Results for 'Genʾichirō Itō'

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  1. Kyōiku no honshitsu genri.Genʾichirō Itō - 1971
     
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  2.  17
    Models and Theories in Physics.Gen-Ichiro Nagasaka - 1976 - Annals of the Japan Association for Philosophy of Science 5 (1):21-36.
  3.  19
    The Limit of Hypothetico-Deductive Model of Scientific Explanation.Gen-Ichiro Nagasaka - 1969 - Kagaku Tetsugaku 2:99-109.
  4.  3
    Japanese Studies in the Philosophy of Science.Francis Gen-Ichiro Nagasaka & R. S. Cohen - 1998 - Springer Verlag.
    In this book, 12 contemporary Japanese philosophers of science are presented using a generous sampling of their works as scientists and philosophers who have investigated the foundations of natural science, the philosophy of mind and especially of perception, the logic of inference and of time, causality, and evolution.
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  5.  4
    Gendai hōgaku nyūmon.Masami Itō & Ichirō Katō (eds.) - 1964 - Tōkyō: Yūhikaku.
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  6.  5
    Shakai kara yomu kagakushi.Shuntarō Itō & Yōichirō Murakami (eds.) - 1989 - Tōkyō: Baifūkan.
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  7.  4
    Convolutional neural networks reveal differences in action units of facial expressions between face image databases developed in different countries.Mikio Inagaki, Tatsuro Ito, Takashi Shinozaki & Ichiro Fujita - 2022 - Frontiers in Psychology 13.
    Cultural similarities and differences in facial expressions have been a controversial issue in the field of facial communications. A key step in addressing the debate regarding the cultural dependency of emotional expression is to characterize the visual features of specific facial expressions in individual cultures. Here we developed an image analysis framework for this purpose using convolutional neural networks that through training learned visual features critical for classification. We analyzed photographs of facial expressions derived from two databases, each developed in (...)
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  8. Itō Jinsai.Ichirō Ishida - 1960
     
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  9. Exodus 8–11.Cindy Kissel-Ito - 2005 - Interpretation: A Journal of Bible and Theology 59 (1):54-56.
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  10.  20
    Ga により探索空間の動的生成を行う Q 学習.Matsuno Fumitoshi Ito Kazuyuki - 2001 - Transactions of the Japanese Society for Artificial Intelligence 16:510-520.
    Reinforcement learning has recently received much attention as a learning method for complicated systems, e.g., robot systems. It does not need prior knowledge and has higher capability of reactive and adaptive behaviors. However increase in dimensionality of the action-state space makes it diffcult to accomplish learning. The applicability of the existing reinforcement learning algorithms are effective for simple tasks with relatively small action-state space. In this paper, we propose a new reinforcement learning algorithm: “Q-learning with Dynamic Structuring of Exploration Space (...)
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  11. F12. Background of the proposed guidelines for genetic counselling and testing in Japan.Ichiro Matsuda - forthcoming - Bioethics in Asia: The Proceedings of the Unesco Asian Bioethics Conference (Abc'97) and the Who-Assisted Satellite Symposium on Medical Genetics Services, 3-8 Nov, 1997 in Kobe/Fukui, Japan, 3rd Murs Japan International Symposium, 2nd Congress of the Asi.
     
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  12. Kinsei tetsugaku shisō kenkyū.Ichirō Matsuura - 1975
     
