Results for 'Samuel Frederick'

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  1.  4
    An Evaluation of the Philosophy and Pedagogy of Ethical Culture.Samuel Frederick Bacon - 1933 - Washington: The Catholic University of America.
  2.  6
    An Evaluation of the Philosophy and Pedagogy of Ethical Culture. [REVIEW]H. W. S. & Samuel Frederick Bacon - 1934 - Journal of Philosophy 31 (22):611.
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  3. Introductory Educational Psychology, by S.B. Sinclair and F. Tracy.Samuel Bower Sinclair & Frederick Tracy - 1909
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  4.  7
    Samuel Parkes: Chemist, Author, Reformer—A Biography.Frederick Kurzer - 1997 - Annals of Science 54 (5):431-462.
    Summary Samuel Parkes, an early nineteenth century chemist, combined in his remarkable career the role of chemical manufacturer, author, and man of affairs. His Chemical Catechism, which appeared between 1806 and 1825 in twelve successive editions, attracted large numbers of students to the pursuit of chemical sciences by its lively and attractive-yet-rigorous presentation. His important Chemical Essays contributed significantly to the progress of chemical technology. Both works exerted wide influence by their publication in several editions in America and, in (...)
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  5.  7
    Grating Acuity Along the Vertical Meridian as a Function of Grating Orientation.Frederick L. Kitterle, Russell S. Kaye & John Samuels - 1980 - Bulletin of the Psychonomic Society 16 (5):401-402.
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  6.  30
    Narrative Constitution of Friendship.Christopher Moore & Samuel Frederick - 2017 - Dialogue 56 (1):111-130.
    We argue that friendship is constituted in the practice of narration, not merely identifi ed through psychological or sociological criteria. We show that whether two people have, as Aristotle argues, ‘lived together’ in ‘mutually acknowledged goodwill’ can be determined only through a narrative reconstruction of a shared past. We demonstrate this with a close reading of Thomas Bernhard’s Wittgenstein’s Nephew: A Friendship (1982). We argue that this book provides not only an illustration but also an enactment of the practice of (...)
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  7.  26
    Marx and Engels in Paris, 1848: Supplementary Documents.Samuel Bernstein, Karl Marx, K. Schapper, H. Bauer, Frederick Engels, [Joseph] Moll & W. Wolff - 1940 - Science and Society 4 (2):211 - 217.
  8. Dividing Zero: Beholding Nothing.Samuel Frederick & Nilima Rabl - 2006 - Substance 35 (2):71-82.
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  9.  6
    Samuel Thomas Soemmering und die Gelehrten der Goethezeit: Beitrage eines Symposiums in Mainz vom 19. bis 21. Mai 1983. Gunter Mann, Franz Dumont. [REVIEW]Frederick Gregory - 1986 - Isis 77 (4):723-724.
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  10.  1
    Samuel Thomas Soemmering Und Die Gelehrten der Goethezeit: Beitrage Eines Symposiums in Mainz Vom 19. Bis 21. Mai 1983 by Gunter Mann; Franz Dumont. [REVIEW]Frederick Gregory - 1986 - Isis 77:723-724.
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  11. Book Review: Emperor Frederick II. [REVIEW]Samuel S. Wiley - 1949 - Interpretation: A Journal of Bible and Theology 3 (3):373-373.
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  12.  2
    From the Archives of Scientific Diplomacy: Science and the Shared Interests of Samuel Hartlib’s London and Frederick Clodius’s Gottorf.Vera Keller & Leigh T. I. Penman - 2015 - Isis 106 (1):17-42.
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  13.  29
    Book Review Section 2. [REVIEW]William H. Goetzmann, William Duffy, Wagoner Jr, Roman A. Bernert, Charles D. Biebel, Dorothy Carrington, Richard G. Durnin, Sheldon Rothblatt, David E. Denton, Hyman Kuritz, Nubuo Shimahara, William Hare, Frederick M. Schultz, Floyd K. Wright, Wiiliam Vaughan, Harold B. Dunkel, Michael B. Mcmahon, Owen E. Pittenger, Stephan Michelson, Kal I. Gezi, Lawrence D. Klein, Yale Mandel & Samuel L. Woodward - 1972 - Educational Studies 3 (1):28-44.
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  14. Mimesis and its Romantic Reflections.Frederick Burwick - 2001 - Pennsylvania State University Press.
    In Romantic theories of art and literature, the notion of mimesis—defined as art’s reflection of the external world—became introspective and self-reflexive as poets and artists sought to represent the act of creativity itself. Frederick Burwick seeks to elucidate this Romantic aesthetic, first by offering an understanding of key Romantic mimetic concepts and then by analyzing manifestations of the mimetic process in literary works of the period. Burwick explores the mimetic concepts of "art for art's sake," "Idem et Alter," and (...)
     
