Sensitivity to the extra-linguistic context, as exhibited by indexical and demonstrative expressions, and sensitivity to the linguistic context, as exhibited by, for example, anaphoric uses of third person pronouns, are regularly regarded as different and independent phenomena. The data on indexicals, demonstratives, and third person pronouns, however, call for a more unified notion of context and of context sensitivity. This paper aims to develop such a unified picture by generalizing the notion of anaphora (...) to encompass extra-linguistic context dependency and generalizing the notion of a structured discourse context so that contexts contain antecedents for expressions that refer to entities in the extra-linguistic context. (shrink)

This chapter provides some tentative conclusions about the likely linguistic status of context‐sensitive semantic properties. It argues that pragmatism is fully aligned with a standard approach to syntax, and should be the default view of the notion of a linguistic 'context', viz., context is not a well‐behaved linguistic notion. But rather a potentially open‐ended way of marking the role extra‐linguistic factors can play in fixing what is said on an occasion of the (...) use of a linguistic type. Context sensitivity is not restricted to the construal of overt linguistic material. It also appears that the construal of tokens of many constructions depends upon contextual factors that are not explicitly encoded in linguistic material; that is, if pronouns are explicit variables, then there appear to be implicit or covert variables as well. Truth‐value of a sentence in context is assigned relative to the value a coordinate of the index takes under the scope of the operator. (shrink)

In this paper, I defend the thesis that alleffects of extra-linguistic context on thetruth-conditions of an assertion are traceable toelements in the actual syntactic structure of thesentence uttered. In the first section, I develop thethesis in detail, and discuss its implications for therelation between semantics and pragmatics. The nexttwo sections are devoted to apparent counterexamples.In the second section, I argue that there are noconvincing examples of true non-sentential assertions.In the third section, I argue that there are noconvincing (...) examples of what John Perry has called`unarticulated constituents''. I conclude by drawingsome consequences of my arguments for appeals tocontext-dependence in the resolution of problems inepistemology and philosophical logic. (shrink)

Our utterances are typically if not always "situated," in the sense that they are true or false relative to unarticulated parameters of the extra-linguistic context. The problem is to explain how these parameters are determined, given that nothing in the uttered sentences indicates them. It is tempting to claim that they must be determined at the level of thought or intention. However, as many philosophers have observed, thoughts themselves are no less situated than utterances. Unarticulated parameters need (...) not be mentally represented. In this paper, I try to make precise the notion of representation at stake here. In one sense of 'representation', something is represented if it is inferentially relevant. In another, less demanding sense, something is represented if it is relevant to the construction of a context-sensitive, ad hoc concept. Ad hoc concepts act as "proxies" for cognitively more demanding representations. They "imitate" the latter's epistemic and pragmatic roles while being inferentially less sophisticated. Thus, there are two senses in which a thought can be said to be situated: (1) its truth-value is relative to a non-represented contextual parameter, (2) its truth-value is not itself relative, but it involves a context-sensitive, ad hoc concept. (shrink)

Natural languages are riddled with context-sensitivity. One and the same string of words can express many different meanings on occasion of use, and yet we understand one another effortlessly, on the fly. How do we do so? What fixes the meaning of context-sensitive expressions, and how are we able to recover the meaning so effortlessly? -/- This book offers a novel response: we can do so because we draw on a broad array of subtle linguistic conventions that (...) determine the interpretation of context-sensitive items. Contrary to the dominant tradition, which maintains that the meaning of context-sensitive language is underspecified by grammar and that interpretation relies on non-linguistic cues and speakers' intentions, this book argues that meaning is determined entirely by discourse conventions, rules of language that have largely been missed and the effects of which have been mistaken for extra-linguistic effects of an utterance situation on meaning. The linguistic account of context developed here sheds new light on the nature of linguistic content and the interaction between content and context. At the same time, it provides a novel model of context that should constrain and help evaluate debates across many subfields of philosophy where appeal to context has been common, often leading to surprising conclusions such as epistemology, ethics, value theory, metaphysics, metaethics, and logic. (shrink)

