From an integrative approach of parable interpretation that combines ethical, evolutionary, historical, and psychological perspectives, the current research empirically examined the purely theorized assumption elucidating the behaviors of the priest, Levite, and Samaritan in the good Samaritan parable by the regulatory focus theory. In one experiment conducted during the COVID-19 outbreak, 93 Polish participants were randomly assigned to a simulated vignette of the good Samaritan parable where either the prevention or promotion regulatory focus was manipulated. The results confirmed a certain (...) favorable tendency to offer quasi-realistic help in both the regulatory focus conditions. The finding highlights a dynamic association in goal pursuit motivation and prosocial behavior in a pandemic context regarding the good Samaritan parable. The current study is among rare empirical research which reflects a challenge people respond to offer help in simulated scenarios as original as the good Samaritan parable. (shrink)

王陽明的美學思想體現了當下存有的明覺良知即為境界，它包含着圓融了道德與審美的三種境界形態——仁境、誠境和樂境，三者各具特色而又相互交融，並以樂境為至高追求。本書拓展了王陽明美學思想研究的維度，闡述王陽 明所處的人文世界，考察儒學（道統、功夫論等）流變中的陽明心學，並關注二者的相互影響，試圖對陽明美學有更為深刻和全面的理解。 陸永勝，男，出生於1978年，河南南陽人，哲學博士。貴州省高校社科基地貴陽學院陽明學與地方文化研究中心辦公室主任、副教授。兼任貴州省陽明學學會副秘書長，貴陽市哲學學會副秘書長，貴州省儒學會會員，貴州省 美學學會會員，貴陽王陽明研究會會員。從事中國哲學、文藝美學等方面的研究。.

意識形態是一個重要的但又頗具爭議的概念。此概念自從被特拉西作為“觀念學”創立以來，已經經歷了諸多的意義變更，並呈現出無限泛化的趨勢。在某種程度上也可以說，對意識形態的研究，成了對意識形態文本的研究，成 了對這一概念不斷延展的歷史的研究，這些都說明了意識形態概念的複雜性。意識形態概念的複雜性主要體現為此概念在定義、定性上的困難，以及它所涉學科和問題的複雜性。.

The Making of a New Rural Order in South China: I. Village, Land, and Lineage in Huizhou, 900– 1600. By Joseph P. McDermott. Cambridge: Cambridge University Press, 2013. Pp. xvi + 466. $99.00.