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  15. Mimesis and its Romantic Reflections.Frederick Burwick - 2007 - Pennsylvania State University Press.
    In Romantic theories of art and literature, the notion of mimesis—defined as art’s reflection of the external world—became introspective and self-reflexive as poets and artists sought to represent the act of creativity itself. Frederick Burwick seeks to elucidate this Romantic aesthetic, first by offering an understanding of key Romantic mimetic concepts and then by analyzing manifestations of the mimetic process in literary works of the period. Burwick explores the mimetic concepts of "art for art's sake," "Idem et Alter," and (...)
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  16. Éloges de Trois Philosophes. Maupertuis, Voltaire & Frederick - 1753 - N.P.
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  17.  11
    'Probably the Most Indefatigable Prince That Ever Existed': A Rational Dissenting Perspective on Frederick the Great.A. R. Page - 2007 - Enlightenment and Dissent 23:85-130.
    Frederick the Great of Prussia was hailed by many as the model of an ‘Enlightened Despot’. Historians continue to debate both the concept of ‘Enlightened Despotism’ and Frederick’s credentials as an enlightened monarch. Should we talk in terms of ‘enlightened absolutism’? Of ‘reform absolutism’? Or simply drop the use of any such terms for a monarch who used his enlightened philosophising and flute playing as window dressing for a system of governance that was essentially conventional absolutism? In light (...)
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  18.  9
    Freedom as Marronage.Neil Roberts - 2015 - University of Chicago Press.
    What is the opposite of freedom? In _Freedom as Marronage_, Neil Roberts answers this question with definitive force: slavery, and from there he unveils powerful new insights on the human condition as it has been understood between these poles. Crucial to his investigation is the concept of marronage—a form of slave escape that was an important aspect of Caribbean and Latin American slave systems. Examining this overlooked phenomenon—one of action from slavery and toward freedom—he deepens our understanding of freedom itself (...)
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  19. From the Corruption of French to the Cultural Distinctiveness of German: The Controversy Over Prémontval’s Préservatif (1759).Avi S. Lifschitz - 2007 - Studies on Voltaire and the Eighteenth Century (2007:06):265-290.
    In July 1759 the French philosopher Andre´ Pierre Le Guay de Prémontval (1716-1764) published in Berlin a diatribe against the excessive and incorrect use of French in the Prussian capital. Far from being a mere guide to linguistic style, the Préservatif contre la corruption de la langue françoise generated a heated debate, attested by an official threat to ban its publication. The personal animosity between Prémontval and the perpetual secretary of the Berlin Academy, Jean Henri Samuel Formey (1711-1797) was (...)
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  20.  58
    The Political Writings of Samuel Pufendorf.Samuel Pufendorf (ed.) - 1994 - Oxford University Press.
    This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works (...)
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  21. Samuel J. Kerstein, How to Treat Persons. [REVIEW]Samuel Kahn - 2014 - Kantian Review 19 (2):319-323.
    Samuel Kerstein’s recent (2013) How To Treat Persons is an ambitious attempt to develop a new, broadly Kantian account of what it is to treat others as mere means and what it means to act in accordance with others’ dignity. His project is explicitly nonfoundationalist: his interpretation stands or falls on its ability to accommodate our pretheoretic intuitions, and he does an admirable job of handling carefully a range of well fleshed out and sometimes subtle examples. In what follows, (...)
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  22.  37
    Book Review.(Review of the Book De Reformatorische Rechtsstaatsgedachte, 1999, 9051894384). [REVIEW]A. K. Koekkoek - 2002 - Philosophia Reformata: Orgaan van de Vereeniging Voor Calvinistische Wijsbegeerte 6 (2):204-206.
    Books Reviewed in this Article: Reason, Truth and History. By Hilary Putnam. Pp.xii, 222, Cambridge University Press, 1982, £15.00 , £4.95 . Fundamentals of philosophy. By David Stewart and H. Gene Blocker. Pp.xiii, 378, New York, Macmillan, 1982, £12.95. Modern Philosophy: An Introduction. By A.R. Lacey. Pp.vii, 246, London and Boston, Routledge & Kegan Paul, 1982, £7.95 , £3.95 . Merleau‐Ponty's Philosophy. By Samuel B. Mallin. Pp.xi, 302, New Haven and London, Yale University Press, 1979, £14.20. Thought and Object: (...)
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  23. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins (eds.) - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  24. Samuel Scheffler. Egalitarian Liberalism as Moral Pluralism.Samuel Scheffler & Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):229–253.
  25. German Idealism: The Struggle Against Subjectivism, 1781-1801 /Frederick C. Beiser.Frederick C. Beiser - 2002 - Harvard University Press.
     