In focusing on indexicals and proper names and on the different ways in which their references are fixed, I illustrate how our linguistic practice rests on context, broadly construed. The following theses are discussed and defended: • There are two main kinds of information: (i) anchored information, i.e. the information one gathers in using and entertaining indexical expressions and (ii) unanchored information, i.e. the information one may gain in hearing a proper name. • Indexical expressions differ from proper (...) names; this difference relies on the differing ways in which extra‐linguistic context enters the scene. • The Kaplanian framework in particular, and the framework of direct reference in general, are best understood and appreciated against the background of a Wittgensteinian conception of language. (shrink)

The verification of a sentence against a visual display in experimental conditions reveals a procedure that is driven solely by the properties of the linguistic input and not by the properties of the context (the set-up of the visual display) or extra-linguistic cognition (operations executed to obtain the truth value). This procedure, according to the Interface Transparency Thesis (ITT) (Lidz et al. in Nat Lang Semant 19(3):227–256, 2011), represents the meaning of an expression at the interface (...) with the ‘conceptual-intentional’ system (Chomsky in The minimalist program. MIT Press, Cambridge, 1995). My experiments provide support for the ITT by replicating in Polish and in Bulgarian the findings of Lidz et al. (Nat Lang Semant 19(3):227–256, 2011) for the English quantifier most. We also obtain new evidence that participants are prompted to switch between verification procedures by a change in the linguistic input (a different superlative quantifier entailed by most), but not by a change in the visual input. Thus, the motivation for the subconscious switch in procedures is not to maximize efficiency. Participants use the procedure associated with each quantifier, and in effect, the same display is verified differently depending on which information the visual system is instructed to use by the semantic representation of the sentence. (shrink)

This précis outlines some of the key themes in Context and Coherence. At the core of Context and Coherence is the meta-semantic question: what determines the meaning of context-sensitive language and how do we interpret it as effortlessly as we do? What we can express with language is obviously constrained by grammar, but it also seems to depend on various non-linguistic features of an utterance situation, for example, pointing gestures. Accordingly, it is nearly universally assumed that (...) grammar underspecifi es content: the interpretation of context-sensitive language depends in part on extra-linguistic features of the utterance situation. Contra this dominant tradition, the book develops and defends a thoroughly linguistic account: context-sensitivity resolution is entirely a matter of grammar, which is much more subtle and pervasive than has typically been noticed. In interpreting context-sensitive language as effortlessly as we do, we draw on our knowledge of these subtle, but pervasive, linguistic cues—what I call discourse conventions. If this is right, the dominant, extra-linguistic account must be rejected. It not only mischaracterizes the linguistic conventions affecting context-sensitivity resolution, but its widespread, and often implicit, endorsement leads to philosophically radical conclusions. The recent arguments for non-truth-conditional and non-classical semantics for modal discourse provide just one illustration of this point. But appeals to context are quite common within a wide range of debates across different subfi elds of philosophy, and they typically assume the extra-linguistic model of context-sensitivity resolution. If the account of context-sensitivity developed in Context and Coherence is on the right track, such arguments have to be reconsidered. (shrink)

Drawing upon research in philosophical logic, linguistics and cognitive science, this study explores how our ability to use and understand language depends upon our capacity to keep track of complex features of the contexts in which we converse.

Relation between language and extra-linguistic reality is an important problem of Bhartṛhari’s linguistic philosophy. In the ‘Vākyapadīya,’ this problem is discussed several times, but in accordance with the general perspectivist trend of Bhartṛhari’s philosophy each time it is framed through different concepts and different solutions are provided. In this essay, an attempt is undertaken to summarize the variety of different and mutually exclusive views on language and extra-linguistic reality in VP and to formulate the hidden (...) presuppositions on which the actual viewpoints expressed in the kārikās are based. As a result, the following approaches are formulated: Language is coextensive with external reality. Language, designated as kalpanā/vikalpa, is distinct from reality. Language refers to the secondary/metaphorical reality. Language and reality somehow correlate, because otherwise, practical/linguistic activity would be impossible. The origin of these approaches and their affinities with different schools of Indian philosophy are examined. Approach, according to which correlation between language and reality is functional and not ontological, seems very close to Dharmakīrti’s concept of arthakriyā. This approach accords with Bhartṛhari’s perspectivist philosophical strategy. It enabled him to explain how effective linguistic activity is possible, capturing language in its dynamic aspect, without limitative static ontological constructions. (shrink)

