Results for 'Ariann Ramiro'

225 found
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  1.  35
    Colonial monuments as slurring speech acts.Arianne Shahvisi - 2017 - Journal of Philosophy of Education 55 (3):453-468.
    Journal of Philosophy of Education, EarlyView.
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  2.  35
    Towards responsible ejaculations: the moral imperative for male contraceptive responsibility.Arianne Shahvisi - 2020 - Journal of Medical Ethics 46 (5):328-336.
    In this paper, I argue that men should take primary responsibility for protecting against pregnancy. Male long-acting reversible contraceptives are currently in development, and, once approved, should be used as the standard method for avoiding pregnancy. Since women assume the risk of pregnancy when they engage in penis-in-vagina sex, men should do their utmost to ensure that their ejaculations are responsible, otherwise women shoulder a double burden of pregnancy risk plus contraceptive responsibility. Changing the expectations regarding responsibility for contraception would (...)
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  3.  34
    Meta‐analysis of the effectiveness of chronic care management for diabetes: investigating heterogeneity in outcomes.Arianne M. J. Elissen, Lotte M. G. Steuten, Lidwien C. Lemmens, Hanneke W. Drewes, Karin M. M. Lemmens, Jolanda A. C. Meeuwissen, Caroline A. Baan & Hubertus J. M. Vrijhoef - 2012 - Journal of Evaluation in Clinical Practice 19 (5):753-762.
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  4.  39
    Conscientious objection: a morally insupportable misuse of authority.Arianne Shahvisi - 2018 - Clinical Ethics 13 (2):82-87.
    In this paper, I argue that the conscience clause around abortion provision in England, Scotland and Wales is inadequate for two reasons. First, the patient and doctor are differently situated with respect to social power. Doctors occupy a position of significant moral and epistemic authority with respect to their patients, who are vulnerable and relatively disempowered. Doctors are rightly required to disclose their conscientious objection, but given the positioning of the patient and doctor, the act of doing so exploits the (...)
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  5.  29
    Why UK doctors should be troubled by female genital mutilation legislation.Arianne Shahvisi - 2017 - Clinical Ethics 12 (2):102-108.
    A UK doctor was recently acquitted of charges of reinstating a variety of female genital mutilation after delivering a child. In this paper, I contend that this incident reflects a broader confusion concerning the ethico-legal status of non-therapeutic genital surgeries for children and adults, which are not derivable from tenets of medical ethics, but rather violate them. I argue that medical professionals have an obligation to announce and address this confusion in order to motivate legislative reform, since the inconsistency of (...)
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  6. An organisational approach to biological communication.Ramiro Frick, Leonardo Bich & Alvaro Moreno - 2019 - Acta Biotheoretica (2):103-128.
    This paper aims to provide a philosophical and theoretical account of biological communication grounded in the notion of organisation. The organisational approach characterises living systems as organised in such a way that they are capable to self-produce and self-maintain while in constant interaction with the environment. To apply this theoretical framework to the study of biological communication, we focus on a specific approach, based on the notion of influence, according to which communication takes place when a signal emitted by a (...)
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  7.  4
    The ethical is political: Israel’s production of health scarcity in Gaza.Arianne Shahvisi - 2024 - Journal of Medical Ethics 50 (5):289-291.
    One of the most important motifs within (medical) ethics is scarcity: where essential (health) resources are scarce, urgent ethical questions arise. Over the last decade, at least 250 papers addressing the allocation of scarce health resources have been published in the Journal of Medical Ethics alone.1 In the typical set-up, the authors introduce a situation of scarcity and then review and adjudicate the available or recommended courses of action, sometimes through the lens of a pet normative ethical theory. It is (...)
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  8.  8
    ¿Liberalismo autoritario?Ramiro Kiel & Nicolás Fraile - 2023 - Las Torres de Lucca: Revista Internacional de Filosofía Política 12 (1):65-70.
    El presente artículo es la primera traducción española de un artículo del jurista alemán Hermann Heller titulado "¿Liberalismo autoritario?", en el que pretende dar cuenta de una nueva forma de articulación política que se desarrolla al comienzo de los años 30 en Alemania y que combina el autoritarismo político con el liberalismo económico.
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  9.  35
    Resisting Wrongful Explanations.Arianne Shahvisi - 2021 - Journal of Ethics and Social Philosophy 19 (2).
