Results for ' ob jec ti vity'

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  1.  37
    Crítica epistemológica a los sistemas cerrados y jerárquicos de la Modernidad. Análisis del espacio virtual organizacional e institucional desde el pensar complejo.Carlos Rodríguez Gutierrez - 2007 - Utopía y Praxis Latinoamericana 12 (38):83-98.
    Mo der nity´s analy ti cal and re duc tio nist thin king of fe red us a uni vo cal and uni ver sa list re pre sen ta tion of the World. Scien ti fic ob jec ti - vity clo sed the ac cess to the di ver sity and plu ra - lity of ot her pos si ble know led ges. The epis te mo - lo gi cal cri ti cis..
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  2.  25
    La objetividad entre paréntesis: A propósito de Humberto Maturana.Jorge Liberati - 2007 - Utopía y Praxis Latinoamericana 12 (38):121-125.
    Going back to Hum ber to Ma tu ra na´s ini - tial works about the ba sic con di tions for the ori - gin of Life through the con junc tion of `clo su re´, `au to nomy´ and `struc tu re´ of a pri mary cell as an au to poie tic system, an over view is made about two cen tral areas to wards which t..
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  3.  6
    Ob istorii vozniknovenii︠a︡ "teorii otnositelʹnosti".A. A. Ti︠a︡pkin - 2004 - Dubna: Obʹedinennyĭ in-t i︠a︡dernykh issledovaniĭ.
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  4.  30
    La utopía neoliberal y sus críticos.Jorge Vergara Estévez - 2005 - Utopía y Praxis Latinoamericana 10 (31):37-62.
    The ob jec ti ve of this ar ti cle is two-fold. On the one hand it is a ten ta ti ve re cons truc tion of the theo re ti cal struc tu re of neo li be ra lism, poin ting out that this theory has litt le ex pla na tory ca pa city, and it is ba si cally a po li ti cal Pro ject of a uto pian ca rác..
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  5.  31
    Liberalismo e antimarxismo: Richard Rorty em diálogo com Dewey e Casto riadis.Alberto Tosi Rodríguez - 2004 - Utopía y Praxis Latinoamericana 9 (24):9-30.
    This ar ti cle has as ob jec ti ve for mu la tes a cri tic to Ri chard Rorty`s an ti mar xism and his de fen se of the po li ti cal li be ra lism. The ar ti cle tries to do it, in first pla ce, des cri bing the phi lo sop hi cal cri tic of Rorty to Marx; in se cond pla ce iden tif ying two in t..
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  6.  4
    Critica della vita intima: soggettività e giudizio in Hannah Arendt.Renata Viti Cavaliere - 2005 - Napoli: Guida.
    Compare di frequente nell'opera di Hannah Arendt l'intenzione di veder esercitata - sul piano della riflessione filosofica intorno al significato più proprio della vita umana - una sorta di radicale critica della vita intima. Ciò allo scopo di riscrivere per un verso la nozione di soggetto e di elaborare peraltro, nei suoi tratti essenziali, una teoria del giudizio politico.
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  7. Computer crime statutes in the united-states.Jec Wyatt - 1995 - Journal of Information Ethics 4 (1):36-40.
     
