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Christopher Moore
Pennsylvania State University
Christopher Moore
University of Cincinnati
Christopher Moore
University of Texas at Austin
  1.  46
    Intentional Relations and Social Understanding.John Barresi & Chris Moore - 1996 - Behavioral and Brain Sciences 19 (1):107-122.
    Organisms engage in various activities that are directed at objects, whether real or imagined. Such activities may be termed “intentional relations.” We present a four-level framework of social understanding that organizes the ways in which social organisms represent the intentional relations of themselves and other agents. We presuppose that the information available to an organism about its own intentional relations is qualitatively different from the information available to that organism about other agents’ intentional relations. However, through the integration of these (...)
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  2.  42
    Mindfulness Starts with the Body: Somatosensory Attention and Top-Down Modulation of Cortical Alpha Rhythms in Mindfulness Meditation.Catherine E. Kerr, Matthew D. Sacchet, Sara W. Lazar, Christopher I. Moore & Stephanie R. Jones - 2013 - Frontiers in Human Neuroscience 7.
  3.  28
    Knowledge of the Psychological States of Self and Others is Not Only Theory-Laden but Also Data-Driven.Chris Moore & John Barresi - 1993 - Behavioral and Brain Sciences 16 (1):61-62.
  4.  4
    Calling Philosophers Names: On the Origin of a Discipline.Christopher Moore - 2019 - Princeton: Princeton University Press.
    An original and provocative book that illuminates the origins of philosophy in ancient Greece by revealing the surprising early meanings of the word "philosopher" Calling Philosophers Names provides a groundbreaking account of the origins of the term philosophos or "philosopher" in ancient Greece. Tracing the evolution of the word's meaning over its first two centuries, Christopher Moore shows how it first referred to aspiring political sages and advice-givers, then to avid conversationalists about virtue, and finally to investigators who focused on (...)
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  5.  7
    Socrates and Self-Knowledge.Christopher Moore - 2015 - Cambridge University Press.
    In this book, the first systematic study of Socrates' reflections on self-knowledge, Christopher Moore examines the ancient precept 'Know yourself' and, drawing on Plato, Aristophanes, Xenophon, and others, reconstructs and reassesses the arguments about self-examination, personal ideals, and moral maturity at the heart of the Socratic project. What has been thought to be a purely epistemological or metaphysical inquiry turns out to be deeply ethical, intellectual, and social. Knowing yourself is more than attending to your beliefs, discerning the structure of (...)
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  6.  15
    Sharing a Perspective Precedes the Understanding of That Perspective.John Barresi & Chris Moore - 1993 - Behavioral and Brain Sciences 16 (3):513-514.
  7.  19
    Aristotle on Philosophia.Christopher Moore - 2019 - Metaphilosophy 50 (3):339-360.
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  8.  37
    Managing the Budget: Stock‐Flow Reasoning and the CO2 Accumulation Problem.Ben R. Newell, Arthur Kary, Chris Moore & Cleotilde Gonzalez - 2016 - Topics in Cognitive Science 8 (1):138-159.
    The majority of people show persistent poor performance in reasoning about “stock-flow problems” in the laboratory. An important example is the failure to understand the relationship between the “stock” of CO2 in the atmosphere, the “inflow” via anthropogenic CO2 emissions, and the “outflow” via natural CO2 absorption. This study addresses potential causes of reasoning failures in the CO2 accumulation problem and reports two experiments involving a simple re-framing of the task as managing an analogous financial budget. In Experiment 1 a (...)
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  9.  19
    The Role of Convention in the Communication of Private Events.Chris Moore - 1993 - Behavioral and Brain Sciences 16 (4):656-657.
  10.  29
    The Role of Second-Person Information in the Development of Social Understanding.Chris Moore & John Barresi - 2017 - Frontiers in Psychology 8.
  11.  42
    The Self in Time: Developmental Perspectives.Chris Moore & Karen Lemmon (eds.) - 2001 - Erlbaum.
    This book brings together the leading researchers on these issues and for the first time in literature, illustrates how a unified approach based on the idea of ...
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  12.  23
    A Prospective Study of the Impact of Transcranial Alternating Current Stimulation on EEG Correlates of Somatosensory Perception.Danielle D. Sliva, Christopher J. Black, Paul Bowary, Uday Agrawal, Juan F. Santoyo, Noah S. Philip, Benjamin D. Greenberg, Christopher I. Moore & Stephanie R. Jones - 2018 - Frontiers in Psychology 9.
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  13.  29
    Brill's Companion to the Reception of Socrates.Christopher Moore (ed.) - 2019 - Leiden: Brill.
