Results for 'Francis G. Snyder'

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  1. Snyder, Francis G., "Capitalism and Legal Change: An African Transformation". [REVIEW]Karol E. Soltan - 1982 - Ethics 93:197.
     
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  2. Australia and Sweden: The Politics of Economic Vulnerability.Francis G. Castles - 1987 - Thesis Eleven 16 (1):112-121.
  3.  47
    Public Opinion in the Theory of Democracy.Francis G. Wilson - 1945 - Thought: Fordham University Quarterly 20 (2):235-252.
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    The anatomy of conservatives.Francis G. Wilson - 1959 - Ethics 70 (4):265-281.
  5.  41
    The ethics of political conservatism.Francis G. Wilson - 1942 - Ethics 53 (1):35-45.
  6.  52
    The Social Scientist and His Values.Francis G. Wilson - 1958 - Thought: Fordham University Quarterly 33 (1):21-42.
  7.  3
    Feminine Spirituality in the More Household.Francis G. Murray - 1970 - Moreana 7 (Number 27-7 (3-4):92-102.
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  8.  11
    Many Legal Orders, One Law.Francis G. Jacobs - 2011 - In Jacobs Francis G. (ed.), Proceedings of the British Academy Volume 167, 2009 Lectures. pp. 119.
    This chapter presents the text of a lecture on legal orders in Europe given at the British Academy's 2008 Law Lecture. This text suggests that developments in European and international law make it increasingly hard to sustain the view that a single system of law operates within each sovereign territory. It explains that in Europe, different legal orders seem to coexist, in relation to the same issues, within the same legal space; and questions constantly arise about which law is to (...)
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  9. Proceedings of the British Academy Volume 167, 2009 Lectures.G. Jacobs Francis - 2011
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  10. James Bryce: The Years of Reaction.Francis G. Wilson - 1939 - Journal of Social Philosophy and Jurisprudence 5:232.
     
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  11.  12
    Outlines of Social Theology.William DeWitt Hyde.Francis G. Peabody - 1896 - International Journal of Ethics 6 (2):256-258.
  12.  27
    Issues Relating to Cremation Today.Francis G. Morrisey - 2004 - The Australasian Catholic Record 81 (3):308.
  13.  7
    Lucian's Atticism. The Morphology of the Verb.Francis G. Allinson & Roy J. Deferrari - 1916 - American Journal of Philology 37 (2):215.
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  14.  7
    The Works of Lucian of Samosata: Complete with Exceptions Specified in the Preface.Francis G. Allinson, H. W. Fowler & F. G. Fowler - 1906 - American Journal of Philology 27 (4):455.
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  15.  13
    Commentary on "Spiritual Experience and Psychopathology".David Lukoff, Francis G. Lu & Robert P. Turner - 1997 - Philosophy, Psychiatry, and Psychology 4 (1):75-77.
    In lieu of an abstract, here is a brief excerpt of the content:Commentary on “Spiritual Experience and Psychopathology”Francis G. Lu (bio), David Lukoff (bio), and Robert P. Turner (bio)Jackson and Fulford have written an impor-tant paper which addresses an area of increasing interest in the United States—the relationship between religious/spiritual experiences and psychopathology. Using primarily the Present State Examination as the diagnostic framework, the authors describe in rich clinical detail three patients where certain phenomena lead to a possible diagnosis (...)
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  16. Cheneval, Francis (1995). Dante’s monarchia: aspects of its history of reception in the 14th century. In: Bazan, B Carlos; Andujar, Eduardo; Sbrocchi, Leonardo G. Les philosophies morales et politiques au moyen âge / Moral and Political Philosophies in th.Francis Cheneval, B. Carlos Bazan, Eduardo Andujar & Leonardo G. Sbrocchi (eds.) - 1995
     
