Results for 'C. Bayer'

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  1.  1
    The Living Wage.Richard C. Bayer - 1993 - Journal for Peace and Justice Studies 5 (2):81-96.
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  2. The control of the unwanted.Peter M. Gollwitzer, Ute C. Bayer & Kathleen C. McCulloch - 2005 - In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford Series in Social Cognition and Social Neuroscience. New York: Oxford University Press. pp. 485--515.
  3.  21
    The Living Wage.Richard C. Bayer - 1993 - Journal for Peace and Justice Studies 5 (2):81-96.
  4. Classification and explanation in Aristotle's theory of definition.Greg Bayer - 1998 - Journal of the History of Philosophy 36 (4):487-505.
    In lieu of an abstract, here is a brief excerpt of the content:Classification and Explanation in Aristotle’s Theory of DefinitionGreg Bayer1. introductiona problem lies at the heart of Aristotle’s theory of definition. On the one hand, Aristotle says in Topics VI.4 that “the one who defines well must define by means of genus1 and differentia” (141b25–7); indeed his view of definition most often seems to be confined to its role of picking out the definiendum by indicating the class it belongs (...)
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  5.  37
    Index of Names: Volume 22.F. Ackerman, G. Anscombe, H. Aristar-Dry, K. Bach, C. L. Baker & S. Bayer - 1999 - Linguistics and Philosophy 22 (6):681-687.
  6. Peter M. Gollwitzer, Ute C. Bayer, and Kathleen C. McCulloch.Erasmus von Rotterdam - 2005 - In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford Series in Social Cognition and Social Neuroscience. New York: Oxford University Press.
     
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  7.  29
    Kritik der symbolischen Formen I: Symbolische Form und Funktion by Raji C. Steineck.Thora Ilin Bayer - 2016 - Philosophy East and West 66 (4):1357-1359.
    For any reader with knowledge of the works of Ernst Cassirer, the question that will come to mind on approaching Raji C. Steineck’s Kritik der symbolischen Formen I: Symbolische Form und Funktion is: Why Japan? Cassirer’s great range of writings on the history of thought, culture, and symbol involves no sustained attention to Japanese culture. Cassirer also never addresses problems of East-West philosophy, nor did he, unlike some other German thinkers in the twentieth century, engage in correspondence with Japanese thinkers. (...)
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  8.  38
    Salmon, Wesley C. Causality and Explanation. [REVIEW]Benjamin Bayer - 2000 - Review of Metaphysics 53 (3):729-730.
  9.  29
    L‘évolution de l'intelligence et Les formes modernes de la dialectique.Raymond Bayer - 1957 - Dialectica 11 (3-4):296-305.
    RésuméIl y a, dans la notion de dialectique moderne, deux perspectives de l'évolution intellectuelle: l'intelligence peut n'ětre encore que la pointe extrěme de l'adaptation biologique ou elle peut ětre déjà l'expression de la raison. C'est ce caractère ouvert des dialectiques scientifiques que nous retrouvons dans les interprétations étudiées ici: le pancalisme de Baldwin, la pensée sans images de Binet, l'interprétation de Janet et celle de Piaget, qui contribuent à enrichir la notion de genèse de l'intelligence et à en faire saisir (...)
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  10.  22
    L'héritage paulinien chez Luther.Oswald Bayer - 2006 - Recherches de Science Religieuse 3 (3):381-394.
    L’héritage paulinien fut transmis à Luther surtout par la tradition de l’Ordre des Ermites de St Augustin, auquel il appartenait, c’est-à-dire pour l’essentiel par l’interprétation de Paul proposée par Augustin. La propre relecture de sa vie par Luther dit déjà l’importance de cet héritage, et dans le tournant réformateur de sa théologie comme d’une ouverture vers la juste distinction entre la Loi et l’Evangile, point culminant du rapport exégétique intense de Luther à Paul. Sa réception de Paul fait particulièrement ressortir (...)
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  11.  14
    L'héritage Paulinien Chez Luther.Oswald Bayer - 2006 - Recherches de Science Religieuse 94 (3):381-395.