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  26.  35
    I—Samuel Scheffler.Samuel Scheffler - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):229-253.
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  27.  35
    Frederick C. Beiser: Late German Idealism. Trendelenburg & Lotze.Frederick C. Beiser & Wolfgang Schaffarzyk - 2014 - Philosophischer Literaturanzeiger 67 (4):381-387.
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  28. Samuel Ramos Trayectoria Filosófica y Antología de Textos.Samuel Ramos & Agustín Basave Fernández del Valle - 1965 - Centro de Estudios Humanísticos de la Universidad de Nuevo León.
  29.  52
    Samuel Johnson on Ireland.Samuel Johnson - 2003 - The Chesterton Review 29 (1/2):254-256.
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  30.  1
    Saints, Sovereigns, and Scholars: Studies in Honor of Frederick D. Wilhelmsen.Frederick D. Wilhelmsen - 1993 - Peter Lang.
    This "festschrift" brings together authors from various countries who are specialists in different disciplines within the humanities and who share a common vision of human life. These essays in philosophical speculation, political theory, literary criticism, and historical analysis are rooted in the western cultural heritage and Christian religious tradition. Major figures examined include Aristotle, Aquinas, Thomas More, John of the Cross, Donoso Cortes, and the Spanish Carlists. The interdisciplinary and cosmopolitan nature of this "festschrift" reflects the approach and style of (...)
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  31. Karl Marx, Frederick Engels: Collected Works, Vol. 25.Frederick Engels - 1990 - Studies in Soviet Thought 39 (2):168-170.
     
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  32.  21
    Stephen Frederick T. Antig II Photographs.Stephen Frederick T. Antig Ii - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  33.  14
    Frederick Antal's Florentine Painting and its Social BackgroundFlorentine Painting and its Social Background; the Bourgeois Republic Before Cosimo De' Medici's Advent to Power; XIV and Early XV Centuries.Theodor E. Mommsen & Frederick Antal - 1950 - Journal of the History of Ideas 11 (3):369.
  34. 52 Narrative of the Life of Frederick Douglass.Frederick Douglass - 1999 - In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Blackwell. pp. 6--472.
     
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  35. The Notebooks of Samuel Butler.Samuel Butler & Henry Festing Jones - 1913 - International Journal of Ethics 23 (4):497-499.
     
