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Daya Krishna [67]Lalit Kumar Radha Krishna [8]Sankaran Krishna [5]Lalit K. R. Krishna [5]
Lalit Krishna [5]Nakul Krishna [3]Saligrama Krishna [3]P. Krishna [3]

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  1.  20
    Evaluating assessment tools of the quality of clinical ethics consultations: a systematic scoping review from 1992 to 2019.Nicholas Yue Shuen Yoon, Yun Ting Ong, Hong Wei Yap, Kuang Teck Tay, Elijah Gin Lim, Clarissa Wei Shuen Cheong, Wei Qiang Lim, Annelissa Mien Chew Chin, Ying Pin Toh, Min Chiam, Stephen Mason & Lalit Kumar Radha Krishna - 2020 - BMC Medical Ethics 21 (1):1-11.
    BackgroundAmidst expanding roles in education and policy making, questions have been raised about the ability of Clinical Ethics Committees (CEC) s to carry out effective ethics consultations (CECons). However recent reviews of CECs suggest that there is no uniformity to CECons and no effective means of assessing the quality of CECons. To address this gap a systematic scoping review of prevailing tools used to assess CECons was performed to foreground and guide the design of a tool to evaluate the quality (...)
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  2.  20
    Limits to relational autonomy—The Singaporean experience.L. K. R. Krishna, D. S. Watkinson & N. L. Beng - 2015 - Nursing Ethics 22 (3):331-340.
    Recognition that the Principle of Respect for Autonomy fails to work in family-centric societies such as Singapore has recently led to the promotion of relational autonomy as a suitable framework within which to place healthcare decision making. However, empirical data, relating to patient and family opinions and the practices of healthcare professionals in Confucian-inspired Singapore, demonstrate clear limitations on the ability of a relational autonomy framework to provide the anticipated compromise between prevailing family decision-making norms and adopted Western led atomistic (...)
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  3.  7
    Comparative Philosophy: What It Is and What It Ought to Be.Daya Krishna - 1988 - In Gerald James Larson & Eliot Deutsch (eds.), Interpreting Across Boundaries: New Essays in Comparative Philosophy. Princeton University Press. pp. 71-83.
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  4.  15
    Disgusting desire: The Windup Girl as both object of desire and abject body.Mahesh Krishna & Nagendra Kumar - 2023 - Technoetic Arts 21 (1):117-124.
    The primary question this article deals with is one of ontology. In a dystopian world populated with genetically engineered windups and hybrids, what constitutes ‘the human’? This article looks at how the posthuman body in a dystopian novel like The Windup Girl, set in a world where geographical, political, social, economic and religious norms and boundaries are erased and reconfigured, can in no way simply remain a mere body, but transmutes into a highly complex political and social site from whence (...)
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  5.  23
    Best interests determination within the Singapore context.Lalit R. K. Krishna - 2012 - Nursing Ethics 19 (6):787-799.
    Familialism is a significant mindset within Singaporean culture. Its effects through the practice of familial determination and filial piety, which calls for a family centric approach to care determination over and above individual autonomy, affect many elements of local care provision. However, given the complex psychosocial, political and cultural elements involved, the applicability and viability of this model as well as that of a physician-led practice is increasingly open to conjecture. This article will investigate some of these concerns before proffering (...)
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  6.  57
    Indian philosophy: a counter perspective.Daya Krishna - 1991 - New York: Oxford University Press.
    Most writings on Indian philosophy assume that its central concern is with moska, that the Vedas along with the Upanishadic texts are at its root and that it consists of six orthodox systems knowns as Mimamasa, Vedanta, Nyaya, Vaisesika, Samkhya, and Yoga, on the one hand and three unorthodox systems: Buddhism, Jainism and Carvaka, on the other. Besides these, they accept generally the theory of Karma and the theory of Purusartha as parts of what the Indian tradition thinks about human (...)
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  7. Comparative Philosophy: What it Is and What it Ought to Be.Daya Krishna - 1986 - Diogenes 34 (136):58-69.
