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  1. Locating Heidegger’s Kotoba Between Actuality and Hollowness: The Way Towards a Thinking Conversation with Japanese Philosophy.Onur Karamercan - 2021 - Journal of East Asian Philosophy 1 (1):43-61.
    What is the philosophical significance of Heidegger’s interpretation of the Japanese notion of kotoba (言葉) for Japanese philosophy? Was his conversation with Tezuka Tomio a real dialogue or not? To answer to these correlated questions, I elucidate Heidegger’s 1954 essay “A Dialogue on Language” by following a topological mode of thinking, and I inquire into the way-making of a “thinking conversation”. First, I problematize whether Heidegger engaged in a genuine dialogue with Tezuka. To that end, I distinguish the hermeneutic horizon (...)
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  2. “Know” and Japanese Counterparts; “Shitte-Iru” and “Wakatte-Iru”.Masaharu Mizumoto - 2017 - In Masaharu Mizumoto, Stephen Stich & Eric McCready (eds.), Epistemology for the rest of the world. Oxford University Press.
  3. Kritik der Symbolischen Formen I: Symbolische Form Und Funktion by Raji C. Steineck.Thora Ilin Bayer - 2016 - Philosophy East and West 66 (4):1357-1359.
    For any reader with knowledge of the works of Ernst Cassirer, the question that will come to mind on approaching Raji C. Steineck’s Kritik der symbolischen Formen I: Symbolische Form und Funktion is: Why Japan? Cassirer’s great range of writings on the history of thought, culture, and symbol involves no sustained attention to Japanese culture. Cassirer also never addresses problems of East-West philosophy, nor did he, unlike some other German thinkers in the twentieth century, engage in correspondence with Japanese thinkers. (...)
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  4. La filosofía japonesa en sus textos.Raquel Bouso, James Heisig, Thomas P. Kasulis & John Maraldo (eds.) - 2016 - Barcelona, España: Herder.
  5. Une double réception du concept de sujet: Le sujet agissant et le complément de sujet dans une philosophie linguistique.Akinobu Kuroda - 2016 - European Journal of Japanese Philosophy 1:359-364.
    Dans la double conception du sujet que précise Tokieda Motoki dans sa théorie du processus langagier : sujet subordonné au prédicat et sujet d’action langagière volontaire, conception fondée sur une théorie linguistique inspirée principalement d’études grammaticales de la langue japonaise et qui s’est donc totalement émancipée du paradigme de la grammaire des langues européennes, on peut retrouver, de manière tout à fait paradoxale et frappante, le sens originaire du sujet, à savoir celui de son origine latine « subjectum » qui (...)
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  6. Classical Japanese as a Vehicle of Philosophical Thought.Raud Rein - 2016 - In Takeshi Morisato (ed.), Critical Perspectives on Japanese Philosophy. Chisokudo Publications & Nanzan Institute for Religion and Culture. pp. 9-24.
  7. Performative Use of Japanese Mimetics.Toshiyuki Sadanobu - 2015 - Transactions of the Japanese Society for Artificial Intelligence 30 (1):353-363.
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  8. Fundamentals of Japanese Grammar: Comprehensive Acquisition.Yuki Johnson - 2013 - Philosophy East and West 63 (2).
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  9. The Expression of 'Putting'and 'Taking'events in Japanese.Miyuki Ishibashi - 2012 - In Anetta Kopecka & Bhuvana Narasimhan (eds.), Events of "Putting" and "Taking": A Crosslinguistic Perspective. John Benjamins. pp. 100--253.
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  10. The Discipline of Writing Scribes and Purity in Eighth-Century Japan.Bryan D. Lowe - 2012 - Japanese Journal of Religious Studies 39 (2):201-239.
  11. Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John C. Maraldo - 2011 - University of Hawaiʻi Press.
    This is a set of essays and translations that covers comprehensively all of Japanese philosophy.
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  12. Inside the Concept: Rethinking Dōgen's Language.Rein Raud - 2011 - Asian Philosophy 21 (2):123 - 137.
    One of the most characteristic features of the philosophy of D?gen is his idiosyncratic use of language, in particular, the replacement of expected semantic connections between two adjacent Chinese characters with improbable, but grammatically possible ones, from which new philosophical concepts are then derived. The article places this writing technique in the context of the linguistic changes that were taking place both in China and Japan at the time of D?gen's writing as well as the general attitude of Chan/Zen thinkers (...)
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  13. New Etymologies for Some Japanese Time-Words.J. Marshall Unger - 2010 - Journal of the American Oriental Society 130 (1):35-41.