    In this paper I explore a method for refusing uptake when explanations are morally and epistemically troubling. Gaile Pohlhaus Jr has shown that imploring marginalised people to “understand” marginalising practices amounts to a request that they legitimise their own marginalisation. In this paper, I expand upon this analysis with the aim of describing a method for withholding understanding. First, I analyse understanding through its association with explanation. Drawing on pragmatic theories, I describe explanations as speech acts whose success depends on (...)
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  10.  5
    Arguing for a better world: how philosophy can help us fight for social justice.Arianne Shahvisi - 2023 - New York: Penguin Books.
    A book that shows us how to work through thorny moral questions by examining their parts in broad daylight, equipping us to not only identify our own positions but to defend them as well. It demonstrates the relevance of philosophy to our everyday lives, and offers some clear-eyed tools to those who want to learn how to better fight for justice and liberation for all.
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  11.  18
    Centring race, deprivation, and disease severity in healthcare priority setting.Arianne Shahvisi - 2022 - Journal of Medical Ethics 48 (2):77-78.
    The fair distribution of health resources is critical to health justice. But distributing healthcare equitably requires careful attention to the existing distribution of other resources, and the economic system which produces these inequalities. Health is strongly determined by socioeconomic factors, such as the effects of racism on the health of communities of colour, as well as the broader market-oriented healthcare and pharmaceutical systems that put the pursuit of profit above the alleviation of suffering. Two papers in this issue confront health (...)
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  12. Congar's developing understanding of the laity and their mission.Ramiro Pellitero - 2001 - The Thomist 65 (3):327-359.
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  13.  5
    Habermas et la question de l'éducation.Arianne Robichaud - 2018 - [Québec]: Presses de l'Université Laval.
    "La pensée du théoricien allemand Jürgen Habermas figure parmi les plus importantes théories sociales issues du xxe siècle : toutefois, à ce jour, elle n’a inspiré qu’un nombre restreint d’études portant spécifiquement sur leur articulation à l’éducation moderne et contemporaine. Cet ouvrage présente ainsi une analyse critique de la façon dont la théorie de l’agir communicationnel développée par Habermas s’arrime à une étude macro et microsociologique de l’éducation, soit une analyse de l’organisation politique, économique et idéologique des systèmes éducatifs occidentaux (...)
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  14. Acquiring knowledge from expert agents in a structured argumentation setting.Ramiro Andres Agis, Sebastian Gottifredi & Alejandro Javier García - 2019 - Argument and Computation 10 (2):149-189.
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  15.  41
    The Politics of Nature: New Materialist Responses to the Anthropocene.Arianne Françoise Conty - 2018 - Theory, Culture and Society 35 (7-8):73-96.
    In order to explore some of the divergences within new materialism and elucidate their relationship to actor-network theory, this article will develop Latour’s theory of agency and then compare it to those new materialists who uphold a ‘flat ontology’ that includes technological tools and those who uphold an animate/inanimate distinction. In light of the ecological crisis called the Anthropocene, the dissolution of the animate/inanimate distinction will be defended in order to address both polar bears and glaciers, coral reefs and clown (...)
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  16.  10
    À propos des limites de l'expertise psychiatrique pénale des victimes.Arianne Casanova - 2007 - Médecine et Droit 2007 (86):159-163.
  17.  47
    Redistribution and moral consistency: arguments for granting automatic citizenship to refugees.Arianne Shahvisi - 2020 - Journal of Global Ethics 16 (2):182-202.
    1. Birth within a particular state is a major determinant of a person’s life course: their life expectancy, health possibilities, income, level of education, employment opportunities, and the safet...
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  18.  11
    Decommodifying the most important determinant of health.Arianne Shahvisi - 2023 - Journal of Medical Ethics 49 (10):661-662.
    Among the most harrowing visuals of Britain’s ongoing ‘cost of living crisis’ are the security tags that began to appear on cheese, butter, chicken, sweets and infant formula milk in 2022. A week’s worth of formula milk—the sole or main food of the vast majority of infants for the first 6 months of life—now costs between £9.39 and £15.95.1 Low-income households are entitled to a ‘Healthy Start’ welfare payment, intended to avert malnutrition among the poorest children, but the weekly allowance (...)
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  19.  39
    Panpsychism: A Response to the Anthropocene Age.Arianne Conty - 2021 - Journal of Speculative Philosophy 35 (1):27-49.
    Panpsychism, the view that the material elements of the universe have mental properties, has until quite recently remained in the periphery of the philosophical mainstream due to its blatant contradiction of normative Cartesian dualities, which divided the world into mental properties and material properties, that are devoid of value and sentience. The recent geological shift to the Anthropocene Age, in which human culture can be found in pesticide resistant mosquitoes and the ozone heavens, has undermined the foundations of Cartesian dualism, (...)
