Results for 'Aharon Ṿais'

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  1. Sefer Orḥot Aharon: mishnat ha-ḥinukh: asefat imre ḳodesh devarim ha-ʻomdim u-maʻamidin et ha-adam be-rumo she ʻolam.Aharon Hakohen - 2014 - Yerushalayim: Mekhon Maṭeh Aharon. Edited by Yeḥiʼel Yehudah Bernshṭain.
     
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  2.  16
    Special issue on “Complexity modeling in social science and economics”: Introduction.Itzhak Aharon, Sacha Bourgeois-Gironde & Yakir Levin - 2015 - Mind and Society 14 (2):153-154.
  3.  24
    The elementary theory of e-free PAC domains.Aharon Razon - 2000 - Annals of Pure and Applied Logic 103 (1-3):55-95.
    We prove that the theory of all sentences in the language of rings which are true in for almost all is decidable. Here is the field of all algebraic numbers; is the ring of all algebraic integers; is the absolute Galois group of ; for each , is the fixed field of σ1,…,σe in ; and the clause ‘almost all’ is used in the sense of the Haar measure of.
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  4. Di shehnḳayṭ fun Idenṭum.Aharon Rozmarin - 1947 - Nyu Yorḳ, N.Y.: Om Poblishing Ḳo..
     
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  5. Sefer Penine Daniyel: kolel derashot u-farperaʼot mi-divre rabotenu... li-śemaḥot, le-moadim, divre musar ṿe-ḥidushim ʻal ha-Ketuvim ṿe-ʻal agadot ha-Shas.Aharon Daniyel - 2003 - Ashdod: Aharon Daniyel.
     
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  6. Proportionality and Principled Balancing.Aharon Barak - 2010 - Law and Ethics of Human Rights 4 (1):1-16.
    This essay focuses on proportionality stricto sensu as a consequential test of balancing. The basic balancing rule establishes a general criterion for deciding between the marginal benefit to the public good and the marginal limit to human rights. Based on the Israeli constitutional jurisprudence, this essay supports the adoption of a principled balancing approach that translates the basic balancing rule into a series of principled balancing tests, taking into account the importance of the rights and the type of restriction. This (...)
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  7. Dibrot ḳodesh: ḳedushat ʻenayim.Aharon Hakohen - 2004 - Yerushalayim: [Ḥ Mo. L].
     
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  8.  17
    Saudi Arabian Legal Reform as a Mechanism to Moderate Wahhābī DoctrineSaudi Arabian Legal Reform as a Mechanism to Moderate Wahhabi Doctrine.Aharon Layish - 1987 - Journal of the American Oriental Society 107 (2):279.
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  9.  33
    Scientific Discovery: Logic and Tinkering.Aharon Kantorovich - 1993 - State University of New York Press.
    The main message of this volume is that the creative process of discovery is not a purely rational enterprise in the traditional sense which equates rationality with logical reasoning, yet it is a manifestation of a universal phenomenon ...
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  10.  45
    Nietzsche as educator?Aharon Aviram - 1991 - Journal of Philosophy of Education 25 (2):219–234.
    ABSTRACT Can Nietzsche's ideal of man, the overman, be conceived as an educational ideal in post-modern democratic societies? Should it be so conceived? This paper answers both questions positively. The affirmative answer to the first question is based on arguments aimed at overcoming two obvious difficulties: the Contradictions in Nietzsche's various references to his human ideal, and his blatant anti-democratic attitude. The affirmative answer to the second question builds on an analysis portraying Nietzsche's conception of man as one that allows (...)
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  11.  6
    Cosa fare del male che si è guardato in faccia?Aharon Appelfeld - 2010 - Rivista di Estetica 45:21-32.
    Aharon Appelfeld, one of the most important Israeli writers, reflects on the multiform nature of evil that those who experienced the Holocaust, as he did, had to face, and he discusses how this experience can be communicated, even in its sensuality, only through literature. Literature – differently form philosophy, historiography, and all other disciplines – “has the capacity to lead the atrocious experience back into the circle of life, to move it from the category of history to the category (...)
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  12.  2
    Cosa fare del male che si è guardato in faccia?Aharon Appelfeld - 2010 - Rivista di Estetica 45:21-32.
    Aharon Appelfeld, one of the most important Israeli writers, reflects on the multiform nature of evil that those who experienced the Holocaust, as he did, had to face, and he discusses how this experience can be communicated, even in its sensuality, only through literature. Literature – differently form philosophy, historiography, and all other disciplines – “has the capacity to lead the atrocious experience back into the circle of life, to move it from the category of history to the category (...)
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  13.  6
    Henry More: The Rational Theology of a Cambridge Platonist.Aharon Lichtenstein - 2013 - Harvard University Press.
  14.  58
    Combining Associations Between Emotional Intelligence, Work Motivation, and Organizational Justice With Counterproductive Work Behavior: A Profile Analysis via Multidimensional Scaling (PAMS) Approach.Aharon Tziner, Erich C. Fein, Se-Kang Kim, Cristinel Vasiliu & Or Shkoler - 2020 - Frontiers in Psychology 11.
    The need for better incorporation of the construct emotional intelligence (EI) into counterproductive work behavior (CWB) research may be achieved via a unified conceptual framework. Accordingly, the purpose of this paper is to use the Profile Analysis via Multidimensional Scaling (PAMS) approach, a conceptual framework that unifies motivational process with antecedents and outcomes, to assess differences in EI concerning a variety of constructs: organizational justice, CWB, emotional exhaustion, job satisfaction, and intrinsic motivation. Employing established scales within a framework unifying CWB, (...)
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  15.  25
    The paradoxes of education for democracy, or the tragic dilemmas of the modern liberal educator.Aharon Aviram - 1986 - Journal of Philosophy of Education 20 (2):187–199.
    Aharon Aviram; The Paradoxes of Education for Democracy, or the Tragic Dilemmas of the Modern Liberal Educator, Journal of Philosophy of Education, Volume 20, I.
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  16. Yalḳuṭ halikhot ṿe-ʻinyanim ha-nogʻim le-maʻaśeh.Aharon Mordekhai Grin (ed.) - 2016 - Bet shemesh: [A.M. Grin].
    [1] Ṭohorah, yiḥud, hanhagat ha-bayit --.
     
