Open-minded people should endorse dogmatism because of its explanatory power. Dogmatism holds that, in the absence of defeaters, a seeming that P necessarily provides non-inferential justification for P. I show that dogmatism provides an intuitive explanation of four issues concerning non-inferential justification. It is particularly impressive that dogmatism can explain these issues because prominent epistemologists have argued that it can’t address at least two of them. Prominent epistemologists also object that dogmatism is absurdly permissive because it allows a seeming to (...) provide justification even if the seeming was caused in some apparently inappropriate way. I conclude by disarming this objection. (shrink)

An epistemologist tells you that knowledge is more than justified true belief. You trust them and thus come to believe this on the basis of their testimony. Did you thereby come to know that this view is correct? Intuitively, there is something intellectually wrong with forming philosophical beliefs on the basis of testimony, and yet it's hard to see why philosophy should be significantly epistemically different from other areas of inquiry in a way that would fully prohibit belief by testimony. (...) This, I argue, is the puzzle of philosophical testimony. In this paper, I explore the puzzle of philosophical testimony and its ramifications. In particular, I examine the case for pessimism about philosophical testimony—the thesis that philosophical belief on the basis of testimony is impossible or is in some way illegitimate—and I argue that it lacks adequate support. I then consider whether the source of the apparent intellectual wrongness of testimonial‐based philosophical belief is grounded in non‐epistemic norms and goals of philosophical practice itself and argue that such norms are implausible, don't conflict with testimonial‐based philosophical belief, or else are mere disciplinary norms, lacking substantial normative force that would make it wrong to form testimonial‐based philosophical belief. (shrink)

There has been widespread emphasis on the importance of trust amongst parties to the employment relationship, associated with a call for increased "integrative bargaining". Trust is bound up with ethical action, but there has been some debate about the ethics of deception in bargaining. Because it is possible for cooperative bargainers to be exploited, some writers contend that deceptive behavior is ethical and established practice. There are several problems about that view. It is questionable how clear and uniform such a (...) practice has been. An appearance of deceptive bluffing can often be explained as exchange of genuine concessions. Recent trends have seen increased devolution of bargaining from professionals to non-professionals, which dilutes any shared understandings there have been in the past, while practices that do exist may not be freely or voluntarily accepted and the existence of such practices is not enough to compensate for inequalities of power and skill. It is questionable to what extent bluffing and deception are necessary for self-defense. There other techniques available by which parties can guard themselves against exploitation. (shrink)

Any attempt to construct a realist interpretation of quantum theory founders on the Kochen-Specker theorem, which asserts the impossibility of assigning values to quantum quantities in a way that preserves functional relations between them. We construct a new type of valuation which is defined on all operators, and which respects an appropriate version of the functional composition principle. The truth-values assigned to propositions are (i) contextual; and (ii) multi-valued, where the space of contexts and the multi-valued logic for each context (...) come naturally from the topos theory of presheaves. The first step in our theory is to demonstrate that the Kochen-Specker theorem is equivalent to the statement that a certain presheaf defined on the category of self-adjoint operators has no global elements. We then show how the use of ideas drawn from the theory of presheaves leads to the definition of a generalised valuation in quantum theory whose values are sieves of operators. In particular, we show how each quantum state leads to such a generalised valuation. A key ingredient throughout is the idea that, in a situation where no normal truth-value can be given to a proposition asserting that the value of a physical quantity A lies in a set D of real numbers , it is nevertheless possible to ascribe a partial truth-value which is determined by the set of all coarse-grained propositions that assert that some function f(A) lies in f(D), and that are true in a normal sense. The set of all such coarse-grainings forms a sieve on the category of self-adjoint operators, and is hence fundamentally related to the theory of presheave. (shrink)

This book provides a systematic study of three foundational issues in the semantics of natural language that have been relatively neglected in the past few decades. focuses on the formal characterization of intensions, the nature of an adequate type system for natural language semantics, and the formal power of the semantic representation language proposes a theory that offers a promising framework for developing a computational semantic system sufficiently expressive to capture the properties of natural language meaning while remaining computationally tractable (...) written by two leading researchers and of interest to students and researchers in formal semantics, computational linguistics, logic, artificial intelligence, and the philosophy of language. (shrink)

Much of Stephen Jay Gould’s legacy is dominated by his views on the contingency of evolutionary history expressed in his classic Wonderful Life. However, Gould also campaigned relentlessly for a “nomothetic” paleontology. How do these commitments hang together? I argue that Gould’s conception of science and natural law combined with his commitment to contingency to produce an evolutionary science centered around the formulation of higher-level evolutionary laws.

