Results for 'Chu-Yong WŏN'

1000+ found
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  1.  1
    Tongyang ŭi chihye, kŭrigo hyŏndaein ŭi sam.Chu-Yong WŏN - 2008 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
  2.  52
    When CEO Career Horizon Problems Matter for Corporate Social Responsibility: The Moderating Roles of Industry-Level Discretion and Blockholder Ownership.Won-Yong Oh, Young Kyun Chang & Zheng Cheng - 2016 - Journal of Business Ethics 133 (2):279-291.
    This paper examines the influence of CEO career horizon problems on corporate social responsibility. We assume that as CEOs are getting older, they tend to disengage in CSR due to their shorter career horizons. We further argue that high levels of industry-level discretion and blockholder ownership amplify the negative effects of CEO age on CSR. Using a panel sample of US-based firms over 2004–2009, we do not find the main effect of CEO age on CSR, but find support for the (...)
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  3.  33
    Intragroup Transactions, Corporate Governance, and Corporate Philanthropy in Korean Business Groups.Won-Yong Oh, Young Kyun Chang, Gyeonghwan Lee & Jeongil Seo - 2018 - Journal of Business Ethics 153 (4):1031-1049.
    This study examines how the corporate philanthropy decisions of group-affiliated firms in Korea are made. Based on the attention-based view, we argue that when corporate decision makers at group-affiliated firms focus their attention more on internal markets than external stakeholders because of the firm’s high reliance on intragroup transactions, the firm will decrease its level of corporate philanthropy. We further argue that the relationship will be stronger when governance mechanisms focus on the instrumental value of corporate philanthropy. Using a panel (...)
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  4.  4
    Acceptation and Development of Western Thought in Japanese Buddhism of Modern Time - focused on Inoue Enryo(井上円了).Won Yong Sang - 2011 - Journal of Eastern Philosophy 67:341-371.
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  5.  6
    The Japanese Buddhism and Nationalism in Modern Times-focused on Suzuki Daisetsu.Won Yong Sang - 2010 - Journal of Eastern Philosophy 64:415-449.
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  6.  1
    The Meaning of Well-being-focusing on the thought of the Pure Land.Won Yong Sang - 2008 - Journal of Eastern Philosophy 53:41-72.
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  7.  27
    Does Ownership Structure Matter? The Effects of Insider and Institutional Ownership on Corporate Social Responsibility.Won-Yong Oh, Jongseok Cha & Young Kyun Chang - 2017 - Journal of Business Ethics 146 (1):111-124.
    The extant literature has examined the effects of ownership structures on corporate social responsibility, yet it has overlooked the non-linear and interactive effects among major shareholder groups. In this study, we examine the non-linear effects of insider and institutional ownerships on CSR. We also examine whether it is necessary to have both incentive alignment and monitoring mechanisms or it is sufficient to have either mechanism to promote CSR. Using a sample of the U.S. Fortune 1000 firms, our results suggest that (...)
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  8.  77
    Sensitivity to Ethical Issues Confronted by Korean Hospital Staff Nurses.Yong-Soon Kim, Jee-Won Park, Mi-Ae You, Ye-Suk Seo & Sung-Suk Han - 2005 - Nursing Ethics 12 (6):595-605.
    This descriptive study was undertaken to identify the degree of ethical sensitivity of staff nurses and to analyze the differences in ethical sensitivity in terms of both general and ethics-related characteristics. Participants were 236 staff nurses working in general hospitals in Korea. Ethical sensitivity was measured by means of an instrument developed by the researchers. The results showed that the mean score for the degree of ethical sensitivity was 0.71 out of a possible maximum score of 1 (range 0.30 to (...)
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  9.  85
    The Effect of Ownership Structure on Corporate Social Responsibility: Empirical Evidence from Korea. [REVIEW]Won Yong Oh, Young Kyun Chang & Aleksey Martynov - 2011 - Journal of Business Ethics 104 (2):283-297.