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  17.  1
    The Spirituality of Thomas More Report on the Conference held by the Amici Thomae Mori at The Cenacle Retreat and Conference Centre, Burham, Bucks., 26-28 June 1970. [REVIEW]Francis G. Murray - 1970 - Moreana 7 (Number 27-7 (3-4):89-91.
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    Review of William DeWitt Hyde: Outlines of Social Theology.[REVIEW]Francis G. Peabody - 1896 - International Journal of Ethics 6 (2):256-258.
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  19.  9
    Review of The Philosophy of Theism. [REVIEW]Francis G. Peabody - 1897 - Psychological Review 4 (3):307-309.
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  20.  54
    The Foundations of Christian Culture.Thomas J. Sullivan, Francis G. Tanczos & Elliott Guerra - 2006 - The Chesterton Review 32 (1-2):251-255.
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  21.  13
    Book Review:Outlines of Social Theology. William DeWitt Hyde. [REVIEW]Francis G. Peabody - 1896 - International Journal of Ethics 6 (2):256-.
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  22.  8
    Feudal Anarchy and National Sovereigny. Potential Effective Modes of Didactic Literature. [REVIEW]Francis G. Gentry - 1980 - Philosophy and History 13 (2):230-231.
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  23.  8
    The Age of the Hohenstaufen. History, Literature, Art. [REVIEW]Francis G. Gentry - 1981 - Philosophy and History 14 (1):92-93.
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    Feudal Anarchy and National Sovereigny. Potential Effective Modes of Didactic Literature. [REVIEW]Francis G. Gentry - 1980 - Philosophy and History 13 (2):230-231.
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  25. Reviews : Elim Papadakis & Peter Taylor-Gooby, The Private Provision of Public Welfare (Wheatsheaf, 1987). [REVIEW]Francis G. Castles - 1990 - Thesis Eleven 26 (1):176-178.
  26.  27
    Psychological Effects of Alcohol. An Experimental Investigation of the Effects of Moderate Doses of Ethyl Alcohol on a Related Group of Neuro-Muscular Processes in Man.Raymond Dodge, Francis G. Benedict & F. Lyman Wells - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (24):665-667.
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  27.  25
    With either separate or integrated arrays of senses, perception may not be direct.Anatol G. Feldman & Francis G. Lestienne - 2001 - Behavioral and Brain Sciences 24 (2):220-221.
    The information required for perception may be available in the energy arrays that stimulate sensory organs but in a form not directly suitable for the planning and execution of the organism's actions in the environment. The requisite form of information is obtained, with no loss of adequate perception, by representation of sensory stimuli in frames of reference determined by internal control signals producing actions. This process seems evolutionarily advantageous but makes perception essentially non-direct, regardless of the degree of intra- or (...)
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  28.  18
    India's Revolution: Gandhi and the Quit India Movement.Mary C. Carras & Francis G. Hutchins - 1975 - Journal of the American Oriental Society 95 (2):321.
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  29. Julius barnathan.Richard H. Baxter, William S. Blair, Ab Blankenship, Francis G. Boehm, Joseph E. Bradley, Rf Creighton, Cornelius Dubois, Jay Eliasberg, George S. Fabian & Robert Garsen - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship.
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  30. Actes du IXe Congrès international de Philosophie Médiévale, Ottawa, 17-22 août.Francis Cheneval, B. Carlos Bazan, Eduardo Andujar & Leonard G. Sbrocchi (eds.) - 1995
     