An important debate in the current literature is whether “all truth-conditional effects of extra-linguistic context can be traced to [a variable at; LM] logical form” (Stanley, ‘Context and Logical Form’, Linguistics and Philosophy, 23 (2000) 391). That is, according to Stanley, the only truth-conditional effects that extra-linguistic context has are localizable in (potentially silent) variable-denoting pronouns or pronoun-like items, which are represented in the syntax/at logical form (pure indexicals like I or today are (...) put aside in this discussion). According to Recanati (‘Unarticulated Constituents’, Linguistics and Philosophy, 25 (2002) 299), extra-linguistic context can have additional truth-conditional effects, in the form of optional pragmatic processes like ‘free enrichment’. This paper shows that Recanati’s position is not warranted, since there is an alternative line of analysis that obviates the need to assume free enrichment. In the alternative analysis, we need Stanley’s variables, but we need to give them the freedom to be or not to be generated in the syntax/present at logical form, a kind of optionality that has nothing to do with the pragmatics-related optionality of free enrichment. (shrink)

A common framing has it that any adequate treatment of quotation has to abandon one of the following three principles: (i) The quoted expression is a syntactic constituent of the quote phrase; (ii) If two expressions are derived by applying the same syntactic rule to a sequence of synonymous expressions, then they are synonymous; (iii) The language contains synonymous but distinct expressions. In the following, a formal syntax and semantics will be provided for a quotational language which adheres to all (...) three principles. The point here is not merely to provide a “possibility proof”, but to reveal the hard constraints on the theory of quotation, and to highlight certain assumptions at the syntax/semantics/post-semantics interfaces. (shrink)

Previous studies have shown that object properties are processed faster when they follow properties from the same perceptual modality than properties from different modalities. These findings suggest that language activates sensorimotor processes, which, according to those studies, can only be explained by a modal account of cognition. The current paper shows how a statistical linguistic approach of word co-occurrences can also reliably predict the category of perceptual modality a word belongs to (auditory, olfactory–gustatory, visual–haptic), even though the statistical (...) class='Hi'>linguistic approach is less precise than the modal approach (auditory, gustatory, haptic, olfactory, visual). Moreover, the statistical linguistic approach is compared with the modal embodied approach in an experiment in which participants verify properties that share or shift modalities. Response times suggest that fast responses can best be explained by the linguistic account, whereas slower responses can best be explained by the embodied account. These results provide further evidence for the theory that conceptual processing is both linguistic and embodied, whereby less precise linguistic processes precede precise simulation processes. (shrink)

Why do speakers of all languages use different grammatical structures under different communicative circumstances to express the same idea? In this comprehensive study, Professor Lambrecht explores the relationship between the structure of sentences and the linguistic and extra-linguistic contexts in which they are used. His analysis is based on the observation that the structure of a sentence reflects a speaker's assumptions about the hearer's state of knowledge and consciousness at the time of the utterance. This relationship between (...) speaker assumptions and formal sentence structure is governed by rules and conventions of grammar, in a component called 'information structure'. Four independent but interrelated categories are analysed: presupposition and assertion, identifiability and activation, topic, and focus. (shrink)

This is the first part of a two-part article on semantic compositionality, that is, the principle that the meaning of a complex expression is determined by the meanings of its parts and the way they are put together. Here we provide a brief historical background, a formal framework for syntax and semantics, precise definitions, and a survey of variants of compositionality. Stronger and weaker forms are distinguished, as well as generalized forms that cover extra-linguistic context dependence as (...) well as linguistic context dependence. In the second article, we survey arguments for and arguments against the claim that natural languages are compositional, and consider some problem cases. It will be referred to as Part II. (shrink)