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  17.  30
    Equality and educational policy: A rejoinder.Aharon F. Kleinberger - 1968 - Studies in Philosophy and Education 6 (2):209-226.
  18.  29
    Reflections on equality in education.Aharon Fritz Kleinberger - 1967 - Studies in Philosophy and Education 5 (3):293-340.
  19. Politics and Administration.Aharon Oppenheimer - 2011 - In Oppenheimer Aharon (ed.), Rabbinic Texts and the History of Late-Roman Palestine. pp. 377.
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  20. Rabbinic Texts and the History of Late-Roman Palestine.Oppenheimer Aharon - 2011
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  21.  23
    The subjection of children.Aharon Aviram - 1990 - Journal of Philosophy of Education 24 (2):213–234.
    Aharon Aviram; The Subjection of Children, Journal of Philosophy of Education, Volume 24, Issue 2, 30 May 2006, Pages 213–234, https://doi.org/10.1111/j.1467-97.
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  22. Sefer Divre Rabenu Tsevi Hirsh.Me-Adam Tsevi Hirsh Bmo H. Aharon - 1988 - In P. Lowy, Ẓevi Hirsch Friedman & David ben Aryeh Leib (eds.), Sefer Or ha-yashar ṿeha-ṭov. Bruḳlin, N.Y.: P.E. Laṿi.
     
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  23. Sefer Taḳanat ha-shavim.ḥubar me-iti Ḥayim Yitsḥaḳ Aharon - 1977 - In Joseph ben Solomon Calahora, Ḥayim Yitsḥaḳ Aharon, Eliyahu Saliman Mani, Moses ben Menahem Graf, Shimʻon ben Daṿid Abayov & Avraham Bar Shem Ṭov (eds.), Yesod Yosef. [Yerushalayim: Ḥ. Mo. L..
     
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  24. Asupot: ʻal emunah, musar ṿe-ḥevrah.Aharon Namdar - 2016 - Tel Aviv: Ḥoshen le-mishpaṭ.
     
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  25. Sefer Ḳedushat ha-ḥayim.Aharon Ḥayim ben Yitsḥaḳ Ayziḳ Nishri - 1994 - Bene Beraḳ: Mekhon Moreshet ha-yeshivot.
     
