67 found
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  1.  6
    Comparative Philosophy: What It Is and What It Ought to Be.Daya Krishna - 1988 - In Gerald James Larson & Eliot Deutsch (eds.), Interpreting Across Boundaries: New Essays in Comparative Philosophy. Princeton University Press. pp. 71-83.
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  2. Comparative Philosophy: What it Is and What it Ought to Be.Daya Krishna - 1986 - Diogenes 34 (136):58-69.
  3.  54
    Indian philosophy: a counter perspective.Daya Krishna - 1991 - New York: Oxford University Press.
    Most writings on Indian philosophy assume that its central concern is with moska, that the Vedas along with the Upanishadic texts are at its root and that it consists of six orthodox systems knowns as Mimamasa, Vedanta, Nyaya, Vaisesika, Samkhya, and Yoga, on the one hand and three unorthodox systems: Buddhism, Jainism and Carvaka, on the other. Besides these, they accept generally the theory of Karma and the theory of Purusartha as parts of what the Indian tradition thinks about human (...)
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  4.  17
    Indian Philosophy: A Counter-Perspective.Daya Krishna - 1992 - Philosophy East and West 42 (4):665-668.
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  5.  95
    Three conceptions of indian philosophy.Daya Krishna - 1965 - Philosophy East and West 15 (1):37-51.
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  6.  6
    India's intellectual traditions: attempts at conceptual reconstructions.Daya Krishna (ed.) - 1987 - New Delhi: Indian Council of Philosophical Research.
    Transcript of papers presented in a seminar and meetings.
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  7.  4
    Saṃvāda, a dialogue between two philosophical traditions.Daya Krishna (ed.) - 1991 - Delhi: Indian Council of Philosophical Research in association with Motilal Banarsidass Publishers.
    'Saṃvāda' is the live report of a dialogue between two philosophical traditions, the Indian and the western, transcribed and edited from the tapes of a week-long seminar held at Pune in 1983. The central issue whether one need postulate 'propositions' as entities to account for our understanding of sentences which are false or those whose truth and faksity is not yet known. The Indian answer is a definitive 'No.'.
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  8.  2
    The art of the conceptual: explorations in a conceptual maze over three decades.Daya Krishna - 1989 - New Delhi: Indian Council of Philosophical Research in association with Munshiram Manoharlal Publishers.
  9. Three Myths About Indian Philosophy.Daya Krishna - 1966 - Diogenes 14 (55):89-103.
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  10. ‘Lying’ and the Compleat Robot.Daya Krishna - 1961 - British Journal for the Philosophy of Science 12 (August):146-149.
  11.  74
    The myth of the purusarthas.Daya Krishna - 2001 - In Roy W. Perrett (ed.), Theory of Value. Garland. pp. 5--11.
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  12. Illusion, hallucination and the problem of truth.Daya Krishna - 2003 - Journal of the Indian Council of Philosophical Research 20 (4):129-146.
     
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  13.  5
    Developments in Indian philosophy from Eighteenth century onwards: classical and western.Daya Krishna - 2002 - New Delhi: Motilal Banarsidass.
    The Development In Nyaya, Mimamsa, Vedanta And Samkhya From The End Of Seventeenth Century Onwards Is Delineated In This Book And Which Reveals That It Is Not Only A Period Just Of Pariskata Or Subtle Refinement As Is Generally Believed But Also That Of Genuine Creative Innovation. The Same Can Be Said In The Field Of Alamkarasastra, Vyavaharasastra And Dharmasastra And Also In The Thinking Done In The Field Of Philosophy, Written In English Language, Since The Coming Of The British. (...)
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  14.  5
    Indian philosophy: a new approach.Daya Krishna - 1997 - Delhi, India: Sri Satguru Publications.
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  15. Konvergencias, filosofía de la india.Daya Krishna - 2008 - Philosophy East and West 58 (4).
     
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  16. The Nature of Philosophy.DAYA KRISHNA - 1955 - Ethics 68 (1):67-69.
     