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  20.  38
    Religion in the Age of the Anthropocene.Arianne Françoise Conty - 2021 - Environmental Values 30 (2):215-234.
    Though responses to the Anthropocene have largely come from the natural and social sciences, religious responses to the Anthropocene have also been gaining momentum and many scholars have been calling for a religious response to complement scientific responses to climate change. Yet because Genesis 1:28 does indeed tell human beings to 'subdue the earth' monotheistic religions have often been understood as complicit in the human exceptionalism that is thought to have created the conditions for the Anthropocene. In distinction to such (...)
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  21.  14
    Look, no hands!Conty Arianne - 2019 - Metodo. International Studies in Phenomenology and Philosophy 7 (2):151-176.
    Philosopher of science Bruno Latour defines the image as “any sign, work of art, inscription or painting serving as a mediation to reach something else.” According to this definition, mediation could very well be a synonym for image. In this article, I would like to use Latour’s work to argue for the crucial role that images play in overcoming a certain modern worldview that has divided the world into ontological essences that separate subject and object, nature and culture. It is (...)
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  22. The notion of political abstraction and the concept of the modern state in Marx.Ramiro Cardenes - 2023 - In Jon Stewart & Patricia Carina Dip (eds.), Encounters with Nineteenth-Century Continental Philosophy: Discussions and Debates. Boston: BRILL.
     
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  23.  2
    ¿Qué hacer con los datos? Aportes teórico-metodológicos al análisis materialista del discurso.Ramiro Coviello & Celeste Viedma - 2024 - Astrolabio: Nueva Época 32:393-415.
    El artículo parte de un interrogante por el estatuto teórico-epistemológico de las condiciones de producción del discurso desde una perspectiva que combina el análisis materialista del discurso francés con la sociología de las problematizaciones. Propone tres modos de puesta en juego de las condiciones de producción, según el momento del proceso de investigación en que intervienen y el peso explicativo que revisten en el resultado: descriptivo, indiciario y estratégico. Establece la necesidad de dar cuenta de la multiplicidad de trayectorias, redes, (...)
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  24.  23
    No facts without perspectives.Ramiro Glauer & Frauke Hildebrandt - 2020 - Synthese 199 (1-2):3825-3851.
    Perner and Roessler Causing human action: new perspectives on the causal theory of action, MIT Press, Cambridge, MA, pp 199–228, 2010) hold that children who do not yet have an understanding of subjective perspectives, i.e., mental states, explain actions by appealing to objective facts. In this paper, we criticize this view. We argue that in order to understand objective facts, subjects need to understand perspectives. By analysing basic fact-expressing assertions, we show that subjects cannot refer to facts if they do (...)
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  25.  6
    Claves Althusserianas Para Leer El Marxismo de Álvaro García Linera.Ramiro Parodi - 2016 - Astrolabio: Nueva Época 17:284-306.
    ¿Dónde hallar al marxismo hoy? Contestar esta pregunta suscita el problema que Jacques Derrida (1995: 40) asume cuando sostiene: “hay más de uno, debe haber más de un (Marx)”. ¿Cuál es entonces el Marx que Althusser nos invita a leer y a llevar a la acción política? El objetivo de este texto es rastrear los lineamientos del Marx que sugiere Althusser (a través de los conceptos de práctica política y práctica teórica) en el pensamiento de Álvaro García Linera.Estos conceptos althusserianos (...)
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  26.  23
    Fudo: a Buddhist Response to the Anthropocene.Arianne Conty - forthcoming - Sophia:1-20.
    For many environmental philosophers, the dualisms intrinsic to Modernity that separate body from mind and nature from culture must be deconstructed in order to develop an inclusive ecology that might respond to the Anthropocene Age. In seeking alternatives to human exceptionalism and humans as exclusive owners of souls to the exclusion of other animals, many scholars have turned to Asian philosophies founded in presuppositions that are far more eco-centric. Focusing on Buddhism, this article will outline some eco-centric aspects of Buddhist (...)
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  27.  33
    Engendering Harm: A Critique of Sex Selection For “Family Balancing”.Arianne Shahvisi - 2018 - Journal of Bioethical Inquiry 15 (1):123-137.
    The most benign rationale for sex selection is deemed to be “family balancing.” On this view, provided the sex distribution of an existing offspring group is “unbalanced,” one may legitimately use reproductive technologies to select the sex of the next child. I present four novel concerns with granting “family balancing” as a justification for sex selection: families or family subsets should not be subject to medicalization; sex selection for “family balancing” entrenches heteronormativity, inflicting harm in at least three specific ways; (...)