Stojnić et al. (2013, 2017) argue that the reference of demonstratives is fixed without any contribution from the extra-linguistic context. On their `prominence/coherence' theory, the reference of a demonstrative expression depends only on its context-independent linguistic meaning. Here, we argue that Stojnić et al.’s striking claims can be maintained in only the thinnest technical sense. Instead of eliminating appeals to the extra-linguistic context, we show how the prominence/coherence theory merely suppresses them. Then (...) we ask why one might be tempted to try and offer such a view. Since we are rather sympathetic to the motivations we find, we close by sketching a more plausible alternative. (shrink)

Words are not just labels for conceptual categories. Words construct conceptual categories, frame situations and influence behavior. Where do they get their meaning? This book describes how words acquire their meaning. The author argues that mechanisms based on associations, pattern detection, and feature matching processes explain how words acquire their meaning from experience and from language alike. Such mechanisms are summarized by the distributional hypothesis, a computational theory of meaning originally applied to word occurrences only, and hereby extended to (...) class='Hi'>extra-linguistic contexts. By arguing in favor of the cognitive foundations of the distributional hypothesis, which suggests that words that appear in similar contexts have similar meaning, this book offers a theoretical account for word meaning construction and extension in first and second language that bridges empirical findings from cognitive and computer sciences. Plain language and illustrations accompany the text, making this book accessible to a multidisciplinary academic audience. (shrink)

This article is concerned with social and interactional processes that simplify pragmatic acts of intention attribution. The empirical focus is a series of interactions among DeafBlind people in Seattle, Washington, where pointing signs are used to individuate objects of reference in the im-mediate environment. Most members of this community are born deaf and slowly become blind. They come to Seattle using Visual American Sign Language, which has emerged and developed in a field organized around visual modes of access. However, as (...) vision deteriorates, links be-tween deictic signs and the present, remembered, or imagined environment erode in idiosyncratic ways across the community of language-users, and it becomes increasingly difficult for partici-pants to converge on objects of reference. In the past, DeafBlind people have addressed this problem by relying on sighted interpreters. Under the influence of the recent “pro-tactile” movement, they have turned instead to one another to find new solutions to their referential prob-lems. Drawing on analyses of 120 hours of videorecorded interaction and language-use, detailed fieldnotes collected during twelve months of sustained anthropological fieldwork, and more than 15 years of involvement in this community in a range of capacities, I show how DeafBlind peo-ple are generating new and reciprocal modes of access to their environment, and how this pro-cess is aligning language with context in novel ways. I propose two mechanisms that can account for this process: deictic integration and embedding in the social field. I argue that together, these interactional and social mechanisms yield a deictic system set to retrieve a restricted range of values from the extra-linguistic context, thereby attenuating the cognitive demands of intention-attribution and narrowing the gap between DeafBlind minds. (shrink)

The article deals with diversity of language signs in legal terminology. The aim of the article is to show the influence of both linguistic and extra-linguistic factors on the specificity of various linguistic units in the legal terminology. Though all terminological systems possess some similar features, there may be certain traits characteristic only for some of them. As specific systems of signs, legal terminologies show some peculiarities that are discussed in the article from the point of (...) view of oppositions to highlight the semiotic specifics of language units used by lawyers and also the organization of the terminological system under consideration. The oppositions under consideration emerge due to both linguistic and extra-linguistic factors. Extra-linguistic factors determine such oppositions as terminology of law: terminology of jurisprudence, modern terminology: historical terminology, terms: nomenclature signs. Linguistic factors stipulate the opposition of primary and derived terms. A combination of linguistic and extra-linguistic factors determines the following oppositions: native terms: borrowed terms, terms of the basic terminological system: terms attracted from other spheres of knowledge. Within these types of oppositions a number of more specific ones were elicited. The interaction of synchronic and diachronic approaches the article is based on allowed the authors to focus on the permanent semantic properties of the language signs pertaining to tribal customary and modern law, and on those emerging in the course of the evolution of law. (shrink)

