Results for 'Ae Garridomaturano'

443 found
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  1. The concept of illeite in Levinas, E. philosophy-from the impermanence of illeity to the evidence of gods love.Ae Garridomaturano - 1996 - Philosophisches Jahrbuch 103 (1):62-75.
     
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  2. La acceptio a rebvs como condición del espíritu encarnado en las Qvaestiones dispvtatae De veritate de Santo Tomás de Aquino.Ae Berro - 1998 - Sapientia 53 (203):25-55.
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  3.  2
    Chosŏn hugi insŏng, mulsŏng nonjaeng ŭi yŏnʼgu.Ae-hŭi Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Koryŏ Tahakkyo Minjok Munhwa Yŏnʼguwŏn.
  4.  10
    Organic Unity Revindicated?P. ae Hutchings - 1965 - Journal of Aesthetics and Art Criticism 23 (3):323.
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  5. Doctrine and science proper.Ae Miller & Mg Miller - 1994 - Boston Studies in the Philosophy of Science 159:229-238.
  6. Hyojŏng Chʻae Su-han Kyosu chŏngnyŏn kinyŏm nonmumjip.Su-han Chʻae - 1989 - Taegu Chikhalsi: Parhaengchʻŏ Usin Chʻulpʻansa.
    Kwŏnil chʻŏn. Kibon wŏlli pʻyŏn -- kwŏni chi. Chŭksa ihwa pʻyŏn -- kwŏnsam in. Pulcha haengdŭng pʻyŏn.
     
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  7.  8
    Afectividad, responsividad y responsabilidad. Introducción a una arqueología de la vida afectiva y su sifnificación ética a partir del pensamiento de E. Levinas.Ángel E. GarridoMaturano - 2011 - Cuadernos Salmantinos de Filosofía 38:269-288.
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  8.  9
    Figuras y esencia de la melancolía: una reflexión a partir de S. Kierkegaard.Ángel Enrique GarridoMaturano - 2015 - Cuadernos Salmantinos de Filosofía 42:43-63.
    El artículo realiza un análisis fenomenológico de la melancolía a partir del pensamiento de S. Kierkegaard. Distingue una figura estética, una religiosa y una metafísica del fenómeno y elucida el significado de cada una y el vínculo existente entre todas ellas. Además analiza en cada figura la experiencia de la ausencia del ser como sentido y del tiempo como presente como esencia de la melancolía. Finalmente determina en qué medida la fe representa una “cura” de la melancolía, pero en qué (...)
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  9.  8
    Los ojos del universo : la existencia como origen afectivo den sentido en el pensamiento de Jan Patôcka.Ángel E. GarridoMaturano - 2014 - Cuadernos Salmantinos de Filosofía 41:127-147.
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  10. Reaching in a pitched environment.Ae Stoper - 1989 - Bulletin of the Psychonomic Society 27 (6):517-517.
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  11. L'itinerario intellettuale di Guideo Fasso.Perez-Luno Ae - 1976 - Rivista Internazionale di Filosofia Del Diritto 53 (3):372-381.
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  12. La philosophie de Saint Bonaventure dans la pensée grecque contemporaine.Moutsopoulos Ae - 1975 - Miscellanea Francescana 75 (1-4):463-469.
     
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  13. O estruturalismo de Lévi-Strauss: significaçao de estrutural inconsciente Le structuralisme de Lévi-Strauss: signification de l'inconscient structural.Rocha Ae - 1976 - Revista Portuguesa de Filosofia 32 (2):171-206.
     
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  14.  21
    The eugenics society and social research.Mourant Ae - 1964 - The Eugenics Review 55 (4):207-209.
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  15. Challenge of existentialism-critical analysis.Ae Desoto - 1970 - Journal of Thought 5 (2):72-79.
     
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  16. Existential stance for educators.Ae Desoto - 1970 - Journal of Thought 5 (4):231-241.
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  17. Mind and behavior in diagram-intelligence.Ae Goss - 1986 - Bulletin of the Psychonomic Society 24 (5):339-339.
     
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  18.  18
    『論道』에 나타난 金岳霖의 道사상.Shim Chang Ae - 2009 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 32:417-442.
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  19. Statement and search in the Confessio Amantis.Ae Farnharn - 1993 - Mediaevalia 16:141-158.
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  20. Wheelock, Frederick, M.+ obituary.Ae Raubitschek - 1988 - Classical World: A Quarterly Journal on Antiquity 81 (4):307-308.
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  21. Is Wittgenstein and anthropocentric philosopher.Ae Gallach - 1995 - Pensamiento 51 (200):269-281.
     
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  22. Forming common notions in a kinetic research collaboration.Hanna Vèaèatèainen - 2017 - In Pirkko Moisala, Taru Leppänen, Milla Tiainen & Hanna Väätäinen (eds.), Musical encounters with Deleuze and Guattari. New York: Bloomsbury Academic.
     