    Brill's Companion to the Reception of Socrates, edited by Christopher Moore, provides three-dozen studies of nearly 2500 continuous years of philosophical and literary engagement with Socrates as innovative intellectual, moral exemplar, and singular Athenian.
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  14.  31
    Narrative Constitution of Friendship.Christopher Moore & Samuel Frederick - 2017 - Dialogue 56 (1):111-130.
    We argue that friendship is constituted in the practice of narration, not merely identifi ed through psychological or sociological criteria. We show that whether two people have, as Aristotle argues, ‘lived together’ in ‘mutually acknowledged goodwill’ can be determined only through a narrative reconstruction of a shared past. We demonstrate this with a close reading of Thomas Bernhard’s Wittgenstein’s Nephew: A Friendship (1982). We argue that this book provides not only an illustration but also an enactment of the practice of (...)
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  15.  12
    Recursion Theory on the Reals and Continuous-Time Computation.Christopher Moore - 1996 - Theoretical Computer Science 162:23--44.
  16.  3
    Calling Philosophers Names.Christopher Moore - 2021 - The Philosophers' Magazine 94:62-69.
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  17. The Nature and Utility of the Temporally Extended Self.Chris Moore & Karen Lemmon - 2001 - In C. Moore & Karen Lemmon (eds.), The Self in Time: Developmental Perspectives. Erlbaum. pp. 1--14.
     
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  18.  11
    'Philosophy' in Plato's Phaedrus.Christopher Moore - 2015 - Plato Journal 15:59-79.
    The Phaedrus depicts the Platonic Socrates’ most explicit exhortation to ‘philosophy’. The dialogue thereby reveals something of his idea of its nature. Unfortunately, what it reveals has been obscured by two habits in the scholarship: to ignore the remarks Socrates makes about ‘philosophy’ that do not arise in the ‘Palinode’; and to treat many of those remarks as parodies of Isocrates’ competing definition of the term. I remove these obscurities by addressing all fourteen remarks about ‘philosophy’ and by showing that (...)
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  19.  3
    Socrates and the Socratic Dialogue.Alessandro Stavru & Christopher Moore (eds.) - 2017 - Leiden: Brill.
    _Socrates and the Socratic Dialogue_ provides the most complete study of the immediate literary reaction to Socrates, by his contemporaries and the first-generation Socratics, and of the writings from Aristotle to Proclus addressing Socrates and the literary work he inspired.
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  20.  37
    How to ‘Know Thyself’ in Plato’s Phaedrus.Christopher Moore - 2014 - Apeiron 47 (3):390-418.
  21.  36
    A Second-Person Approach Cannot Explain Intentionality in Social Understanding.Chris Moore & Markus Paulus - 2013 - Behavioral and Brain Sciences 36 (4):430-431.
    A second-person approach that prioritizes dyadic emotional interaction is not well equipped to explain the origins of the understanding of mind conceived as intentionality. Instead, the critical elements that will deliver the understanding of self and other as persons with intentionality are shared object-centered interactions that include not only emotional engagement, but also joint attention and joint goal-directed action.
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  22.  15
    Heracles the Philosopher.Christopher Moore - 2017 - Classical Quarterly 67 (1):27-48.
    Among our earliest extant references to the word ‘philosophize’ is an unfamiliar one, from the mythographer Herodorus of Pontic Heraclea, whose son Bryson associated with Plato and Aristotle. A Byzantine compiler quotes Herodorus, probably from his book on Heracles, as saying that his hero ‘philosophized until death’. This is a surprising claim in light of the fifth/fourth-centuryb.c.view of Heracles as long-toiling but not intellectual. Euripides'Licymniuscharacterizes him as ‘unimpressive and unadorned, good to the greatest degree, confined from allsophiain action, unversed in (...)
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  23.  55
    Socratic Persuasion in the Crito.Christopher Moore - 2011 - British Journal for the History of Philosophy 19 (6):1021 - 1046.
    Socrates does not use the Laws' Speech in the Crito principally to persuade Crito to accept his coming execution. It is used instead to persuade Crito to examine and work on his inadequate view of justice. Crito's view of justice fails to coordinate one's duties to friends and those to the law. The Laws' Speech accomplishes this persuasive goal by accompanying Crito?s earlier speech. Both start from the same view of justice, one that Crito accepts, but reach opposing conclusions. Crito (...)
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  24.  7
    Review Article: Socrates Among the Mythographers.Christopher Moore - 2013 - Polis: The Journal for Ancient Greek Political Thought 30 (1):106-118.