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  8.  11
    Civilizzazione mondiale e società mondiale. Il problema della pluralità delle civiltà nell'età della tecnica.Pietro De Vitis - 2002 - Idee 49:33-44.
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  9.  4
    Lo spirito del fuoco: la filosofia e l'irrazionale.Renata Viti Cavaliere - 2021 - Napoli: La scuola di Pitagora editrice. Edited by Rosalia Peluso.
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  10.  5
    Saggi su Croce: riconsiderazioni e confronti.Renata Viti Cavaliere - 2002 - Napoli: Luciano.
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  11.  7
    Victims, perpetrators and paternalism: image driven sexting laws in Connecticut.Laura Vitis - 2019 - Feminist Legal Studies 27 (2):189-209.
    In 2010, Connecticut implemented an offence prohibiting minors from engaging in sexting. This legislation was part of a range of reforms across the United States aiming to better tailor the criminal law’s response to youth sexting by distinguishing sexting from child abuse material. Drawing from submissions to the Connecticut General Assembly’s Sexting Bill, media reports and recent ‘sexting’ cases, this article adopts a feminist perspective and examines the justifications for and implications of this sexting statute. It argues that while aiming (...)
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  12. An anthology of the works of Bruni, Leonardo-ms-52-5 from the Laurentian-library.P. Viti - 1993 - Rinascimento 33:157.
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  13. Fragmentary works by Bruni, Leonardo.P. Viti - 1995 - Rinascimento 35:231-242.
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  14. Heidegger e la fine della filosofia.P. De Vitis - 1979 - Aquinas 22 (2):259-264.
     
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  15.  5
    Nascita e ri-nascita in filosofia.Renata Viti Cavaliere, Valeria Sorge & Laura Bazzicalupo (eds.) - 2011 - Napoli: La scuola de Pitagora editrice.
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  16.  6
    Pico, Poliziano e l'umanesimo di fine Quattrocento: Biblioteca Medicea Laurenziana: 4 novembre-31 dicembre 1994.Paolo Viti (ed.) - 1994 - Firenze: L.S. Olschki.
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  17. Seneca, ep. 91: Liberale e l'incendio di Lione'.A. Viti - 1997 - Paideia 52:397-406.
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  18.  5
    Storia e umanità: note e discussioni crociane.Renata Viti Cavaliere - 2006 - Napoli: Loffredo.
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  19. Stanovlenie idei grazhdanskogo obshchestva i ee istoricheskai︠a︡ ėvoli︠u︡t︠s︡ii︠a︡.V. V. Viti︠u︡k - 1995 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t sot︠s︡iologii.
     