    Ali comparative studies imply simultaneously an identity and a difference, a situation that is replete with intellectual difficulties which give rise to interminable disputes regarding whether we are talking about the same thing or different things. One may cut the gordian knot by deciding either way, but the situation would reappear again as it is bound up with the comparative perspective itself and not with any particular example of it. How long shall we go on “naming”, for the process is (...)
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  8.  20
    Accounting for personhood in palliative sedation: the Ring Theory of Personhood.Lalit Krishna - 2014 - Medical Humanities 40 (1):17-21.
    Application of sedation at the end of life has been fraught with ethical and clinical concerns, primarily focused on its potential to hasten death. However, in the face of clinical data that assuage most of these concerns, a new threat to this treatment of last resort has arisen. Concern now pivots on its effects on the personhood of the patient, underpinned by the manner in which personhood has been conceptualised. For many authors, it is consciousness that is seen to be (...)
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  9.  21
    The role of palliative medicine in ICU bed allocation in COVID-19: a joint position statement of the Singapore Hospice Council and the Chapter of Palliative Medicine Physicians.Lalit Kumar Radha Krishna, Han Yee Neo, Elisha Wan Ying Chia, Kuang Teck Tay, Noreen Chan, Patricia Soek Hui Neo, Cynthia Goh, Tan Ying Peh, Min Chiam & James Alvin Yiew Hock Low - 2020 - Asian Bioethics Review 12 (2):205-211.
    Facing the possibility of a surge of COVID-19-infected patients requiring ventilatory support in Intensive Care Units, the Singapore Hospice Council and the Chapter of Palliative Medicine Physicians forward its position on the guiding principles that ought to drive the allocation of ICU beds and its role in care of these patients and their families.
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  10.  14
    The impact of caring for dying patients in intensive care units on a physician’s personhood: a systematic scoping review.Joshua Tze Yin Kuek, Lisa Xin Ling Ngiam, Nur Haidah Ahmad Kamal, Jeng Long Chia, Natalie Pei Xin Chan, Ahmad Bin Hanifah Marican Abdurrahman, Chong Yao Ho, Lorraine Hui En Tan, Jun Leng Goh, Michelle Shi Qing Khoo, Yun Ting Ong, Min Chiam, Annelissa Mien Chew Chin, Stephen Mason & Lalit Kumar Radha Krishna - 2020 - Philosophy, Ethics, and Humanities in Medicine 15 (1):1-16.
    Background Supporting physicians in Intensive Care Units s as they face dying patients at unprecedented levels due to the COVID-19 pandemic is critical. Amidst a dearth of such data and guided by evidence that nurses in ICUs experience personal, professional and existential issues in similar conditions, a systematic scoping review is proposed to evaluate prevailing accounts of physicians facing dying patients in ICUs through the lens of Personhood. Such data would enhance understanding and guide the provision of better support for (...)
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  11.  21
    Indian Philosophy: A Counter-Perspective.Daya Krishna - 1992 - Philosophy East and West 42 (4):665-668.
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  12.  32
    Politics in the Time of COVID.Stefanie R. Fishel, Andrew Fletcher, Sankaran Krishna, Utz McKnight, Gitte du Plessis, Chad Shomura, Alicia Valdés & Nadine Voelkner - 2021 - Contemporary Political Theory 20 (3):657-689.
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  13.  19
    Palliative sedation within the duty of palliative care within the Singaporean clinical context.Lalit Krishna & Jacqueline Chin - 2011 - Asian Bioethics Review 3 (3):207-215.
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  14.  98
    Three conceptions of indian philosophy.Daya Krishna - 1965 - Philosophy East and West 15 (1):37-51.
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  15.  21
    Kundalini. The Evolutionary Energy in Man.Ludwik Sternbach & Gopi Krishna - 1975 - Journal of the American Oriental Society 95 (1):145.
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  16.  6
    India's intellectual traditions: attempts at conceptual reconstructions.Daya Krishna (ed.) - 2003 - New Delhi: Indian Council of Philosophical Research.