  25.  29
    Socrates and Self-Knowledge in Aristophanes' Clouds.Christopher Moore - 2015 - Classical Quarterly 65 (2):534-551.
    This article argues that Aristophanes'Cloudstreats Socrates as distinctly interested in promoting self-knowledge of the sort related to self-improvement. Section I shows that Aristophanes links the precept γνῶθι σαυτόν with Socrates. Section II outlines the meaning of that precept for Socrates. Section III describes Socrates' conversational method in theCloudsas aimed at therapeutic self-revelation. Section IV identifies the patron Cloud deities of Socrates' school as also concerned to bring people to a therapeutic self-understanding, albeit in a different register from that of Socrates. (...)
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  26.  43
    Pindar's Charioteer in Plato's Phaedrus.Christopher Moore - 2014 - Classical Quarterly 64 (2):525-532.
  27.  36
    PRiME: Integrating Professional Responsibility Into the Engineering Curriculum. [REVIEW]Christy Moore, Hillary Hart, D’Arcy Randall & Steven P. Nichols - 2006 - Science and Engineering Ethics 12 (2):273-289.
    Engineering educators have long discussed the need to teach professional responsibility and the social context of engineering without adding to overcrowded curricula. One difficulty we face is the lack of appropriate teaching materials that can fit into existing courses. The PRiME (Professional Responsibility Modules for Engineering) Project (http://www.engr.utexas.edu/ethics/primeModules.cfm) described in this paper was initiated at the University of Texas, Austin to provide web-based modules that could be integrated into any undergraduate engineering class. Using HPL (How People Learn) theory, PRiME developed (...)
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  28.  3
    'Philosophy' in Plato's Phaedrus.Christopher Moore - 2015 - Plato Journal 15:59-79.
  29.  12
    Promētheia Until Plato.Christopher Moore - 2015 - American Journal of Philology 136 (3):381-420.
  30.  59
    Clitophon and Socrates in the Platonic Clitophon.Christopher Moore - 2012 - Ancient Philosophy 32 (2):257-278.
  31.  30
    Deception and Knowledge in the Phaedrus.Christopher Moore - 2013 - Ancient Philosophy 33 (1):97-110.
  32.  2
    Moral Foundations Theory Among Autistic and Neurotypical Children.Erin Elizabeth Dempsey, Chris Moore, Shannon A. Johnson, Sherry H. Stewart & Isabel M. Smith - 2022 - Frontiers in Psychology 12.
    Morality can help guide behavior and facilitate relationships. Although moral judgments by autistic people are similar to neurotypical individuals, many researchers argue that subtle differences signify deficits in autistic individuals. Moral foundation theory describes moral judgments in terms of differences rather than deficits. The current research, aimed at assessing autistic individuals’ moral inclinations using Haidt’s framework, was co-designed with autistic community members. Our aim was to describe autistic moral thinking from a strengths-based perspective while acknowledging differences that may pose interpersonal (...)
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  33.  4
    MORE ON AETIUS - (J.) Mansfeld, (D.) Runia (Edd.) Aëtiana V. An Edition of the Reconstructed Text of the Placita with a Commentary and a Collection of Related Texts. (Philosophia Antiqua 153.) Pp. Xxii + 717 (Part 1); Xviii + 628 (Part 2); Xviii + 711 (Part 3); Vi + 259 (Part 4). Leiden and Boston: Brill, 2020. Cased, €630, US$756. ISBN: 978-90-04-42838-6. [REVIEW]Christopher Moore - 2022 - The Classical Review 72 (1):101-103.
  34.  4
    Exploring Disadvantageous Inequality Aversion in Children: How Cost and Discrepancy Influence Decision-Making.Amanda Williams & Chris Moore - 2014 - Frontiers in Psychology 5.
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  35.  43
    Prudes, Perverts, and Tyrants. Plato’s Gorgias and the Politics of Shame. By Christina H. Tarnopolsky. [REVIEW]Christopher Moore - 2013 - Ancient Philosophy 33 (1):202-209.
  36.  31
    Heraclitus and ‘Knowing Yourself’.Christopher Moore - 2018 - Ancient Philosophy 38 (1):1-21.
  37.  8
    The Pythagorean Precepts (How to Live a Pythagorean Life) by Aristoxenus of Tarentum.Christopher Moore - 2021 - Journal of the History of Philosophy 59 (1):145-146.