    L’héritage paulinien fut transmis à Luther surtout par la tradition de l’Ordre des Ermites de St Augustin, auquel il appartenait, c’est-à-dire pour l’essentiel par l’interprétation de Paul proposée par Augustin. La propre relecture de sa vie par Luther dit déjà l’importance de cet héritage, et dans le tournant réformateur de sa théologie comme d’une ouverture vers la juste distinction entre la Loi et l’Evangile, point culminant du rapport exégétique intense de Luther à Paul. Sa réception de Paul fait particulièrement ressortir (...)
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  12.  20
    Book Reviews : Capitalism and Christianity: The Possibility of Christian Personalism, by Richard C. Bayer. Washington, D.C.: Georgetown University Press, 1999. 192 pp. pb. £14.25. ISBN 0-87840-731-6. Market Whys and Human Wherefores: Thinking Again about Markets, Politics and People, by David Jenkins. London: Cassell, 2000. 276 pp. pb. £16.99. ISBN 0-304-70608-6. Christian Praxis and Economic Justice, by Deuk-Hoon Park. Berne: Peter Lang, 1999. 250 pp. pb. No price. ISBN 3-906763-05-6. [REVIEW]Charles Elliott - 2001 - Studies in Christian Ethics 14 (1):110-114.
  13.  71
    Chinese Astronomy for the Early Modern European Reader.Florence C. Hsia - 2008 - Early Science and Medicine 13 (5):417-450.
    Around 1716, the French astronomer and academician Joseph-Nicolas Delisle took up a new project: the twinned topics of Chinese chronology and astronomy. Unable to access Chinese sources and not knowing any fellow savants who shared this particular interest, Delisle methodically made extracts and compiled data from the existing European literature. Among Delisle's papers at the Observatoire de Paris still exist the results of this research, including a list of the books he found relevant. This paper develops a close reading of (...)
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  14. Book Reviews : Freiheit als Antwort: zur theoloqischen Ethik, by Oswald Bayer. Tubingen: J. C. B. Mohr (Paul Siebeck), 1995. xv + 351 pp. pb. DM 68. [REVIEW]John Webster - 1997 - Studies in Christian Ethics 10 (1):101-103.
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  15.  39
    The Editors wish to express their appreciation to the following individuals who, though not members of the Advisory Board, generously reviewed manuscripts for the Journal during 1992: Ron Bayer, Daniel Callahan, Robert C. Cefalo, John Crosby, Teodoro F. Dagi, Horacio Fabrega, Jr., Kazumasa Hoshino, Nancy. [REVIEW]Deborah Mathieu Jecker, David Mayo & Maurizio Mori - 1993 - Journal of Medicine and Philosophy 18 (344).
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  16. Putting “Traditional Values” Into Practice: The Rise and Contestation of Anti-Homopropaganda Laws in Russia.C. Wilkinson - 2018 - Sociology of Power 30 (1):175-204.
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  17. Introduction : toward a scientific metaphysics based on biological practice.C. Bausman William, K. Baxter Janella & M. Lean Oliver - 2023 - In William C. Bausman, Janella K. Baxter & Oliver M. Lean (eds.), From biological practice to scientific metaphysics. Minneapolis: University of Minnesota Press.
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  18.  14
    The Argument of Na’t in Arabic Grammar (From Sibawayh to the Present).C. A. N. Süleyman - 2024 - Tasavvur - Tekirdag Theology Journal 9 (2):1091-1122.
    Although Sibawayh dealt with it in a scattered manner under different headings there have been different views on na't (adjective), which is gene-rally included in the tawabi group in Arabic syntax, and there have been debates around these views. Na't, which is categorized as a proper adjective and qualifies the meaning of man'ut (mawsuf), has different characteristics from the sentence elements that indicate the subject. Nahiv scholars have mostly divided na't into two parts: real and causal na't, and they have (...)
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  19. Das natürliche Gesetz.C. -F. Volney - 1897 - Peoria, Ill.,: Edited by Charles Kothe.
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  20. La loi naturelle ; Leçons d'histoire.C. -F. Volney - 1980 - Paris: Garnier Frères. Edited by Jean Gaulmier & C.-F. Volney.