The development of reflex theory in its Pavlovian interpretation had significant resonance in a wide range of academic research areas. Its impact on the so-called humanities was, perhaps, no less than the effect it had in medical science. The idea of the conditioned reflex suggesting a physiological explanation of behaviour patterns received a particularly warm welcome in philosophy and psychology as it provided a scientifically-based tool for a conceptual u-turn towards objectivism. This article looks into the ways these ideas contributed (...) to the formation of the Soviet language theory, namely, to the sociological interpretation of language development and speech production presented in the pioneering works of Sergej M. Dobrogaev (1873–1952). (shrink)

Descriptive uses of indexicals result in expressing a general proposition instead of a singular proposition, which is typical for indexicals. In contrast to Nunberg's and Recanati's proposals, who treat such uses of indexicals as referring, the conception developed in the paper is a quasi-anaphoric interpretation of descriptive uses of indexicals. In the quasi-anaphoric mechanism an indexical expression inherits its semantic properties from its antecedent, but - in contrast to classical anaphora - that antecedent comes from extra-linguistic context: (...) it is a salient property of the individual in question. Since indexicals are quasi-anaphoric with respect to properties instead of being anaphoric with respect to referring expressions, the propositions generated are general. Three types of descriptive uses of indexicals are distinguished. In the first type the quasi-anaphoric mechanism is triggered by the conflict at the semantic level between the singularity of an indexical and the generality of a quantifier. In the second type (luck of reference in the context) the proposition is generated at the level of primary pragmatic processes. In both cases the propositions in question are the propositions expressed. In the third type the quasi-anaphoric mechanism is triggered by the conflict between the proposition expressed and the purpose of expressing it. As a result the proposition generated quasi-anaphorically is the Gricean proposition implicated. (shrink)

There has been a tendency, natural perhaps in such ‘verbal’ disciplines as philosophy and linguistics, to assume that language and communication are the same thing. But while no one would deny that language is one powerful medium of human communication, is it the only one? Is there any real distinction between communicating one's desire to leave a dinner party by making verbal remarks like, ‘I must go’ or ‘We could only get Jane as a babysitter’, as opposed to fidgeting, standing (...) up and looking longingly towards the door? As Michael Argyle argues, a great deal of information is conveyed by non-verbal cues. To take the argument a step further, are even verbal statements examples of purely linguistic communication? Whereas the manifest linguistic content of ‘I must go’ is obvious to anyone who speaks English, the meaning of the remark about the babysitter can only be understood by those who know the particular neighbourhood social context in which it was uttered. Does it make sense, then, to try and analyse the linguistic structure and content of an utterance without taking into account the use to which it is being put in a particular extra-linguistic context? (shrink)

In this paper, we propose an account of metaphor identification on the basis of contextual coherence. In doing so, we build on previous work by Nicholas Asher and Alex Lascarides that appeals to rhetorical relations in order to explain discourse structure and the constraints on the interpretation of metaphor that follow from it. Applying this general idea to our problem, we will show that rhetorical relations are sometimes insufficient and sometimes inadequate for deciding whether a given utterance is a case (...) of metaphor. They are insufficient, since rhetorical relations fall short at times of providing a basis for disambiguating between literal and metaphorical interpretations. In such cases, contextual information other than previous discourse needs to enter the picture. To this effect, we bring the idea of external consistency into play. Beyond that, though, we will argue that rhetorical relations are sometimes inadequate to account for coherence, if conceived as relations among sentences only. The reason is that extra-linguistic elements of the situation in which the sentence is uttered may be crucial for getting at the preferred interpretation. To account for these cases, we allow rhetorical relations to connect both with previous discourse and with extra-linguistic situations. In our final refinement of the notion of contextual coherence, we forfeit any appeal to rhetorical relations in favour of Questions Under Discussion (QUD). We defend the view that this account does not only explain the same sort of cases. What is more, it solves the issue of metaphor identification in impoverished contexts. (shrink)