This paper explores the conditions under which scientists are warranted in adding the one-dimensional heat equation to their theories and then using the equation to describe particular physical situations. Summarizing these derivation and application conditions motivates an account of idealized scientific representation that relates the use of mathematics in science to interpretative questions about scientific theories.

My thesis is that there are good reasons for a philosophical account of measurement to deal primarily with the properties or magnitudes of objects measured, rather than with the objects themselves. The account I present here embodies both a realism about measurement and a realism about the existence of the properties involved in measurement. It thus provides an alternative to most current treatments of measurement, many of which are operationalistic or conventionalistic, and nearly all of which are nominalistic.1 This enables (...) the present account to give better explanations of a number of features of measurement and other aspects of science than competing accounts of measurement can, and to be more readily integrated into a realist account of natural laws and causation. It also illustrates a general strategy for combining a familiar and powerful approach to representation with intensional entities like properties, which I think can be useful for dealing with a number of philosophical problems. (shrink)

Based on quantitative indicators for fifteen advanced countries between 1974 and 2005, and case studies of France, the United Kingdom, Germany, Italy, Sweden, and Ireland, this article analyzes the trajectory of institutional change in the industrial relations systems of advanced capitalist societies, with a focus on Western Europe. In contrast to current comparative political economy scholarship, which emphasizes the resilience of national institutions to common challenges and trends, it argues that despite a surface resilience of distinct national sets, all countries (...) have been transformed in a neoliberal direction. Neoliberal transformation manifests itself not just as institutional deregulation but also as institutional conversion, as the functions associated with existing institutional forms change in a convergent direction. A key example is the institution of centralized bargaining, once the linchpin of an alternative, redistributive and egalitarian, model of negotiated capitalism, which has been reshaped in the past twenty years to fit the common imperative of liberalization. (shrink)

This paper proposes a framework for formalising intuitions about the behaviour of imperative commands. It seeks to capture notions of satisfaction and coherence. Rules are proposed to express key aspects of the general logical behaviour of imperative constructions. A key objective is for the framework to allow patterns of behaviour to be described while avoiding making any commitments about how commands, and their satisfaction criteria, are to be interpreted. We consider the status of some conundrums of imperative logic in the (...) context of this proposal. (shrink)

In this paper I present a formal language in which complex predicates stand for properties and relations, and assignments of denotations to complex predicates and assignments of extensions to the properties and relations they denote are both homomorphisms. This system affords a fresh perspective on several important philosophical topics, highlighting the algebraic features of properties and clarifying the sense in which properties can be represented by their extensions. It also suggests a natural modification of current logics of properties, one in (...) which some complex predicates stand for properties while others do not. (shrink)

The “School of Names” ming jia ) is the traditional Chinese label for a diverse group of Warring States (479-221 B.C.) thinkers who shared an interest in language, disputation, and metaphysics. They were notorious for logic-chopping, purportedly idle conceptual puzzles, and paradoxes such as “Today go to Yue but arrive yesterday” and “A white horse is not a horse.” Because reflection on language in ancient China centered on “names”.

The Toulmin diagram layout is very familiar and widely used, particularly in the teaching of critical thinking skills. The conventional box-and-arrow diagram is equally familiar and widespread. Translation between the two throws up a number of interesting challenges. Some of these challenges represent slightly different ways of looking at old and deep theoretical questions. Others are diagrammatic versions of questions that have already been addressed in artificial intelligence models of argument. But there are further questions that are posed as a (...) specific result of examining the diagram inter-translation problem. These three classes of problems are discussed. To the first class are addressed solutions based on engineering pragmatism; to the second class are addressed solutions drawn from the appropriate literature; and to the third class, fuller exploration is offered justifying the approaches taken in developing solutions that offer both pragmatic utility and theoretical interest. Finally, these solutions are explored briefly in the context of the Araucaria system, showing the ways in which analysts can tackle arguments either using one diagrammatic style or another, or even a combination of the two. (shrink)

This is a book about how social sciences can be improved in ways that its relevance is expanded, the applicability of its knowledge is enlarged and increased, and the commitment to questioning the status quo is strengthened.

