Results for 'Oppenheimer Aharon'

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  1. Politics and Administration.Aharon Oppenheimer - 2011 - In Oppenheimer Aharon (ed.), Rabbinic Texts and the History of Late-Roman Palestine. pp. 377.
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  2. Rabbinic Texts and the History of Late-Roman Palestine.Oppenheimer Aharon - 2011
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  3.  23
    The 'Am Ha-Aretz. A Study in the Social History of the Jewish People in the Hellenistic-Roman Period.Eric M. Meyers, Aharon Oppenheimer & K. H. Rengstorf - 1979 - Journal of the American Oriental Society 99 (1):116.
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  4. Sefer Orḥot Aharon: mishnat ha-ḥinukh: asefat imre ḳodesh devarim ha-ʻomdim u-maʻamidin et ha-adam be-rumo she ʻolam.Aharon Hakohen - 2014 - Yerushalayim: Mekhon Maṭeh Aharon. Edited by Yeḥiʼel Yehudah Bernshṭain.
     
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  5. Ḳunṭres ha-ḥayim: Shaʻare Aharon: ṿe-hu ḥizuḳ gadol la-Torah, yirʼat shamayim u-midot.Aharon ben Yaʻaḳov Betsalʼel - 1994 - Bene Beraḳ: A. ben Y. Betsalʼel.
     
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  6. Mi-talmidaṿ shel Aharon: ʻiyunim be-sifrut ha-Tanaʼim u-meḳoroteha: le-zikhro shel Aharon Shemesh = To be of the disciples of Aharon: studies in Tannaitic literature and its sources: in memory of Aharon Shemesh.Aharon Shemesh, Ṿered Noʻam, Daniel Boyarin & Ishay Rosen-Zvi (eds.) - 2021 - Tel Aviv: Universiṭat Tel Aviv.
     
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  7. Sefer Meʻil ḳodesh u-vigde yeshaʻ: hagahot u-veʼurim ʻal ʻEts ḥayim ṿe-Shaʻar ha-kaṿanot ; Sefer Toldot Aharon u-Mosheh: shut le-vaʼer leshonot ha-Ari z.y. ʻa. a. be-ʻEts ḥayim ṿe-Shaʻar ha-kavanot u-leshonot ha-Rashash z.y. ʻa. a. be-siduro ha-ḳadosh.Aharon Perera - 1869 - Yerushalayim: Ahavat shalom. Edited by Moses ben Jacob Cordovero & Aharon Perera.
     
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  8. Di shehnḳayṭ fun Idenṭum.Aharon Rozmarin - 1947 - Nyu Yorḳ, N.Y.: Om Poblishing Ḳo..
     
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  9. Mesharim: Bidvar haʻanaṿa vehateshuva vehaperishut [ʻArukhim bide ʼAlter Moshe ʼAharon Ben Ḥayim Yehuda Leyb.].Alter Mosheh Aharon ben Ḥayim Yehudah Leb - 1973 - Yerushalayim: [S.N.]. Edited by Moshe Ḥayyim Luzzatto & Baḥya ben Joseph ibn Paḳuda.
     
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  10. A computationally-discovered simplification of the ontological argument.Paul Oppenheimer & Edward N. Zalta - 2011 - Australasian Journal of Philosophy 89 (2):333 - 349.
    The authors investigated the ontological argument computationally. The premises and conclusion of the argument are represented in the syntax understood by the automated reasoning engine PROVER9. Using the logic of definite descriptions, the authors developed a valid representation of the argument that required three non-logical premises. PROVER9, however, discovered a simpler valid argument for God's existence from a single non-logical premise. Reducing the argument to one non-logical premise brings the investigation of the soundness of the argument into better focus. Also, (...)
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  11. Sefer Li-menoaʻ mikhshol.Aharon Zakai - 1997 - Yerushalayim: Yeshivat Or yom ṭov.
     
