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Christopher Moore
Pennsylvania State University
Christopher Moore
University of Cincinnati
Christopher Moore
University of Texas at Austin
  1.  49
    Intentional relations and social understanding.John Barresi & Chris Moore - 1996 - Behavioral and Brain Sciences 19 (1):107-122.
    Organisms engage in various activities that are directed at objects, whether real or imagined. Such activities may be termed “intentional relations.” We present a four-level framework of social understanding that organizes the ways in which social organisms represent the intentional relations of themselves and other agents. We presuppose that the information available to an organism about its own intentional relations (or first person information) is qualitatively different from the information available to that organism about other agents’ intentional relations (or third (...)
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  2.  29
    Knowledge of the psychological states of self and others is not only theory-laden but also data-driven.Chris Moore & John Barresi - 1993 - Behavioral and Brain Sciences 16 (1):61-62.
  3.  49
    Mindfulness starts with the body: somatosensory attention and top-down modulation of cortical alpha rhythms in mindfulness meditation.Catherine E. Kerr, Matthew D. Sacchet, Sara W. Lazar, Christopher I. Moore & Stephanie R. Jones - 2013 - Frontiers in Human Neuroscience 7.
  4.  4
    Calling Philosophers Names: On the Origin of a Discipline.Christopher Moore - 2019 - Princeton: Princeton University Press.
    An original and provocative book that illuminates the origins of philosophy in ancient Greece by revealing the surprising early meanings of the word "philosopher" Calling Philosophers Names provides a groundbreaking account of the origins of the term philosophos or "philosopher" in ancient Greece. Tracing the evolution of the word's meaning over its first two centuries, Christopher Moore shows how it first referred to aspiring political sages and advice-givers, then to avid conversationalists about virtue, and finally to investigators who focused on (...)
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  5.  17
    Sharing a perspective precedes the understanding of that perspective.John Barresi & Chris Moore - 1993 - Behavioral and Brain Sciences 16 (3):513-514.
  6.  17
    Socrates and Self-Knowledge.Christopher Moore - 2015 - Cambridge: Cambridge University Press.
    In this book, the first systematic study of Socrates' reflections on self-knowledge, Christopher Moore examines the ancient precept 'Know yourself' and, drawing on Plato, Aristophanes, Xenophon, and others, reconstructs and reassesses the arguments about self-examination, personal ideals, and moral maturity at the heart of the Socratic project. What has been thought to be a purely epistemological or metaphysical inquiry turns out to be deeply ethical, intellectual, and social. Knowing yourself is more than attending to your beliefs, discerning the structure of (...)
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  7.  19
    The role of convention in the communication of private events.Chris Moore - 1993 - Behavioral and Brain Sciences 16 (4):656-657.
  8.  37
    Managing the Budget: Stock‐Flow Reasoning and the CO 2 Accumulation Problem.Ben R. Newell, Arthur Kary, Chris Moore & Cleotilde Gonzalez - 2016 - Topics in Cognitive Science 8 (1):138-159.
    The majority of people show persistent poor performance in reasoning about “stock-flow problems” in the laboratory. An important example is the failure to understand the relationship between the “stock” of CO2 in the atmosphere, the “inflow” via anthropogenic CO2 emissions, and the “outflow” via natural CO2 absorption. This study addresses potential causes of reasoning failures in the CO2 accumulation problem and reports two experiments involving a simple re-framing of the task as managing an analogous financial budget. In Experiment 1 a (...)
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  9.  31
    The Role of Second-Person Information in the Development of Social Understanding.Chris Moore & John Barresi - 2017 - Frontiers in Psychology 8.
  10.  22
    Aristotle on Philosophia.Christopher Moore - 2019 - Metaphilosophy 50 (3):339-360.