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  28.  22
    Health worker migration and migrant healthcare: Seeking cosmopolitanism in the NHS.Arianne Shahvisi - 2018 - Bioethics 32 (6):334-342.
    The U.K.'s National Health Service (NHS) is critically reliant on staff from overseas, which means that a sizeable number of U.K. healthcare professionals have received their training at the cost of other states, whose populations are urgently in need of healthcare professionals. At the same time, while healthcare is widely seen as a primary good, many migrants are unable to access the NHS without charge, and anti‐immigration political trends are likely to further reduce that access. Both of these topics have (...)
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  29. La oraciÓn de peticiÓn ys´ uplica en el catecismo de la iglesia catÓlica.Ramiro Gonzalez - 2004 - Salmanticensis 51 (2):299-325.
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  30.  48
    No Understanding, No Consent: The Case Against Alternative Medicine.Arianne Shahvisi - 2016 - Bioethics 30 (2):69-76.
    The demand for informed consent in clinical medicine is usually justified on the basis that it promotes patient autonomy. In this article I argue that the most effective way to promote autonomy is to improve patient understanding in order to reduce the epistemic disparity between patient and medical professional. Informed consent therefore derives its moral value from its capacity to reduce inequalities of power as they derive from epistemic inequalities. So in order for a patient to have given informed consent, (...)
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  31.  27
    Austerity or Xenophobia? The Causes and Costs of the “Hostile Environment” in the NHS.Arianne Shahvisi - 2019 - Health Care Analysis 27 (3):202-219.
    During the “age of austerity” the UK government has progressively limited free health services for “overseas visitors” on the grounds of fairness and frugality. This is despite the fact that the cost of the additional bureaucracy required by the new system and the public health consequences are expected to exceed the sums saved. In this article I explore the interaction between the discourses of austerity and xenophobia as they relate to migrants’ access to healthcare. By examining the available data and (...)
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  32.  32
    Medicine is Patriarchal, But Alternative Medicine is Not the Answer.Arianne Shahvisi - 2019 - Journal of Bioethical Inquiry 16 (1):99-112.
    Women are over-represented within alternative medicine, both as consumers and as service providers. In this paper, I show that the appeal of alternative medicine to women relates to the neglect of women’s health needs within scientific medicine. This is concerning because alternative medicine is severely limited in its therapeutic effects; therefore, those who choose alternative therapies are liable to experience inadequate healthcare. I argue that while many patients seek greater autonomy in alternative medicine, the absence of an evidence base and (...)
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  33.  34
    Tropicality and abjection: What do we really mean by “Neglected Tropical Diseases”?Arianne Shahvisi - 2019 - Developing World Bioethics 19 (4):224-234.
    Neglected tropical diseases are defined operationally as diseases that prevail in “tropical” regions and are under‐researched, under‐funded, and under‐treated compared with their disease burden. By analysing the adjectives “tropical” and “neglected,” I expose and interrogate the discourses within which the term “neglected tropical disease” derives its meaning. First, I argue that the term “tropical” conjures the notion of “tropicality,” a form of Othering which erroneously explains the disease‐prevalence of “tropical” regions by reference to environmental determinism, rather than colonialism and neocolonialism. (...)
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  34.  83
    What Bigots Do Say: A Reply to DiFranco.Ramiro Caso & Nicolás Lo Guercio - 2016 - Thought: A Journal of Philosophy 5 (4):265-274.
    Neutral Counterpart Theories of slurs hold that the truth-conditional contribution of a slur is the same as the truth-conditional contribution of its neutral counterpart. In, DiFranco argues that these theories, even if plausible for single-word slurs like ‘kike’ and ‘nigger’, are not suitable for complex slurs such as ‘slanty-eyed’ and ‘curry muncher’, figurative slurs like ‘Jewish American Princess’, or iconic slurring expressions like ‘ching chong’. In this paper, we argue that these expressions do not amount to genuine counterexamples to neutral (...)
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  35.  21
    How to Differentiate a Macintosh from a Mongoose.Arianne Conty - 2017 - Techné: Research in Philosophy and Technology 21 (2/3):295-318.
    Many scholars have understood the Anthropocene as confirming the patient work in the social sciences to deconstruct the nature/culture divide, for the human being is now present in the entire eco-system, from deet-resistant mosquitoes to the ozone hole in the heavens. Scholars like Bruno Latour have claimed that nature and culture have always been co-determined and thus that their separation was a case of modern bad faith with disastrous consequences. Because Latour blames this divide on the human exceptionalism that pitted (...)