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  13.  22
    Qdsega による多足ロボットの歩行運動の獲得.Matsuno Fumitoshi Ito Kazuyuki - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17:363-372.
    Reinforcement learning is very effective for robot learning. Because it does not need priori knowledge and has higher capability of reactive and adaptive behaviors. In our previous works, we proposed new reinforcement learning algorithm: “Q-learning with Dynamic Structuring of Exploration Space Based on Genetic Algorithm (QDSEGA)”. It is designed for complicated systems with large action-state space like a robot with many redundant degrees of freedom. And we applied it to 50 link manipulator and effective behavior is acquired. However optimality and (...)
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  14. Chaotic itinerancy as a dynamical basis of hermeneutics in brain and mind.Ichiro Tsuda - 1991 - World Futures 32 (2):167-184.
    We propose a new dynamical mechanism for information processing in mind and brain. We emphasize that a hermeneutic process is one of the key processes manifesting the functions of the brain and that it can be formulated as an itinerant motion in ultrahigh dimensional dynamical systems, which may give a new realm of the dynamic information processing. Our discussions are based on the notion of chaotic information processing and the observations of biological chaos.
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  15.  16
    Gadamer et les grecs.Jean-Claude Gens, Pavlos Kontos & Pierre Rodrigo (eds.) - 2004 - Paris: Vrin.
    Ce recueil vise à interroger un versant moins connu, mais essentiel, de la pensée de Gadamer, sa méditation des philosophes grecs, des Présocratiques à Plotin, qui occupe un tiers de ses œuvres complètes.
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  16. Kunmō yōjikaku.Itō Tōgai shū - 1933 - In Tekisai Nakamura, Xi Zhu & Tōgai Itō (eds.), Kinshiroku, Yōjikaku. Tōkyō: Waseda Daigaku Shuppanbu.
     
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  17.  13
    Activation of transmembrane cell-surface receptors via a common mechanism? The “rotation model”.Ichiro N. Maruyama - 2015 - Bioessays 37 (9):959-967.
    It has long been thought that transmembrane cell‐surface receptors, such as receptor tyrosine kinases and cytokine receptors, among others, are activated by ligand binding through ligand‐induced dimerization of the receptors. However, there is growing evidence that prior to ligand binding, various transmembrane receptors have a preformed, yet inactive, dimeric structure on the cell surface. Various studies also demonstrate that during transmembrane signaling, ligand binding to the extracellular domain of receptor dimers induces a rotation of transmembrane domains, followed by rearrangement and/or (...)
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  18. Toward an interpretation of dynamic neural activity in terms of chaotic dynamical systems.Ichiro Tsuda - 2001 - Behavioral and Brain Sciences 24 (5):793-810.
    Using the concepts of chaotic dynamical systems, we present an interpretation of dynamic neural activity found in cortical and subcortical areas. The discovery of chaotic itinerancy in high-dimensional dynamical systems with and without a noise term has motivated a new interpretation of this dynamic neural activity, cast in terms of the high-dimensional transitory dynamics among “exotic” attractors. This interpretation is quite different from the conventional one, cast in terms of simple behavior on low-dimensional attractors. Skarda and Freeman (1987) presented evidence (...)
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  19.  8
    Esthétique et herméneutique: la fin des grands récits.Jean-Claude Gens & Pierre Rodrigo (eds.) - 2004 - Dijon: Editions universitaires de Dijon.
    Le XXe siècle a été celui d'un éclatement sans précédent des formes traditionnelles de l'art, et donc aussi de son essence ou de son "idée". Est-ce à dire qu'un héritage entier de sens et de culture a été dilapidé en cet âge qu'on a dit être celui de la "fin de l'art"? Doit-on au contraire penser qu'héritage il y a bel et bien eu, sur un mode critique et selon des logiques qui ne firent peut-être pas sans raison? Loin d'être (...)
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  20. Attitudes of Genetic Decision Making in Culturally Diverse Populations.Ichiro Matsuda, Satoshi Hasegawa, Desheng Liang & David Harvey - 2011 - Eubios Journal of Asian and International Bioethics 21 (5):159-163.
    To understand the public opinion concerning the genethics in culturally different populations, we conducted two focus groups in Japan, with one focus group each in China and Panama between April 2008 and August 2009. Generally, the participants in Japan were more cautious to disclose their personal thinking in a clear manner. Most participants in China and Panama hoped to have children free from any genetic disease if at all possible. The major difference between China and Panama seems to be whether (...)
     
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  21. Sentence processing strategies in adult bilinguals.Kerry Kilborn & Takehiko Ito - 1989 - In Brian MacWhinney & Elizabeth Bates (eds.), The Crosslinguistic Study of Sentence Processing. Cambridge University Press. pp. 257--291.
  22. Shinkō Hōtokuki.Ichirō Kuroiwa - 1967 - Edited by Kōkei Tomita.
     