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  21. Novi khumanizam.Vladīmīr Vujīć - 1923 - Edited by Prvosh Slankamenat︠s︡.
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  22.  2
    Robert Owen and His Legacy.N. Thompson & C. Williams (eds.) - 2011 - University of Wales Press.
    J. F. C. Harrison has written that ‘for each age there is a new view of Mr Owen’, which is proof of the fertility and continuing relevance of his ideas. Not just in Britain and America but today around the world anti-poverty campaigners, birth-controllers, collectivists, communitarians, co-operators, ecologists, educationalists, environmentalists, feminists, humanitarians, internationalists, paternalistic capitalists, secularists, campaigners for social justice, trade unionists, urban planners, utopians, welfare reformers can all find something to admire and inspire in the treasure trove that is (...)
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  23. Trust as an unquestioning attitude.C. Thi Nguyen - 2022 - Oxford Studies in Epistemology 7:214-244.
    According to most accounts of trust, you can only trust other people (or groups of people). To trust is to think that another has goodwill, or something to that effect. I sketch a different form of trust: the unquestioning attitude. What it is to trust, in this sense, is to settle one’s mind about something, to stop questioning it. To trust is to rely on a resource while suspending deliberation over its reliability. Trust lowers the barrier of monitoring, challenging, checking, (...)
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  24. Moral outrage porn.C. Thi Nguyen & Bekka Williams - 2020 - Journal of Ethics and Social Philosophy 18 (2):147-72.
    We offer an account of the generic use of the term “porn”, as seen in recent usages such as “food porn” and “real estate porn”. We offer a definition adapted from earlier accounts of sexual pornography. On our account, a representation is used as generic porn when it is engaged with primarily for the sake of a gratifying reaction, freed from the usual costs and consequences of engaging with the represented content. We demonstrate the usefulness of the concept of generic (...)
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  25. Austerity, compassion and the rule of law.Benjamin C. Zipursky - 2020 - In Amalia Amaya & Maksymilian Del Mar (eds.), Virtue, Emotion and Imagination in Law and Legal Reasoning. Chicago: Hart Publishing.
     
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  26.  8
    Nature, Power, and Critique in the Huainanzi.Stephen C. Walker - 2022 - Oriens Extremus 59:41-60.
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  27. The arts of action.C. Thi Nguyen - 2020 - Philosophers' Imprint 20 (14):1-27.
    The theory and culture of the arts has largely focused on the arts of objects, and neglected the arts of action – the “process arts”. In the process arts, artists create artifacts to engender activity in their audience, for the sake of the audience’s aesthetic appreciation of their own activity. This includes appreciating their own deliberations, choices, reactions, and movements. The process arts include games, urban planning, improvised social dance, cooking, and social food rituals. In the traditional object arts, the (...)
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  28.  9
    Healing humanity: confronting our moral crisis.Alexander F. C. Webster, Alfred K. Siewers & David C. Ford (eds.) - 2020 - Jordanville, New York: Holy Trinity Publications.
    Western societies today are coming unmoored in the face of an earth-shaking ethical and cultural paradigm shift. At its core is the question of what it means to be human and how we are meant to live. The old answers are no longer accepted; a dizzying array of options are offered in their stead. Underpinning this smorgasbord of lifestyles is a thicket of unquestioned assumptions, such as the separation of gender from biological sex, which not so long ago would have (...)
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  29.  10
    Dark Futures: Toward a Philosophical Archaeology of Hope.Paul C. Taylor - 2024 - Philosophy 99 (2):139-163.
    Early in World War I, Virginia Woolf wrote these words: ‘The future is dark, which is on the whole, the best thing the future can be […]’. It is tempting to assume that darkness simply hides the unknown and the threatening. It is more challenging to think of it as Woolf did: rich with possibility in even the most desperate times.We live in what many would readily describe as dark times. These times have brought (among much else) a once-in-a-century public (...)
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  30. Theorizing the Politics of Protest: Contemporary Debates on Civil Disobedience.Çiğdem Çıdam, William E. Scheuerman, Candice Delmas, Erin R. Pineda, Robin Celikates & Alexander Livingston - 2020 - Contemporary Political Theory 19 (3):513-546.
