74 found
Order:
  1.  59
    Intentional relations and social understanding.John Barresi & Chris Moore - 1996 - Behavioral and Brain Sciences 19 (1):107-122.
    Organisms engage in various activities that are directed at objects, whether real or imagined. Such activities may be termed “intentional relations.” We present a four-level framework of social understanding that organizes the ways in which social organisms represent the intentional relations of themselves and other agents. We presuppose that the information available to an organism about its own intentional relations (or first person information) is qualitatively different from the information available to that organism about other agents’ intentional relations (or third (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   73 citations  
  2.  49
    Knowledge of the psychological states of self and others is not only theory-laden but also data-driven.Chris Moore & John Barresi - 1993 - Behavioral and Brain Sciences 16 (1):61-62.
  3.  19
    Calling Philosophers Names: On the Origin of a Discipline.Christopher Moore - 2019 - Princeton: Princeton University Press.
    An original and provocative book that illuminates the origins of philosophy in ancient Greece by revealing the surprising early meanings of the word "philosopher" Calling Philosophers Names provides a groundbreaking account of the origins of the term philosophos or "philosopher" in ancient Greece. Tracing the evolution of the word's meaning over its first two centuries, Christopher Moore shows how it first referred to aspiring political sages and advice-givers, then to avid conversationalists about virtue, and finally to investigators who focused on (...)
    No categories
  4.  61
    Mindfulness starts with the body: somatosensory attention and top-down modulation of cortical alpha rhythms in mindfulness meditation.Catherine E. Kerr, Matthew D. Sacchet, Sara W. Lazar, Christopher I. Moore & Stephanie R. Jones - 2013 - Frontiers in Human Neuroscience 7.
  5.  30
    Sharing a perspective precedes the understanding of that perspective.John Barresi & Chris Moore - 1993 - Behavioral and Brain Sciences 16 (3):513-514.
  6.  33
    The role of convention in the communication of private events.Chris Moore - 1993 - Behavioral and Brain Sciences 16 (4):656-657.
  7.  21
    Socrates and Self-Knowledge.Christopher Moore - 2015 - Cambridge: Cambridge University Press.
    In this book, the first systematic study of Socrates' reflections on self-knowledge, Christopher Moore examines the ancient precept 'Know yourself' and, drawing on Plato, Aristophanes, Xenophon, and others, reconstructs and reassesses the arguments about self-examination, personal ideals, and moral maturity at the heart of the Socratic project. What has been thought to be a purely epistemological or metaphysical inquiry turns out to be deeply ethical, intellectual, and social. Knowing yourself is more than attending to your beliefs, discerning the structure of (...)
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  8. The Role of Second-Person Information in the Development of Social Understanding.Chris Moore & John Barresi - 2017 - Frontiers in Psychology 8.
  9.  47
    Managing the Budget: Stock‐Flow Reasoning and the CO 2 Accumulation Problem.Ben R. Newell, Arthur Kary, Chris Moore & Cleotilde Gonzalez - 2016 - Topics in Cognitive Science 8 (1):138-159.
    The majority of people show persistent poor performance in reasoning about “stock-flow problems” in the laboratory. An important example is the failure to understand the relationship between the “stock” of CO2 in the atmosphere, the “inflow” via anthropogenic CO2 emissions, and the “outflow” via natural CO2 absorption. This study addresses potential causes of reasoning failures in the CO2 accumulation problem and reports two experiments involving a simple re-framing of the task as managing an analogous financial budget. In Experiment 1 a (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  10.  50
    The Self in Time: Developmental Perspectives.Chris Moore & Karen Lemmon (eds.) - 2001 - Erlbaum.
    This book brings together the leading researchers on these issues and for the first time in literature, illustrates how a unified approach based on the idea of ...
    Direct download  
     
    Export citation  
     
    Bookmark   9 citations  
  11.  14
    Socrates and the Socratic Dialogue.Alessandro Stavru & Christopher Moore (eds.) - 2017 - Leiden: Brill.