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  36.  64
    A new Tuskegee? Unethical human experimentation and Western neocolonialism in the mass circumcision of African men.Max Fish, Arianne Shahvisi, Tatenda Gwaambuka, Godfrey B. Tangwa, Daniel Ncayiyana & Brian D. Earp - 2020 - Developing World Bioethics 21 (4):211-226.
  37. La doctrina de la iluminación en el escrito "El maestro" de San Agustín.Ramiro Salazar Antequera - 2002 - Universitas Philosophica 38:151-172.
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  38.  9
    Dawkins, R. El espejismo de Dios.Ramiro Ceballos - 2008 - Ideas Y Valores 57 (137):151-158.
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  39.  21
    Reseña de" El espejismo de Dios." de Dawkins, R.Ramiro Ceballos - 2008 - Ideas Y Valores 57 (137):151-158.
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  40.  8
    El laico en la liturgia (aproximación a su ser y actuación cultual en la Iglesia).Ramiro González Cougil - 2002 - Salmanticensis 49 (1):107-135.
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  41.  7
    La oración de petición y súplica en el Catecismo de la Iglesia.Ramiro González Cougil - 2004 - Salmanticensis 51 (2):299-325.
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  42.  13
    A complementaridade segundo N. Bohr : pelas relações qu'nticas e pelos fundamentos = Complementariness according to Bohr : quantum relations and foundations.Ramiro Délio Borges de Meneses - 2013 - Endoxa 31:47.
  43.  18
    Da geometria à topologia : filosofia do espaço métrico.Ramiro Délio Borges de Meneses - 2010 - Endoxa 25:185.
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  44.  8
    Din'mica relativista. Fisica e filosofía.Ramiro Délio Borges de Meneses - 2007 - Endoxa 1 (22):53.
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  45.  15
    Valor e limites da causalidade em Schlick : sentido e aplicações.Ramiro Délio Borges de Meneses - 2011 - Endoxa 27:161.
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  46.  16
    La periodización cicloide: Vico, Spengler y Toynbee.Ramiro Villasana Villalobos - 2021 - Otrosiglo 5 (1):64-81.
    El objetivo a perseguir por el presente artículo, es analizar tres de las principales teorías humanístico-filosóficas, respecto a la concepción del ciclo vital de que han sido participes diversas comunidades humanas a lo largo de la historia. Con base en tres propuestas de periodización histórica, se expondrán los enfoques temporales sobre los procesos y el fin de la historia teorizados por los filósofos e historiadores Giambatista Vico, Oswald Spengler y Arnold Joseph Toynbee.
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  47.  4
    Arte, conocimiento e incertidumbre: fragmentos initerrumpidos.Ramiro Garavito - 2022 - La Paz, Bolivia: A ediciones.
    The work is a philosophical essay that deals with the human condition - "subjugated to unprecedented levels of uncertainty" - and contemporary art as a form of knowledge. Author Ramiro Garavito is an art curator, artist, philosopher and promoter of contemporary art in Bolivia.
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  48.  40
    Animism in the Anthropocene.Arianne Conty - 2022 - Theory, Culture and Society 39 (5):127-153.
    Following upon Bruno Latour’s famous injunction that ‘we have never been modern’, Graham Harvey has recently added that perhaps ‘we have always been animists.’ With the massive ecosystem destruction that is underway in the Anthropocene, this realization could represent a necessary paradigm shift to address anthropogenic climate change. If the expropriation and destruction intrinsic to the modern division between a world of cultural values attributed exclusively to humans and a world of inanimate matter devoid of value has become untenable, then (...)
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  49.  67
    An account of overt intentional dogwhistling.Nicolás Lo Guercio & Ramiro Caso - 2022 - Synthese 200 (3):1-32.
    Political communication in modern democratic societies often requires the speaker to address multiple audiences with heterogeneous values, interests and agendas. This creates an incentive for communication strategies that allow politicians to send, along with the explicit content of their speech, concealed messages that seek to secure the approval of certain groups without alienating the rest of the electorate. These strategies have been labeled dogwhistling in recent literature. In this article, we provide an analysis of overt intentional dogwhistling. We recognize two (...)
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  50.  39
    Racism in healthcare and bioethics.Agomoni Ganguli-Mitra, Arianne Shahvisi, Angela Ballantyne & Keisha Ray - 2022 - Bioethics 36 (3):233-234.
    Bioethics, Volume 36, Issue 3, Page 233-234, March 2022.
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