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  17. God and the National State.Daya Krishna - 1985 - Diogenes 33 (129):91-100.
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  18. Science, Technology and Values.Daya Krishna - 1976 - Diogenes 24 (95):29-40.
  19. God and the Human Consciousness.Daya Krishna - 1982 - Diogenes 30 (117):1-10.
  20.  30
    The "Synthetic a Priori": Some Considerations.Daya Krishna - 1961 - Philosophy 36 (137):211 - 215.
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  21. Alienation, Positive and Negative.Daya Krishna - 1970 - Diogenes 18 (72):39-55.
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  22.  11
    Saṁvāda: A Dialogue between Two Philosophical TraditionsSamvada: A Dialogue between Two Philosophical Traditions.E. G. & Daya Krishna - 1993 - Journal of the American Oriental Society 113 (1):166.
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  23.  8
    Sources of Indian Tradition.Daya Krishna - 1963 - Philosophy East and West 13 (2):159-165.
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  24.  11
    The Nature of Philosophy.R. J. Hirst & Daya Krishna - 1956 - Philosophical Quarterly 6 (25):381.
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  25.  64
    Adhyasa - a non-advaitic beginning in samkara vedanta.Daya Krishna - 1965 - Philosophy East and West 15 (3/4):243.
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  26.  3
    Agenda for research in Indian and western philosophy.Daya Krishna - 2013 - Jaipur: UGC, ASIHSS Programme, Dept. of Philosophy, University of Rajasthan and Literary Circle. Edited by R. S. Bhatnagar.
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  27.  15
    Bhakti, a contemporary discussion: philosophical explorations in the Indian Bhakti tradition.Daya Krishna, Mukunda Lāṭha & Francine Ellison Krishna (eds.) - 2000 - New Delhi: Indian Council of Philosophical Research.
    Contributed articles presented at the Seminar on the Intellectual Dimensions of Bhakti Tradition in India held at Sri Caitanya Prema Sansthan from 13th to 16th Oct., 1988.
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  28. Bhāratīya evaṃ pāścātya dārśanika paramparāeṃ.Daya Krishna - 2006 - Jayapura: Yū. Jī. Sī. Āśīśa Progrāma, Darśana Vibhāga, Rājasthāna Viśvavidyālaya va Liṭrerī Sarkila. Edited by Yogeśa Gupta.
    Articles on Indic and Western philosophy.
     
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  29.  3
    The Problematic and Conceptual Structure of Classical Indian Thought : About Man, Society and Polity.Daya Krishna - 1996 - Oxford University Press India.
    This book undertakes a critical analysis of the moral, legal, political, and social thought of ancient India - as reflected in the Vedas, Upanishads, Puranas, Dharmasastras, Buddhist, Jaina and Agamic literature - from a tradition-rooted yet liberal/modern point of view.
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  30. Contemporary philosophical problems: some classical Indian perspectives.Daya Krishna & A. M. Ghose (eds.) - 1978 - Pune, India: Dept. of Philosophy, University of Poona.
     
