Results for 'D. Pisartchik'

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  1. Is There a Duty to Share? Ethics of Sharing Research Data in the Context of Public Health Emergencies.P. Langat, D. Pisartchik, D. Silva, C. Bernard, K. Olsen, M. Smith, S. Sahni & R. Upshur - 2011 - Public Health Ethics 4 (1):4-11.
    Making research data readily accessible during a public health emergency can have profound effects on our response capabilities. The moral milieu of this data sharing has not yet been adequately explored. This article explores the foundation and nature of a duty, if any, that researchers have to share data, specifically in the context of public health emergencies. There are three notable reasons that stand in opposition to a duty to share one’s data, relating to: (i) data property and ownership, (ii) (...)
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  2.  89
    Free public reason: making it up as we go.Fred D'Agostino - 1996 - New York: Oxford University Press.
    Free Public Reason examines the idea of public justification, stressing its importance but also questioning the coherence of the concept itself. Although public justification is employed in the work of theorists such as John Rawls, Jeremy Waldron, Thomas Nagel, and others, it has received little attention on its own as a philosophical concept. In this book Fred D'Agostino shows that the concept is composed of various values, interests, and notions of the good, and that no ranking of these is possible. (...)
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  3. Rainforest realism: A Dennettian theory of existence.D. Ross - 2000 - In Don Ross, Andrew Brook & David Thompson (eds.), Dennett’s Philosophy: A Comprehensive Assessment. MIT Press. pp. 147-168.
  4.  33
    Hipparchia's choice: an essay concerning women, philosophy, etc.Michèle Le Dœuff - 1991 - Cambridge, MA: Blackwell.
  5. The role of temporal cortical areas in perceptual organization.D. L. Sheinberg & Nikos K. Logothetis - 1997 - Proceedings of the National Academy of Sciences Usa 94:3408-3413.
  6.  19
    Obituary: Albert Harkness, Ph.D., LL.D.T. D. Seymour - 1907 - The Classical Review 21 (6):189-190.
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  7.  15
    Présentation de l'avant-projet d'un traité constitutionnel.Valéry Giscard D'Estaing - 2003 - Cités 13 (1):125-128.
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  8. Sufficiency claims and physicalism: A formulation.D. Gene Witmer - 2001 - In Carl Gillett & Barry Loewer (eds.), Physicalism and its Discontents. New York: Cambridge University Press.
  9.  81
    The astral body in renaissance medicine.D. P. Walker - 1958 - Journal of the Warburg and Courtauld Institutes 21 (1/2):119-133.
  10.  84
    Physicality for Physicalists.D. Gene Witmer - 2018 - Topoi 37 (3):457-472.
    How should the “physical” in “physicalism” be understood? I here set out systematic criteria of adequacy, propose an account, and show how the account meets those criteria. The criteria of adequacy focus on the idea of rational management: to vindicate philosophical practice, the account must make it plausible that we can assess various questions about physicalism. The account on offer is dubbed the “Ideal Naturalist Physics” account, according to which the physical is that which appears in an ideal theory that (...)
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  11. Probability and Hume's Inductive Scepticism.D. C. Stove - 1973 - Tijdschrift Voor Filosofie 35 (3):646-647.
     
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  12.  8
    Le περη φιλοσοφίας d'Aristote et la théorie platonicienne des idées nombres: Deuxième édition revue et accompagnée du compte-rendu critique par Harold Cherniss.H. D. Saffrey - 1955 - BRILL.
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  13.  76
    Perception, learning, and the self: essays in the philosophy of psychology.D. W. Hamlyn - 1983 - Boston: Routledge and Kegan Paul.
    INTRODUCTION If there is one underlying implication in the following essays it is the inadequacy of the information-processing model for cognitive ...
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  14. Difficult Cases in the Theory of Truthmaking.D. M. Armstrong - 2000 - The Monist 83 (1):150-160.
    Analyzes difficult case in the theory of truthmaking. Account on the notion of a truthmaker by philosopher Bertrand Russell; Context of the correspondence theory of truth; Requisites of a truthmaker; Discussion on negative truths, universally quantified truths and modal truths.
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  15. The Ethics of Blame: A Primer.D. Justin Coates - 2020 - In Sebastian Schmidt & Gerhard Ernst (eds.), The Ethics of Belief and Beyond: Understanding Mental Normativity. Abingdon, UK: Routledge. pp. 192-214.
    It is widely held that if an agent is not morally responsible for her action – i.e., if she is not deserving of blame – then we have a (decisive) reason to refrain from blaming her. But though this is true, the fact that someone is deserving of blame isn’t clearly sufficient for there to be most allthings- considered reason for blaming that person. Other considerations bear on this question as well. Coates offers an account of some of these considerations (...)