    _Socrates and the Socratic Dialogue_ provides the most complete study of the immediate literary reaction to Socrates, by his contemporaries and the first-generation Socratics, and of the writings from Aristotle to Proclus addressing Socrates and the literary work he inspired.
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  12.  34
    Aristotle on Philosophia.Christopher Moore - 2019 - Metaphilosophy 50 (3):339-360.
    Aristotle uses philosophia (and philosophos, philosophein, philosophôs, sumphilosophein, philosophêteon) in at least ten senses across his oeuvre, as this first study of every instance in his writings reveals. Irrespective of the specific approaches of its practitioners, philosophia may be, for example, an exercise of cleverness; or leisurely study; or the desire to know; or the pursuit of fundamental explanation; or a historically extended discipline. This variety allows us to go some way in reconstructing the complex attitude Aristotle had toward a (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  13. Recursion Theory on the Reals and Continuous-time Computation.Christopher Moore - 1996 - Theoretical Computer Science 162:23--44.
  14. The Fourth-Century Creative Reception of the Sophists.Christopher Moore - 2023 - In Joshua Billings & Christopher Moore (eds.), The Cambridge companion to the Sophists. New York, NY: Cambridge University Press.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  15.  66
    Narrative Constitution of Friendship.Christopher Moore & Samuel Frederick - 2017 - Dialogue 56 (1):111-130.
    We argue that friendship is constituted in the practice of narration, not merely identifi ed through psychological or sociological criteria. We show that whether two people have, as Aristotle argues, ‘lived together’ in ‘mutually acknowledged goodwill’ can be determined only through a narrative reconstruction of a shared past. We demonstrate this with a close reading of Thomas Bernhard’s Wittgenstein’s Nephew: A Friendship (1982). We argue that this book provides not only an illustration but also an enactment of the practice of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  16. The nature and utility of the temporally extended self.Chris Moore & Karen Lemmon - 2001 - In C. Moore & Karen Lemmon (eds.), The Self in Time: Developmental Perspectives. Erlbaum. pp. 1--14.
     
    Export citation  
     
    Bookmark   8 citations  
  17.  9
    Calling Philosophers Names.Christopher Moore - 2021 - The Philosophers' Magazine 94:62-69.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18.  17
    'Philosophy' in Plato's Phaedrus.Christopher Moore - 2015 - Plato Journal 15:59-79.
    The Phaedrus depicts the Platonic Socrates’ most explicit exhortation to ‘philosophy’. The dialogue thereby reveals something of his idea of its nature. Unfortunately, what it reveals has been obscured by two habits in the scholarship: to ignore the remarks Socrates makes about ‘philosophy’ that do not arise in the ‘Palinode’; and to treat many of those remarks as parodies of Isocrates’ competing definition of the term. I remove these obscurities by addressing all fourteen remarks about ‘philosophy’ and by showing that (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  19.  36
    A Prospective Study of the Impact of Transcranial Alternating Current Stimulation on EEG Correlates of Somatosensory Perception.Danielle D. Sliva, Christopher J. Black, Paul Bowary, Uday Agrawal, Juan F. Santoyo, Noah S. Philip, Benjamin D. Greenberg, Christopher I. Moore & Stephanie R. Jones - 2018 - Frontiers in Psychology 9.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  20.  84
    Socratic Persuasion in the Crito.Christopher Moore - 2011 - British Journal for the History of Philosophy 19 (6):1021-1046.
    Socrates does not use the Laws' Speech in the Crito principally to persuade Crito to accept his coming execution. It is used instead to persuade Crito to examine and work on his inadequate view of justice. Crito's view of justice fails to coordinate one's duties to friends and those to the law. The Laws' Speech accomplishes this persuasive goal by accompanying Crito’s earlier speech. Both start from the same view of justice, one that Crito accepts, but reach opposing conclusions. Crito (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  21.  59
    Pindar's Charioteer in Plato's Phaedrus(227B9–10).Christopher Moore - 2014 - Classical Quarterly 64 (2):525-532.