    Aristotle uses philosophia (and philosophos, philosophein, philosophôs, sumphilosophein, philosophêteon) in at least ten senses across his oeuvre, as this first study of every instance in his writings reveals. Irrespective of the specific approaches of its practitioners, philosophia may be, for example, an exercise of cleverness; or leisurely study; or the desire to know; or the pursuit of fundamental explanation; or a historically extended discipline. This variety allows us to go some way in reconstructing the complex attitude Aristotle had toward a (...)
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  11.  45
    The Self in Time: Developmental Perspectives.Chris Moore & Karen Lemmon (eds.) - 2001 - Erlbaum.
    This book brings together the leading researchers on these issues and for the first time in literature, illustrates how a unified approach based on the idea of ...
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  12.  6
    Socrates and the Socratic Dialogue.Alessandro Stavru & Christopher Moore (eds.) - 2017 - Leiden: Brill.
    _Socrates and the Socratic Dialogue_ provides the most complete study of the immediate literary reaction to Socrates, by his contemporaries and the first-generation Socratics, and of the writings from Aristotle to Proclus addressing Socrates and the literary work he inspired.
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  13.  27
    A Prospective Study of the Impact of Transcranial Alternating Current Stimulation on EEG Correlates of Somatosensory Perception.Danielle D. Sliva, Christopher J. Black, Paul Bowary, Uday Agrawal, Juan F. Santoyo, Noah S. Philip, Benjamin D. Greenberg, Christopher I. Moore & Stephanie R. Jones - 2018 - Frontiers in Psychology 9.
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  14. Recursion Theory on the Reals and Continuous-time Computation.Christopher Moore - 1996 - Theoretical Computer Science 162:23--44.
  15.  4
    Calling Philosophers Names.Christopher Moore - 2021 - The Philosophers' Magazine 94:62-69.
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  16. The nature and utility of the temporally extended self.Chris Moore & Karen Lemmon - 2001 - In C. Moore & Karen Lemmon (eds.), The Self in Time: Developmental Perspectives. Erlbaum. pp. 1--14.
     
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  17.  40
    Narrative Constitution of Friendship.Christopher Moore & Samuel Frederick - 2017 - Dialogue 56 (1):111-130.
    We argue that friendship is constituted in the practice of narration, not merely identifi ed through psychological or sociological criteria. We show that whether two people have, as Aristotle argues, ‘lived together’ in ‘mutually acknowledged goodwill’ can be determined only through a narrative reconstruction of a shared past. We demonstrate this with a close reading of Thomas Bernhard’s Wittgenstein’s Nephew: A Friendship (1982). We argue that this book provides not only an illustration but also an enactment of the practice of (...)
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  18.  38
    Brill's Companion to the Reception of Socrates.Christopher Moore (ed.) - 2019 - Leiden: Brill.
    Brill's Companion to the Reception of Socrates, edited by Christopher Moore, provides three-dozen studies of nearly 2500 continuous years of philosophical and literary engagement with Socrates as innovative intellectual, moral exemplar, and singular Athenian.
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  19. Ancient Greek philosophia in India as a way of life.Christopher Moore - 2020 - In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Wiley.
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  20. Ancient Greek Philosophia in India as a Way of Life.Christopher Moore - 2020 - In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Chichester, UK: Wiley. pp. 5–25.
    The Greek identification of certain Indian people as philosophoi at the end of the fourth century bce provides unique information about the meaning of the term philosophia, especially with respect to its reference to a certain kind of “way of life” (bios), at the time of its greatest maturity (at the start of the Hellenistic period). The Indica of Megasthenes, an ambassador to northern India after the death of Alexander, is our most important evidence; fragments from earlier works by Nearchus (...)
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  21.  12
    'Philosophy' in Plato's Phaedrus.Christopher Moore - 2015 - Plato Journal 15:59-79.