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  12. Sefer Tseniʻut bat Yiśraʼel: kolel divre rabotenu ha-ḳedoshim ba-Talmud ba-agadah uva-musar ʻal maʻalat midat ha-tseniʻut shel neshot u-venot Yiśraʼel ṿe-ʻetsot ṭovot u-moʻilot le-hagiʻa li-tseniʻut u-ḳedushah... ; be-tosefet ḳitsur dine levush tsanuʻa ṿe-dine yiḥud.Aharon Zakai - 2014 - Yerushalayim: Yeshivat Or Yom Ṭov. Edited by Aharon Zakai.
     
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  13. Relations vs functions at the foundations of logic: type-theoretic considerations.Paul Oppenheimer & Edward N. Zalta - 2011 - Journal of Logic and Computation 21:351-374.
    Though Frege was interested primarily in reducing mathematics to logic, he succeeded in reducing an important part of logic to mathematics by defining relations in terms of functions. By contrast, Whitehead & Russell reduced an important part of mathematics to logic by defining functions in terms of relations (using the definite description operator). We argue that there is a reason to prefer Whitehead & Russell's reduction of functions to relations over Frege's reduction of relations to functions. There is an interesting (...)
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  14.  36
    Scientific Discovery: Logic and Tinkering.Aharon Kantorovich - 1993 - State University of New York Press.
    The main message of this volume is that the creative process of discovery is not a purely rational enterprise in the traditional sense which equates rationality with logical reasoning, yet it is a manifestation of a universal phenomenon ...
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  15. Dibrot ḳodesh: ḳedushat ʻenayim.Aharon Hakohen - 2004 - Yerushalayim: [Ḥ Mo. L].
     
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  16.  12
    Saudi Arabian Legal Reform as a Mechanism to Moderate Wahhābī DoctrineSaudi Arabian Legal Reform as a Mechanism to Moderate Wahhabi Doctrine.Aharon Layish - 1987 - Journal of the American Oriental Society 107 (2):279.
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  17.  27
    The elementary theory of e-free PAC domains.Aharon Razon - 2000 - Annals of Pure and Applied Logic 103 (1-3):55-95.
    We prove that the theory of all sentences in the language of rings which are true in for almost all is decidable. Here is the field of all algebraic numbers; is the ring of all algebraic integers; is the absolute Galois group of ; for each , is the fixed field of σ1,…,σe in ; and the clause ‘almost all’ is used in the sense of the Haar measure of.
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  18. Liḳuṭe Zeṿada Kalia.Aharon Selcer - 1966 - Jerusalem: [Le-haśig et ha-sefer etsel Ṭ. ʻErenfeld, Brooklyn].
     
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  19.  6
    Henry More: The Rational Theology of a Cambridge Platonist.Aharon Lichtenstein - 2013 - Harvard University Press.
  20. Ḳunṭres Zikhron tsadiḳ: le-zikhron ʻolam... Maran Mosheh Aharon Daṿid Friedman a.b.d. ḳ. ḳ. Ḥanah Daṿid Ṭenḳa.Mosheh Aharon Daṿid Friedman (ed.) - 2022 - Ṿilyamsburg: Mekhon Ḥanah Daṿid Ṭenḳa.
    Ḥelek 2. Toroto shel Rabenu bi-lesh. ha-ḳ. ... maʼamarim shonim be-Idish ... sheʼelot u-teshuvot ba-ʻavodat ha-Sh. yit ... shivḥo shel tsadiḳ.
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  21. Sefer Penine Daniyel: kolel derashot u-farperaʼot mi-divre rabotenu... li-śemaḥot, le-moadim, divre musar ṿe-ḥidushim ʻal ha-Ketuvim ṿe-ʻal agadot ha-Shas.Aharon Daniyel - 2003 - Ashdod: Aharon Daniyel.
     