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  26.  70
    The justification of compulsory education: The still neglected moral duty.Aharon Aviram - 1986 - Journal of Philosophy of Education 20 (1):51–58.
    Aharon Aviram; The Justification of Compulsory Education: the still neglected moral duty, Journal of Philosophy of Education, Volume 20, Issue 1, 30 May 2006, P.
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  27.  64
    Towards an evolutionary pragmatics of science.Asher Idan & Aharon Kantorovich - 1985 - Zeitschrift Für Allgemeine Wissenschaftstheorie 16 (1):47-66.
    Fundamentismus und Skeptizismus-Anarchismus sind zwei entgegengesetzte Positionen in der traditionellen Erkenntnistheorie und in der modernen Wissenschaftstheorie. Zwischen ihnen gibt es einen dritten Standpunkt, den Evolutionismus. Beispiele sind zwei neuere Arbeiten von Putnam und Stegmüller . Im Gegensatz zum logisch-statischen Fundamentismus berücksichtigt der Evolutionismus auch dynamische und naturalistische Ansätze. Stegmüller folgend entlehnen wir in der vorliegenden Untersuchung aus der Sprachphilosophie pragmatische Gesichtspunkte, um die logische Syntax und Semantik, die Werkzeuge des Fundamentismus, zu ersetzen. Wir zeigen die Kraft der Pragmatik bei der (...)
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  28.  35
    Autonomy and commitment: Compatible ideals.Aharon Aviram - 1995 - Journal of Philosophy of Education 29 (1):61–73.
    Fears of alienation and anomie in liberal societies have driven many writers to emphasize care and commitment as essential ingredients of human well-being and as educational aims. Conceiving autonomy to be incompatible with these values, they have concluded that autonomy should be replaced with alternative conceptions of human well-being and of education that emphasize care and commitment. The claim I will try to defend in this paper is that, in contrast to these views, there is no contradiction between autonomy on (...)
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  29. The priority of internal symmetries in particle physics.Aharon Kantorovich - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (4):651-675.
    In this paper, I try to decipher the role of internal symmetries in the ontological maze of particle physics. The relationship between internal symmetries and laws of nature is discussed within the framework of “Platonic realism.” The notion of physical “structure” is introduced as representing a deeper ontological layer behind the observable world. I argue that an internal symmetry is a structure encompassing laws of nature. The application of internal symmetry groups to particle physics came about in two revolutionary steps. (...)
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  30. Sefer Esh Dat: Pirḳe Maḥshavah U-Maʼamare Hashḳafah Meyusadim ʻal Divre Ḳadmonenu Ha-Rishonim Ṿeha-Aḥaronim.Aharon Shemuʼel Asod - 2012 - Bene Beraḳ: Mekhon Zikaron - Mifʻal le-hantsaḥat Yahadut Hungaryah. Edited by Shelomoh Ṿais.
     
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  31. Books Available List.Aharon Aviram, Jeffrey P. Bakken, Cynthia G. Simpson, J. M. Beach, Gerald Grant, Vicki Gunther, James McGowan, Kate Donegan & Eleanor Blair Hilty - 2011 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 47 (5).
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  32.  18
    Les juges comme gardiens de la Constitution sur l’acte de juger.Aharon Barak & Otto Pfersmann - 2017 - Cités 69 (1):19.
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  33.  9
    Examining the Effects of Cultural Value Orientations, Emotional Intelligence, and Motivational Orientations: How do LMX Mediation and Gender-Based Moderation Make a Difference?Aharon Tziner, Or Shkoler & Erich C. Fein - 2020 - Frontiers in Psychology 11.
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  34. Ontic Structuralism and the Symmetries of Particle Physics.Aharon Kantorovich - 2009 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 40 (1):73-84.
    According to structural realism, in mature science there is structural continuity along theoretical change. A major counterexample to this thesis is the transition from the Eightfold Way to the Standard Model in particle physics. Nevertheless, the notion of structure is significantly important in comprehending the theoretical picture of particle physics, where particles change and undergo transmutations, while the only thing which remains unchanged is the basic structure, i.e. the symmetry group which controls the transmutations. This kind of view agrees with (...)
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  35.  79
    The Subtlety of Emotions.Aharon Ben-Zeʼev - 2000 - Bradford.
    Aaron Ben-Ze'ev carries out what he calls "a careful search for general patterns in the primeval jungle of emotions.".
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  36.  80
    Beyond Constructivism: Autonomy-Oriented Educaton.Aharon Aviram - 2000 - Studies in Philosophy and Education 19 (5/6):465-489.
    This paper reviews Constructivism and the sources of its influence overIsraeli educational discourse. Then, it describes examples ofConstructivists projects in the teaching of sciences and technology inIsrael (Sela, Media Plus), as well as a project that is based on theConstructivist approach to teaching (Together), and several Constructivistexperimental schools, followed by a summary of the obstacles to theimplementation of such projects. Next, it stresses two basic flaws in theConstructivist view and introduces a post-constructivist educationalparadigm, the Autonomy Oriented Education (AOE), which uses (...)
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  37.  9
    Bridges or Barriers? Conceptualization of the Role of Multiple Identity Gateway Groups in Intergroup Relations.Aharon Levy, Tamar Saguy, Eran Halperin & Martijn van Zomeren - 2017 - Frontiers in Psychology 8.
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  38.  5
    Musar aviv: ʻal musar, emunah ṿe-ḥevrah.Aharon Lichtenstein - 2016 - [Alon Shevut]: Yeshivat Har ʻEtsyon. Edited by Aviad Hacohen & Reuven Ziegler.
    Halakhah u-musar -- Emunah -- Mitsṿot -- Ḥevrah u-medinah.
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  39. Ḳunṭres ha-ḥayim: Shaʻare Aharon: ṿe-hu ḥizuḳ gadol la-Torah, yirʼat shamayim u-midot.Aharon ben Yaʻaḳov Betsalʼel - 1994 - Bene Beraḳ: A. ben Y. Betsalʼel.
     