There exists broad agreement that participatory, intersubjective engagements in infancy and early childhood, particularly triadic engagements, pave the way for the folk psychological capacities that emerge in middle childhood. There is little agreement, however, about the extent to which early participatory engagements are cognitively prerequisite to the later capacities; and there remain serious questions about exactly how narrative and other language practices can be shown to bridge the gap between early engagements and later abilities, without presupposing the very abilities that (...) they are supposed to account for. A key issue here is the normativity inherent in requesting, proferring and inferring reasons. I point out that normativity is not a property only of linguistic interactions. Normativity and conventionality are also materially instantiated in the artefactual objects that are most frequently implicated in early triadic engagements. The conventional, canonical functions of artefacts may, however, be overlaid in symbolic play by significations rooted in children's experience of blended actual and virtual worlds. Artefactual objects are amplifiers, as well as objects of consciousness. Interwoven with the symbolic forms of language, they co-constitute a specifically human biocultural niche, within and in virtue of which developing human beings become competent folk psychologists. (shrink)

Forthcoming, Studies in the History and Philosophy of Science Abstract: The epistemic problem of assessing the support that some evidence confers on a hypothesis is considered using an extended example from the history of meteorology. In this case, and presumably in others, the problem is to develop techniques of data analysis that will link the sort of evidence that can be collected to hypotheses of interest. This problem is solved by applying mathematical tools to structure the data and connect it (...) to the competing hypotheses. I conclude that mathematical innovations provide crucial epistemic links between evidence and theories precisely because the evidence and theories are mathematically described. (shrink)

We explore the science of mass extinction, link it to industrial civilization, use the concept of the banality of evil to explain the ethical situation, and then explain the various ways in which mass extinction poses further ethical problems within that situation, especially of environmental justice and the loss of value. Overall, humankind risks a profound failure of autonomy, perhaps our greatest achievement. For those who want to take action, we recommend the project of anthroponomy and large-unit/deep-branching conservation.

The 2018 Varsity Medical Ethics debate convened upon the motion: “This house believes that the constant monitoring of our health does more harm than good”. This annual debate between students from the Universities of Oxford and Cambridge is now in its tenth year. This year’s debate was hosted at the Oxford Union on 8th of February 2018, with Oxford winning for the Opposition, and was the catalyst for the collation and expansion of ideas in this paper.New technological devices have the (...) potential to enhance patient autonomy, improve patient safety, simplify the management of chronic diseases, increase connectivity between patients and healthcare professionals and assist individuals to make lifestyle changes to improve their health. However, these are pitted against an encroachment of technology medicalising the individual and home, an exacerbation of health inequalities, a risk to the security of patient data, an alteration of the doctor-patient relationship dynamic and an infringement on individual self-identity. This paper will draw upon and develop these concepts, while contending arguments for and against constant health monitoring. This is not a review of medical devices and health monitoring, but a reflective development and more detailed elaboration of the main points highlighted in the 2018 Varsity Medical Ethics debate. (shrink)

The 2018 Varsity Medical Ethics debate convened upon the motion: “This house believes that the constant monitoring of our health does more harm than good”. This annual debate between students from the Universities of Oxford and Cambridge is now in its tenth year. This year’s debate was hosted at the Oxford Union on 8th of February 2018, with Oxford winning for the Opposition, and was the catalyst for the collation and expansion of ideas in this paper.New technological devices have the (...) potential to enhance patient autonomy, improve patient safety, simplify the management of chronic diseases, increase connectivity between patients and healthcare professionals and assist individuals to make lifestyle changes to improve their health. However, these are pitted against an encroachment of technology medicalising the individual and home, an exacerbation of health inequalities, a risk to the security of patient data, an alteration of the doctor-patient relationship dynamic and an infringement on individual self-identity. This paper will draw upon and develop these concepts, while contending arguments for and against constant health monitoring. This is not a review of medical devices and health monitoring, but a reflective development and more detailed elaboration of the main points highlighted in the 2018 Varsity Medical Ethics debate. (shrink)

THE ATTACKS in New York and Washington on 11 September 2001 were terrible events, they were also acts of barbarism. The deaths (and the manner of the deaths) of so very many people on the ground, in the buildings, and on the airliners were atrocious. Many of those who died were of course those who responded out of feelings of duty or altruism to the initial event. In attacking New York, the Islamo-fascists of Al Qaeda attacked one of the most (...) cosmopolitan cities in the world, a city of immigrants (both now and Christopher Bertram is a member of the historically) and a city which many great cultural and artistic figures have made their home (DaPonte. (shrink)