Theories of embodied cognition assume that concepts are grounded in non-linguistic, sensorimotor experience. In support of this assumption, previous studies have shown that upwards response movements are faster than downwards movements after participants have been presented with words whose referents are typically located in the upper vertical space. This is taken as evidence that processing these words reactivates sensorimotor experiential traces. This congruency effect was also found for novel words, after participants learned these words as labels for novel objects (...) that they encountered either in their upper or lower visual field. While this indicates that direct experience with a word's referent is sufficient to evoke said congruency effects, the present study investigates whether this direct experience is also a necessary condition. To this end, we conducted five experiments in which participants learned novel words from purely linguistic input: Novel words were presented in pairs with real up- or down-words ; they were presented in natural sentences where they replaced these real words ; they were presented as new labels for these real words ; and they were presented as labels for novel combined concepts based on these real words. In all five experiments, we did not find any congruency effects elicited by the novel words; however, participants were always able to make correct explicit judgements about the vertical dimension associated to the novel words. These results suggest that direct experience is necessary for reactivating experiential traces, but this reactivation is not a necessary condition for understanding the corresponding aspects of word meaning. (shrink)

The traditional view is that 'now’ is a pure indexical, denoting the utterance time. Yet, despite its initial appeal, the view has faced criticism. A range of data reveal 'now’ allows for discourse-bound (i.e., anaphoric) uses, and can occur felicitously with the past tense. The reaction to this has typically been to treat ‘now’ as akin to a true demonstrative, selecting the prominent time supplied by the non-linguistic context or prior discourse. We argue this is doubly mistaken. The (...) first mistake concerns the semantic value of ‘now’, which is not a time, but a state — the consequent state of a prominent event. The second is that ‘now’ is a pure indexical after all, insofar as its interpretation is determined without recourse to extra-linguistic supplementation. Specifically, we argue that any occurrence of 'now’ selects the consequent state of the most prominent event, where event-prominence is linguistically maintained through prominence-affecting updates contributed by coherence relations. Our analysis accounts straightforwardly for a wide range of discourse initial and discourse bound uses of ‘now’, while giving it a simple indexical meaning. (shrink)

This book is an introduction to the relationship between the morphosyntactic properties of sentences and their associated illocutionary forces or force potentials. It draws on insights from linguistics, philosophy, and sociology, and may be used as a textbook for undergraduate or graduate courses in semantics, pragmatics, and morphosyntax.

The question which this paper examines is that of the correct scope of the claim that extra-linguistic factors (such as gender and social status) can block the proper workings of natural language. The claim that this is possible has been put forward under the apt label of silencing in the context of Austinian speech act theory. The ‘silencing’ label is apt insofar as when one’s ability to exploit the inherent dynamic of language is ‘blocked’ by one’s gender (...) or social status then one might justly be said to be silenced. The notion that factors independent of any person’s linguistic competence might block her ability to exploit the inherent dynamic of language is of considerable social as well as theoretical significance. I shall defend the claim that factors independent of a person’s linguistic competence can indeed block her ability to do things with words but I will show that the cases that have been previously considered to be cases of illocutionary failure are instances of rhetic or locutionary act failure instead. I shall refine the silencing claim as previously advanced in the debate in at least one fundamental respect. I also show that considering the metaphysics of speech acts clarifies many of the issues previously appearing as thorny bones of contention between those who hold that the only notion of silencing that is coherent is that of physically preventing someone from speaking or writing and those who hold the opposite sort of claim sketched above. (shrink)

Most of the times we open our mouth to communicate, we talk about things. This can happen because the linguistic expressions we use have semantic properties that connect them to extra-linguistic entities. Thanks to these properties, they may be used by us to refer to things. Or, as we may also say, they themselves refer to things, though in certain cases they do so only relative to a context of use. But how can we characterize the (...) semantic properties in question? What exactly is reference? Philosophers have been trying to answer these questions for centuries, but only in the last century has it become really pressing. Following Frege's account of reference, and Kripke's rebuttal of it, many philosophers began to look at reference from a new perspective, which highlighted the crucial role played in its determination by mundane aspects that are not under the direct control of the speaker. This semantic revolution, however, left us with a number of open problems. The eighteen original essays collected in this volume deal with many of these problems, thus contributing to our understanding of the nature of reference, its role in cognition, and the place it should be given in semantic theory. (shrink)