     
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  16.  85
    From the organization to the division of cognitive labor.Fred D'Agostino - 2009 - Politics, Philosophy and Economics 8 (1):101-129.
    Discussion of the cognitive division of labor has usually made very little contact with relevant materials from other disciplines, including theoretical biology, management science, and design theory. This article draws on these materials to consider some unavoidable conundrums faced by any attempt to present a particular way of dividing tasks among a labor team as the uniquely rational way of doing this, given the interdependence of the underlying evaluative standards by which the products of a system of division of labor (...)
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  17. Empirical educational research : charting philosophical disagreements in an undisciplined field.D. C. Phillips - 2009 - In Harvey Siegel (ed.), The Oxford handbook of philosophy of education. New York: Oxford University Press.
  18.  62
    Trust within Limits.Jason D’Cruz - 2018 - International Journal of Philosophical Studies 26 (2):240-250.
    There have two recent challenges to the orthodoxy that ‘X trusts Y to ø’ is the fundamental notion of trust. Domenicucci and Holton maintain that trust, like love and friendship, is fundamentally two-place. Paul Faulkner argues to the more radical conclusion that the one-place ‘X is trusting’ is explanatorily basic. I argue that ‘X trusts Y in domain D’ is the explanatorily basic notion. I make the case that only by thinking of trust as domain-specific can we make sense of (...)
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  19.  68
    How to perform a reduction.D. H. M. Brooks - 1994 - Philosophy and Phenomenological Research 54 (4):803-14.
  20.  58
    Sex, fairness, and the theory of games.Justin D'Arms - 1996 - Journal of Philosophy 93 (12):615-627.
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  21.  82
    Sameness and individuation.D. Gabbay & J. M. Moravcsik - 1973 - Journal of Philosophy 70 (16):513-526.
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  22.  18
    VI*—I and Now.D. H. Mellor - 1989 - Proceedings of the Aristotelian Society 89 (1):79-94.
    D. H. Mellor; VI*—I and Now, Proceedings of the Aristotelian Society, Volume 89, Issue 1, 1 June 1989, Pages 79–94, https://doi.org/10.1093/aristotelian/89.1.79.
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  23. Lucretius and politics.D. P. Fowler - 1997 - In Jonathan Barnes & Miriam T. Griffin (eds.), Philosophia togata. New York: Oxford University Press.
     
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  24.  94
    Belief, desire, and revision.D. Collins - 1988 - Mind 97 (July):333-42.
  25.  18
    Teaching humanism with humanoid: evaluating the potential of ChatGPT-4 as a pedagogical tool in bioethics education using validated clinical case vignettes.Russell Franco D’Souza, Mary Mathew, Princy Louis Palatty & Krishna Mohan Surapaneni - forthcoming - International Journal of Ethics Education:1-13.
    The integration of artificial intelligence into bioethics education represents a new pedagogical approach that addresses complex moral issues in healthcare. The use of AI-driven platforms like ChatGPT in bioethics education can enhance critical thinking and decision-making skills among students by providing a diverse range of perspectives and solutions. To assess the ability of ChatGPT-4 to understand and resolve ethical dilemmas using validated clinical case vignettes, thereby determining its suitability as a teaching aid in bioethics. Ten clinical scenarios, each with inherent (...)
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  26. The condemnation of St. Thomas at Oxford.D. A. Callus - 1955 - [London]: Blackfriars.
     
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  27. D. Sedley, The Midwife of Platonism. Text and Subtext in Plato’s Theaetetus, Oxford 2004 (Clarendon Press, 201 págs.).Marcelo D. Boeri - 2005 - Méthexis 18 (1):154-157.
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  28.  2
    Trust in a specific technology: An investigation of its components and measures.D. H. McKnight, M. Carter, J. B. Thatcher & P. F. Clay - 2011 - ACM Transactions on Management Information Systems (TMIS) 2.
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  29.  40
    Timing and Rulership in Master Lü’s Spring and Autumn Annals (Lüshi chunqiu). By James D. Sellmann.By James D. Sellmann & Jay Goulding - 2004 - Journal of Chinese Philosophy 31 (2):305–309.
  30.  62
    In search of the moral `must': Mrs foot's fugitive thought.D. Z. Phillips - 1977 - Philosophical Quarterly 27 (107):140-157.
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  31.  98
    Collingwood on re-enactment and the identity of thought.Giuseppina D'Oro - 2000 - Journal of the History of Philosophy 38 (1):87-101.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 38.1 (2000) 87-101 [Access article in PDF] Collingwood on Re-Enactment and The Identity of Thought Giuseppina D'oro University of Keele Collingwood's The Idea of History is often discussed in the context of the issue of the reducibility/non-reducibility of explanations in the social sciences to explanations in the natural sciences. In the 1950s and 60s, following the publication of Hempel's influential article, "The Function (...)