This paper presents two different kinds a priori entitlements and argues that both are necessary to account for scientific knowledge. On the one hand, there are formal a priori entitlements whose existence is grounded in conditions on concept possession. On the other hand, there are material a priori entitlements that an agent accrues in virtue of practical reasoning. The discussion aims to reconcile the strengths of Christopher Peacocke’s and Michael Friedman’s recent work on the a priori, while overcoming the weaknesses (...) of their respective proposals. (shrink)

In his carefully argued and extensively researched article “The Implications of Recent Work in the History of Analytic Philosophy” (Preston 2005a) Aaron Preston has raised what should surely be the central methodological issue for Russell studies and the history of analytic philosophy more generally.[1] That is, what are the goals of the history of analytic philosophy and by what means can we best try to meet these goals? Preston’s main conclusion is that historical investigation into the origins of analytic philosophy (...) has made the most common answers to these questions untenable. In particular, we are encouraged to conclude that analytic philosophy is not even a genuine philosophical movement, and is in this sense “illusory”. For Preston, then, the history of analytic philosophy should reconcile itself to this fact and adjust its methods dramatically. Once we see that analytic philosophy, as traditionally conceived, never existed, then we are free to apply tools not usually deployed in the history of philosophy, e.g. memetics (Preston 2005b). (shrink)

The aim of this article is to clarify the role of self-interest in Moist thought and by doing so to refute the Self-Interest Thesis. Toward these ends, I will examine passages from the Mozi bearing on the role of self-interest in Moist ethics and psychology and show that, in each case, an alternative interpretation explains them better than the Self-Interest Thesis does. I will argue that the Moists recognize the obvious truth that self-interest figures among people’s basic motives, but they (...) believe people also have other important sources of motivation. (shrink)

The behaviour of presupposition triggers in human language has been extensively studied and given rise to many distinct theoretical proposals. One intuitively appealing way of characterising presupposition is to argue that it constitutes backgrounded meaning, which does not contribute to updating the conversational record, and consequently may not be challenged or refuted by discourse participants. However, there are a wide range of presupposition triggers, some of which can systematically be used to introduce new information. Is there, then, a clear psychological (...) distinction between presupposition and assertion? Do certain expressions vacillate between presupposing and asserting information? And is information backgrounding a categorical or a gradient phenomenon? In this paper we argue for the value of experimental methods in addressing these questions, and present a pilot study demonstrating backgrounding effects of presupposition triggers, and suggesting their gradience in nature. We discuss the implications of these findings for theoretical categorisations of presupposition triggers. (shrink)

This article examines the role of physical education in the process of moral education, and argues that physical education is a necessary prerequisite for the possibility of human virtue. This discussion is divided into four parts. First, I examine the nature of morality and moral decision-making. Drawing on the moral theories presented by Plato, Aristotle and Kant, I argue that morality is connected with reason and the attainment of objectively good goals. Second, I examine the role of moral education in (...) helping individuals to cultivate a virtuous character state. I outline the approaches to moral education taken by Plato, Aristotle and Kant—dialectic, dogmatic and catechistic—and examine the ability of each approach to develop the appropriate moral disposition within individuals. Third, I examine the cultivation of this disposition by considering the connection between virtue and happiness and the possibility of producing an individual who is both virtuous and happy through moral education. Fourth, although there is disagreement about the means of moral education, I argue that there must be agreement concerning one necessary component of moral education: physical education. Physical education, while connected to non-moral exercises, allows individuals to develop the strength to become apathetic to bodily desires (e.g. the desire to obtain pleasure or pursue pain), desires that lead them away from virtue. (shrink)

Hay's Political Analysis raises foundational issues for all social scientists, not least in its outline for a via media, or middle way, between positivist and interpretivist social science. In this view, social science should be firmly grounded in empirical study but take seriously the notion that there is no privileged vantage point from which to generate dispassionate knowledge claims about the social world. This article asks whether this apparent via media is coherent and meaningfully captures what it means to be (...) doing positivist and interpretivist social science without, so to speak, conceding too much ground to the other approach. (shrink)