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  31.  3
    Dante’s monarchia: aspects of its history of reception in the 14th century.Francis Cheneval, B. Carlos Bazan, Eduardo Andujar & Leonardo G. Sbrocchi - 1995 - In Francis Cheneval, B. Carlos Bazan, Eduardo Andujar & Leonardo G. Sbrocchi (eds.), Cheneval, Francis (1995). Dante’s monarchia: aspects of its history of reception in the 14th century. In: Bazan, B Carlos; Andujar, Eduardo; Sbrocchi, Leonardo G. Les philosophies morales et politiques au moyen âge / Moral and Political Philosophies in th. pp. 1474-1485.
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  32.  19
    Asceticism and Healing in Ancient India: Medicine in the Buddhist Monastery.Francis Zimmermann & Kenneth G. Zysk - 1993 - Journal of the American Oriental Society 113 (2):321.
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  33.  7
    The advancement of learning.Francis Bacon & G. W. Kitchin - 1915 - London: Dent. Edited by G. W. Kitchin.
    This is the first critical edition since the nineteenth century of Bacon's principal philosophical work in English, The Twoo Bookes of Francis Bacon. Of the proficience and advancement of Learning, divine and humane - traditionally known as The Advancement of Learning.
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  34.  17
    Religious Healing in the Veda. With Translations and Annotations of Medical Hymns from the Ṛgveda and the Atharvaveda and Renderings from the Corresponding Ritual TextsReligious Healing in the Veda. With Translations and Annotations of Medical Hymns from the Rgveda and the Atharvaveda and Renderings from the Corresponding Ritual Texts.Francis Zimmermann & Kenneth G. Zysk - 1988 - Journal of the American Oriental Society 108 (3):502.
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    Marsilio Ficino’s Critique of the Lucretian Alternative.James G. Snyder - 2011 - Journal of the History of Ideas 72 (2):165-181.
    In lieu of an abstract, here is a brief excerpt of the content:Marsilio Ficino’s Critique of the Lucretian AlternativeJames G. SnyderIntroductionMarsilio Ficino is perhaps most widely remembered by historians of philosophy today as a fifteenth-century Platonist and Hermeticist who advocated the soul’s flight from the sordid world of matter and body. Ficino’s major contributions to philosophy include his Latin translations of Plato and Plotinus, as well as his voluminous and encyclopedic Platonic Theology, where he argues that the immortal soul occupies (...)
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    Privacy: What Everyone Needs to Know®.Leslie Francis & John G. Francis - 2017 - Oup Usa.
    Privacy is one of our most essential values, but popular understanding of it lags far behind the heat the concept generates. It's easy to understand why. The concept itself has shifted in U.S. law from autonomy, to property, to confidentiality. Further, with a host of cultural differences as to how privacy is understood globally and in different religions, and with nonstop technological advancements, its significance is continually evolving. Leslie P. and John G. Francis draw upon their extensive expertise in (...)
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  37.  23
    Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems.E. G., Erich Frauwallner, Sophie Francis Kidd & Ernst Steinkellner - 1997 - Journal of the American Oriental Society 117 (1):225.
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  38. Late Night Thoughts on Blogging While Reading Duncan Kennedy's Legal Education and the Reproduction of Hierarchy in an Arkansas Motel Room.Franklin G. Snyder - 2006 - Nexus 11:111.
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  39.  55
    Marsilio Ficino and Frane Petrić on the “Ontological Priority” of Matter and Space.James G. Snyder - 2011 - Synthesis Philosophica 26 (1):229-239.
    This paper is a comparison of some of the central ontological claims on the nature of prime matter of the Renaissance Platonist Marsilio Ficino, and the nature of space of Frane Petrić, the sixteenth century Platonist from the town of Cres. In it I argue that there are two respects in which the natural philosophies of both Platonists resemble one another, especially when it comes to the ontological status of the most basic substrate of the material world. First, both Ficino (...)
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  40.  17
    Marsilio Ficino et Frane Petrić à propos de la « priorité ontologique » de la matière et de l'espace.James G. Snyder - 2011 - Synthesis Philosophica 26 (1):229-239.
    Cet article est une comparaison de certaines affirmations ontologiques sur la nature de la matière première chez le platonicien de la Renaissance Marsilio Ficino et sur la nature de l’espace chez Frane Petrić, platonicien du XVIème siècle issu de la ville de Cres. J’y soutiens que les philosophies naturelles des deux platoniciens se ressemblent à deux égards, notamment en ce qui concerne le statut ontologique du substrat le plus fondamental du monde matériel. D’abord, Ficino comme Petrić soutiennent l’existence fondamentale de (...)
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  41.  20
    Marsilio Ficino i Frane Petrić o »ontološkom prioritetu« materije i prostora.James G. Snyder - 2011 - Synthesis Philosophica 26 (1):229-239.
    Ovaj članak je usporedba nekih od centralnih ontoloških stavova o naravi prve materije renesansnog platonista Marsilia Ficina te naravi prostora Frane Petrića, platonista 16. stoljeća iz grada Cresa. U njemu tvrdim da postoje dva aspekta u kojima prirodne filozofije oba platonista nalikuju jedna drugoj, naročito po pitanju ontološkog statusa najtemeljnijeg supstrata materijalnog svijeta. Kao prvo, i Ficino i Petrić se zalažu za temeljnu egzistenciju materije i prostora. Kao drugo, oba filozofa pridaju »ontološki prioritet« materiji i prostoru nad onim što se (...)
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  42.  11
    Marsilio Ficino und Frane Petrić zur „ontologischen Priorität“ von Materie und Raum.James G. Snyder - 2011 - Synthesis Philosophica 26 (1):229-239.
    Dieser Artikel ist ein Vergleich einiger der signifikanten ontologischen Behauptungen über die Natur der ersten Materie des renaissancistischen Platonikers Marsilio Ficino und über das Gepräge des Raums Frane Petrićs, eines aus der Stadt Cres stammenden Platonikers des 16. Jahrhunderts. Darin vertrete ich die Ansicht, es bestünden zwei Hinsichten, in denen die natürlichen Philosophien beider Platoniker einander ähnelten, speziell in puncto ontologischer Sachlage des grundlegendsten Substrats der materiellen Welt. Zuallererst treten sowohl Ficino wie auch Petrić für eine fundamentale Existenz der Materie (...)
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  43. The pregnancy of matter: Marsilio Ficino on natural change" from within" matter.James G. Snyder - 2011 - Rinascimento 51:139-155.
     
