Results for 'Genʾichirō Itō'

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  1. Kyōiku no honshitsu genri.Genʾichirō Itō - 1971
     
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  2.  17
    Models and Theories in Physics.Gen-Ichiro Nagasaka - 1976 - Annals of the Japan Association for Philosophy of Science 5 (1):21-36.
  3.  19
    The Limit of Hypothetico-Deductive Model of Scientific Explanation.Gen-Ichiro Nagasaka - 1969 - Kagaku Tetsugaku 2:99-109.
  4.  4
    Japanese Studies in the Philosophy of Science.Francis Gen-Ichiro Nagasaka & R. S. Cohen - 1998 - Springer Verlag.
    In this book, 12 contemporary Japanese philosophers of science are presented using a generous sampling of their works as scientists and philosophers who have investigated the foundations of natural science, the philosophy of mind and especially of perception, the logic of inference and of time, causality, and evolution.
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  5.  4
    Gendai hōgaku nyūmon.Masami Itō & Ichirō Katō (eds.) - 1964 - Tōkyō: Yūhikaku.
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  6.  5
    Shakai kara yomu kagakushi.Shuntarō Itō & Yōichirō Murakami (eds.) - 1989 - Tōkyō: Baifūkan.
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  7.  4
    Convolutional neural networks reveal differences in action units of facial expressions between face image databases developed in different countries.Mikio Inagaki, Tatsuro Ito, Takashi Shinozaki & Ichiro Fujita - 2022 - Frontiers in Psychology 13.
    Cultural similarities and differences in facial expressions have been a controversial issue in the field of facial communications. A key step in addressing the debate regarding the cultural dependency of emotional expression is to characterize the visual features of specific facial expressions in individual cultures. Here we developed an image analysis framework for this purpose using convolutional neural networks that through training learned visual features critical for classification. We analyzed photographs of facial expressions derived from two databases, each developed in (...)
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  8. Itō Jinsai.Ichirō Ishida - 1960
     
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  9.  12
    Yamamoto Ichirō hito to shisō.Ichirō Yamamoto (ed.) - 1990 - Kyōto-shi: Hōritsu Bunkasha.
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  10. Itō Jinsai shū.Jinsai Itō - 1970 - Edited by Eiichi Kimura & Tōgai Itō.
     
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  11.  40
    Itō Jinsai's Gomō jigi and the philosophical definition of early modern Japan.Jinsai Itō - 1998 - Boston: Brill. Edited by John Allen Tucker.
    This volume presents the first unabridged translation of Ito Jinsai's (1627-1705) masterwork, the Gomo jigi (Philosophical Lexicography of the Analects and ...
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  12. Kuwaki Genʾyoku senshū.Genʾyoku Kuwaki - 1943
     
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  13. Itō Jinsai.Jinsai Itō - 1972 - Edited by Shigeki Kaizuka & Jinsai Itō.
     
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  14. Itō Jinsai, Tōgai.Tōgai Itō (ed.) - 1979
     
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  15.  7
    Passive Synthesis und Intersubjektivität bei Edmund Husserl.Ichiro Yamaguchi - 1982 - Hingham, MA: Springer.
    Das Problem der Intersubjektivitiit Intersubjektivität ist Husserl schon seit der Darstellung der Ideen I in Zusammenhang mit dem Problem der phiinomenologischen phänomenologischen Reduk tion sehr stark bewusst und wird, wie die neue VerOffentlichung Veröffentlichung 'Zur Phänome Phiinome nologie der Intersubjektivität'l Intersubjektivitiit'l ausdrücklich ausdrucklich zeigt, zeit seines Lebens in seinem Denken mit mehr oder weniger Intensitiit Intensität behandelt. Bekanntlich hat Husserl Hussed die Einfühlungslehre EinfUhlungslehre in seinem spiiten späten Versuch mit der 'Selbstobjektivation' 'Selbstobjektivation',, 'Selbstauslegung' des absoluten, anonymen, transzen 2 dentalen ego (...)
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  16. Toward an interpretation of dynamic neural activity in terms of chaotic dynamical systems.Ichiro Tsuda - 2001 - Behavioral and Brain Sciences 24 (5):793-810.
    Using the concepts of chaotic dynamical systems, we present an interpretation of dynamic neural activity found in cortical and subcortical areas. The discovery of chaotic itinerancy in high-dimensional dynamical systems with and without a noise term has motivated a new interpretation of this dynamic neural activity, cast in terms of the high-dimensional transitory dynamics among “exotic” attractors. This interpretation is quite different from the conventional one, cast in terms of simple behavior on low-dimensional attractors. Skarda and Freeman (1987) presented evidence (...)
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  17. Chaotic itinerancy as a dynamical basis of hermeneutics in brain and mind.Ichiro Tsuda - 1991 - World Futures 32 (2):167-184.
    We propose a new dynamical mechanism for information processing in mind and brain. We emphasize that a hermeneutic process is one of the key processes manifesting the functions of the brain and that it can be formulated as an itinerant motion in ultrahigh dimensional dynamical systems, which may give a new realm of the dynamic information processing. Our discussions are based on the notion of chaotic information processing and the observations of biological chaos.
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  18.  44
    The Origin of the Theory of Types.Ryo Ito - 2018 - Annals of the Japan Association for Philosophy of Science 27:27-44.
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  19. Itō Jinsai, Itō Tōgai.Jinsai Itō - 1971 - Edited by Kōjirō Yoshikawa, Shigeru Shimizu, Jinsai Itō & Tōgai Itō.
     
