Results for 'A. Jacub'

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  1.  3
    Healthcare and genocide: BDS as an entry point to health justice.M. S. Moolla & A. Jacub - forthcoming - South African Journal of Bioethics and Law:e1961.
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  2.  2
    Kwestia czasu i pieniędzy [recenzja] A. Buller, Sztuczny mózg. To już nie fantazje, 1998.Jacub Jacobson - 1999 - Zagadnienia Filozoficzne W Nauce 25.
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  3. Atvaita ñān̲amirtam.Irāmmacāmi N̄ānatēcikar - 1966
     
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  4.  2
    The Obligation to Keep a Promise.H. A. Prichard - 2002 - In H. A. Prichard (ed.), Moral writings. New York: Oxford University Press.
    A promise to do some action seems to create a binding obligation to do that action. And yet, paradoxically, an obligation seems not to be a fact that we can create or bring into existence; we can create an obligation only by creating or bringing into existence something else. The only way to avoid the paradox is to show that the act of promising creates something other than an obligation, which nonetheless binds us to perform the action in question. After (...)
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  5.  4
    La enseñanza de la filosofía en la universidad hispanoamericana.José R. Echeverría - 1965 - Washington,: Unión Panamericana.
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  6. Aḥkām min al-Qurʼān wa-al-sunnah: lughah, ijtimāʻ, tashrīʻ.ʻAbd al-ʻAẓīm Maʻānī - 1967 - Miṣr: Dār al-Maʻārif. Edited by Aḥmad Ghandūr.
     
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  7.  12
    The Linguistic Theory of a Priori Propositions.A. C. Ewing - 1942 - Journal of Symbolic Logic 7 (3):128-128.
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  8.  70
    A tragedy of the commons: interpreting the replication crisis in psychology as a social dilemma for early-career researchers.Jim A. C. Everett & Brian D. Earp - 2015 - Frontiers in Psychology 6.
  9.  4
    Argumentat︠s︡ii︠a︡, poznanie, obshchenie.A. P. Alekseev - 1991 - Moskva: Izd-vo Moskovskogo universiteta.
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  10. Nauchnyĭ poisk i religioznai︠a︡ vera.A. D. Aleksandrov - 1974
     
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  11. Problemy metodologii filosofskogo issledovanii︠a︡.A. I. Aleshin (ed.) - 1972
     
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  12.  1
    Politiko-filosofskai︠a︡ kont︠s︡ept︠s︡ii︠a︡ I. Berlina: monografii︠a︡.A. A. Alferov - 2018 - Taganrog: Izdatelʹstvo I︠U︡zhnogo federalʹnogo universiteta. Edited by O. A. Alferova.
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  13.  30
    IX.—The Linguistic Theory of a Priori Propositions.A. C. Ewing - 1940 - Proceedings of the Aristotelian Society 40 (1):207-244.
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  14.  71
    The future of international marketing of higher education in Iran: A case study of the experience of Tehran University of Medical Sciences.Enayat A. Shabani - 2023 - Sjku 28 (2):134-151.
    Background and Aim: Global trends and national policies have made internationalization and paying attention to the international markets of higher education inevitable on the one hand and becoming a legal requirement of Iranian medical sciences universities on the other hand. Therefore, the main goal of this article was to show, by examining the experience of international marketing of higher education in Tehran University of Medical Sciences, what are the futures of international marketing of higher education in medical sciences? Materials and (...)
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  15.  34
    Further Thoughts on the Ontological Argument: A. C. EWING.A. C. Ewing - 1969 - Religious Studies 5 (1):41-48.
    A little while ago I thought the ontological argument dead and buried beyond any possible hope of resurrection and no philosophical event has caused me much greater surprise than its revival by a member of the very linguistic school to whose line of thinking it seemed most alien and who were held to have given it its quietus once for all. I am tempted to welcome any relapse into metaphysics by a member of this school as being some sign of (...)
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  16. Regulating the Reproductive Revolution: Ectogenesis - A Regulatory Minefield.A. Alghrani - 2008 - In Michael Freeman (ed.), Law and Bioethics: Current Legal Issues Volume 11. Oxford University Press.
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  17.  16
    A Little Word That Means A Lot: A Reassessment of Singular They in a New Era of Gender Politics.Juliet A. Williams & Abigail C. Saguy - 2022 - Gender and Society 36 (1):5-31.
    Singular they has emerged as a key term in contemporary gender politics, reflecting growing usage of they/them as nonbinary personal pronouns. Drawing on interviews with 54 progressive gender activists, we consider how singular they can be used to resist and redo aspects of the prevailing gender structure. We identify three distinct usages of singular they: as a nonbinary personal pronoun, as a universal gender-neutral pronoun, and as an indefinite pronoun when a person’s self-identified gender is unknown. While previous research on (...)
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  18. Naqd-i falsafah, yā, Taḥqīq dar ārāʼ va ʻaqāyid-i falāsifah.Ghulām Ḥusayn Āhanī - 1961 - [Isfahan?]: Kitābfurūsh-i Shahriyār.
     