    Like his fellow first-generation Peripatetic Theophrastus, Aristoxenus wrote an extraordinary number of works. Many concerned music; one on Socrates contained evidence independent of Plato and Xenophon. At least five concerned Pythagoreanism: The Life of Pythagoras, On Pythagoras and His Associates, On the Pythagorean Way of Life, Life of Archytas, and the Pythagorean Precepts. This last one, as Carl Huffman...
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  38.  47
    A Hierarchical Bayesian Modeling Approach to Searching and Stopping in Multi-Attribute Judgment.Don van Ravenzwaaij, Chris P. Moore, Michael D. Lee & Ben R. Newell - 2014 - Cognitive Science 38 (7):1384-1405.
    In most decision-making situations, there is a plethora of information potentially available to people. Deciding what information to gather and what to ignore is no small feat. How do decision makers determine in what sequence to collect information and when to stop? In two experiments, we administered a version of the German cities task developed by Gigerenzer and Goldstein (1996), in which participants had to decide which of two cities had the larger population. Decision makers were not provided with the (...)
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  39.  17
    Book Review: Protagoras of Abdera: The Man, His Measure, Written by Johannes M. Van Ophuijsen, Marlein van Raalte, and Peter Stork. [REVIEW]Christopher Moore - 2014 - Polis 31 (2):460-465.
  40.  17
    Plato on the Value of Philosophy: The Art of Argument in the Gorgias and Phaedrus. By Tushar Irani.Christopher Moore - 2019 - Ancient Philosophy 39 (1):238-243.
  41.  11
    Ancient Greek Philosophia in India as a Way of Life.Christopher Moore - 2020 - Metaphilosophy 51 (2-3):169-186.
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  42. The Development of Intergroup Cooperation: Children Show Impartial Fairness and Biased Care.John Corbit, Hayley MacDougall, Stef Hartlin & Chris Moore - 2022 - Frontiers in Psychology 13.
    One of the most remarkable features of human societies is our ability to cooperate with each other. However, the benefits of cooperation are not extended to everyone. Indeed, another hallmark of human societies is a division between us and them. Favoritism toward members of our group can result in a loss of empathy and greater tolerance of harm toward those outside our group. The current study sought to investigate how in-group bias impacts the developmental emergence of concerns for fairness and (...)
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  43. Charmides / Plato; Translated, with Introduction, Notes, and Analysis by Christopher Moore and Christopher C. Raymond.Christopher Moore & Christopher C. Raymond - 2019 - Indianapolis, Indiana, USA: Hackett Publishing Company, Inc..
     
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  44. Karen Lemmon.Chris Moore - 2001 - In C. Moore & Karen Lemmon (eds.), The Self in Time: Developmental Perspectives. Erlbaum. pp. 163.
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  45. The Myth of Theuth in the Phaedrus.Christopher Moore - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and Myth: Studies on the Use and Status of Platonic Myths. Brill.
  46.  34
    Theories of Retailing.Christopher Moore - 2010 - In Michael John Baker & Michael Saren (eds.), Marketing Theory: A Student Text. Sage Publications. pp. 345.
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  47.  14
    Protagoras: The First Political Philosopher?Christopher Moore - 2018 - Polis 35 (1):209-219.
  48.  14
    Reconstructing Damon: Music, Wisdom Teaching, and Politics in Perikles’ Athens, Written by Robert W. Wallace.Christopher Moore - 2018 - Polis 35 (1):277-281.
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  49.  33
    Arguing for the Immortality of the Soul in the Palinode of the Phaedrus.Christopher Moore - 2014 - Philosophy and Rhetoric 47 (2):179-208.
    Socrates’ second speech in the Phaedrus includes the argument (245c6–246a2) that starts “all/every soul is immortal” (“ψυχὴ πᾶσα ἀθάνατος”).1 This argument has attracted attention for its austerity and placement in Socrates’ grand speech about chariots and love. Yet it has never been identified as a deliberately fallacious argument.2 This article argues that it is. Socrates intends to confront his interlocutor Phaedrus with a dubious sequence of reasoning. He does so to show his speech-loving friend how—rather than simply to tell him (...)
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  50.  12
    Promêtheia as Rational Agency in Plato.Christopher Moore - 2020 - Apeiron 54 (1):89-107.
    The Greeks knew a virtue term that represented the ability to determine which norms deserved commitment, a virtue term usually misunderstood as “prediction of likely outcomes” or “being hesitant”: promêtheia. Plato’s uses of this term, almost completely ignored by scholarship, show a sensitivity to the prerequisites for the capacity for rational agency. We must add this virtue term to the usual suspects related to acting as a rational agent: sôphrosunê, dikaiosunê, phrônesis, and sophia. Promêtheia stands out for its importance in (...)
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