    In his second question of thePhaedrus, Socrates asks Phaedrus how he spent (διατριβή) his morning with Lysias. Phaedrus answers: ‘You'll learn, should you have the leisure (σχολή) to walk and listen.’ Socrates responds:What? Don't you think I would judge it, as Pindar puts it, a thing ‘surpassing even lack of leisure’ (καὶ ἀσχολίας ὑπέρτερον), to hear how you and Lysias spent your time? (227b6–10)Socrates quotes fromFirst Isthmian2. In this victory ode, Pindar celebrates, uniquely in his extant oeuvre, a charioteer winner (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  22. Ancient Greek philosophia in India as a way of life.Christopher Moore - 2020-10-05 - In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  23.  8
    Ancient Greek Philosophia in India as a Way of Life.Christopher Moore - 2020-10-05 - In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley. pp. 5–25.
    The Greek identification of certain Indian people as philosophoi at the end of the fourth century bce provides unique information about the meaning of the term philosophia, especially with respect to its reference to a certain kind of “way of life” (bios), at the time of its greatest maturity (at the start of the Hellenistic period). The Indica of Megasthenes, an ambassador to northern India after the death of Alexander, is our most important evidence; fragments from earlier works by Nearchus (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  24.  9
    Colloquium 3 Questioning Aristotle’s Radical Account of Σωφροσύνη.Christopher Moore - 2020 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 35 (1):73-97.
    This paper investigates Aristotle’s canonical analysis of σωφροσύνη in Nicomachean Ethics 3.10–12 against the background of earlier and subsequent uses, and analyses of the virtue term. It argues that Aristotle’s is an outlier, brilliant but factitious, created to fit a theoretical scheme rather than reflect Greek understanding. Aristotle obscures the creativity of his account, presenting it as an ordinary language conceptual clarification that it is not. Many contemporary readers accept Aristotle’s narrow theory—that σωφροσύνη is moderation with respect to those pleasures (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25.  49
    Brill's Companion to the Reception of Socrates.Christopher Moore (ed.) - 2019 - Leiden: Brill.
    Brill's Companion to the Reception of Socrates, edited by Christopher Moore, provides three-dozen studies of nearly 2500 continuous years of philosophical and literary engagement with Socrates as innovative intellectual, moral exemplar, and singular Athenian.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  26.  45
    How to ‘Know Thyself’ in Plato’s Phaedrus.Christopher Moore - 2014 - Apeiron 47 (3):390-418.
    When Socrates says, for the only time in the Socratic literature, that he strives to “know himself” (Phdr. 229e), he does not what this “self” is, or how he is to know it. Recent scholarship is split between taking it as one’s concrete personality and as the nature of (human) souls in general. This paper turns for answers to the immediate context of Socrates’ remark about selfknowledge: his long diatribe about myth-rectification. It argues that the latter, a civic task that (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  27. Socrates in Aristotle's history of philosophy.Christopher Moore - 2019 - In Brill's Companion to the Reception of Socrates. Leiden: Brill.
  28.  48
    A second-person approach cannot explain intentionality in social understanding.Chris Moore & Markus Paulus - 2013 - Behavioral and Brain Sciences 36 (4):430-431.
    A second-person approach that prioritizes dyadic emotional interaction is not well equipped to explain the origins of the understanding of mind conceived as intentionality. Instead, the critical elements that will deliver the understanding of self and other as persons with intentionality are shared object-centered interactions that include not only emotional engagement, but also joint attention and joint goal-directed action.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  29.  18
    Review Article: Socrates Among the Mythographers.Christopher Moore - 2013 - Polis: The Journal for Ancient Greek Political Thought 30 (1):106-118.
  30.  3
    Eview Article: Socrates Among the Mythographers.Christopher Moore - 2013 - Polis 30 (1):106-118.
  31.  53
    Heraclitus and ‘Knowing Yourself’.Christopher Moore - 2018 - Ancient Philosophy 38 (1):1-21.