  31. Seeing whole.Julian C. Hughes, Stephen J. Louw & Steven R. Sabat - 2005 - In Julian C. Hughes, Stephen J. Louw & Steven R. Sabat (eds.), Dementia: Mind, Meaning, and the Person. Oxford University Press.
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  32.  14
    A Pragmatic Conception of the A Priori.C. I. Lewis - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 166-173.
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  33. Attention and cognitive penetration.C. Mole - 2015 - In John Zeimbekis & Athanassios Raftopoulos (eds.), The Cognitive Penetrability of Perception: New Philosophical Perspectives. Oxford: Oxford University Press.
     
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  34. Value Commitment, Resolute Choice, and the Normative Foundations of Behavioural Welfare Economics.C. Tyler DesRoches - 2020 - Journal of Applied Philosophy 37 (4):562-577.
    Given the endowment effect, the role of attention in decision-making, and the framing effect, most behavioral economists agree that it would be a mistake to accept the satisfaction of revealed preferences as the normative criterion of choice. Some have suggested that what makes agents better off is not the satisfaction of revealed preferences, but ‘true’ preferences, which may not always be observed through choice. While such preferences may appear to be an improvement over revealed preferences, some philosophers of economics have (...)
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  35. Animal Rights and the Duty to Harm: When to be a Harm Causing Deontologist.C. E. Abbate - 2020 - Journal for Ethics and Moral Philosophy 3 (1):5-26.
    An adequate theory of rights ought to forbid the harming of animals (human or nonhuman) to promote trivial interests of humans, as is often done in the animal-user industries. But what should the rights view say about situations in which harming some animals is necessary to prevent intolerable injustices to other animals? I develop an account of respectful treatment on which, under certain conditions, it’s justified to intentionally harm some individuals to prevent serious harm to others. This can be compatible (...)
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  36. The basic structure of rescission.K. C. Steven Elliott - 2023 - In Ben McFarlane & Steven Elliot (eds.), Equity today: 150 years after the judicature reforms. New York: Hart.
     
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  37.  10
    Managing Socio-Ethical Challenges in the Development of Smart Farming: From a Fragmented to a Comprehensive Approach for Responsible Research and Innovation.C. Eastwood, L. Klerkx, M. Ayre & B. Dela Rue - 2019 - Journal of Agricultural and Environmental Ethics 32 (5):741-768.
    Smart farming has largely been driven by productivity and efficiency aims, but there is an increasing awareness of potential socio-ethical challenges. The responsible research and innovation approach aims to address such challenges but has had limited application in smart farming contexts. Using smart dairying research and development in New Zealand as a case study, we examine the extent to which principles of RRI have been applied in NZ smart dairying development and assess the broader lessons for RRI application in smart (...)
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  38.  8
    Adam Smith y la igualdad: continuidades y tensiones dentro de su teoría.C. Yercko Olivares - 2022 - Síntesis Revista de Filosofía 5 (1):103-125.
    El presente artículo se propone abordar la obra de Adam Smith con el objeto de identificar una posible “teoría sobre la igualdad” en el corpus del filósofo escocés. Nuestro planteamiento cuestiona el ideario colectivo en torno a este autor, según el cual se lo caracteriza como cercano al anti-igualitarismo de ciertas corrientes liberales. Basándonos en investigaciones hechas en los últimos años por algunos estudiosos de Smith, expondremos argumentos e ideas presentes en su obra que se pueden asociar a posiciones igualitaristas (...)
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  39. Care and Compassion.Robert C. Solomon - 2004 - In In defense of sentimentality. New York: Oxford University Press.
    What is compassion? I suggest that it is, as Adam Smith and David Hume once argued, a moral sentiment that is subject to a great many constraints and variations but is nonetheless “natural.” I also consider Nietzsche's rather vehement attack on Mitleid and current social psychological literature on empathy.
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  40. Comic Relief.Robert C. Solomon - 2004 - In In defense of sentimentality. New York: Oxford University Press.
    There seems to be no end to moralizing about the vices, but there is too little appreciation of them as mere human foibles and an essential part of the “human circus.” There are also serious questions about whether some of the so-called deadly sins are sinful at all.