    The Phaedrus depicts the Platonic Socrates’ most explicit exhortation to ‘philosophy’. The dialogue thereby reveals something of his idea of its nature. Unfortunately, what it reveals has been obscured by two habits in the scholarship: to ignore the remarks Socrates makes about ‘philosophy’ that do not arise in the ‘Palinode’; and to treat many of those remarks as parodies of Isocrates’ competing definition of the term. I remove these obscurities by addressing all fourteen remarks about ‘philosophy’ and by showing that (...)
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  22. Socrates in Aristotle's history of philosophy.Christopher Moore - 2019 - In Brill's Companion to the Reception of Socrates. Brill.
  23.  64
    Socratic Persuasion in the Crito.Christopher Moore - 2011 - British Journal for the History of Philosophy 19 (6):1021-1046.
    Socrates does not use the Laws' Speech in the Crito principally to persuade Crito to accept his coming execution. It is used instead to persuade Crito to examine and work on his inadequate view of justice. Crito's view of justice fails to coordinate one's duties to friends and those to the law. The Laws' Speech accomplishes this persuasive goal by accompanying Crito’s earlier speech. Both start from the same view of justice, one that Crito accepts, but reach opposing conclusions. Crito (...)
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  24.  49
    Pindar's Charioteer in Plato's Phaedrus(227B9–10).Christopher Moore - 2014 - Classical Quarterly 64 (2):525-532.
    In his second question of thePhaedrus, Socrates asks Phaedrus how he spent (διατριβή) his morning with Lysias. Phaedrus answers: ‘You'll learn, should you have the leisure (σχολή) to walk and listen.’ Socrates responds:What? Don't you think I would judge it, as Pindar puts it, a thing ‘surpassing even lack of leisure’ (καὶ ἀσχολίας ὑπέρτερον), to hear how you and Lysias spent your time? (227b6–10)Socrates quotes fromFirst Isthmian2. In this victory ode, Pindar celebrates, uniquely in his extant oeuvre, a charioteer winner (...)
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  25.  45
    Heraclitus and ‘Knowing Yourself’.Christopher Moore - 2018 - Ancient Philosophy 38 (1):1-21.
  26.  3
    Colloquium 3 Questioning Aristotle’s Radical Account of Σωφροσύνη.Christopher Moore - 2020 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 35 (1):73-97.
    This paper investigates Aristotle’s canonical analysis of σωφροσύνη in Nicomachean Ethics 3.10–12 against the background of earlier and subsequent uses, and analyses of the virtue term. It argues that Aristotle’s is an outlier, brilliant but factitious, created to fit a theoretical scheme rather than reflect Greek understanding. Aristotle obscures the creativity of his account, presenting it as an ordinary language conceptual clarification that it is not. Many contemporary readers accept Aristotle’s narrow theory—that σωφροσύνη is moderation with respect to those pleasures (...)
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  27.  39
    How to ‘Know Thyself’ in Plato’s Phaedrus.Christopher Moore - 2014 - Apeiron 47 (3):390-418.
    When Socrates says, for the only time in the Socratic literature, that he strives to “know himself” (Phdr. 229e), he does not what this “self” is, or how he is to know it. Recent scholarship is split between taking it as one’s concrete personality and as the nature of (human) souls in general. This paper turns for answers to the immediate context of Socrates’ remark about selfknowledge: his long diatribe about myth-rectification. It argues that the latter, a civic task that (...)
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  28. Eview Article: Socrates Among the Mythographers.Christopher Moore - 2013 - Polis 30 (1):106-118.
  29.  38
    A second-person approach cannot explain intentionality in social understanding.Chris Moore & Markus Paulus - 2013 - Behavioral and Brain Sciences 36 (4):430-431.
    A second-person approach that prioritizes dyadic emotional interaction is not well equipped to explain the origins of the understanding of mind conceived as intentionality. Instead, the critical elements that will deliver the understanding of self and other as persons with intentionality are shared object-centered interactions that include not only emotional engagement, but also joint attention and joint goal-directed action.
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  30.  20
    Heracles the philosopher.Christopher Moore - 2017 - Classical Quarterly 67 (1):27-48.