    Relatively little research has examined the effects of ownership on the firms’ corporate social responsibility (CSR). In addition, most of it has been conducted in the Western context such as the U.S. and Europe. Using a sample of 118 large Korean firms, we hypothesize that different types of shareholders will have distinct motivations toward the firm’s CSR engagement. We break down ownership into different groups of shareholders: institutional, managerial, and foreign ownerships. Results indicate a significant, positive relationship between CSR ratings (...)
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  10.  27
    Trees in the Forest: How Do Family Owners Make CSR Decisions in Business Groups?Won-Yong Oh, Hojae Ree, Young Kyun Chang & Igor Postuła - 2023 - Journal of Business Ethics 187 (4):759-780.
    Previous studies have been split over how to view family owners’ CSR engagement, arguing that they either engage in or disengage from CSR based on different motives (i.e., preserving socio-emotional wealth vs. seeking rent expropriation). Focusing on family owners in business groups, this study integrates these divergent views. We hypothesize that family owners would pursue both motives simultaneously by optimizing the level of CSR of each affiliated firm depending on their ownership level. Furthermore, we argue that this tendency is moderated (...)
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  11.  47
    A Longitudinal Study on the Development of Moral Judgement in Korean Nursing Students.Yong-Soon Kim, Jee-Won Park, Youn-Jung Son & Sung-Suk Han - 2004 - Nursing Ethics 11 (3):254-265.
    This longitudinal study examined the development of moral judgement in 37 nursing students attending a university in Suwon, Korea. The participants completed the Korean version of the Defining Issues Test to allow analysis of their level of moral judgement. The development of moral judgement was quantified using ‘the moral development score’ at each stage (i.e. the six stages detailed by Kohlberg) and the ‘P(%) score’ (a measure of the overall moral judgement level). The results were as follows: (1) the moral (...)
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  12.  5
    Social ties, group dynamics, and executive compensation: an integrative two-stage framework.Won-Yong Oh, Rami Jung & Young Kyun Chang - 2024 - International Journal of Business Governance and Ethics 18 (1):45-63.
    While the effect of top executives' social networks on their compensations has received substantial scholarly attention, little effort has been made to integrate segmented views to offer more complete understanding of this effect. In this paper, we propose an integrative two-stage model by taking both economic and socio-political views into account. We theorise that some characteristics of top executive's outside social ties are positively related to firm performance, and those relationships are conditioned by external and internal strategic contexts, such as (...)
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  13. Lut'ŏ ŭi sasang: Sinhak kwa kyoyuk.Won Yong Ji - 1961 - [Seoul]: K'ŏnk'oldiasa.
     
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  14.  73
    Exploring the Relationship Between Board Characteristics and CSR: Empirical Evidence from Korea.Young Kyun Chang, Won-Yong Oh, Jee Hyun Park & Myoung Gyun Jang - 2017 - Journal of Business Ethics 140 (2):225-242.
    Previous studies in Western contexts have examined the relationships between various board characteristics and CSR, yet the relationships need to be re-examined in non-Western contexts given differential theoretical premises across contexts. We specifically propose that the effects of board characteristics on CSR in Korea should be patterned distinctively from Western-based existing literature, focusing on three important board characteristics, such as a board’s independence, social ties, and diversity. Using a panel dataset from large Korean firms, we found that various relationships between (...)
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  15. Sŏnyu ŭi Chʻŏnju sasang kwa chesa munje.Chae-Yong Chu - 1958
     
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  16.  49
    Social Media for Socially Responsible Firms: Analysis of Fortune 500’s Twitter Profiles and their CSR/CSIR Ratings.Kiljae Lee, Won-Yong Oh & Namhyeok Kim - 2013 - Journal of Business Ethics 118 (4):791-806.
    The instrumental benefits of firm’s CSR activities are contingent upon the stakeholders’ awareness and favorable attribution. While social media creates an important momentum for firms to cultivate favorable awareness by establishing a powerful framework of stakeholder relationships, the opportunities are not distributed evenly for all firms. In this paper, we investigate the impact of CSR credentials on the effectiveness of social media as a stakeholder-relationship management platform. The analysis of Fortune 500 companies in the Twitter sphere reveals that a higher (...)