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  32.  8
    The Virtue of "Selling Out": Compromise as a Moral Transaction.D. M. Yeager & Stewart Herman - 2017 - Journal of the Society of Christian Ethics 37 (1):3-23.
    In this rehabilitation of the relational transaction of compromising, we follow Paul Ricoeur in arguing that at the intersection of diverse orders of value, compromising rises to the level of a moral duty. Thus, an ethics of compromise, rooted in recognition theory, provides a virtuous means of moral engagement with otherness in the context of pluralism. Virtue theory needs to move in an interactive direction by enlisting moral epistemology, for a shift in focus from the individual agent to the interaction (...)
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  33.  16
    The Diagonal Strong Reflection Principle and its Fragments.C. O. X. Sean D. & Gunter Fuchs - 2023 - Journal of Symbolic Logic 88 (3):1281-1309.
    A diagonal version of the strong reflection principle is introduced, along with fragments of this principle associated with arbitrary forcing classes. The relationships between the resulting principles and related principles, such as the corresponding forcing axioms and the corresponding fragments of the strong reflection principle, are analyzed, and consequences are presented. Some of these consequences are “exact” versions of diagonal stationary reflection principles of sets of ordinals. We also separate some of these diagonal strong reflection principles from related axioms.
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  34.  48
    Reasons for worship: a response to Bayne and Nagasawa: BENJAMIN D. CROWE.Benjamin D. Crowe - 2007 - Religious Studies 43 (4):465-474.
    Worship is a topic that is rarely considered by philosophers of religion. In a recent paper, Tim Bayne and Yujin Nagasawa challenge this trend by offering an analysis of worship and by considering some difficulties attendant on the claim that worship is obligatory. I argue that their case for there being these difficulties is insufficiently supported. I offer two reasons that a theist might provide for the claim that worship is obligatory: a divine command, and the demands of justice with (...)
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  35.  41
    D. Cox: The significance of christianity: A note.W. D. Glasgow - 1951 - Mind 60 (237):100-102.
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  36.  12
    Sustaining attention in affective contexts during adolescence: age-related differences and association with elevated symptoms of depression and anxiety.D. L. Dunning, J. Parker, K. Griffiths, M. Bennett, A. Archer-Boyd, A. Bevan, S. Ahmed, C. Griffin, L. Foulkes, J. Leung, A. Sakhardande, T. Manly, W. Kuyken, J. M. G. Williams, S. -J. Blakemore & T. Dalgleish - forthcoming - Cognition and Emotion.
    Sustained attention, a key cognitive skill that improves during childhood and adolescence, tends to be worse in some emotional and behavioural disorders. Sustained attention is typically studied in non-affective task contexts; here, we used a novel task to index performance in affective versus neutral contexts across adolescence (N = 465; ages 11–18). We asked whether: (i) performance would be worse in negative versus neutral task contexts; (ii) performance would improve with age; (iii) affective interference would be greater in younger adolescents; (...)
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  37.  40
    Aisthēsis in the practical syllogism.D. K. Modrak - 1976 - Philosophical Studies 30 (6):379 - 391.
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  38.  25
    A history of Western philosophy.D. W. Hamlyn - 1987 - New York, N.Y., U.S.A.: Viking Press.
    Looks at the major philosophers from Socrates and Plato to Heidegger and Sartre, and traces the development of central philosophical themes.
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  39.  18
    Allocating Scarce Medical Resources: Using Social Usefulness as a Criterion.D. Selvaraj, A. McClelland & A. Furnham - 2019 - Ethics and Behavior 29 (4):274-286.
    This study aimed to determine if people would use social usefulness as a criterion when allocating a kidney to potential recipients. Participants ranked hypothetical patients in order of priority to receive the kidney, using only information on the patients’ volunteering record, intelligence, emotional intelligence, and attractiveness. The results showed that volunteers were prioritized over nonvolunteers, highly intelligent patients over those with average intelligence, patients with high emotional intelligence over those with average emotional intelligence, and good-looking patients over average-looking patients. There (...)
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  40.  9
    Habermas and the unfinished project of modernity: critical essays on The philosophical discourse of modernity.Maurizio Passerin D'Entrèves & Seyla Benhabib (eds.) - 1997 - Cambridge: MIT Press.