  32.  33
    Heracles the philosopher.Christopher Moore - 2017 - Classical Quarterly 67 (1):27-48.
    Among our earliest extant references to the word ‘philosophize’ is an unfamiliar one, from the mythographer Herodorus of Pontic Heraclea, whose son Bryson associated with Plato and Aristotle. A Byzantine compiler quotes Herodorus, probably from his book on Heracles, as saying that his hero ‘philosophized until death’. This is a surprising claim in light of the fifth/fourth-centuryb.c.view of Heracles as long-toiling but not intellectual. Euripides'Licymniuscharacterizes him as ‘unimpressive and unadorned, good to the greatest degree, confined from allsophiain action, unversed in (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  33.  13
    'Philosophy' in Plato's Phaedrus.Christopher Moore - 2015 - Plato Journal 15:59-79.
  34.  17
    Promētheia Until Plato.Christopher Moore - 2015 - American Journal of Philology 136 (3):381-420.
  35.  38
    Socrates and self-knowledge in Aristophanes' clouds.Christopher Moore - 2015 - Classical Quarterly 65 (2):534-551.
    This article argues that Aristophanes'Cloudstreats Socrates as distinctly interested in promoting self-knowledge of the sort related to self-improvement. Section I shows that Aristophanes links the precept γνῶθι σαυτόν with Socrates. Section II outlines the meaning of that precept for Socrates. Section III describes Socrates' conversational method in theCloudsas aimed at therapeutic self-revelation. Section IV identifies the patron Cloud deities of Socrates' school as also concerned to bring people to a therapeutic self-understanding, albeit in a different register from that of Socrates. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  36.  10
    Exploring disadvantageous inequality aversion in children: how cost and discrepancy influence decision-making.Amanda Williams & Chris Moore - 2014 - Frontiers in Psychology 5.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  37.  34
    Deception and Knowledge in the Phaedrus.Christopher Moore - 2013 - Ancient Philosophy 33 (1):97-110.
  38.  30
    Moral Foundations Theory Among Autistic and Neurotypical Children.Erin Elizabeth Dempsey, Chris Moore, Shannon A. Johnson, Sherry H. Stewart & Isabel M. Smith - 2022 - Frontiers in Psychology 12.
    Morality can help guide behavior and facilitate relationships. Although moral judgments by autistic people are similar to neurotypical individuals, many researchers argue that subtle differences signify deficits in autistic individuals. Moral foundation theory describes moral judgments in terms of differences rather than deficits. The current research, aimed at assessing autistic individuals’ moral inclinations using Haidt’s framework, was co-designed with autistic community members. Our aim was to describe autistic moral thinking from a strengths-based perspective while acknowledging differences that may pose interpersonal (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39.  78
    Clitophon and Socrates in the Platonic Clitophon.Christopher Moore - 2012 - Ancient Philosophy 32 (2):257-278.
  40.  27
    Even an “epistemic triangle” has three sides.John Barresi & Chris Moore - 2004 - Behavioral and Brain Sciences 27 (1):98-99.
    By focusing primarily on communication between adult and child and on adult-set criteria for appropriate action, Carpendale & Lewis's (C&L's) account of the development of social understanding in the epistemic triangle tends toward an enculturation view, while diminishing the role of individuals. What their proposed mechanism fails to acknowledge is that the two agents in the epistemic triangle necessarily have independent perspectives of the object and of each other.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  41.  40
    Understanding self and other.John Barresi & Chris Moore - 1996 - Behavioral and Brain Sciences 19 (1):142-154.
    We consider the various criticisms and requests for clarification made by the commentators of our framework for understanding intentional relations. Our response is organized according to the main themes in the target article: general theory, phylogeny, development, and autism. We also add some discussion of further issues, such as simulation and moral theory, that were not addressed in the target article.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  42.  36
    The Cambridge companion to the Sophists.Joshua Billings & Christopher Moore (eds.) - 2023 - New York, NY: Cambridge University Press.