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  20.  2
    Itō Jinsai: "tsuketari" Itō Tōgai.Tomoatsu Itō - 1983 - Tōkyō: Meitoku Shuppansha.
  21.  4
    Genji hōgaku no riron to jissen: Itō Susumu Kyōju kiju kinen ronbunshū.Susumu Itō & Chikahiko Sōda (eds.) - 2000 - Tōkyō: Keiō Gijuku Daigaku Shuppankai.
    慶応義塾大学法学部のゼミナール「伊東乾民事訴訟法研究会」の卒業生の会「乾会」による論文集。今回はテーマを民事訴訟法に限ることなく、現在関心を持っている法律分野について執筆した。.
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  22.  14
    L’avocat dans la culture japonaise.Ichiro Kitamura - 2023 - Archives de Philosophie du Droit 64 (1):255-268.
    L’avocat japonais a été institué en 1872 à l’image de l’avocat français, au cours du mouvement de modernisation qui a suivi l’ouverture du pays. Mais l’état d’esprit y était et reste celui de la bureaucratie judiciaire. L’avocat n’a obtenu son indépendance qu’en 1949. Malgré les apparences, son rôle ne semble pas suffisamment développé pour permettre à la Justice d’avancer pleinement dans le sens de la protection des droits et libertés. Après avoir dressé un aperçu général de l’évolution et de l’état (...)
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  23. Social Media Experiences of LGBTQ+ People: Enabling Feelings of Belonging.Gen Eickers - 2024 - Topoi.
    This paper explores how the social and affective lives of people with marginalized social identities are particularly affected by digital influences. Specifically, the paper examines whether and how social media enables LGBTQ+ people to experience feelings of belonging. It does so by drawing on literature from digital epistemology and phenomenology of the digital, and by presenting and analyzing the results of a qualitative study consisting of 25 interviews with LGBTQ+ people. The interviews were conducted to explore the social media experiences (...)
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  24. The codes of Japanese landscape: An attempt at topological geography.Ichiro Suizu - 1984 - In Keiichi Takeuchi (ed.), Languages, paradigms, and schools in geography. Kunitachi, Tokyo: Laboratory of Social Geography, Hitotsubashi University. pp. 2.
     