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  14. Japanese Provides a New Relation Between Language and the Real World.Sachiko Yamahashi - 2010 - Kagaku Tetsugaku 43 (1):15-29.
  15. On Takashi Iida's Book, Gengo-Tetsugaku Taizen, Vols.II and III.Tomohisa Furuta - 2008 - Kagaku Tetsugaku 41 (1):95-119.
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  16. Ascertaining and Graphically Representing the Logical Structure of Japanese Essays.Tsunenori Ishioka - 2008 - Transactions of the Japanese Society for Artificial Intelligence 23 (5):303-309.
  17. The Meaning and Interpretations of the Japanese Aspect Marker -Te-I-.Nishiyama Atsuko - 2006 - Journal of Semantics 23 (2):185-216.
    The Japanese marker _-te-i-_ can have progressive, resultative, and existential perfect readings and has often been regarded as ambiguous. This paper shows that there is no clear evidence that _-te-i-_ is ambiguous. It proposes a monosemous analysis of _-te-i-_ that unifies its multiple readings and shows how progressives and perfects can form a natural semantic class. Within the context of a Discourse Representation Theory, I propose that _-te-i-_ consists of an imperfective operator _-te-_ and a stativizer _-i-_. The imperfective operator (...)
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  18. Review of Keigo in Modern Japan: Polite Language From Meiji to the Present by Patricia J. Wetzel. [REVIEW]Ann Wehmeyer - 2006 - Philosophy East and West 56 (1):191-194.
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  19. Image-Thinking and the Understanding of Being: The Psychological Basis of Linguistic Expression.Shigenori Nagatomo, Yuasa Yasuo & Jacques Fasan - 2005 - Philosophy East and West 55 (2):179-208.
    This essay investigates why and how East Asian thought, particularly Chinese thought, has traditionally developed differently from that of Western philosophy by examining the linguistic differences discerned in the Chinese language and Western languages. To accomplish this taks, it focuses on the understanding of "being" that relates to the theoretical thinking of the West and the image- thinking of East Asia, while providing a psychological basis for the latter.
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  20. On Japanese Things and Words: An Answer to Heidegger's Question.Michael F. Marra - 2004 - Philosophy East and West 54 (4):555-568.
  21. Tetsugaku Shisåo Hon®Yakugo Jiten.Masahide Ishizuka & Takayuki Shibata - 2003
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  22. A Descriptive Grammar of Early Old Japanese ProseA Reference Grammar of Classical Japanese Prose.Roy Andrew Miller, John R. Bentley & Alexander Vovin - 2003 - Journal of the American Oriental Society 123 (4):847.
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  23. Viewpoint and the Nature of the Japanese Reflexive Zibun.Yukio Hirose - 2002 - Cognitive Linguistics 13 (4).
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  24. Japanese Dialectology in Historical Perspectives.Yuji Kawaguchi & Fumio Inoue - 2002 - Revue Belge de Philologie Et D’Histoire 80 (3):801-829.
  25. Presupposition and Discourse: Functions of the Japanese Particle Mo.Sachiko Shudo - 2002 - Psychology Press.
    Analyzing the semantic and pragmatic constraints on the Japanese particle mo, roughly equivalent to the English too, this book shows how the complex mechanism of the constraints accounts for its discourse function - that is, how it enables the hearer to process the sentence to achieve more effectively the speaker's intended discourse function are related to each other. The author provides a model to explain how the presupposition of a linguistic form and its discourse function are related to each other. (...)
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  26. Review of Sourcebook for Modern Japanese Philosophy: Selected Documents by David A. Dilworth; Valdo H. Viglielmo; Agustin Jacinto Zavala. [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
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  27. Les problèmes de la traduction et la modernitè japonaise.Shin-Ichi Ichikawa - 1999 - Cahiers Internationaux de Symbolisme 92:91-100.
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  28. Language Against Its Own Mystifications: Deconstruction in Nagarjuna and Dogen.David R. Loy - 1999 - Philosophy East and West 49 (3):245-260.
    Nāgārjuna and Dōgen point to many of the same Buddhist insights because they deconstruct the same type of dualities, mostly versions of our commonsense but delusive distinction between substance and attribute, subject and predicate. This is demonstrated by examining chapter 2 of the "Mūlamadhyamakakārikā" and Dōgen's transgression of traditional Buddhist teachings in his "Shōbōgenzō." Nonetheless, they reach quite different conclusions about the possibility of language expressing a "true" understanding of the world.