    Transcript of papers presented in a seminar and meetings.
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  17.  14
    Eukaryotic DNA topoisomerase IIβ.Richard W. Padgett, Pradeep Das & Srikant Krishna - 1998 - Bioessays 20 (3):215-226.
    Type II DNA topoisomerase activity is required to change DNA topology. It is important in the relaxation of DNA supercoils generated by cellular processes, such as transcription and replication, and it is essential for the condensation of chromosomes and their segregation during mitosis. In mammals this activity is derived from at least two isoforms, termed DNA topoisomerase IIα and β. The α isoform is involved in chromosome condensation and segregation, whereas the role of the β isoform is not yet clear. (...)
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  18.  14
    Decision-Making at the End of Life: A Singaporean Perspective.Lalit Kr Krishna - 2011 - Asian Bioethics Review 3 (2):118-126.
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  19.  39
    Nasogastric feeding at the end of life: A virtue ethics approach.Lalit Krishna - 2011 - Nursing Ethics 18 (4):485-494.
    The use of Nasogastric (NG) feeding in the provision of artificial nutrition and hydration at the end of life has, for the most part, been regarded as futile by the medical community. This position has been led chiefly by prevailing medical data. In Singapore, however, there has been an increase in its utilization supported primarily by social, religious and cultural factors expressly to prolong life of the terminally ill patient. Here this article will seek to review the ethical and clinical (...)
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  20.  20
    Advancing a Welfare-Based Model in Medical Decision.Lalit K. R. Krishna, Jason Te Tay, Deborah S. Watkinson & Alethea Chung Pheng Yee - 2015 - Asian Bioethics Review 7 (3):306-320.
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  21.  58
    The Compensatory Nature of Personhood.Rayan Alsuwaigh & Lalit K. R. Krishna - 2014 - Asian Bioethics Review 6 (4):332-342.
  22.  17
    The influence of pre-training evaluative responses on approach-avoidance training outcomes.Anand Krishna & Andreas B. Eder - 2019 - Cognition and Emotion 33 (7):1410-1423.
    ABSTRACTApproach-avoidance training has been shown to be effective in both clinical and laboratory research. However, some studies have failed to show the effects of AAT. Therefore, finding m...
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  23.  7
    Saṃvāda, a dialogue between two philosophical traditions.Daya Krishna (ed.) - 1991 - Delhi: Indian Council of Philosophical Research in association with Motilal Banarsidass Publishers.
    'Saṃvāda' is the live report of a dialogue between two philosophical traditions, the Indian and the western, transcribed and edited from the tapes of a week-long seminar held at Pune in 1983. The central issue whether one need postulate 'propositions' as entities to account for our understanding of sentences which are false or those whose truth and faksity is not yet known. The Indian answer is a definitive 'No.'.
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  24.  2
    The art of the conceptual: explorations in a conceptual maze over three decades.Daya Krishna - 1989 - New Delhi: Indian Council of Philosophical Research in association with Munshiram Manoharlal Publishers.
  25. Three Myths About Indian Philosophy.Daya Krishna - 1966 - Diogenes 14 (55):89-103.
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  26. ‘Lying’ and the Compleat Robot.Daya Krishna - 1961 - British Journal for the Philosophy of Science 12 (August):146-149.
  27.  80
    The myth of the purusarthas.Daya Krishna - 2001 - In Roy W. Perrett (ed.), Theory of Value. Garland. pp. 5--11.
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  28.  96
    Changing self-concept in the time of COVID-19: a close look at physician reflections on social media.Lalit Kumar Radha Krishna, Stephen Mason, Crystal Lim, Kiley Wei Jen Loh, Wei Sean Yong, Jin Wei Kwek, Yoke Lim Soong, Yun Ting Ong, Ruth Si Man Wong, Javier Rui Ming Tan, Elijah Gin Lim, Caleb Wei Hao Ng, Keith Zi Yuan Chua, Elaine Quah, Chong Yao Ho & Min Chiam - 2022 - Philosophy, Ethics, and Humanities in Medicine 17 (1):1-11.