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  20.  5
    Saggi sul futuro: la storia come possibilità.Renata Viti Cavaliere - 2015 - Firenze: Le lettere.
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  21.  21
    Depictions of the human person: a multidisciplinary approach to teaching ethics for advanced practice nursing.David J. Carter, Mark De Vitis & Erol Dulagil - 2019 - International Journal of Ethics Education 5 (1):101-114.
    Advanced practice nursing is an expanding field within many healthcare environments around the world. The scope and particular focus of an advanced practice nurse’s role is highly variable and thus the ethical challenges they face are equally diverse. Yet, the dominant existing ethics pedagogies used in the nursing context have been described as not fit-for-purpose. Existing pedagogies do not adequately prepare APN candidates to meet the ethical challenges they will encounter in practice. Applying an arts-based pedagogy in ethics education for (...)
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  22.  7
    Depictions of the human person: a multidisciplinary approach to teaching ethics for advanced practice nursing.David J. Carter, Mark De Vitis & Erol Dulagil - 2019 - International Journal of Ethics Education 5 (1):101-114.
    Advanced practice nursing is an expanding field within many healthcare environments around the world. The scope and particular focus of an advanced practice nurse’s role is highly variable and thus the ethical challenges they face are equally diverse. Yet, the dominant existing ethics pedagogies used in the nursing context have been described as not fit-for-purpose. Existing pedagogies do not adequately prepare APN candidates to meet the ethical challenges they will encounter in practice. Applying an arts-based pedagogy in ethics education for (...)
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  23.  11
    Depictions of the human person: a multidisciplinary approach to teaching ethics for advanced practice nursing.David J. Carter, Mark De Vitis & Erol Dulagil - 2019 - International Journal of Ethics Education 5 (1):101-114.
    Advanced practice nursing is an expanding field within many healthcare environments around the world. The scope and particular focus of an advanced practice nurse’s role is highly variable and thus the ethical challenges they face are equally diverse. Yet, the dominant existing ethics pedagogies used in the nursing context have been described as not fit-for-purpose. Existing pedagogies do not adequately prepare APN candidates to meet the ethical challenges they will encounter in practice. Applying an arts-based pedagogy in ethics education for (...)
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  24.  5
    Merleau-Ponty at the gallery: questioning art beyond his reach.Véronique Marion Fóti - 2020 - Albany: SUNY Press.
    Merleau-Ponty's phenomenological ontology engages deeply with visual art, and this aspect of his work remains significant not only to philosophers, but also to artists, art theorists, and critics. Until recently, scholarly attention has been focused on the artists he himself was inspired by and wrote about, chiefly Cézanne, Klee, Matisse, and Rodin. Merleau-Ponty at the Gallery expands and shifts the focus to address a range of artists (Giorgio Morandi, Kiki Smith, Cy Twombly, Joan Mitchell, and Ellsworth Kelly) whose work came (...)
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  25.  23
    Gül Bahçesinden Mektuplar-Mür'sel't, Hüseyin Vass'f, Hazırlayan: Mehmet Akkuş, İ.Muhammet Akif Ti̇yek - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 17):613-613.
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  26.  4
    A contemporary renaissance: Gülen's philosophy for a global revival of civilization.Sulaymān ʻAshrātī - 2017 - Clifton, New Jersey: Blue Dome Press.
    Ashrati's book is a study of intellectual framework laid out by Fethullah Gulen in his call for the revival of humanity's changing power. Gulen, a prominent scholar of Islam and a social activist, is the inspiration behind the global network of education, charity and interfaith dialogue. This book is an attempt to show how significant Gulen's layout for reconstruction is to Islam and to the rest of the world.In his analysis of Gulen's thought of reconstruction, Ashrati looks at concepts including (...)
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  27. al-Insān fī falsafat al-Fārābī.Ibrāhīm ʻĀtī - 1998 - Bayrūt: Dār al-Nubūgh.
  28.  23
    Phenomenology and the Primacy of the Political: Essays in Honor of Jacques Taminiaux.Véronique M. Fóti & Pavlos Kontos (eds.) - 2017 - Cham: Springer.
    This volume is a Festschrift in honor of Jacques Taminiaux and examines the primacy of the political within phenomenology. These objectives support each other, in that Taminiaux's own intellectual itinerary brought him increasingly to an affirmation of the importance of the political. Divided into four sections, the essays contained in this volume engage with different aspects of the political dimension of phenomenology: its dialogue with classic texts of political philosophy, the political facets of phenomenological praxis, phenomenology’s contribution to actual political (...)
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  29. Sefer Orekh yamim.le-Rabi Shemuʼel Benveniśti - 1996 - In Samuel Benveniste & Śimḥah (eds.), Sheloshah sefarim niftaḥim. Yerushalayim: Mekhon "Shem ha-gedolim".
     
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  30.  3
    La Tradizione critica della filosofia: studi in memoria di Raffaello Franchini.Giuseppe Cantillo & Renata Viti Cavaliere (eds.) - 1994 - Napoli: Loffredo.
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  31. La Tradizione critica della filosofia: studi in memoria di Raffaello Franchini.Giuseppe Cantillo, Renata Viti Cavaliere & Raffaello Franchini (eds.) - 1994 - Napoli: Loffredo.
     
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  32. Le domande sono ciliegie.Alfonso Maurizio Iacono & Sergio Viti - forthcoming - Filosofia.
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  33. al-Maʻrifah wa-al-nafs wa-al-ulūhīyah fī al-falsafah al-Islāmīyah wa-al-madāris al-falsafīyah al-ukhrá.Muḥammad Riḍā Lawātī - 1994 - Bayrūt: Dār al-Sāqī.
  34. Nature and Nation in Chinese Political Thought: The National Essence Circle in Early-Twentieth-Century China.Fan Fa-ti - 2004 - In Lorraine Daston & Fernando Vidal (eds.), The moral authority of nature. Chicago: University of Chicago Press. pp. 409--437.
  35.  1
    5. Croce's Theory of Historical Judgment.Renata Viti Cavaliere - 1999 - In Jack D'Amico, Dain A. Trafton & Massimo Verdicchio (eds.), The Legacy of Benedetto Croce: Contemporary Critical Views. University of Toronto Press. pp. 88-102.
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  36.  3
    Il diritto alla filosofia: atti del Seminario di studi su Raffaello Franchini, Napoli, 4-5 dicembre 2000.Girolamo Cotroneo & Renata Viti Cavaliere (eds.) - 2002 - Soveria Mannelli (Catanzaro): Rubbettino.
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  37. Spisy.Tomáš Štítný - 1923 - V Praze,: Nákl. České akademie věd a umění.
     