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  25.  4
    Augment in the Homeric Hymn to Hermes.Ichiro Taida - 2010 - Hermes 138 (2):250-258.
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  26.  15
    Seeing Animals, Speaking of Nature.Mimei Ito - 2008 - Theory, Culture and Society 25 (4):119-137.
    This article analyses the use of images in the discourse of animal ethics in an attempt to see how visual cultural studies can contribute to the debate in environmental philosophy. Drawing on Derrida's critique of the utilitarian theory of animal liberation and Mitchell's analysis of iconoclasm in visual culture theories, the article argues that an iconoclastic strategy of visual representation in the discourse of animal ethics undermines the very objective of such an ethical theory. Two case studies — Peter Singer's (...)
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  27.  59
    Scripts and Social Cognition.Gen Eickers - 2024 - Ergo: An Open Access Journal of Philosophy 10 (54):1565-1587.
    To explain how social cognition normally serves us in real life, we need to ask which factors contribute to specific social interactions. Recent accounts, and mostly pluralistic models, have started incorporating contextual and social factors in explanations of social cognition. In this paper, I further motivate the importance of contextual and identity factors for social cognition. This paper presents scripts as an alternative resource in social cognition that can account for contextual and identity factors. Scripts are normative and context-sensitive knowledge (...)
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  28.  52
    Coordinating Behaviors: Is social interaction scripted?Gen Eickers - 2023 - Journal for the Theory of Social Behaviour 53 (1):85-99.
    Some philosophical and psychological approaches to social interaction posit a powerful explanatory tool for explaining how we navigate social situations: scripts. Scripts tell people how to interact in different situational and cultural contexts depending on social roles such as gender. A script theory of social interaction puts emphasis on understanding the world as normatively structured. Social structures place demands, roles, and ways to behave in the social world upon us, which, in turn, guide the ways we interact with one another (...)
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  29. Exodus 8–11.Cindy Kissel-Ito - 2005 - Interpretation: A Journal of Bible and Theology 59 (1):54-56.
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  30.  9
    Seeing Animals, Speaking of Nature.Mimei Ito - 2008 - Theory, Culture and Society 25 (4):119-137.
    This article analyses the use of images in the discourse of animal ethics in an attempt to see how visual cultural studies can contribute to the debate in environmental philosophy. Drawing on Derrida's critique of the utilitarian theory of animal liberation and Mitchell's analysis of iconoclasm in visual culture theories, the article argues that an iconoclastic strategy of visual representation in the discourse of animal ethics undermines the very objective of such an ethical theory. Two case studies — Peter Singer's (...)
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  31.  44
    Integrating Law and Social Epidemiology.Scott Burns, Ichiro Kawachi & Austin Sarat - 2002 - Journal of Law, Medicine and Ethics 30 (4):510-521.
    Social epidemiology has made a powerful case that health determined not just by individual-level factors such as our genetic make-up, access to medical services, or lifestyle choices, but also by social conditions, including the economy, law, and culture. Indeed, at the level of populations, evidence suggests that these “structural” factors are thepredominantinfluences on health. Legal scholars in public health, including those in the health and human rights movement, have contended that human rights, laws, and legal practices are powerfully linked to (...)
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  32. Gendai hyūmanizumu kōza.Ichirō Hara, Risaku Mutai, Tetsuzō Tanikawa & Senroku Uehara (eds.) - 1969
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  33.  25
    Folk Religion in Japan.Ichiro Hori, Joseph M. Kitagawa & Alan L. Miller - 1969 - Philosophy East and West 19 (1):92-93.
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  34.  5
    心理学的考察「いきが合う」.Ichirō Koura - 1990 - Kyōto-shi: Kitaōji Shobō.
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  35.  7
    A Sartrean Account of Happiness.Ichiro Ng - 2020 - Questions: Philosophy for Young People 20:8-9.
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  36.  23
    Qdsega による多足ロボットの歩行運動の獲得.Matsuno Fumitoshi Ito Kazuyuki - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17:363-372.
    Reinforcement learning is very effective for robot learning. Because it does not need priori knowledge and has higher capability of reactive and adaptive behaviors. In our previous works, we proposed new reinforcement learning algorithm: “Q-learning with Dynamic Structuring of Exploration Space Based on Genetic Algorithm (QDSEGA)”. It is designed for complicated systems with large action-state space like a robot with many redundant degrees of freedom. And we applied it to 50 link manipulator and effective behavior is acquired. However optimality and (...)
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  37.  15