    BackgroundThe COVID-19 pandemic has changed the healthcare landscape drastically. Stricken by sharp surges in morbidity and mortality with resource and manpower shortages confounding their efforts, the medical community has witnessed high rates of burnout and post-traumatic stress amongst themselves. Whilst the prevailing literature has offered glimpses into their professional war, no review thus far has collated the deeply personal reflections of physicians and ascertained how their self-concept, self-esteem and perceived self-worth has altered during this crisis. Without adequate intervention, this may (...)
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  29.  34
    Addressing the Concerns Surrounding Continuous Deep Sedation in Singapore and Southeast Asia: A Palliative Care Approach.Lalit Kumar Radha Krishna - 2015 - Journal of Bioethical Inquiry 12 (3):461-475.
    The application of continuous deep sedation in the treatment of intractable suffering at the end of life continues to be tied to a number of concerns that have negated its use in palliative care. Part of the resistance towards use of this treatment option of last resort has been the continued association of CDS with physician-associated suicide and/or euthanasia, which is compounded by a lack clinical guidelines and a failure to cite this treatment under the aegis of a palliative care (...)
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  30.  6
    Developments in Indian philosophy from Eighteenth century onwards: classical and western.Daya Krishna - 2002 - New Delhi: Motilal Banarsidass.
    The Development In Nyaya, Mimamsa, Vedanta And Samkhya From The End Of Seventeenth Century Onwards Is Delineated In This Book And Which Reveals That It Is Not Only A Period Just Of Pariskata Or Subtle Refinement As Is Generally Believed But Also That Of Genuine Creative Innovation. The Same Can Be Said In The Field Of Alamkarasastra, Vyavaharasastra And Dharmasastra And Also In The Thinking Done In The Field Of Philosophy, Written In English Language, Since The Coming Of The British. (...)
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  31.  7
    Indian philosophy: a new approach.Daya Krishna - 1997 - Delhi, India: Sri Satguru Publications.
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  32. Illusion, hallucination and the problem of truth.Daya Krishna - 2003 - Journal of the Indian Council of Philosophical Research 20 (4):129-146.
     
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  33.  27
    Perspective from Singapore.Ong Eng Koon & Lalit K. R. Krishna - 2014 - Asian Bioethics Review 6 (4):420-427.
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  34. The Nature of Philosophy.DAYA KRISHNA - 1955 - Ethics 68 (1):67-69.
     
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  35. Konvergencias, filosofía de la india.Daya Krishna - 2008 - Philosophy East and West 58 (4).
     
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  36. Reply to professor Sogani.Daye Krishna - 1971 - Philosophy and Phenomenological Research 32 (2):267-268.
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  37.  37
    Natural Selection beyond Life? A Workshop Report.Sylvain Charlat, André Ariew, Pierrick Bourrat, María Ferreira Ruiz, Thomas Heams, Philippe Huneman, Sandeep Krishna, Michael Lachmann, Nicolas Lartillot, Louis Le Sergeant D'Hendecourt, Christophe Malaterre, Philippe Nghe, Etienne Rajon, Olivier Rivoire, Matteo Smerlak & Zorana Zeravcic - 2021 - Life 11 (10):1051.
    Natural selection is commonly seen not just as an explanation for adaptive evolution, but as the inevitable consequence of “heritable variation in fitness among individuals”. Although it remains embedded in biological concepts, such a formalisation makes it tempting to explore whether this precondition may be met not only in life as we know it, but also in other physical systems. This would imply that these systems are subject to natural selection and may perhaps be investigated in a biological framework, where (...)
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  38. God and the National State.Daya Krishna - 1985 - Diogenes 33 (129):91-100.
    God as a term denoting that which is ultimately real and absolutely valuational is simultaneously the necessary presupposition of all thought and action and also their ultimate goal. Yet, it is equally true that it is neither known nor even knowable in principle in the sense that any finite being or set of such beings may hope to know it in any determinate manner. Being generally conceived as beyond both space and time and transcending them in the sense that, even (...)