    Among our earliest extant references to the word ‘philosophize’ is an unfamiliar one, from the mythographer Herodorus of Pontic Heraclea, whose son Bryson associated with Plato and Aristotle. A Byzantine compiler quotes Herodorus, probably from his book on Heracles, as saying that his hero ‘philosophized until death’. This is a surprising claim in light of the fifth/fourth-centuryb.c.view of Heracles as long-toiling but not intellectual. Euripides'Licymniuscharacterizes him as ‘unimpressive and unadorned, good to the greatest degree, confined from allsophiain action, unversed in (...)
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  31.  6
    PRESOCRATIC TEXTS FROM HERCULANEUM - (C.) Vassallo The Presocratics at Herculaneum. A Study of Early Greek Philosophy in the Epicurean Tradition. (Studi Praesocratica 11.) Pp. xxii + 763. Berlin and Boston: De Gruyter, 2021. Cased, £118, €129.95, US$149.99. ISBN: 978-3-11-072698-5. [REVIEW]Christopher Moore - 2023 - The Classical Review 73 (2):419-420.
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  32.  7
    Review Article: Socrates Among the Mythographers.Christopher Moore - 2013 - Polis: The Journal for Ancient Greek Political Thought 30 (1):106-118.
  33.  31
    Socrates and self-knowledge in Aristophanes' clouds.Christopher Moore - 2015 - Classical Quarterly 65 (2):534-551.
    This article argues that Aristophanes'Cloudstreats Socrates as distinctly interested in promoting self-knowledge of the sort related to self-improvement. Section I shows that Aristophanes links the precept γνῶθι σαυτόν with Socrates. Section II outlines the meaning of that precept for Socrates. Section III describes Socrates' conversational method in theCloudsas aimed at therapeutic self-revelation. Section IV identifies the patron Cloud deities of Socrates' school as also concerned to bring people to a therapeutic self-understanding, albeit in a different register from that of Socrates. (...)
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  34.  38
    PRiME: Integrating professional responsibility into the engineering curriculum. [REVIEW]Christy Moore, Hillary Hart, D’Arcy Randall & Steven P. Nichols - 2006 - Science and Engineering Ethics 12 (2):273-289.
    Engineering educators have long discussed the need to teach professional responsibility and the social context of engineering without adding to overcrowded curricula. One difficulty we face is the lack of appropriate teaching materials that can fit into existing courses. The PRiME (Professional Responsibility Modules for Engineering) Project (http://www.engr.utexas.edu/ethics/primeModules.cfm) described in this paper was initiated at the University of Texas, Austin to provide web-based modules that could be integrated into any undergraduate engineering class. Using HPL (How People Learn) theory, PRiME developed (...)
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  35.  6
    'Philosophy' in Plato's Phaedrus.Christopher Moore - 2015 - Plato Journal 15:59-79.
  36.  65
    Clitophon and Socrates in the Platonic Clitophon.Christopher Moore - 2012 - Ancient Philosophy 32 (2):257-278.
  37.  13
    Promētheia Until Plato.Christopher Moore - 2015 - American Journal of Philology 136 (3):381-420.
  38.  31
    Deception and Knowledge in the Phaedrus.Christopher Moore - 2013 - Ancient Philosophy 33 (1):97-110.
  39.  47
    Prudes, Perverts, and Tyrants. Plato’s Gorgias and the Politics of Shame. By Christina H. Tarnopolsky. [REVIEW]Christopher Moore - 2013 - Ancient Philosophy 33 (1):202-209.
  40.  7
    The Cambridge companion to the Sophists.Joshua Billings & Christopher Moore (eds.) - 2023 - New York, NY: Cambridge University Press.
    A comprehensive introduction to the Classical Greek sophists, placing them afresh in their cultural context. These public figures, such as Protagoras and Gorgias, were wide-ranging experts before discipline-specialization, and represent the flourishing of linguistic, historical, and philosophical reflection in the time of Socrates.