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  22.  51
    Extensible Embeddings of Black-Hole Geometries.Aharon Davidson & Uzi Paz - 2000 - Foundations of Physics 30 (5):785-794.
    Removing a black hole conic singularity by means of Kruskal representation is equivalent to imposing extensibility on the Kasner–Fronsdal local isometric embedding of the corresponding black hole geometry. Allowing for globally non-trivial embeddings, living in Kaluza–Klein-like M 5 × S 1 (rather than in standard Minkowski M 6 ) and parametrized by some wave number k, extensibility can be achieved for apparently “forbidden” frequencies ω in the range ω 1 (k) ≤ ω ≤ ω 2 (k). As k → 0, (...)
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  23. Yalḳuṭ halikhot ṿe-ʻinyanim ha-nogʻim le-maʻaśeh.Aharon Mordekhai Grin (ed.) - 2016 - Bet shemesh: [A.M. Grin].
    [1] Ṭohorah, yiḥud, hanhagat ha-bayit --.
     
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  24.  59
    Combining Associations Between Emotional Intelligence, Work Motivation, and Organizational Justice With Counterproductive Work Behavior: A Profile Analysis via Multidimensional Scaling (PAMS) Approach.Aharon Tziner, Erich C. Fein, Se-Kang Kim, Cristinel Vasiliu & Or Shkoler - 2020 - Frontiers in Psychology 11.
    The need for better incorporation of the construct emotional intelligence (EI) into counterproductive work behavior (CWB) research may be achieved via a unified conceptual framework. Accordingly, the purpose of this paper is to use the Profile Analysis via Multidimensional Scaling (PAMS) approach, a conceptual framework that unifies motivational process with antecedents and outcomes, to assess differences in EI concerning a variety of constructs: organizational justice, CWB, emotional exhaustion, job satisfaction, and intrinsic motivation. Employing established scales within a framework unifying CWB, (...)
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  25. Proportionality and Principled Balancing.Aharon Barak - 2010 - Law and Ethics of Human Rights 4 (1):1-16.
    This essay focuses on proportionality stricto sensu as a consequential test of balancing. The basic balancing rule establishes a general criterion for deciding between the marginal benefit to the public good and the marginal limit to human rights. Based on the Israeli constitutional jurisprudence, this essay supports the adoption of a principled balancing approach that translates the basic balancing rule into a series of principled balancing tests, taking into account the importance of the rights and the type of restriction. This (...)
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  26.  26
    The paradoxes of education for democracy, or the tragic dilemmas of the modern liberal educator.Aharon Aviram - 1986 - Journal of Philosophy of Education 20 (2):187–199.
    Aharon Aviram; The Paradoxes of Education for Democracy, or the Tragic Dilemmas of the Modern Liberal Educator, Journal of Philosophy of Education, Volume 20, I.
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  27. Asupot: ʻal emunah, musar ṿe-ḥevrah.Aharon Namdar - 2016 - Tel Aviv: Ḥoshen le-mishpaṭ.
     
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  28. Sefer Ḳedushat ha-ḥayim.Aharon Ḥayim ben Yitsḥaḳ Ayziḳ Nishri - 1994 - Bene Beraḳ: Mekhon Moreshet ha-yeshivot.
     
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  29. Sefer Ḥedṿat ha-ḥayim: kolel halikhot ṿe-hanhagot mi-divre rabotenu..Aharon Zakai - 1997 - Yerushalayim: Yeshivat Or yom ṭov.
    ḥeleḳ 1. Osher ṿe-śimḥah -- ḥeleḳ 2. Emunah u-viṭaḥon -- ḥeleḳ 3. Ṿa-ani tefilati -- ḥeleḳ 4. Shuvah Yiśraʼel -- ḥeleḳ 5. Ṿe-ahavta le-reʻakha -- ḥeleḳ 6. Kibud horim -- ḥeleḳ 7. Kibud ḥakhamim -- ḥeleḳ 8. Ṭov u-meṭiv --.
     
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  30. Sefer Shelom bayit: kolel halikhot ṿe-hanhagot mi-divre rabotenu ha-ḳedoshim be-musar uve-agadah ʻal maʻalot shelom ha-bayit..Aharon Zakai - 1991 - Yerushalayim: Yeshivat Or Yom ṭov.
     