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  39.  51
    Volunteers and Conscripts: Philippa Foot and the Amoralist.Nakul Krishna - 2020 - Royal Institute of Philosophy Supplement 87:111-125.
    Philippa Foot, like others of her philosophical generation, was much concerned with the status and authority of morality. How universal are its demands, and how dependent on the idiosyncrasies of individuals? In the early years of her career, she was persuaded that Kant and his twentieth-century followers had been wrong to insist on the centrality to morality of absolute and unconditionally binding moral imperatives. To that extent, she wrote, there was indeed ‘an element of deception in the official line about (...)
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  40. Science, Technology and Values.Daya Krishna - 1976 - Diogenes 24 (95):29-40.
  41. LNCS 8923.M. Banerjee & S. N. Krishna (eds.) - 2015
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  42. Logic and Its Applications. ICLA 2015. Lecture Notes in Computer Science, vol 8923.Mamata Banerjee & S. N. Krishna (eds.) - 2015 - Springer.
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  43.  32
    Towards high performance communication using intracortical brain-computer interfaces.Pandarinath Chethan, Nuyujukian Paul, Gilja Vikash, Blabe Christine, Jarosiewicz Beata, Hochberg Leigh, Perge Janos, Shenoy Krishna & Henderson Jaimie - 2015 - Frontiers in Human Neuroscience 9.
  44.  33
    The "Synthetic a Priori": Some Considerations.Daya Krishna - 1961 - Philosophy 36 (137):211 - 215.
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  45. Alienation, Positive and Negative.Daya Krishna - 1970 - Diogenes 18 (72):39-55.
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  46. God and the Human Consciousness.Daya Krishna - 1982 - Diogenes 30 (117):1-10.
    To talk of God is almost a presumption, for who can say with any certainty that it is or if it is, in what sense of “is” it is, and what is its nature. And, perhaps, of all those who talk of God, the philosopher is the least qualified, as by temperament and training he lives in a world where concepts and arguments and ratiocinative thought are more real than anything else. And God, whatever it may or may not be, (...)
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  47.  41
    The U.S. Response as Armed Struggle.Kathy E. Ferguson, Sankaran Krishna & Neal A. Milner - 2001 - Theory and Event 5 (4).
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  48.  11
    Contributions to South Asian Studies 2.Peter Gaeffke & Gopal Krishna - 1984 - Journal of the American Oriental Society 104 (4):779.
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  49.  14
    A scientometric analysis of the 100 most cited articles on magnetic resonance guided focused ultrasound.Kanwaljeet Garg, Manish Ranjan, Vibhor Krishna, Manmohan Singh & Ali Rezai - 2022 - Frontiers in Human Neuroscience 16:981571.
    BackgroundDiagnostic ultrasound has long been a part of a physician’s armamentarium, but transcranial focused ultrasound (FUS) is an emerging treatment of neurological disorders. Consequently, the literature in this field is increasing at a rapid pace.ObjectiveThis analysis was aimed to identify the top-cited articles on FUS to discern their origin, spread, current trends highlighting future impact of this novel neurosurgical intervention.MethodsWe searched the Web of Science database on 28th May 2021 and identified the top 100 cited articles. These articles were analyzed (...)
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  50.  34
    Monitoring ‘monitoring’ and evaluating ‘evaluation’: an ethical framework for monitoring and evaluation in public health: Table 1.Vijayaprasad Gopichandran & Anil Kumar Indira Krishna - 2013 - Journal of Medical Ethics 39 (1):31-35.
    Monitoring and evaluation is an essential part of public health programmes. Since M&E is the backbone of public health programmes, ethical considerations are important in their conduct. Some of the key ethical considerations are avoiding conflicts of interest, maintaining independence of judgement, maintaining fairness, transparency, full disclosure, privacy and confidentiality, respect, responsibility, accountability, empowerment and sustainability. There are several ethical frameworks in public health, but none focusing on the monitoring and evaluation process. There is a need to institutionalise the ethical (...)
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