Traditionally, pronouns are treated as ambiguous between bound and demonstrative uses. Bound uses are non-referential and function as bound variables, and demonstrative uses are referential and take as a semantic value their referent, an object picked out jointly by linguistic meaning and a further cue—an accompanying demonstration, an appropriate and adequately transparent speaker’s intention, or both. In this paper, we challenge tradition and argue that both demonstrative and bound pronouns are dependent on, and co-vary with, antecedent expressions. Moreover, the (...) semantic value of a pronoun is never determined, even partly, by extra-linguistic cues; it is fixed, invariably and unambiguously, by features of its context of use governed entirely by linguistic rules. We exploit the mechanisms of Centering and Coherence theories to develop a precise and general meta-semantics for pronouns, according to which the semantic value of a pronoun is determined by what is at the center of attention in a coherent discourse. Since the notions of attention and coherence are, we argue, governed by linguistic rules, we can give a uniform analysis of pronoun resolution that covers bound, demonstrative, and even discourse bound readings. Just as the semantic value of the first-person pronoun ‘I’ is conventionally set by a particular feature of its context of use—namely, the speaker—so too, we will argue, the semantic values of other pronouns, including ‘he’, are conventionally set by particular features of the context of use. (shrink)

The functional approach to natural language (FANL) emerged in the late 1960s. It focused on the use and the sub-use of language expressions, taking into account role of the language context and the extra-linguistic situation of a given statements. This approach referred, both conceptually and methodologically, to the tradition of British analytical philosophy of language on the one hand, and to the achievements of the Lvov-Warsaw School on the other. It seems that despite the passage of more (...) than half a century since its inception, this approach has lost nothing of its relevance and its cognitive value, and may even provide inspiration for the exploration new research areas concerning the formulation of language utterances. The aim of this article is to show the potential applications of the FANL as a specific semiotic concept in the field of the philosophy of social sciences. The paper points out how the functional conception can be successfully used in methodological analyses of the logical methodology of social sciences. The case studies presented in the article refer to the research practice of social sciences. Examples of the use and sub-uses of terms are discussed in the light of the polyparadigmatic structure of social sciences and the differences in research patterns accepted by given scientific collectives. (shrink)

John Dewey gives an account of meaning that stands in significant contrast to contemporary theories of meaning. A readily apparent difference is Dewey's subordination of truth to meaning while much recent philosophizing about meaning, particularly in what is often referred to as the Analytic tradition, subordinates meaning to truth. Another difference, and one that helps account for the first, is philosophic method: Dewey is explicitly empirical in his attempt to understand meaning while prominent thinkers in the Analytic tradition have come (...) to reject empiricism as if it could mean only the empiricism of Locke and Hume . ;To understand these general differences in more detail, the present work contrasts Dewey's account with a particularly well-known theory of meaning in the Analytic tradition, that of Donald Davidson. Davidson proposes a theory of meaning that is strongly influenced by a rejection of an empirical approach. This non-empirical theory of meaning strives to account for the possibility of certainty in understanding, but it does so by placing serious limitations on meaning. Dewey's empirical approach removes these limitations by replacing the desire for absolute certainty with faithfulness to experience in inquiry. ;The main aim of the present work is to give a clear explication of Dewey's empirical approach to meaning and indicate its advantages for philosophy and human life. The present work follows Dewey in tracing the development of meaning from its experiential roots to its continued growth in interaction. Dewey's approach results in an evolutionary or developmental account of meaning. His account makes sense of extra-linguistic meaning, kinds of meanings, and new meanings that grow out of novel experiences. ;On Dewey's account philosophical activity shifts emphasis from truth to meaning. Truth is not denigrated or denied, rather it is now understood in the broader context of experience. Truth as a metaphysical concept is disambiguated from truths or warranted assertions as the product of specific inquiries; and the latter serve meanings as means to experiences, which includes more than cognitive experiences. (shrink)