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  23.  13
    Hōtetsugaku kōgi.Ichirō Sakō - 2019 - Tōkyō-to Shinjuku-ku: Seibundō.
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  24.  15
    Shimin hōgaku no arata na chihei o motomete: hōtetsugaku, shimin hōgaku, hōkaishakugaku ni kansuru shomondai: Shinohara Toshio Sensei tsuitō ronbunshū.Ichirō Sakō & Toshio Shinohara (eds.) - 2019 - Tōkyō-to Shinjuku-ku: Seibundō.
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  25.  60
    Integrating Law and Social Epidemiology.Scott Burns, Ichiro Kawachi & Austin Sarat - 2002 - Journal of Law, Medicine and Ethics 30 (4):510-521.
    Social epidemiology has made a powerful case that health determined not just by individual-level factors such as our genetic make-up, access to medical services, or lifestyle choices, but also by social conditions, including the economy, law, and culture. Indeed, at the level of populations, evidence suggests that these “structural” factors are thepredominantinfluences on health. Legal scholars in public health, including those in the health and human rights movement, have contended that human rights, laws, and legal practices are powerfully linked to (...)
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  26.  16
    Integrating Law and Social Epidemiology.Scott Burris, Ichiro Kawachi & Austin Sarat - 2002 - Journal of Law, Medicine and Ethics 30 (4):510-521.
    Social epidemiology has made a powerful case that health determined not just by individual-level factors such as our genetic make-up, access to medical services, or lifestyle choices, but also by social conditions, including the economy, law, and culture. Indeed, at the level of populations, evidence suggests that these “structural” factors are the predominant influences on health. Legal scholars in public health, including those in the health and human rights movement, have contended that human rights, laws, and legal practices are powerfully (...)
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  27.  6
    Passive Synthesis und Intersubjektivität bei Edmund Husserl.Ichiro Yamaguchi - 1982 - Hingham, MA: Springer.
    Das Problem der Intersubjektivitiit Intersubjektivität ist Husserl schon seit der Darstellung der Ideen I in Zusammenhang mit dem Problem der phiinomenologischen phänomenologischen Reduk tion sehr stark bewusst und wird, wie die neue VerOffentlichung Veröffentlichung 'Zur Phänome Phiinome nologie der Intersubjektivität'l Intersubjektivitiit'l ausdrücklich ausdrucklich zeigt, zeit seines Lebens in seinem Denken mit mehr oder weniger Intensitiit Intensität behandelt. Bekanntlich hat Husserl Hussed die Einfühlungslehre EinfUhlungslehre in seinem spiiten späten Versuch mit der 'Selbstobjektivation' 'Selbstobjektivation',, 'Selbstauslegung' des absoluten, anonymen, transzen 2 dentalen ego (...)
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  28.  13
    L’avocat dans la culture japonaise.Ichiro Kitamura - 2023 - Archives de Philosophie du Droit 64 (1):255-268.
    L’avocat japonais a été institué en 1872 à l’image de l’avocat français, au cours du mouvement de modernisation qui a suivi l’ouverture du pays. Mais l’état d’esprit y était et reste celui de la bureaucratie judiciaire. L’avocat n’a obtenu son indépendance qu’en 1949. Malgré les apparences, son rôle ne semble pas suffisamment développé pour permettre à la Justice d’avancer pleinement dans le sens de la protection des droits et libertés. Après avoir dressé un aperçu général de l’évolution et de l’état (...)
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  29.  12
    Yamamoto Ichirō hito to shisō.Ichirō Yamamoto (ed.) - 1990 - Kyōto-shi: Hōritsu Bunkasha.
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  30. Emotion Recognition as a Social Skill.Gen Eickers & Jesse J. Prinz - 2020 - In Ellen Fridland & Carlotta Pavese (eds.), The Routledge Handbook of Philosophy of Skill and Expertise. New York, NY: Routledge. pp. 347-361.
    This chapter argues that emotion recognition is a skill. A skill perspective on emotion recognition draws attention to underappreciated features of this cornerstone of social cognition. Skills have a number of characteristic features. For example, they are improvable, practical, and flexible. Emotion recognition has these features as well. Leading theories of emotion recognition often draw inadequate attention to these features. The chapter advances a theory of emotion recognition that is better suited to this purpose. It proposes that emotion recognition involves (...)
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  31. Gendai hyūmanizumu kōza.Ichirō Hara, Risaku Mutai, Tetsuzō Tanikawa & Senroku Uehara (eds.) - 1969
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  32. Hyūmanizumu.Ichirō Hara - 1965
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  33.  25
    Semantics of higher-order quantum computation via geometry of interaction.Ichiro Hasuo & Naohiko Hoshino - 2017 - Annals of Pure and Applied Logic 168 (2):404-469.
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  34. Messhi to wa dō suru no ka.Ichirō Kai - 1941
     