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  41. The Development of Intergroup Cooperation: Children Show Impartial Fairness and Biased Care.John Corbit, Hayley MacDougall, Stef Hartlin & Chris Moore - 2022 - Frontiers in Psychology 13.
    One of the most remarkable features of human societies is our ability to cooperate with each other. However, the benefits of cooperation are not extended to everyone. Indeed, another hallmark of human societies is a division between us and them. Favoritism toward members of our group can result in a loss of empathy and greater tolerance of harm toward those outside our group. The current study sought to investigate how in-group bias impacts the developmental emergence of concerns for fairness and (...)
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  42. Charmides / Plato; translated, with introduction, notes, and analysis by Christopher Moore and Christopher C. Raymond.Christopher Moore & Christopher C. Raymond - 2019 - Indianapolis, Indiana, USA: Hackett Publishing Company, Inc..
     
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  43. Camping the sacred: homosexuality and religion in the works of Poulenc and Bernstein.Christopher Moore - 2018 - In Christopher Moore & Philip Purvis (eds.), Music & camp. Wesleyan University Press.
     
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  44. Introduction : Socrates' writing as writings about Socrates.Christopher Moore - 2019 - In Brill's Companion to the Reception of Socrates. Brill.
     
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  45. Karen Lemmon.Chris Moore - 2001 - In C. Moore & Karen Lemmon (eds.), The Self in Time: Developmental Perspectives. Erlbaum. pp. 163.
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  46.  2
    Music & camp.Christopher Moore & Philip Purvis (eds.) - 2018 - Middletown, Connecticut: Wesleyan University Press.
    This collection of essays provides the first in-depth examination of camp as it relates to a wide variety of twentieth and twenty-first century music and musical performances. Located at the convergence of popular and queer musicology, the book provides new research into camp's presence, techniques, discourses, and potential meanings across a broad spectrum of musical genres, including: musical theatre, classical music, film music, opera, instrumental music, the Broadway musical, rock, pop, hip-hop, and Christmas carols. This significant contribution to the field (...)
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  47. The myth of Theuth in the Phaedrus.Christopher Moore - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and Myth: Studies on the Use and Status of Platonic Myths. Brill.
  48.  5
    The Virtue of Agency: Sôphrosunê and Self-Constitution in Classical Greece.Christopher Moore - 2023 - New York, US: OUP Usa.
    Sôphrosunê ("self-discipline") is the often-forgotten sibling of justice, wisdom, courage, and piety in discussions of canonical Greek virtues. Christopher Moore shows that during the classical period it was the object of significant debate--about its scope, its feel, its practical manifestations, and its value. By interpreting sôphrosunê as a commitment to norm-following, we see that these pointed discussions of the virtue, previously ignored as parodic moralizing or expressions of political propaganda, are in fact concerned with the ideal of human agency. These (...)
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  49. Views on the world in early greek philosophy - (A.) Gregory early greek philosophies of nature. Pp. VIII + 241. London and new York: Bloomsbury academic, 2020. Cased, £85, us$115. Isbn: 978-1-350-08097-3. [REVIEW]Christopher Moore - 2021 - The Classical Review 71 (2):295-297.
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  50.  47
    A Hierarchical Bayesian Modeling Approach to Searching and Stopping in Multi-Attribute Judgment.Don van Ravenzwaaij, Chris P. Moore, Michael D. Lee & Ben R. Newell - 2014 - Cognitive Science 38 (7):1384-1405.
    In most decision-making situations, there is a plethora of information potentially available to people. Deciding what information to gather and what to ignore is no small feat. How do decision makers determine in what sequence to collect information and when to stop? In two experiments, we administered a version of the German cities task developed by Gigerenzer and Goldstein (1996), in which participants had to decide which of two cities had the larger population. Decision makers were not provided with the (...)
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