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  17.  56
    fNIRS Evidence for Recognizably Different Positive Emotions.Xin Hu, Chu Zhuang, Fei Wang, Yong-Jin Liu, Chang-Hwan Im & Dan Zhang - 2019 - Frontiers in Human Neuroscience 13.
  18.  24
    Media Depictions of CEO Ethics and Stakeholder Support of CSR Initiatives: The Mediating Roles of CSR Motive Attributions and Cynicism.Babatunde Ogunfowora, Madelynn Stackhouse & Won-Yong Oh - 2018 - Journal of Business Ethics 150 (2):525-540.
    Corporate social responsibility functions as a positive signal to stakeholders that a firm is a responsible corporate citizen. However, CSR is increasingly becoming an ambiguous signal of organizational goodwill because many companies engage in CSR purely out of self-interest, rather than genuine altruism. In this paper, we integrate attribution theory with signaling theory to explore how stakeholders react when they receive additional signals that contradict the company’s intended positive CSR signal. Specifically, we argue that morally questionable CEO ethics in the (...)
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  19.  55
    Significant decrease in interfacial energy of grain boundary through serrated grain boundary transition.Hyun Uk Hong, Hi Won Jeong, In Soo Kim, Baig Gyu Choi, Young Soo Yoo & Chang Yong Jo - 2012 - Philosophical Magazine 92 (22):2809-2825.
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  20.  35
    Sintering behaviour and microstructures of nanostructured ZnO–ZnS core–shell powder by spark plasma sintering.Woo Hyun Nam, Young Soo Lim, Won-Seon Seo & Jeong Yong Lee - 2013 - Philosophical Magazine 93 (34):4221-4231.
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  21.  19
    Social ties, group dynamics, and executive compensation: an integrative two-stage framework.Rami Jung, Young Kyun Chang & Won Yong Oh - 2022 - International Journal of Business Governance and Ethics 1 (1):1.
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  22. Perceptual alternation in obsessive compulsive disorder--implications for a role of the cortico-striatal circuitry in mediating awareness.Chiang-shan R. Li, Mon-chu Chen, Yong-yi Yang, Hsueh-ling Chang, Chia-yih Liu, Seng Shen & Ching-yen Chen - 2000 - Behavioural Brain Research 111 (1):61-69.
     
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  23.  7
    Tasan ŭi yŏja: sup'il ro ssŭn Chŏng Yag-yong non.Chu-byŏng Pak - 2013 - Sŏul-si: Hakkobang.
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  24.  15
    Zhong wan Ming shi ren de jiang xue huo dong yu xue pai jian gou: yi Li Cai (1529-1607) wei zhong xin de yan jiu.Yong Liu - 2015 - Beijing: Shang wu yin shu guan.
    Ben shu yi Ming ru Li Cai de jiang xue huo dong yu xue pai jian gou wei zhong xin, tan tao cong shi liu shi ji chu dao shi qi shi ji mo li xue qun ti zhong xin xing xue shuo he xue pai de chan sheng, chuan bo, kuo zhan yu chuan cheng de mo shi, bing zhuo zhong cong si xiang shi de jiao du jie shi zhe zhong mo shi chan sheng he yun xing de (...)
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  25.  13
    Mathematics in Context: A Case in Early Nineteenth-Century Korea.Jun Yong Hoon - 2006 - Science in Context 19 (4):475-512.
    ArgumentThis paper aims to show how a nineteenth-century Korean scholar's mathematical study reflects the Korean intellectual environment of his time by focusing on the rule of false double position and the method of root extraction. There were two major trends in Korean mathematics of the early nineteenth century: the first was “Tongsan,” literally “Eastern Mathematics,” which largely depended on Chinese mathematics of the Song and Yuan period adopting counting rod calculation; the second trend was Western mathematics, which was transmitted by (...)
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  26.  13
    Effect of College Students’ Academic Stress on Anxiety Under the Background of the Normalization of COVID-19 Pandemic: The Mediating and Moderating Effects of Psychological Capital.Yong Yang & Pingzhan Yang - 2022 - Frontiers in Psychology 13.