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  35. Shindō, Bukyō shōgaku.Ichirō Kobayashi - 1941
     
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  36.  4
    心理学的考察「いきが合う」.Ichirō Koura - 1990 - Kyōto-shi: Kitaōji Shobō.
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  37.  15
    Factorial Validity and Invariance of the 7-Item Generalized Anxiety Disorder Scale Among Populations With and Without Self-Reported Psychiatric Diagnostic Status.Satomi Doi, Masaya Ito, Yoshitake Takebayashi, Kumiko Muramatsu & Masaru Horikoshi - 2018 - Frontiers in Psychology 9.
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  38. Social Media Experiences of LGBTQ+ People: Enabling Feelings of Belonging.Gen Eickers - 2024 - Topoi.
    This paper explores how the social and affective lives of people with marginalized social identities are particularly affected by digital influences. Specifically, the paper examines whether and how social media enables LGBTQ+ people to experience feelings of belonging. It does so by drawing on literature from digital epistemology and phenomenology of the digital, and by presenting and analyzing the results of a qualitative study consisting of 25 interviews with LGBTQ+ people. The interviews were conducted to explore the social media experiences (...)
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  39.  41
    Coordinating Behaviors: Is social interaction scripted?Gen Eickers - 2023 - Journal for the Theory of Social Behaviour 53 (1):85-99.
    Some philosophical and psychological approaches to social interaction posit a powerful explanatory tool for explaining how we navigate social situations: scripts. Scripts tell people how to interact in different situational and cultural contexts depending on social roles such as gender. A script theory of social interaction puts emphasis on understanding the world as normatively structured. Social structures place demands, roles, and ways to behave in the social world upon us, which, in turn, guide the ways we interact with one another (...)
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  40.  10
    Idenshi sōsa to hō: shirisugiru chi no tōsei.Ichirō Hokimoto - 1994 - Tōkyō: Nihon Hyōronsha.
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  41.  25
    Folk Religion in Japan.Ichiro Hori, Joseph M. Kitagawa & Alan L. Miller - 1969 - Philosophy East and West 19 (1):92-93.
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  42. The appearance of individual self-consciousness in Japanese religion and its historical transformation.Ichiro Hori - 1967 - In Charles Alexander Moore (ed.), The Japanese mind. Honolulu,: East-West Center Press. pp. 201--227.
     
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  43. Jinsai nissatsu.Itō Jinsai & Uetani Hajime kōchū - 2000 - In Jinsai Itō (ed.), Jinsai nissatsu. Tōkyō: Iwanami Shoten.
     
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  44. Kyozetsu to chinmoku.Itō Katsuhiko - 1970
     
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  45.  8
    The material culture and politics of artifacts in nuclear diplomacy.Maria Rentetzi & Kenji Ito - 2021 - Centaurus 63 (2):233-243.
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  46.  38
    Chinese Religion and the Formation of Onmyōdō.Masuo Shinʾichirō, Joseph P. Elacqua & 増尾伸一郎 - forthcoming - Japanese Journal of Religious Studies.
  47. Ō-Yōmei to Tan Kansen.Ichirō Shiga - 1976
     
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  48. Ō Yōmei to Tan Kansen no kyūseki chōsa.Ichirō Shiga (ed.) - 1992 - Tōkyō: Tōyō Shoin.
     
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  49. Tan Kansen no kyōiku.Ichirō Shiga - 1987 - Tōkyō: Kazama Shobō.
     
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  50.  8
    Tan Kansen no gakusetsu.Ichirō Shiga - 1983 - Tōkyō: Kazama Shobō.
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