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  44.  12
    Effects of independent and dependent outcome values upon bets.Francis W. Irwin & Joan G. Snodgrass - 1966 - Journal of Experimental Psychology 71 (2):282.
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  45.  7
    Leibniz et Ficino: vie, activité, matière. Leibniz und Ficino: Leben, Aktivität, Materie.James G. Snyder & Catherine Wilson - 2017 - Studia Leibnitiana 49 (2):243.
    Although Leibniz characterised himself in the “New Essays” as a “Platonic” as opposed to a “Democritean” philosopher, his intellectual relationship with the most famous of the Renaissance Neoplatonists, Marsilio Ficino, has received little attention. Here we review what can be thus far established regarding Leibniz’s acquaintance with portions of Ficino’s Opera omnia of 1576. We compare Ficino’s disenchantment with the atomistic materialism of Lucretius, which he had favoured in his youth, and his turn to Platonism for inspiration, with Leibniz’s own (...)
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  46.  22
    Privacy, Confidentiality, and Justice.John G. Francis & Leslie P. Francis - 2014 - Journal of Social Philosophy 45 (3):408-431.
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  47.  14
    Avoidance of repetition of judgments across sense modalities.Francis W. Irwin & Malcolm G. Preston - 1937 - Journal of Experimental Psychology 21 (5):511.
  48. Ficino, Marsilio.James G. Snyder - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy. Routledge.
     
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  49. Cuvillier, Armand 166 d'Arbois de Jubainville, Henri 33 Darwin, Charles 114 Daudet, Léon 41.G. Davy, M. A. Arbib, V. Aubert, John Austin, M. Bach, Francis Bacon, C. R. Badcock, H. E. Barnes, Robert N. Bellah & R. Bendix - 1993 - In Stephen P. Turner (ed.), Emile Durkheim: sociologist and moralist. New York: Routledge.
     
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  50.  50
    Criminalizing Health-Related Behaviors Dangerous to Others? Disease Transmission, Transmission-Facilitation, and the Importance of Trust.Leslie Pickering Francis & John G. Francis - 2012 - Criminal Law and Philosophy 6 (1):47-63.
    Statutes criminalizing behavior that risks transmission of HIV/AIDS exemplify use of the criminal law against individuals who are victims of infectious disease. These statutes, despite their frequency, are misguided in terms of the goals of the criminal law and the public health aim of reducing overall burdens of disease, for at least three important reasons. First, they identify individual offenders for punishment, a paradigm that is misplaced in the most typical contexts of transmission of infectious disease and even for HIV/AIDS, (...)
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