    Based on the background of the continuous development of COVID-19 pandemic, the effect of academic stress on anxiety of college students, as well as the mediating and moderating role of psychological capital are discussed, so as to provide intervention measures for reducing the academic stress and anxiety level of college students during the pandemic. The study used the Academic Stress Scale, the Psychological Capital Scale and the Anxiety Scale to conduct a questionnaire survey on 280 college students in five colleges (...)
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  27.  5
    Fa Chao Chu Yong: Xiamen da Xue Zao Qi Fa Xue Lun Wen Xuan (1926-1953).Libiao Hou - 2011 - Xiamen da Xue Chu Ban She.
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  28.  6
    Zhong yong de chu shi zhe xue.Fanxiang Meng - 2007 - Beijing: Zhongguo fang zhi chu ban she.
    本书从阐释什么是中庸之道入手,解析了中庸之道的深刻内涵,告诉人们中庸之道是做人处世必须遵守的美德,是现实生活和工作中须臾不可脱离的原则.
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  29.  5
    Chu Hŭi esŏ Chŏng Yag-yong ŭro: Chosŏn yuhak ŭi chʻŏrhakchŏk pʻaerŏdaim yŏnʼgu.Hyŏng-jo Han - 1996 - Sŏul: Segyesa.
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  30.  8
    Zhong yong chu shi zhi dao.Chengbin Shui - 2006 - Beijing: Zhong yang bian yi chu ban she.
    本书在结合“中庸”思想理念,从修养自身和交往处世两个大方面,将其中的有现实意义的部分用现代人的眼光重新阐释。.
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  31. Shi yong zhu yi: yi xie jiu si xiang fang fa di xin ming cheng, fu "Zhen li di yi yi" zhong xuan chu di you guan di si pian lun wen.William James - 1979 - Beijing: Shang wu yin shu guan. Edited by Yulun Chen.
     
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  32.  6
    Zhuangzi qi jiang: huo chu sheng ming ben shen de da yong.Bangxiong Wang - 2018 - Taibei Shi: Yuan liu chu ban shi ye gu fen you xian gong si.
    我的喜歡,就是唯一的熱門, 走出自己想走的路,活出自己想要的內涵, 就可以超離有用與無用的兩難困境, 不是人間社會的冷門或熱門, 而是我自己的門,獨一無二的門。 國學巨擘王邦雄教授五十年講學、研究不輟,以自家生命的感受,體證莊子哲學思想的宏闊及義理內涵的轉折,論說詮解理路分明,抉發智慧開顯新義,隨著歲月的錘鍊,感悟會通更進一層,真情實感觸動人心,流動在字裡行間 的,不是知識理論而是生命智慧。 本書解讀莊子思想最為核心的內七篇,依循貫串其中的縱軸線去展開鋪陳,將莊子的處世哲學與生命態度,以具體的生活經驗說解,道出了莊子獨步千古閒散自在的意態與風貌。 如何突破存在的困局、克服人世的難關?如何在逆境中安頓身心,追求自我的成長?莊子妙道哲理的慧解光照,將解消心靈的桎梏與生命的困苦,引領每一個人走向自在自得的人生旅程。.
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  33.  4
    Chŏng Yag-yong ŭi ch'ŏrhak sasang kwa ch'eje kaehyŏngnon: Chu Hŭi waŭi pigyo rŭl chungsim ŭro.Sŏng-gŏn Chŏn - 2014 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
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  34.  5
    Kŭllobŏl sidae Chŏng Yag-yong segyegwan ŭi kanŭngsŏng kwa hanʼgye: Chu Hŭi e taehan pipʻan ŭl chungsim ŭro.sŏNg-Hwan Chʻa - 2002 - Sŏul Tʻŭkpyŏlsi: Chimmundang. Edited by Yag-Yong ChŏNg.
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  35. Gong chan zhu yi si xiang pin de ji chu: shi yong jiao cai.Yuan Lin, Qiyi Jiang & Huiguang Qiu (eds.) - 1983 - [Shanghai]: Hua dong shi fan da xue chu ban she.
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  36. Chu tu wen xian yu ru dao guan xi.Feng Cao (ed.) - 2012 - Guilin Shi: Lijiang chu ban she.