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  23. Xanadu: The deserted palace.Ae Voss - forthcoming - Theoria.
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  24. Force of nietsches criticism of christianity.Ae Keaton - 1973 - Journal of Thought 8 (1):78-81.
     
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  25. Kant's assumptions and questions as the background for interpreting his philosophy.Ae Miller & Mg Miller - 1994 - Boston Studies in the Philosophy of Science 159:16-22.
  26. Metaphysical construction: the central method of the Metaphysical Foundations of Natural Science.Ae Miller & Mg Miller - 1994 - Boston Studies in the Philosophy of Science 159:62-97.
  27. Plaass's interpretation of metaphysical construction'and the issue of objective reality'in the Metaphysical Foundations of Natural Science.Ae Miller & Mg Miller - 1994 - Boston Studies in the Philosophy of Science 159:97-131.
     
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  28. Pure natural science as pure doctrine of motion.Ae Miller & Mg Miller - 1994 - Boston Studies in the Philosophy of Science 159:291-312.
  29. The empirical concept of matter.Ae Miller & Mg Miller - 1994 - Boston Studies in the Philosophy of Science 159:282-290.
  30. The function of the pure part.Ae Miller & Mg Miller - 1994 - Boston Studies in the Philosophy of Science 159:313-332.
     
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  31. The object of natural science: nature.Ae Miller & Mg Miller - 1994 - Boston Studies in the Philosophy of Science 159:216-228.
     
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  32. The pure part of natural science.Ae Miller & Mg Miller - 1994 - Boston Studies in the Philosophy of Science 159:239-281.
  33. The relation of the empirical part of physics to the pure part.Ae Miller & Mg Miller - 1994 - Boston Studies in the Philosophy of Science 159:131-141.
  34. The relevance of Kant's philosophy of natural science today.Ae Miller & Mg Miller - 1994 - Boston Studies in the Philosophy of Science 159:141-162.
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    Ch'oe Han-gi ŭi sahoe ch'ŏrhak.sŏG-Yong Ch'ae - 2008 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  36. Chʻŏrhak kwa chonggyo ŭi taehwa.Pʻil-gŭn Chʻae - 1964
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  37. Ch'ŏrhak kaenyŏmŏ sajŏn =.sŏG-Yong Ch'ae - 2010 - Sŏul-si: Wŏn aen Wŏn Puksŭ.
     
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  38. The Translation History of Chinese A vatamsakasutra.Ae-Soon Chang - 2003 - In S. R. Bhatt (ed.), Buddhist Thought and Culture in India and Korea. Indian Council of Philosophical Research. pp. 153.
  39. Tʻoegye, Yulgok chʻŏrhak ŭi pigyo yŏnʼgu.Mu-Song Chʻae - 1985 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
     
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  40. Central themes of Kant's philosophy of science: metaphysics and mathematics as the a priori basis for natural science.Ae Miller & Mg Miller - 1994 - Boston Studies in the Philosophy of Science 159:10-16.
  41. Keisya (geisha) wa keisya (yeja) : Sŏyang ŭi sisŏn kwa Ilbon ŭi panbal.Kang T'ae-ung - 2020 - In Chin-sŏng Chang (ed.), Pak esŏ pon Asia, mi: yŏhaeng sajin misul yŏnghwa tijain. Kyŏnggi-do P'aju-si: Sŏhae Munjip.
     
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  42. Maksŭjuŭi chʻŏrhak wŏlli.Chʻang-min Tʻae & Tʻae-jun Yi (eds.) - 1984 - [Yanji Shi]: Yŏnbyŏn Inmin Chʻulpʻansa.
     
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  43. Pan'gye ŭi pyŏnpŏpchŏk t'ongch'iron.Kim T'ae-yŏng - 2013 - In Sŏg-yun Mun (ed.), Pan'gye Yu Hyŏng-wŏn yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  44. Sabyŏnnok" chŏsul tonggi wa "Taehak" ponmun chaebaeyŏl munje e taehan kŏmt'o.Kim T'ae-nyŏn - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  45. Tasan ŭi chŏngjŏnjeron.Kim T'ae-yŏng - 2012 - In Chae-so Song (ed.), Tasan Chŏng Yag-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  46.  4
    Han sasang ŭi ppuri rŭl chʻajasŏ.Tʻae-il Chegal - 2004 - Sŏul Tʻŭkpyŏlsi: Tŏburŏ Chʻaek.
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  47. Brief notices-petrarch and his readers in the renaissance.Karl Ae Enenkel & Jan Papy - 2007 - Speculum 82 (1):254.
  48.  6
    Chigŏp yulli wa Hanʼgugin ŭi kachʻigwan.Tʻae-gil Kim - 1997 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  49.  7
    Hanʼguk yulli ŭi chae chŏngnip.Tʻae-gil Kim - 1995 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  50.  3
    Hanʼguk kŭndae sasang ŭi tojŏn.Chang-tʻae Kŭm - 1995 - Sŏul-si: Konggŭpchʻŏ Hanʼguk Chʻulpʻan Hyŏptong Chohap.
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1 — 50 / 443