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  40.  10
    Teisės teorija: vadovėlis.Alfonsas Vaišvila - 2004 - Vilnius: Justitia.
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  41. Sefer Meʻil ḳodesh u-vigde yeshaʻ: hagahot u-veʼurim ʻal ʻEts ḥayim ṿe-Shaʻar ha-kaṿanot ; Sefer Toldot Aharon u-Mosheh: shut le-vaʼer leshonot ha-Ari z.y. ʻa. a. be-ʻEts ḥayim ṿe-Shaʻar ha-kavanot u-leshonot ha-Rashash z.y. ʻa. a. be-siduro ha-ḳadosh.Aharon Perera - 1869 - Yerushalayim: Ahavat shalom. Edited by Moses ben Jacob Cordovero & Aharon Perera.
     
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  42. Serendipity as a Source of Evolutionary Progress in Science.Aharon Kantorovich - 1989 - Studies in History and Philosophy of Science Part A 20 (4):505.
  43.  56
    The nature of university education reconsidered (a response to Ronald Barnett's the idea of higher education).Aharon Aviram - 1992 - Journal of Philosophy of Education 26 (2):183–200.
    ABSTRACT The paper is a response to the present crisis of higher education as reflected in the fragmentation of the university, and its increasingly pevformative character. It is based on a criticism of Ronald Barnett's recent attempt to tackle this problem. While agreeing with Barnett's fundamentally radical approach to higher education, the paper criticises Barnetts view on three levels: the methodological, theoretical and practical. It ends with guidelines for an alternative radical approach which avoids the practical problems besetting Barnetts proposal.
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  44. On constitutional implications and constitutional structure.Aharon Barak - 2016 - In David Dyzenhaus & Malcolm Thorburn (eds.), Philosophical Foundations of Constitutional Law. Oxford University Press UK.
     
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  45. Otsar musre Ḥazal: osef male mi-tokh Talmud Bavli ṿi-Yerushalmi ʻarukh lefi nośʼim.Aharon Yosef Barzel (ed.) - 1990 - Yerushalayim: A. Barzel.
     
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  46.  51
    Extensible Embeddings of Black-Hole Geometries.Aharon Davidson & Uzi Paz - 2000 - Foundations of Physics 30 (5):785-794.
    Removing a black hole conic singularity by means of Kruskal representation is equivalent to imposing extensibility on the Kasner–Fronsdal local isometric embedding of the corresponding black hole geometry. Allowing for globally non-trivial embeddings, living in Kaluza–Klein-like M 5 × S 1 (rather than in standard Minkowski M 6 ) and parametrized by some wave number k, extensibility can be achieved for apparently “forbidden” frequencies ω in the range ω 1 (k) ≤ ω ≤ ω 2 (k). As k → 0, (...)
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  47.  13
    The Perceptual System: A Philosophical and Psychological Perspective.Aharon Ben-Zeʼev - 1993 - New York: Lang.
    This book presents an original comprehensive approach to some of the most difficult problems concerning sense-perception and other mental states. After rejecting prevailing approaches, the author presents his own viewpoint which may be characterized as direct, critical realism. Basing his conclusions on conceptual analysis, psychological evidence and historical considerations, the author is able to offer new insights into traditionally unsolved problems concerning the nature of perceptual states, the ontological status of perceptual environment, the cognitive mechanism in perception and the explanation (...)
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  48.  35
    Towards a dynamic methodology of science.Aharon Kantorovich - 1979 - Erkenntnis 14 (3):251 - 273.
  49. Mi-talmidaṿ shel Aharon: ʻiyunim be-sifrut ha-Tanaʼim u-meḳoroteha: le-zikhro shel Aharon Shemesh = To be of the disciples of Aharon: studies in Tannaitic literature and its sources: in memory of Aharon Shemesh.Aharon Shemesh, Ṿered Noʻam, Daniel Boyarin & Ishay Rosen-Zvi (eds.) - 2021 - Tel Aviv: Universiṭat Tel Aviv.
     
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  50. Yesod Yosef.Joseph ben Solomon Calahora, Ḥayim Yitsḥaḳ Aharon, Eliyahu Saliman Mani, Moses ben Menahem Graf, Shimʻon ben Daṿid Abayov & Avraham Bar Shem Ṭov (eds.) - 1977 - [Yerushalayim: Ḥ. Mo. L..
     
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