    Chu tu wen xian yu ru dao guan xi " nei rong jian jie: ru dao guan xi shi yi xiang gui mo hong da de yan jiu ke ti, ta she ji daozheng ge Zhongguo si xiang shi de nei zai jie gou he fa zhan guo cheng, she ji dao Zhongguo wen hua jin hou de zou xiang, yi yi zhong da. Er shi shi ji yi hou, yi huo de le shu liang ke guan de yan jiu (...)
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  37.  10
    Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
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  38.  8
    Why be moral?: learning from the neo-Confucian Cheng Brothers.Yong Huang - 2014 - Albany: State University of New York Press.
    Explores the resources for contemporary ethics found in the work of the Cheng brothers, canonical neo-Confucian philosophers. Yong Huang presents a new way of doing comparative philosophy as he demonstrates the resources for contemporary ethics offered by the Cheng brothers, Cheng Hao (1032–1085) and Cheng Yi (1033–1107), canonical neo-Confucian philosophers. Huang departs from the standard method of Chinese/Western comparison, which tends to interest those already interested in Chinese philosophy. While Western-oriented scholars may be excited to learn about Chinese philosophers (...)
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  39.  5
    Mo dai shuo ru: ming ren bi xia di Liang Shuming, Liang Shuming bi xia di ming ren.Yong Ma (ed.) - 1998 - Shanghai: Jing xiao Xin hua shu dian Shanghai fa xing suo.
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  40.  4
    Hyegang Chʻoe Han-gi wa Yugyo.Yong-ok Kim - 2004 - Sŏul-si: Tʻongnamu.
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  41.  4
    Saramdoem ŭi tori hyo: 70-in ŭi hyoja hyonyŏ wa 39-kaji hyohaeng iyagi.Yong-bŏm Yi - 2004 - Sŏul-si: Paum.
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  42.  4
    Tongyang ŭi pit kwa chihye.Yong-il Cho (ed.) - 1990 - Sŏul Tʻŭkpyŏlsi: Tanʼguk Taehakkyo Chʻulpʻanbu.
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  43.  3
    Jin si lu.Yong Jiang - 1994 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing. Edited by Zuqian Lü & Xi Zhu.
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  44. Humanity (Ren) and Relations in Confucianism and Christian Personalism.Yong Lu & Poland - 2020 - In James Beauregard, Giusy Gallo & Claudia Stancati (eds.), The person at the crossroads: a philosophical approach. Wilmington, Delaware: Vernon Press.
     
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  45.  4
    Hanʼguk Kidokkyo yulli sasang.Yong-gil Maeng - 1900 - Sŏul: Changnohoe Sinhak Taehakkyo Chʻulpʻanbu.
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  46.  3
    Lun li dao de shi hua.Yong Ma - 2000 - Beijing: Jing xiao Xin hua shu dian zong dian Beijing fa xing suo.
    内容:外来冲击与传统中国道德伦理观的回应, 重商行为下的价值紊乱, 道德革命与政治革命, 文化断层与道德真空, 革命道德与道德革命等.
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  47.  6
    Tokki haksŏl: Chʻoe Han-gi ŭi sam kwa saenggak.Yong-ok Kim - 2004 - Sŏul-si: Tʻongnamu.
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  48.  60
    Current Research on Gödel’s Incompleteness Theorems.Yong Cheng - 2021 - Bulletin of Symbolic Logic 27 (2):113-167.
    We give a survey of current research on Gödel’s incompleteness theorems from the following three aspects: classifications of different proofs of Gödel’s incompleteness theorems, the limit of the applicability of Gödel’s first incompleteness theorem, and the limit of the applicability of Gödel’s second incompleteness theorem.
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  49.  25
    Manifold Adaptive Kernelized Low-Rank Representation for Semisupervised Image Classification.Yong Peng, Wanzeng Kong, Feiwei Qin & Feiping Nie - 2018 - Complexity 2018:1-11.
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  50.  2
    Confucianism as Religion: Controversies and Consequences.Yong Chen - 2013 - Boston: Brill.
    On the Rhetoric of Defining Confucianism as a Religion tackles the perennially controversial question of whether Confucianism is a religion and proposes a holistic and contextual approach to the issue.
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