    Shimin hōgaku no arata na chihei o motomete: hōtetsugaku, shimin hōgaku, hōkaishakugaku ni kansuru shomondai: Shinohara Toshio Sensei tsuitō ronbunshū.Ichirō Sakō & Toshio Shinohara (eds.) - 2019 - Tōkyō-to Shinjuku-ku: Seibundō.
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  38.  5
    Kindai shisō to Genji monogatari: ōinaru hitei.Ichirō Tochikawa - 1990 - Tōkyō: Kadensha.
  39.  21
    The form of chaos in the noisy brain can manifest function.Ichiro Tsuda - 1996 - Behavioral and Brain Sciences 19 (2):309-309.
    I would like to emphasize the significance of chaotic dynamics at both local and macroscopic levels in the cortex. The basic notions dealt with in this commentary will be noise-induced order, chaotic “itinerancy” and dissipative structure. Wright & Laley's theory would be partially misleading, since emergent nonlinearity rather than the linearity at even a macroscopic level can actually subserve cortical functions.
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  40.  17
    Speech and graphical interaction in multimodal communication.Ichiro Umata, Atsushi Shimojima & Yasuhiro Katagiri - 2004 - In A. Blackwell, K. Marriott & A. Shimojima (eds.), Diagrammatic Representation and Inference. Springer. pp. 316--328.
  41.  20
    Using Graphics to Communicate Across Cultures.Ichiro Umata & Yasuhiro Katagiri - 2004 - In A. Blackwell, K. Marriott & A. Shimojima (eds.), Diagrammatic Representation and Inference. Springer. pp. 347.
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  42.  15
    Die Lehre vom Leiden im Buddhismus.Ichiro Yamaguchi - 1982 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 24 (1-3):216-232.
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  43. Emotion Recognition as a Social Skill.Gen Eickers & Jesse J. Prinz - 2020 - In Ellen Fridland & Carlotta Pavese (eds.), The Routledge Handbook of Philosophy of Skill and Expertise. New York, NY: Routledge. pp. 347-361.
    This chapter argues that emotion recognition is a skill. A skill perspective on emotion recognition draws attention to underappreciated features of this cornerstone of social cognition. Skills have a number of characteristic features. For example, they are improvable, practical, and flexible. Emotion recognition has these features as well. Leading theories of emotion recognition often draw inadequate attention to these features. The chapter advances a theory of emotion recognition that is better suited to this purpose. It proposes that emotion recognition involves (...)
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  44.  59
    Embodiment, Context-Sensitivity, and Discrete Emotions: A Response to Moors.Gen Eickers, Juan R. Loaiza & Jesse Prinz - 2017 - Psychological Inquiry 28 (1):31-38.
  45. Are all emotions social? Embracing a pluralistic understanding of social emotions.Gen Eickers - forthcoming - Passion: Journal of the European Philosophical Society for the Study of Emotion.
    While the importance of social emotions is widely recognized, the question whether all emotions are social and what this would mean for the category ‘social emotions’ is yet to be addressed systematically. Emotion theorists and researchers so far have proposed different candidates for social emotions. These include non-basic emotions, self-conscious emotions, higher-cognitive emotions, and defining social emotions via their social functions. This paper looks at these different candidates for social emotions and briefly discusses their issues. Discussing the candidates and their (...)
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  46.  13
    Activation of transmembrane cell-surface receptors via a common mechanism? The “rotation model”.Ichiro N. Maruyama - 2015 - Bioessays 37 (9):959-967.
    It has long been thought that transmembrane cell‐surface receptors, such as receptor tyrosine kinases and cytokine receptors, among others, are activated by ligand binding through ligand‐induced dimerization of the receptors. However, there is growing evidence that prior to ligand binding, various transmembrane receptors have a preformed, yet inactive, dimeric structure on the cell surface. Various studies also demonstrate that during transmembrane signaling, ligand binding to the extracellular domain of receptor dimers induces a rotation of transmembrane domains, followed by rearrangement and/or (...)
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  47.  26
    Semantics of higher-order quantum computation via geometry of interaction.Ichiro Hasuo & Naohiko Hoshino - 2017 - Annals of Pure and Applied Logic 168 (2):404-469.
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  48.  21
    Zen and Healing.Okumura Ichiro - 1999 - Journal of Dharma 24:6-17.
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  49.  2
    Nihon shisō shi gairon.Ichirō Ishida - 1963 - Yoshikawa Kobunkan.
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  50. Cognition, computation, and consciousness.Masao Itō, Yasushi Miyashita & Edmund T. Rolls (eds.) - 1997 - New York: Oxford University Press.
    Understanding consciousness is a truly multidisciplinary project, attracting intense interest from researchers and theorists from diverse backgrounds. Thus, we now have computational scientists, neuroscientists, and philosophers all engaged in the same effort. This book draws together the work of leading researchers around the world, providing insights from these three general perspectives. The work is highlighted by a rare look at work being conducted by Japanese researchers.
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