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  29. Professor Quine on Japanese Classifiers.Takashi Iida - 1998 - Annals of the Japan Association for Philosophy of Science 9 (3):111-118.
  30. The Structure of the Inner Life of a Philosopher: The Multi-Layered Aspects of Speech.Masahiro Morioka - 1998 - In Tetsuo Yamaori (ed.), Nihonjin no Shisô no Jusôsei: Watashi no Shiza kara Kangaeru. pp. 77-100.
    We are born of the nothingness incomprehensible to each of us individuals and find death in the midst of the limitlessness. I have absolutely no idea why I am living here and now. I don’t know why the world is the way it is. I have been thrust into existence and am coldly surrounded by the limitless space. When humans cannot fully grasp the foundations of existence, we become encumbered by the feeling known as “fear.” I was a young boy (...)
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  31. 詩と死と実存:日本文芸思想史研究. 大野順一 - 1998
  32. Essais Sur l'Histoire de la Pensée Politique au Japon.Masao Maruyama, Jacques Joly & Patrick Beillevaire - 1996
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  33. Uta, Katari, Kotowari Nihon Shisåo No Sugata to Kåozåo.Morihide Nozaki - 1996
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  34. Inochi No Enkinho Imi to Hiimi No Tetsugaku.Tateki Sugeno - 1995
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  35. Situated Meaning: Inside and Outside in Japanese Self, Society, and Language.Jane M. Bachnik & Charles J. Quinn Jr - 1994 - Princeton University Press.
    Situated Meaning adds a new dimension, both literal and metaphoric, to our understanding of Japan. The essays in this volume leave the vertical axis of hierarchy and subordination--an organizing trope in much of the literature on Japan--and focus instead on the horizontal, interpreting a wide range of cultural practices and orientations in terms of such relational concepts as uchi ("inside") and soto ("outside"). Evolving from a shared theoretical focus, the essays show that in Japan the directional orientations inside and outside (...)
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  36. Kotoba to Wa Nani Ka = Qu Est-Ce Que le Langage?Keizaburo Maruyama - 1994
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  37. Augmentative Verbal Repetitive Constructions in Japanese.Shigeko Okamoto - 1994 - Cognitive Linguistics 5 (4):381-404.
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  38. The Empire of Signs: Semiotic Essays on Japanese Culture.Yoshihiko Ikegami - 1993 - Philosophy East and West 43 (4):763-766.
  39. Gengo Tetsugaku No Chihei Maruyama Keizaburåo No Sekai.Keizauburåo Maruyama, Shåuichi Kaganoi, Hideki Maeda, Kenji Tatsukawa & Kenzåo Akaba - 1993
  40. The Grammaticization of the Japanese Verbsokuandshimau.Tsuyoshi Ono - 1992 - Cognitive Linguistics 3 (4):367-390.
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  41. Language and Logic in Modern Japan.Carl Becker - 1991 - Journal of Chinese Philosophy 18 (4):441-473.
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  42. Hon Yaku No Shiso.Shuichi Kato & Masao Maruyama - 1991
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  43. Voices of the Past the Status of Language in Eighteenth-Century Japanese Discourse.Naoki Sakai - 1991 - Cornell University Press.
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  44. Kotoba to Jikan Kodai Nihonjin No Shisåo.Susumu Itåo - 1990
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  45. A Syntactical Analysis of Modern Japanese Thought Patterns as Reflected in Characteristics of the Japanese Language.Yoko Tsuboya - 1990 - Dissertation, Oregon State University
    This study had two purposes. The first purpose was to determine whether certain aspects of the Japanese language were reflected in examples of the Japanese cultural construct of contemporary essays. The second purpose was to show how these aspects of the Japanese language reflect the intuitive, non-logical nature of Japanese thinking. ;Three characteristics of the Japanese language were first identified: orientation to a particular situation; relative freedom of word order; and ellipsis, especially omission of the subject. A contemporary Japanese essay (...)
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  46. Buntai.Shuichi Kato & Ai Maeda - 1989
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  47. The Japanese: A Study by a Foreigner.Chiang Pai-li - 1989 - Chinese Studies in History 22 (4):13-44.
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  48. Kotoba to Muishiki.Keizaburo Maruyama - 1987
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  49. The Occurring Fact in the Japanese Way of Thinking+ and Language.T. Ikegami - 1985 - Philosophisches Jahrbuch 92 (1):123-124.
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  50. Japanese Reflexes of the Proto-Altaic Lateral.John C. Street - 1985 - Journal of the American Oriental Society 105 (4):637-651.
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