    This collection of ten essays offers the first systematic assessment of Jü rgen Habermas's "Philosophical Discourse of Modernity," a book that defended the rational potential of the modern age against the depiction of modernity as a spent epoch. The essays (of which four are newly commissioned, five were published in the journal "Praxis International," and one -- by Habermas -- first appeared in translation in "New Critique" ) are divided into two sections: "Critical Rejoinders" and "Thematic Reformulations." An opening essay (...)
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  41.  36
    Maximal Kripke-type semantics for modal and superintuitionistic predicate logics.D. P. Skvortsov & V. B. Shehtman - 1993 - Annals of Pure and Applied Logic 63 (1):69-101.
    Recent studies in semantics of modal and superintuitionistic predicate logics provided many examples of incompleteness, especially for Kripke semantics. So there is a problem: to find an appropriate possible- world semantics which is equivalent to Kripke semantics at the propositional level and which is strong enough to prove general completeness results. The present paper introduces a new semantics of Kripke metaframes' generalizing some earlier notions. The main innovation is in considering "n"-tuples of individuals as abstract "n"-dimensional vectors', together with some (...)
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  42.  77
    Mill’s moral theory: Ongoing revisionism.D. G. Brown - 2010 - Politics, Philosophy and Economics 9 (1):5-45.
    Revisionist interpretation of Mill needs to be extended to deal with a residue of puzzles about his moral theory and its connection with his theory of liberty. The upshot shows his reinterpretation of his Benthamite tradition as a form of ‘philosophical utilitarianism’; his definition of the art of morality as collective self-defence; his ignoring of maximization in favour of ad hoc dealing in utilities; the central role of his account of the justice of punishment; the marginal role of the internal (...)
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  43.  20
    “Knowledge Value Alliances”: An Alternative to the R&D Project Focus in Evaluation.Barry Bozeman & Juan D. Rogers - 2001 - Science, Technology, and Human Values 26 (1):23-55.
    The question of what the relevant entities or units of analysis for studying the dynamics of R&D are is central not only for adequate characterizations of the system of scientific and technological knowledge production but also for determining the correct focus for evaluation of R&D activities. Typically, R&D performance evaluations have focused not only on the wrong thing but have looked in the wrong place. Most evaluations have been project or program based. Often this focus is misleading. This article presents (...)
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  44. Emotional aspects of mental time travel.Arnaud D'Argembeau & Martial Van der Linden - 2007 - Behavioral and Brain Sciences 30 (3):320-321.
    We consider three possible reasons why humans might accord a privileged status to emotional information when mentally traveling backward or forward in time. First, mental simulation of emotional situations helps one to make adaptive decisions. Second, it can serve an emotion regulation function. Third, it helps people to construct and maintain a positive view of the self.
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  45.  7
    D.D. Roșca și Hegel.Dumitru D. Roșca - 1995 - [Bucharest]: Editura Viitorul Românesc. Edited by Vasile Muscă.
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  46. A. I. Goldman, "Philosophical Applications of Cognitive Science", & M. Johnson, "Moral Imagination: Implications of Cognitive Science for Ethics". [REVIEW]D. E. Over - 1995 - The Philosophical Quarterly 45 (178):120-122.
  47.  8
    Existentialist component of P. Tillich’s Protestant theology.А. D. Emelianenko - 2016 - Ukrainian Religious Studies 77:73-82.
    А. D. Emelianenko. Existentialist component of P. Tillich’s Protestant theology. The article deals with the specifics of the application of well-known Protestant theologian Paul Tillich postulates of existentialist and existentialist symbolism in the practice of creating his three-volume work 'Systematic Theology'. It is emphasized that these postulates play in the teaching of P. Tillich 'auxiliary', and mainly 'educate' rather than a system-role, that they played in the existential analytics by M. Heidegger, or the philosophy of Karl Jaspers.
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  48.  74
    The last fumes: nihilism and the nature of philosophical concepts.Franca D'Agostini - 2009 - Aurora, Colo.: Davies Group, Publishers.
    Contents Introduction Detailed Content xx 1 Chapter 1. What is nihilism? Chapter 2. The epistemological Liar 21 Chapter 3. Unnatural certainties 43 Chapter ...
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  49.  55
    What must we mean by “community”? A processive account.D. Micah Hester - 2004 - Theoretical Medicine and Bioethics 25 (5-6):423-437.
    The term community in ethics and bioethics traditionally has been used to designate either a specific kind of moral relationship available to rational agents or, in contrast, the context in which any sense of rational agency can even be understood. I argue that bioethics is better served when both selves and community are expressed through a more processive language that highlights the functional character of such concepts. In particular, I see the turn to processive community in bioethics as a turn (...)
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  50.  35
    On trusting intellectuals on trust.D. Z. Phillips - 2002 - Philosophical Investigations 25 (1):33–53.
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