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  36. Philosophy History and Problems / Samuel Enoch Stumpf. --.Samuel Enoch Stumpf - 1971
     
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  37.  6
    Frederick Copleston, S.J. 1907-1994.Frederick Sontag - 1994 - Proceedings and Addresses of the American Philosophical Association 67 (6):47 -.
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  38. Life and Writings of Frederick Douglass, Vol. IV.Frederick Douglass & Philip S. Foner - 1955 - Science and Society 19 (3):278-280.
  39. The Life and Writings of Frederick Douglass.Frederick Douglass & Philip S. Foner - 1951 - Science and Society 15 (4):351-354.
  40.  1
    The Political Thought of Samuel Taylor Coleridge: A Selection.Samuel Taylor Coleridge - 1938 - Folcroft Library Editions.
  41. Frederick J. Streng Book Award.James Fredericks - forthcoming - Buddhist-Christian Studies.
     
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  42.  20
    James Fredericks Interview.James L. Fredericks - 2002 - Buddhist-Christian Studies 22 (1):251-254.
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  43.  48
    From Jena to Copenhagen: Kierkegaard's Relations to German Idealism and the Critique of Autonomy in the Sickness Unto Death: Samuel Loncar.Samuel Loncar - 2011 - Religious Studies 47 (2):201-216.
    This article seeks to demonstrate the influence of J. G. Fichte's philosophy on Søren Kierkegaard's theory of the self as he develops it in The Sickness unto Death and to interpret his theory of the self as a religious critique of autonomy. Following Michelle Kosch, it argues that Kierkegaard's theory of the self was developed in part as a critique of idealist conceptions of agency. Moreover, Kierkegaard's view of agency provides a powerful way of understanding human freedom and finitude that (...)
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  44.  18
    God and Gamesmanship: FREDERICK R. STRUCKMEYER.Frederick R. Struckmeyer - 1971 - Religious Studies 7 (3):233-243.
    Norbert Wiener has recently pointed out that the relation between God and man, according to orthodox Jewish and Christian theology, is analogous to the relation between men and ‘intelligent’ machines. God is supposed to have created man just as man has created machines. And just as God has endowed man with intelligence, creating him in his own image , so man has endowed the machine with intelligence—i.e. with problem solving capacities of a high order. Moreover, just as the endowment of (...)
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  45.  11
    Alienation by Rahel Jaeggi Translated by Frederick Neuhouser and Alan E. Smith. [REVIEW]Frederick Neuhouser - 2015 - Review of Metaphysics 68 (3):662-664.
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  46.  24
    Goethe and the Sciences: A Reappraisal by Frederick Amrine; Francis J. Zucker; Harvey Wheeler. [REVIEW]Frederick Gregory - 1987 - Isis 78:638-639.
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  47.  17
    Goethe and the Sciences: A Reappraisal. Frederick Amrine, Francis J. Zucker, Harvey Wheeler.Frederick Gregory - 1987 - Isis 78 (4):638-639.
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  48.  25
    No Abiding City: Hume, Naturalism, and Toleration1: Samuel Clark.Samuel Clark - 2009 - Philosophy 84 (1):75-94.
    This paper rereads David Hume's Dialogues Concerning Natural Religion as dramatising a distinctive, naturalistic account of toleration. I have two purposes in mind: first, to complete and ground Hume's fragmentary explicit discussion of toleration; second, to unearth a potentially attractive alternative to more recent, Rawlsian approaches to toleration. To make my case, I connect Dialogues and the problem of toleration to the wider themes of naturalism, scepticism and their relation in Hume's thought, before developing a new interpretation of Dialogues part (...)
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  49.  63
    Time, Revolution, and Prescriptive Right in Hume's Theory of Government: Frederick G. Whelan.Frederick G. Whelan - 1995 - Utilitas 7 (1):97-119.
    Hume's theory of government and allegiance falls into two parts. In its better known segment Hume explains the conjectural origin of government in general as a convention necessary to enforce the rules of justice and provide other public goods, and he grounds the general duty of allegiance on the utility of government in making stable social life possible. To his credit, however, Hume goes on to give separate treatment to the topic of what he terms the ‘objects of allegiance”, or (...)
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  50. Ideology, Philosophy and Politics Edited by Anthony Parel ; Essays by Frederick C. Coppleston ... [Et Al.].Anthony Parel, Frederick Charles Coppleston, Calgary Institute for the Humanities & Conference for the Study of Political Thought - 1983
     
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