    A comprehensive introduction to the Classical Greek sophists, placing them afresh in their cultural context. These public figures, such as Protagoras and Gorgias, were wide-ranging experts before discipline-specialization, and represent the flourishing of linguistic, historical, and philosophical reflection in the time of Socrates.
    Direct download  
     
    Export citation  
     
    Bookmark  
  43.  8
    Integrating perspectives: How the development of second-personal competence lays the foundation for a second-personal morality.John Corbit & Chris Moore - 2020 - Behavioral and Brain Sciences 43.
    The integration of first-, second-, and third-personal information within joint intentional collaboration provides the foundation for broad-based second-personal morality. We offer two additions to this framework: a description of the developmental process through which second-personal competence emerges from early triadic interactions, and empirical evidence that collaboration with a concrete goal may provide an essential focal point for this integrative process.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  44.  6
    The Development of Intergroup Cooperation: Children Show Impartial Fairness and Biased Care.John Corbit, Hayley MacDougall, Stef Hartlin & Chris Moore - 2022 - Frontiers in Psychology 13.
    One of the most remarkable features of human societies is our ability to cooperate with each other. However, the benefits of cooperation are not extended to everyone. Indeed, another hallmark of human societies is a division between us and them. Favoritism toward members of our group can result in a loss of empathy and greater tolerance of harm toward those outside our group. The current study sought to investigate how in-group bias impacts the developmental emergence of concerns for fairness and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  45.  19
    Visual discrimination of delayed self-generated movement reveals the temporal limit of proprioceptive–visual intermodal integration.Mark Jaime, Kelly O’Driscoll & Chris Moore - 2016 - Consciousness and Cognition 43:27-37.
  46.  35
    Adaptive and nonadaptive explanations of sociopathy.Chris Moore & Michael R. Rose - 1995 - Behavioral and Brain Sciences 18 (3):566-567.
    We doubt that primary sociopathy is adaptive, for three reasons: First, its prevalence is too low to require an adaptive explanation. Second, a common sequela of damage to the orbito-frontal lobes is Any pattern of behavior that can be produced by brain damage is unlikely to be adaptive. Third, we argue that most human social behavior is not under tight genetic control, but is produced by open-ended calculation of fitness-contingencies.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  47.  56
    Arguing for the Immortality of the Soul in the Palinode of the Phaedrus.Christopher Moore - 2014 - Philosophy and Rhetoric 47 (2):179-208.
    Socrates’ second speech in the Phaedrus includes the argument (245c6–246a2) that starts “all/every soul is immortal” (“ψυχὴ πᾶσα ἀθάνατος”).1 This argument has attracted attention for its austerity and placement in Socrates’ grand speech about chariots and love. Yet it has never been identified as a deliberately fallacious argument.2 This article argues that it is. Socrates intends to confront his interlocutor Phaedrus with a dubious sequence of reasoning. He does so to show his speech-loving friend how—rather than simply to tell him (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  48.  22
    Ancient Greek Philosophia in India as a Way of Life.Christopher Moore - 2020 - Metaphilosophy 51 (2-3):169-186.
    The Greek identification of certain Indian people as philosophoi at the end of the fourth century bce provides unique information about the meaning of the term philosophia, especially with respect to its reference to a certain kind of “way of life” (bios), at the time of its greatest maturity (at the start of the Hellenistic period). The Indica of Megasthenes, an ambassador to northern India after the death of Alexander, is our most important evidence; fragments from earlier works by Nearchus (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49. Charmides / Plato; translated, with introduction, notes, and analysis by Christopher Moore and Christopher C. Raymond.Christopher Moore & Christopher C. Raymond - 2019 - Indianapolis, Indiana, USA: Hackett Publishing Company, Inc..
     
    Export citation  
     
    Bookmark  
  50.  27
    Cortical plasticity and LTP.Christopher I. Moore & Mriganka Sur - 1997 - Behavioral and Brain Sciences 20 (4):623-624.
    In the developing and adult cortex, just as in the adult hippocampus, LTP is unable to account for a variety of types of functional plasticity.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 74