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  19. Iskusstvo kak forma obshchestvennogo soznanii︠a︡: argumenty "za" i "protiv".E. S. Akopdzhani︠a︡n - 1996 - Erevan: Gituti︠u︡n.
     
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  20.  4
    Problema soizmerimosti nauki i folosofii, ili, Misterii︠a︡ zhizni, smerti i voskreshenii︠i︡a v poznanii.I. D. Akopi︠a︡n - 2001 - Erevan: Izd-vo informat︠s︡ionnogo t︠s︡entra "Noi︠a︡n Tapan ,".
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  21.  7
    al-Taʼwīlīyāt wa-al-fikr al-ʻArabī: aʻmāl al-muʼtamar al-duwalī al-thālith.Bin-ʻAbd al-ʻĀlī, ʻAbd al-Salām & Muḥammad Ḥayrash (eds.) - 2020 - Tiṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah.
    Arabic lanaguage; history and criticism.
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  22. al-Dīn wa-al-ilḥād fī zaman al-ḥadāthah wa-mā baʻdahā: maqālāt fī falsafat al-Dīn.Zayn al-ʻĀbidīn & ʻAbd al-Mutaʻāl - 2016 - [al-Kharṭūm?]: Hayʼat al-Aʻmāl al-Fikrīyah.
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  23.  3
    Musalima jagatera jnānatāttvika laṛāi.Pārabheja Ālama - 2011 - Ḍhākā: Śuddhasvara.
    Articles on Islamic philosophy and science.
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  24. YaʼItyop̣yā felsefenā: yaZarʻāyāʻeqobenā yaWalda Ḥeywat hātatāwoč tenetāné kanahātatāčaw: tārik, hāymānotenā felsefenā yatawāxādubat maṡeḥaf: yaʼItyop̣yā felsefenā yamāstamāriyā maṡeḥaf.Beruh ʻĀlamnah - 2017 - ʼAdis ʼAbabā: [Publisher Not Identified].
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  25. Problemy nauki i pozit︠s︡ii︠a︡ uchenogo: statʹi i vystuplenii︠a︡.A. D. Aleksandrov - 1988 - Leningrad: "Nauka," Leningradskoe otd-nie.
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  26.  9
    Two ‘Proofs’ of God's Existence: A. C. EWING.A. C. Ewing - 1965 - Religious Studies 1 (1):29-45.
    I do not think that the existence of God can be proved or even that the main justification for the belief can be found in argument in the ordinary sense of that term, but I think two of the three which have, since Kant at least, been classified as the traditional arguments of natural theology have some force and are worthy of serious consideration. This consideration I shall now proceed to give. I cannot say this of the remaining one of (...)
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  27.  5
    A theology of child rearing for Nigerian fathers: A socio-rhetorical reading of Ephesians 6:4.Olubiyi A. Adewale - 2023 - HTS Theological Studies 79 (4):1-7.
    One of the major causes of juvenile delinquency almost anywhere in the world, including Nigeria, is abusive conditions in the homes. The abusive condition in the Nigerian situation is exacerbated by the authoritarian concept of the home. Children are usually seen as mere objects who are to obey their parents, especially the father who has an absolute power over his children. Christian parents too are guilty of being authoritarian and their favourite cliché is 'children, obey your parents'. This article aims (...)
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  28.  14
    A tribute to Kevin Harris, philosopher of education.Michael A. Peters, Michael R. Matthews, Eileen Baldry, Patricia White, Dave Hill, David Aspin, Bruce Haynes, John White, Colin Lankshear & Hugh Lauder - 2024 - Educational Philosophy and Theory 56 (7):626-636.
  29.  7
    “I Swear”. A Précis of Hippocrates’ Oath and Asclepius’ Snake: The Birth of the Medical Profession.T. A. Cavanaugh - 2020 - Philosophia 49 (3):897-903.
    This is a condensed description of the contents and overarching argument found in Hippocrates’ Oath and Asclepius’ Snake: The Birth of the Medical Profession. In that work, I maintain that the basic medical ethical problem concerns iatrogenic harm. I focus particularly on what I refer to as ‘role-conflation’. This most egregious form of iatrogenic harm occurs when a physician deliberately adopts the role of wounder. A contemporary practice such as physician-assisted suicide exemplifies a doctor’s deliberate wounding. I argue that the (...)