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  38.  2
    Sborník Vyšehradský.Tomáš Štítný - 1960 - Praha,: Nakl. Československé akademie věd. Edited by František Ryšánek & Jiří Daňhelka.
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  39. General Relativistic Effects on Superconductors.Part Vi Connection To & Gra Vity - 1986 - In Daniel M. Greenberger (ed.), New Techniques and Ideas in Quantum Measurement Theory. New York Academy of Sciences.
     
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  40. 9. Identity-like Relations in Attribute Systems.Ob Ob & Rel Val aa At - 2006 - In Paolo Valore (ed.), Topics on General and Formal Ontology. Polimetrica International Scientific Publisher.
     
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  41.  9
    The God who refuses to appear on philosophy's terms.Martin Beck Matuštík - 2009 - In B. Keith Putt (ed.), Gazing through a prism darkly: reflections on Merold Westphal's hermeneutical epistemology. New York: Fordham University Press.
    This chapter examines Merold Westphal's critique on the works of Calvin Schrag about the relationship of philosophy and a theistic belief in God. It talks about why neither devils speak as atheist nor god as theist. It reveals that God refuses to appear on philosophy's terms because in God's transcendence, God would appear more otherwise than Being. Also, theism does not explain why the divine “otherwise” ultimately signifies that a personally loving Creator and Redeemer in loving unconditionally always already love (...)
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  42.  10
    Concept of emptiness in Pāli literature.Mădavacciyē Dhammajōti - 2009 - Colombo: Godage International Publishers.
  43.  39
    Merleau-Ponty: difference, materiality, painting.Véronique Marion Fóti (ed.) - 1996 - Atlantic Highlands, N.J.: Humanities Press.
    Although the three sections contain essays written from a wide spectrum of viewpoints, they emphasize, respectively, the important connections of Merleau-Ponty's thought to that of Derrida and Levinas, the Husserlian heritage and complex implications of his philosophy of material existence, and the relation of his philosophy of painting to contemporary abstract art. A distinguishing feature of this collection is its emphasis on contemporaneity.
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  44.  18
    7.Sınıf Öğrencilerinin Metin Yapılarına Göre Düşünceyi Geliştirme Yollarının İnc.Esra Nur Ti̇ryaki̇ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):2193-2193.
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  45. Dialectical materialism and Bourgeois myth on death of philosophy.Ti Ojzerman - 1977 - Filosoficky Casopis 25 (2):160-165.
     
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  46. The uniqueness of human being.Ti Ojzerman - 1989 - Filosoficky Casopis 37 (4):537-552.
  47.  3
    Filosofii︠a︡ russkogo zarubezhʹi︠a︡.V. I. Povilaĭtis (ed.) - 2007 - Kaliningrad: RGU im. I. Kanta.
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  48.  2
    al-ʻAllāmah Nājī al-Takrītī kamā ʻariftuh.Sufyān ʻAbbās Tikrītī - 2021 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  49. Jih hsin shuo ho ti hsin shuo ti tou cheng.Ti Li - 1974 - Jen Min Ch U Pan She.
     
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  50. Annotazioni su Hannah Harendt e Vico.Renata Viti Cavaliere - 1996 - Bollettino Del Centro di Studi Vichiani 26:159-184.
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