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  31. Sefer Shemirat ha-ʻenayim.Aharon Zakai - 2010 - Yerushalayim: Hotsaʼat Yeshivat Or Yom Ṭov.
     
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  32. The priority of internal symmetries in particle physics.Aharon Kantorovich - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (4):651-675.
    In this paper, I try to decipher the role of internal symmetries in the ontological maze of particle physics. The relationship between internal symmetries and laws of nature is discussed within the framework of “Platonic realism.” The notion of physical “structure” is introduced as representing a deeper ontological layer behind the observable world. I argue that an internal symmetry is a structure encompassing laws of nature. The application of internal symmetry groups to particle physics came about in two revolutionary steps. (...)
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  33.  12
    A Computationally-Discovered Simplification of the Ontological Argument.Paul E. Oppenheimer - 2011 - Australasian Journal of Philosophy 89 (2):333-349.
    The authors investigated the ontological argument computationally. The premises and conclusion of the argument are represented in the syntax understood by the automated reasoning engine PROVER9. Using the logic of definite descriptions, the authors developed a valid representation of the argument that required three non-logical premises. PROVER9, however, discovered a simpler valid argument for God's existence from a single non-logical premise. Reducing the argument to one non-logical premise brings the investigation of the soundness of the argument into better focus. Also, (...)
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  34.  31
    Towards an evolutionary pragmatics of science.Asher Idan & Aharon Kantorovich - 1985 - Zeitschrift Für Allgemeine Wissenschaftstheorie 16 (1):47-66.
    Fundamentismus und Skeptizismus-Anarchismus sind zwei entgegengesetzte Positionen in der traditionellen Erkenntnistheorie und in der modernen Wissenschaftstheorie. Zwischen ihnen gibt es einen dritten Standpunkt, den Evolutionismus. Beispiele sind zwei neuere Arbeiten von Putnam und Stegmüller . Im Gegensatz zum logisch-statischen Fundamentismus berücksichtigt der Evolutionismus auch dynamische und naturalistische Ansätze. Stegmüller folgend entlehnen wir in der vorliegenden Untersuchung aus der Sprachphilosophie pragmatische Gesichtspunkte, um die logische Syntax und Semantik, die Werkzeuge des Fundamentismus, zu ersetzen. Wir zeigen die Kraft der Pragmatik bei der (...)
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  35. Sefer Lev Aharon: maʼamre maḥshavah be-torat ha-musar, hashḳafat ha-emunah be-Torat Yiśraʼel ṿe-ʻam Yiśraʼel.Aharon Yosef Baḳśṭ - 1982 - Yerushalayim: Netsaḥ.
     
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  36.  31
    Equality and educational policy: A rejoinder.Aharon F. Kleinberger - 1968 - Studies in Philosophy and Education 6 (2):209-226.
  37.  29
    Reflections on equality in education.Aharon Fritz Kleinberger - 1967 - Studies in Philosophy and Education 5 (3):293-340.
  38.  15
    Decision-making process regarding passive euthanasia: Theory of planned behavior framework.Ronit Tsemach & Anat Amit Aharon - forthcoming - Nursing Ethics.
    Background Nurses have an essential role in caring for end-of-life patients. Nevertheless, the nurse’s involvement in the passive euthanasia decision-making process is insufficient and lower than expected. Objectives To explore factors associated with nurses’ intention to be involved in non-treatment decisions (NTD) regarding passive euthanasia decision-making versus their involvement in the palliative care of patients requesting euthanasia, using the Theory of Planned Behavior (TPB) framework. Design A cross-sectional study utilizing a random sample. Participants and research context The study was conducted (...)
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  39.  38
    Ontic Structuralism and the Symmetries of Particle Physics.Aharon Kantorovich - 2009 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 40 (1):73-84.
    According to structural realism, in mature science there is structural continuity along theoretical change. A major counterexample to this thesis is the transition from the Eightfold Way to the Standard Model in particle physics. Nevertheless, the notion of structure is significantly important in comprehending the theoretical picture of particle physics, where particles change and undergo transmutations, while the only thing which remains unchanged is the basic structure, i.e. the symmetry group which controls the transmutations. This kind of view agrees with (...)
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  40.  23
    The subjection of children.Aharon Aviram - 1990 - Journal of Philosophy of Education 24 (2):213–234.
    Aharon Aviram; The Subjection of Children, Journal of Philosophy of Education, Volume 24, Issue 2, 30 May 2006, Pages 213–234, https://doi.org/10.1111/j.1467-97.
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  41. Sefer Divre Rabenu Tsevi Hirsh.Me-Adam Tsevi Hirsh Bmo H. Aharon - 1988 - In P. Lowy, Ẓevi Hirsch Friedman & David ben Aryeh Leib (eds.), Sefer Or ha-yashar ṿeha-ṭov. Bruḳlin, N.Y.: P.E. Laṿi.
     