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  30.  15
    Shrinking kinetics by vacancy diffusion of a pure element hollow nanosphere.A. V. Evteev, E. V. Levchenko, I. V. Belova & G. E. Murch - 2007 - Philosophical Magazine 87 (25):3787-3796.
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  31.  5
    From a Realist Point of View: Essays on the Philosophy of Science.William A. Wallace - 1983 - University Press of Amer.
  32.  3
    A matter of time: improvement of visual temporal processing during training-induced restoration of light detection performance.Dorothe A. Poggel, Bernhard Treutwein, Bernhard A. Sabel & Hans Strasburger - 2015 - Frontiers in Psychology 6:107544.
    The issue of how basic sensory and temporal processing are related is still unresolved. We studied temporal processing, as assessed by simple visual reaction times (RT) and double-pulse resolution (DPR), in patients with partial vision loss after visual pathway lesions and investigated whether vision restoration training (VRT), a training program designed to improve light detection performance, would also affect temporal processing. Perimetric and campimetric visual field tests as well as maps of DPR thresholds and RT were acquired before and after (...)
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  33.  12
    The Appeal to the Given: a Study in Epistemology, by Jacob Joshua Ross.A. C. Ewing - 1972 - Journal of the British Society for Phenomenology 3 (1):86-87.
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  34.  9
    Model of a pastoral sermon for handling the problem of sexual violence against women in Maluku.Juliana A. Tuasela, Defi S. Nenkeula & Jenne J. R. Pieter - 2024 - HTS Theological Studies 80 (1):9.
    Sexual violence against women is an issue of urgency that arises in all cultures locally, nationally, globally and transnationally. This problem has broad dimensions in both the public and private domains, both cases that are reported or not reported to law enforcement. Factually, the trend of this problem has been identified as increasing every year in Maluku, Indonesia. Therefore, the church requires serious attention to prevention and systematic treatment to overcome it. This sensitivity and awareness are a manifestation of the (...)
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  35.  3
    Metodologicheskie i obshcheteoreticheskie osnovy refleksivnogo obrazovanii︠a︡ uchashchikhsi︠a︡ kak prot︠s︡essa samorazvitii︠a︡.G. P. Zvenigorodskai︠a︡ - 2000 - Khabarovsk: Khabarovskiĭ gos. pedagogicheskiĭ universitet.
  36.  1
    A Rule-Based Solution to Opaque Medical Billing in the U.S.Christopher A. Bobier - 2024 - Journal of Law, Medicine and Ethics 52 (1):22-30.
    Patients and physicians do not know the cost of medical procedures. Opaque medical billing thus contributes to exorbitant, rising medical costs, burdening the healthcare system and individuals. After criticizing two proposed solutions to the problem of opaque medical billing, I argue that the Centers for Medicare and Medicaid Services should pursue a rule requiring that patients be informed by the physician of a reasonable out-of-pocket expense estimate for non-urgent procedures prior to services rendered.
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  37. Ashin Ū Alāwkạ... Wịthụddị mạggạ ạnụ bạlạtharạ meidạni kyān. ʼĀloka - 1914 - Ranʻ kunʻ: Haṃsāvatī Sa taṅʻʺ cā Puṃ nhipʻ tuikʻ.
     
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  38. al-ʻAqlānīyah wa-mustaqbaluhā fī al-ʻālam al-ʻArabī.Ḥusām Muḥyī al-Dīn Ālūsī - 2011 - ʻAmmān: Dār al-Quds lil-Nashr wa-al-Tawzīʻ.
     