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  41. In Defense of Sentimentality.Robert C. Solomon - 2004 - In In defense of sentimentality. New York: Oxford University Press.
    Too often, since the 19th century, sensitivity is dismissed as mere “sentimentality” in philosophy and in literature. It is charged that sentimentality is distorting, self-indulgent, self-deceptive. I argue that all of these charges are misplaced or themselves distorted and betray a suspicion of emotions and the tender sentiments that is unwarranted.
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  42. Reasons for Love.Robert C. Solomon - 2004 - In In defense of sentimentality. New York: Oxford University Press.
    Do we love for reasons? Most romantics would insist not. In fact, we love despite good reasons not to love. I argue that love necessarily involves reasons. I discuss the problem of loving someone for his or her looks and what I call Plato's Problem, loving only the properties of a person. I end by discussing some dubious and perverse reasons for love.
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  43. Spirituality as Sentimentality.Robert C. Solomon - 2004 - In In defense of sentimentality. New York: Oxford University Press.
    Spirituality is often dismissed as mere sentimentality. It is also often opposed to science and the scientific worldview, as if the one is anathema to the other. I suggest that spirituality has distinct advantages over religion and is not at all opposed to science or scientific thinking.
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  44. Self Knowledge and the Rule of Truth.Thomas C. Vinci - 1998 - In Cartesian truth. New York: Oxford University Press.
    Basic Cartesian intuitions are directed at simple natures, not truths; but intuitions are also a foundation for propositional knowledge. There are two basic objectives of this chapter: to show how Descartes gets from intuitions to propositional knowledge, and to show how his solution to this problem structures his thinking on the main issues in Cartesian epistemology. I maintain that the solution to is to be found in the principle if we perceive the presence of an attribute A, there must be (...)
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  45. The Janus‐Faced Theory of Ideas of the Senses.Thomas C. Vinci - 1998 - In Cartesian truth. New York: Oxford University Press.
    The leading idea of this chapter is that, for Descartes, intellectual ideas make it obvious what metaphysical category the properties they disclose to the mind fall into but not whether they are actually exemplified; sensations make it obvious whether the properties they disclose to the mind are exemplified but not what their metaphysical category is. This idea is worked out through a discussion of three stages in the development of Descartes's doctrine of the material falsity of sensory ideas, the core (...)
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  46. The Perceptual Representation of Ordinary Objects.Thomas C. Vinci - 1998 - In Cartesian truth. New York: Oxford University Press.
    How can a Cartesian idea represent ordinary physical objects? One possibility is that Descartes holds a theory of natural signs according to which ideas, including sensations, represent states of the external world that are correlated with them. I deny that Descartes has a theory of natural signs in this sense, arguing, instead, that our perception of ordinary physical objects is achieved not through ideas, properly speaking, but through a special act of the mind which projects its sensations onto objects in (...)
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  47. The Theory of Natural Knowledge.Thomas C. Vinci - 1998 - In Cartesian truth. New York: Oxford University Press.
    Cartesian epistemology comprises three main divisions: an a priori theory, discussed in Chs. 1–3, a psychological theory of error explanations in judgment induced by features of our sense experience discussed in Chs. 4, 5 and 7, and a theory of natural reasons, discussed here. The theory of natural reasons, based on Descartes's notion of natural inclinations, is expressed here in terms of a series of warrant principles of which there are two main kinds: those that warrant action and those that (...)
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  48. The Preservation Paradox and Natural Capital.C. Tyler DesRoches - 2020 - Ecosystem Services: Science, Policy and Practice 101058 (N/A):1-7.
    Many ecological economists have argued that some natural capital should be preserved for posterity. Yet, among environmental philosophers, the preservation paradox entails that preserving parts of nature, including those denoted by natural capital, is impossible. The paradox claims that nature is a realm of phenomena independent of intentional human agency, that preserving and restoring nature require intentional human agency, and, therefore, no one can preserve or restore nature (without making it artificial). While this article argues that the preservation paradox is (...)
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  49. The Question of Hermeneutics.Bas C. van Fraassen (ed.) - 1994
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  50. The ways of enjoyment.C. Birro - 1957 - New York,: Exposition Press.
     
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