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  31.  58
    Contrary thinking: selected essays of Daya Krishna.Daya Krishna (ed.) - 2011 - New York: Oxford University Press.
    The volume editors have organized the volume as a set of ten couplets and triplets.
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  32.  13
    Discussion and debate in Indian philosophy: issues in Vedānta, Mīmāṁsā, and Nyāya.Daya Krishna (ed.) - 2004 - New Delhi: Indian Council of Philosophical Research.
    Contributed articles on Vedanta, Mimamsa and Nyaya philosophy; previously published in Journal of the Indian Council of Philosophical Research.
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  33.  7
    Drei Mythen über die indische Philosophie.Daya Krishna - 1999 - Deutsche Zeitschrift für Philosophie 47 (4):633-642.
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  34. Does Mimdmsa Treat the Theory of Karma as Purva Paksa?Daya Krishna - 2004 - In Discussion and Debate in Indian Philosophy: Issues in Vedānta, Mīmāṁsā, and Nyāya. Indian Council of Philosophical Research. pp. 203.
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  35. Dravya-Tyaga: Steal's View—Editor's Note and Letter.Daya Krishna - 2004 - In Discussion and Debate in Indian Philosophy: Issues in Vedānta, Mīmāṁsā, and Nyāya. Indian Council of Philosophical Research. pp. 175.
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  36. How a NeoNaiyayika would Analyses a Sentence Like'Bright Red Rose'.Daya Krishna - 2004 - In Discussion and Debate in Indian Philosophy: Issues in Vedānta, Mīmāṁsā, and Nyāya. Indian Council of Philosophical Research. pp. 308.
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  37.  11
    History, culture, and truth: essays presented to D.P. Chattopadhyaya.Daya Krishna, K. Satchidananda Murty & D. P. Chattopadhyaya (eds.) - 1999 - New Delhi: Kalki Prakash.
    Corpus of critical study on the thought and works of Debi Prasad Chattopadhyaya predominantly on philosophy of sciences with cultural philosophy; contributed articles.
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  38.  59
    Introduction.Daya Krishna - 1992 - Philosophy East and West 42 (4):559-560.
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  39.  2
    Indian Philosophy: a counter perspective -- Rev. & enl. ed.Daya Krishna - 2006 - Delhi: Sri Satguru Publications.
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  40. Is Udayana a Pracchanna Advaitin?Daya Krishna - 2004 - In Discussion and Debate in Indian Philosophy: Issues in Vedānta, Mīmāṁsā, and Nyāya. Indian Council of Philosophical Research. pp. 167.
     
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  41.  62
    Is īśvara kṛṣṇa's sāṁkhya kārikā really sāṁkhyan?Daya Krishna - 1968 - Philosophy East and West 18 (3):194-204.
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  42. Jñānamīmāṃsā.Daya Krishna - 1963
     
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  43. Kalidas Bhattacharyya and the Logic of Alternation.Daya Krishna - 1976 - Indian Philosophical Quarterly 3 (2):195-208.
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  44. Knowledge, reason and human autonomy.Daya Krishna - 1990 - In Margaret Chatterjee (ed.), The Philosophy of Nikunja Vihari Banerjee. Indian Council of Philosophical Research in Association with Munshiram Manoharlal Publishers. pp. 190.
     
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  45.  7
    Modern logic: its relevance to philosophy.Daya Krishna - 1969 - New Delhi,: Impex India. Edited by Dinesh Chandra Mathur & A. Pampathy Rao.
  46. Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao.Daya Krishna, Dinesh Chandra Mathur & A. P. Rao - 1969 - Impex India.
  47.  4
    New perspectives in Indian philosophy.Daya Krishna - 2001 - Jaipur: Rawat Publications.
    Machine generated contents note: 1 A Plea for a New History of Philosophy in India -- 2 Towards a Field Theory of Indian Philosophy: -- Suggestions for a New Way of Looking at Indian Philosophy -- II -- 3 Indian Philosophy in the First Millennium A.D.: -- Fact and Fiction -- 4 Where are the Vedas in the First Millennium AD.? -- 5 Vedinta in the First Millennium A.D.: The Case Study -- of a Retrospective Illusion Imposed by th Historiography (...)
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  48. Philosophy, society, and action: essays in honour of Prof. Daya Krishna.Daya Krishna, K. L. Sharma & R. S. Bhatnagar (eds.) - 1984 - Jaipur, India: Aalekh.
    Festschrift honoring Daya Krishna, b. 1924, professor of philosophy; comprises contributed articles.
     
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  49. Philosophical Theory and Social Reality.Daya Krishna - 1984 - In Ravinder Kumar (ed.), Philosophical Theory and Social Reality. Allied. pp. 28.
  50.  5
    Social Philosophy.Daya Krishna - 1970 - Philosophy East and West 20 (3):323-324.
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