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  39. Bawākīr al-falsafah qabla Ṭālīs, aw, Min al-mīthūlūjiyā ilá al-falsafah ʻinda al-Yūnān.Ḥusām Muḥyī al-Dīn Ālūsī - 1981 - Bayrūt: al-Muʼassasah al-ʻArabīyah.
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  40. al-Fikr al-siyāsī wa-al-akhlāqī ʻinda al-ʻĀmirī: Abū al-Ḥasan Muḥammad ibn Yūsuf, al-mutawaffá ʻām 381 H: dirāsat wa-taḥqīq kitāb al-Saʻādah wa-al-isʻād fī al-sīrah al-insānīyah.Abū al-Ḥasan Muḥammad ibn Yūsuf ʻĀmirī - 1991 - al-Qāhirah: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ. Edited by Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah.
     
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  41. Qabasāt al-hudá: waqafāt maʻa fikr al-Duktūr Sharīʻatī.Muḥammad Muṣṭafá Miṣrī ʻĀmilī - 2018 - Bayrūt: Dār Bilāl lil-Ṭibāʻah wa-al-Nashr.
     
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  42.  5
    Nyāyaratnadīpāvali of Ānandānubhava. Ānandānubhava - 2015 - New Delhi: Indian Council of Philosophical Research and Motilal Banarsidass Publishers Private Limited, Delhi. Edited by Kanshi Ram & Ānandānubhava.
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  43.  1
    Ghunyat al-rāghib wa-munyat al-ṭālib fī ʻilm al-kalām.ʻAbd al-Raḥmān ibn Imḥammad Anṣārī - 2019 - Tūnis: Majmaʻ al-Aṭrash li-Nashr al-Kitāb al-Mukhtaṣṣ wa-Tawzīʻih. Edited by ʻAlī Ṣūlī.
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  44. Mīmāmsā-nyāya-prakāśa. Āpadeva - 1972 - Poona,: Bhandarkar Oriental Research Institute. Edited by Vāsudevaśāstrī Abhyaṅkara.
     
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  45. Mīmāṃsā-nyāya-prakāśaḥ: rāṣṭrabhāṣāmayī-'Bālatoṣiṇī'vyākhyā-vibhūṣitaḥ. Āpadeva - 1983 - Nūtanadillī: Śrīlālabahāduraśāstri-Kendriyasaṃskr̥ta-Vidyāpīṭham. Edited by Pattabhirama Sastri & N. P..
    Classical digest, with commentary, of the Mimamsa school in Hindu philosophy.
     
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  46. Voprosy teorii ėsteticheskogo vospitanii︠a︡. Apresi︠a︡n, Grant Zakharovich & [From Old Catalog] (eds.) - 1970
     
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  47. al-Faylasūf al-Ghazzālī: iʻādat taqwīm li-munḥaná taṭawwurihi al-rūḥī.ʻAbd al-Amīr Aʻsam - 1988 - [Tunis]: al-Dār al-Tūnisīyah.
  48. Dharmāmr̥ta (Sāgāra): 'Jñānadīpīka' Saṃskr̥ta pañjikā tathā Hindī ṭīkā sahita. Aśādhara - 1978 - Nayī Dillī: Bhāratiya Jñānapīṭha prakāśana. Edited by Kailash Chandra Jain.
     
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  49.  2
    Jaina dārśanika prakaraṇa saṅgraha.Nagīna Jī Śāha - 1973
    Collection of 10 Jaina philosophical tracts.
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  50.  6
    Nachalo Rusi. Slavi︠a︡ne i vari︠a︡gi. Proshloe i budushchee vysokogo russkogo stili︠a︡: dvenadt︠s︡atai︠a︡ Mezhdunarodnai︠a︡ nauchno-prakticheskai︠a︡ konferent︠s︡ii︠a︡ "Rerikhovskoe nasledie".A. A. Bondarenko & V. L. Melʹnikov (eds.) - 2014 - Sankt-Peterburg: Redakt︠s︡ionno-izdatel'skiĭ sovet Sankt-Peterburgskogo gosudarstvennogo muzei︠a︡-instituta sem'i Rerikhov".
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