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  1.  14
    Socrates and the Socratic Dialogue.Alessandro Stavru & Christopher Moore (eds.) - 2017 - Leiden: Brill.
    _Socrates and the Socratic Dialogue_ provides the most complete study of the immediate literary reaction to Socrates, by his contemporaries and the first-generation Socratics, and of the writings from Aristotle to Proclus addressing Socrates and the literary work he inspired.
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  2.  12
    Pythagorean Topoi in Aristophanes’ Birds 1553–1564.Alessandro Stavru - 2023 - Ancient Philosophy 43 (1):1-20.
    I will deal with a much-discussed passage of Aristophanes’ Birds, in which Socrates is depicted as a psuchagogos, a conjurer of souls. This is the only passage in Socratic literature in which such an activity is attributed to Socrates. In the Clouds, which was staged nine years prior to Birds, Aristophanes defines Socrates’ school as the ‘thinkery of wise souls’, and the endeavors of his pupils as a ‘taking care’ of their own souls. In the Clouds, Socrates is portrayed training (...)
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  3. Socratica III.Fulvia de Luise & Alessandro Stavru (eds.) - 2014 - Academia Verlag.
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  4. Socratica III. Studies on Socrates, the Socratics, and the Ancient Socratic Literature.Fulvia De Luise & Alessandro Stavru (eds.) - 2013
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  5.  4
    Socratica III: studies on Socrates, the Socratics, and the ancient Socratic literature.Fulvia De Luise & Alessandro Stavru (eds.) - 2013 - Sankt Augustin: Academia Verlag.
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  6.  7
    Pythagorean knowledge from the ancient to the modern world: askesis, religion, science.Almut-Barbara Renger & Alessandro Stavru (eds.) - 2016 - Wiesbaden: Harrassowitz Verlag.
    In both ancient tradition and modern research Pythagoreanism has been understood as a religious sect or as a philosophical and scientific community. Numerous attempts have been made to reconcile these pictures as well as to analyze them separately. The most recent scholarship compartmentalizes different facets of Pythagorean knowledge, but this offers no context for exploring their origins, development, and interdependence. This collection aims to reverse this trend, addressing connections between the different fields of Pythagorean knowledge, such as eschatology, metempsychosis, metaphysics, (...)
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  7.  9
    Corpi di parole. Descrizione e fisiognomica nella cultura greca.Alessandro Stavru - 2015 - Chôra 13:300-305.
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  8.  14
    Claudio Leonardi und Francesco del Punta (Hrsg.) Documenti e studi sulla tradizione filosofica medievale.Alessandro Stavru - 2000 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5 (1):246-254.
  9. Il giardino tra mito e filosofia.Alessandro Stavru - 2004 - Studi Filosofici 27.
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  10. Il "Socrate" di Walter F.Otto nel contesto degli studi socratici in Germania tra Ottocento e Novecento.Alessandro Stavru - 2001 - Studi Filosofici 24.
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  11.  11
    Kongreßberichte: Neue und künftige Perspektiven in der Sokratischen Frage. Tagungen in Aix, Neapel, Senigallia und Olympia.Alessandro Stavru - 2005 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10 (1):223-228.
  12. Notícias Sobre Sócrates E Xenofonte.* Para Uma Nova Abordagem Da Questão Socrática: Desenvolvimentos Recentes E Futuros.Alessandro Stavru - 2006 - Hypnos. Revista Do Centro de Estudos da Antiguidade 16:118-124.
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  13.  2
    Phainesthai, dokein und alêtheia in Platons Politeia.Alessandro Stavru - 2020 - Archiv für Begriffsgeschichte 60:65-84.
    Der Bezug zwischen ›Erscheinung‹, ›Schein‹, und ›Wa h rheit‹ spielt in Platons Politeia eine wichtige Rolle. An mehre-ren Stellen im II., VI. und X. Buch wird die ›Wahrheit‹ im Gegensatz zu einer›Unwahrheit‹ definiert, die in einem irre-führenden ›Erscheinen‹ von Gegen-ständen be-steht. Die aus dem Erscheinen hervor-gehende Sichtbarkeit der Gegenstände ist zugleich trügerisch und erkennt-nisstiftend: Einerseits trägt nämlich das Erscheinen dazu bei, die Wahrheit zu verbergen, andererseits kann nur durch dieses verbergende Erscheinen die Wahrheit hervortreten. Diese Ambiva-lenz wird im vorliegenden Aufsatz (...)
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  14. Platone e il governo delle passioni.Alessandro Stavru & Francesco Benoni (eds.) - 2021 - Aguaplano.
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  15.  5
    Pythagoreische Seelenreisen bei Aristophanes: Katabasis als transformativer Wissenserwerb.Alessandro Stavru - 2021 - In Irmgard Männlein-Robert (ed.), Seelenreise Und Katabasis: Einblicke Ins Jenseits in Antiker Philosophischer Literatur. De Gruyter. pp. 139-176.
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  16.  19
    [Recensão a] CORNELLI, G. - In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, “Studia Praesocratica” 4.Alessandro Stavru - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 13:171-173.
    CORNELLI, G. (2013). In Search of Pythagoreanism. Pythagoreanism as an Historiographical Category, “Studia Praesocratica” 4, de Gruyter, Berlin.
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  17.  3
    [Recensão a] CORNELLI, G. - In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, “Studia Praesocratica” 4.Alessandro Stavru - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 13:171-173.
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  18.  9
    [Recensão a] CORNELLI, G. - In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, “Studia Praesocratica” 4.Alessandro Stavru - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 13:171-173.
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  19.  10
    Sokrates und der zweifache Eros in den Überlieferungen von Antisthenes, Aischines und Platon.Alessandro Stavru - 2013 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 16 (1):1-22.
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  20. Überwindung der Unbeherrschtheit: Selbstbeherrschung bei Sokrates und den Sokratikern.Alessandro Stavru - 2018 - In Burkhard Mojsisch, Tengiz Iremadze & Udo Reinhold Jeck (eds.), Veritas et subtilitas: truth and subtlety in the history of philosophy: essays in memory of Burkhard Mojsisch (1944-2015). John Benjamins.
     
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