Epistemic invariantism is the view that the truth conditions of knowledge ascriptions don’t vary across contexts. Epistemic purism is the view that purely practical factors can’t directly affect the strength of your epistemic position. The combination of purism and invariantism, pure invariantism, is the received view in contemporary epistemology. It has lately been criticized by contextualists, who deny invariantism, and impurists, who deny purism. A central charge against pure invariantism is that it poorly accommodates linguistic intuitions about certain cases. (...) In this paper I develop a new response to this charge. I propose that pure invariantists can explain the relevant linguistic intuitions on the grounds that they track the propriety of indirect speech acts, in particular indirect requests and denials. [Note: this paper was written in 2010-11.]. (shrink)

n the philosophy of language, there are many ongoing controversies that stem from relying too heavily on an utterance-based framework. The traditional approach of rigidly partitioning the utterance’s meaning into what is grammatically determined from what is not may not fully capture the complexity of human language in real-world communicative contexts. To address this issue, we suggest shifting focus toward a broader analysis level encompassing conversations and discourses. From this broader perspective, it is possible to obtain a more integrated view (...) of how linguistic and extra-linguistic aspects dynamically interact and thus reconsider semantics/pragmatics dichotomy as complementary dimensions. Meaning is not confined to linguistic structures alone but emerges from the dynamic interplay of words, sociocultural knowledge, discursive situations, and psychological dispositions of speakers. Substantiating this perspective calls for embracing an interdisciplinary approach that synthesizes research from various domains, including linguistics, cognitive psychology, and philosophy of language. This paper focuses on a particularly compelling case study: aphasia. Speeches produced by individuals with aphasia represent complex scenarios where the balance between linguistic and extra-linguistic aspects is notably compromised, often to the former’s detriment. Aphasics’ productions represent a vivid example of how the interpretation of speeches can be far from involving fixed and static operations. Instead, it entails continuously reallocating cognitive resources toward the most readily available and accessible sources for the speakers. This case study ultimately demonstrates that the influence of semantic and pragmatic processes in shaping and conveying meanings displays remarkable adaptability, continuously adjusting to the ever changing demands placed upon speakers. -/- . (shrink)

In his paper Leblanc seeks to supplant traditional forms of semantic theory with truth-value analyses. I have tried, here, to extend the scope, if not the limits, of his results. But now, in closing, I wish to register some reservations about his notion of relevance.Leblanc eschews the customary semantic analysis of intensional languages — the so-called ‘possible worlds’ semantics — as making ‘metaphysical virtue out of logical necessity’. And so he would replace such accounts with ‘truth-value’ analyses. But, alas, these (...) theories are seen to have only limited application. Either all the atoms of a language must be evaluated by the functions in W in a truth-value ℋ 〈W, α, R〉, or the functions must be indexed. Because I share Leblanc's opinion that it ought to be that only the atoms of a theory are linguistically pertinent to it, I opt for the second alternative. Here, of course, things work out all right. But, as Leblanc notes, indexing the functions is equivalent to doing semantics in the usual way. In either case, new parameters are required for the evaluation of theories. So more than just the truth-values of a theory's atoms is relevant.My concern is with natural languages. It has long been recognized — though only more recently well articulated4 — that an adequate semantic analysis of such languages, with their indexical and intensional features, must relativize the notion of truth to various indices, viz., aspects of the contexts of utterance of sentences. It is clear that the truth-value of ‘If your feet hurt, then it may rain tomorrow’ depends on more than just the truth-values of its atoms: the speaker, hearer, place, and time of utterance of the sentence are at least to be included among the extra-linguistic features required for an evaluation of the sentence. Such indices thus provide various realizations of the notion of a possible world, and they are all relevant. (shrink)