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  42.  18
    Special issue on “Complexity modeling in social science and economics”: Introduction.Itzhak Aharon, Sacha Bourgeois-Gironde & Yakir Levin - 2015 - Mind and Society 14 (2):153-154.
  43. Sefer Taḳanat ha-shavim.ḥubar me-iti Ḥayim Yitsḥaḳ Aharon - 1977 - In Joseph ben Solomon Calahora, Ḥayim Yitsḥaḳ Aharon, Eliyahu Saliman Mani, Moses ben Menahem Graf, Shimʻon ben Daṿid Abayov & Avraham Bar Shem Ṭov (eds.), Yesod Yosef. [Yerushalayim: Ḥ. Mo. L..
     
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  44.  9
    Bridges or Barriers? Conceptualization of the Role of Multiple Identity Gateway Groups in Intergroup Relations.Aharon Levy, Tamar Saguy, Eran Halperin & Martijn van Zomeren - 2017 - Frontiers in Psychology 8.
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  45.  5
    Musar aviv: ʻal musar, emunah ṿe-ḥevrah.Aharon Lichtenstein - 2016 - [Alon Shevut]: Yeshivat Har ʻEtsyon. Edited by Aviad Hacohen & Reuven Ziegler.
    Halakhah u-musar -- Emunah -- Mitsṿot -- Ḥevrah u-medinah.
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  46.  10
    Examining the Effects of Cultural Value Orientations, Emotional Intelligence, and Motivational Orientations: How do LMX Mediation and Gender-Based Moderation Make a Difference?Aharon Tziner, Or Shkoler & Erich C. Fein - 2020 - Frontiers in Psychology 11.
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  47.  28
    The agonic hedonic classification of organizational cultures.F. Wedgwood-Oppenheim - 1992 - World Futures 35 (1):163-172.
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  48.  31
    Serendipity as a Source of Evolutionary Progress in Science.Aharon Kantorovich - 1989 - Studies in History and Philosophy of Science Part A 20 (4):505.
  49.  70
    The justification of compulsory education: The still neglected moral duty.Aharon Aviram - 1986 - Journal of Philosophy of Education 20 (1):51–58.
    Aharon Aviram; The Justification of Compulsory Education: the still neglected moral duty, Journal of Philosophy of Education, Volume 20, Issue 1, 30 May 2006, P.
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  50.  37
    On Anselm’s Ontological Argument in Proslogion II.Paul E. Oppenheimer & Edward N. Zalta - 2021 - History of Philosophy & Logical Analysis 25 (2):327-351.
    Formulations of Anselm’s ontological argument have been the subject of a number of recent studies. We examine these studies in light of Anselm’s text and (a) respond to criticisms that have surfaced in reaction to our earlier representations of the argument, (b) identify and defend a more refined representation of Anselm’s argument on the basis of new research, and (c) compare our representation of the argument, which analyzes that than which none greater can be conceived as a definite description, to (...)
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