Results for 'Anand Krishna'

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  1.  21
    The influence of pre-training evaluative responses on approach-avoidance training outcomes.Anand Krishna & Andreas B. Eder - 2019 - Cognition and Emotion 33 (7):1410-1423.
    ABSTRACTApproach-avoidance training has been shown to be effective in both clinical and laboratory research. However, some studies have failed to show the effects of AAT. Therefore, finding m...
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  2.  10
    Tri hita karana: ancient Balinese wisdom for neo humans.Anand Krishna - 2008 - [Jakarta,] Indonesia: Anand Krishna Global Co-Operation in collaboration with Anand Ashram Foundation.
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  3.  66
    Absence: An Indo-Analytic Inquiry.Anand Jayprakash Vaidya, Purushottama Bilimoria & Jaysankar L. Shaw - 2016 - Sophia 55 (4):491-513.
    Two of the most important contributions that Bimal Krishna Matilal made to comparative philosophy are his doctoral dissertation The Navya-Nyāya Doctrine of Negation: The Semantics and Ontology of Negative Statements in Navya-Nyāya Philosophy and his classic: Perception: An Essay on Classical Indian Theories of Knowing. In this essay, we aim to carry forward the work of Bimal K. Matilal by showing how ideas in classical Indian philosophy concerning absence and perception are relevant to recent debates in Anglo-analytic philosophy. In (...)
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  4.  16
    Anthropologie und Philosophie.Michael Ch Michailov & Eva Neu - 2008 - Proceedings of the Xxii World Congress of Philosophy 4:101-108.
    One Seit Platon (mit dem Spott von Diogenes) über Kant ist die Fundamentalfrage "Was ist der Mensch?" bis heute nicht nur von der Philosophie (als regina scientiarum), sondern von der Wissenschaft überhaupt nicht beantwortet. Phänomenologisch hat der Mensch a posteriori physische (somatische), psychische(perceptio, emotio, cognitio), mentale (logische), spirituelle (conscientia, volitio, actio) "Sphären". Ontologisch in Kontext von to ti en einai (Aristoteles) sollte der Mensch a priori ein "Programm" (Information) vor der Kosmogonie haben. Der (Neo‐) Positivismus (z.B. Hume bis Carnap, Russel*; (...)
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  5. Philosophy, society, and action: essays in honour of Prof. Daya Krishna.Daya Krishna, K. L. Sharma & R. S. Bhatnagar (eds.) - 1984 - Jaipur, India: Aalekh.
    Festschrift honoring Daya Krishna, b. 1924, professor of philosophy; comprises contributed articles.
     
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  6.  15
    Émotions et vie morale en Asie.Suwanna Satha-Anand, Wasana Wongsurawat & Nicole G. Albert - 2018 - Diogène n° 254-255 (2):3-14.
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  7.  43
    Capabilities and health.P. Anand - 2005 - Journal of Medical Ethics 31 (5):299-303.
    Sen’s capabilities approach offers a radical generalisation of the conventional approach to welfare economics. It has been highly influential in development and many researchers are now beginning to explore its implications for health care. This paper contributes to the emerging debate by discussing two examples of such applications: first, at the individual decision making level, namely the right to die, and second, at the social choice level. For the first application, which draws on Nussbaum’s list of capabilities, it is argued (...)
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  8.  63
    Contrary thinking: selected essays of Daya Krishna.Daya Krishna (ed.) - 2011 - New York: Oxford University Press.
    The volume editors have organized the volume as a set of ten couplets and triplets.
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  9. The epistemology of modality and the problem of modal epistemic friction.Anand Jayprakash Vaidya & Michael Wallner - 2021 - Synthese 198 (Suppl 8):1909-1935.
    There are three theories in the epistemology of modality that have received sustained attention over the past 20 years: conceivability-theory, counterfactual-theory, and deduction-theory. In this paper we argue that all three face what we call the problem of modal epistemic friction. One consequence of the problem is that for any of the three accounts to yield modal knowledge, the account must provide an epistemology of essence. We discuss an attempt to fend off the problem within the context of the internalism (...)
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  10.  12
    On Groups with Definable F_-Generics Definable in _P-Adically Closed Fields.Anand Pillay & Y. A. O. Ningyuan - 2023 - Journal of Symbolic Logic 88 (4):1334-1353.
    The aim of this paper is to develop the theory of groups definable in the p-adic field ${{\mathbb {Q}}_p}$, with “definable f-generics” in the sense of an ambient saturated elementary extension of ${{\mathbb {Q}}_p}$. We call such groups definable f-generic groups.So, by a “definable f-generic” or $dfg$ group we mean a definable group in a saturated model with a global f-generic type which is definable over a small model. In the present context the group is definable over ${{\mathbb {Q}}_p}$, and (...)
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  11.  54
    Type-definability, compact lie groups, and o-minimality.Anand Pillay - 2004 - Journal of Mathematical Logic 4 (02):147-162.
    We study type-definable subgroups of small index in definable groups, and the structure on the quotient, in first order structures. We raise some conjectures in the case where the ambient structure is o-minimal. The gist is that in this o-minimal case, any definable group G should have a smallest type-definable subgroup of bounded index, and that the quotient, when equipped with the logic topology, should be a compact Lie group of the "right" dimension. I give positive answers to the conjectures (...)
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  12.  8
    Comparative Philosophy: What It Is and What It Ought to Be.Daya Krishna - 1988 - In Gerald James Larson & Eliot Deutsch (eds.), Interpreting Across Boundaries: New Essays in Comparative Philosophy. Princeton University Press. pp. 71-83.
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  13. The Epistemology of Modality.Anand Vaidya - 2007 - The Stanford Encyclopedia of Philosophy.
  14. Felicitation Volume Presented to Professor Sripad Krishna Belvalkar.S. Radhakrishnan & Sripad Krishna Belvalkar - 1957 - Motilal Banarasi Dass.
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  15.  12
    Foundations of Rational Choice Under Risk.Paul Anand - 1993 - Oxford University Press.
    Describes and evaluates a number of existing criticisms of the formal theory of rationality and subjective expected utility theory. The author argues that rationality is not a behavioural entity, but rather has to do with the relation between an agent's preferences and his or her behaviour.
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  16.  78
    Pharmaceutical Companies and Global Lack of Access to Medicines: Strengthening Accountability under the Right to Health.Anand Grover, Brian Citro, Mihir Mankad & Fiona Lander - 2012 - Journal of Law, Medicine and Ethics 40 (2):234-250.
    Many medicines currently available on the market are simply too expensive for millions around the world to afford. Many medicines available in the developing world are only available to a small percentage of the population due to economic inequities. The profit-seeking behavior of pharmaceutical companies exacerbates this problem. In most cases, the price reductions required to make drugs affordable to a broader class of people in the developing world are not offset by the resultant increase in sales volume. Simply stated, (...)
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  17.  18
    Cosmopolitanism in Modernity: Human Dignity in a Global Age.Anand Bertrand Commissiong - 2011 - Lexington Books.
    Ancient and modern cosmopolitanisms -- The rise of economic individualism and the development of the commercial community -- Martha Nussbaum and the individual at the center: liberties and capabilities, theory and practice -- Jürgen Habermas and the individual in community: freedom and responsibility in the nation-state -- David Held: freedom and accountability beyond the nation-state -- Cosmopolitan virtues for a modern world -- Cosmopolitanism law -- Conclusion: our futures, together.
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  18. The self beyond cognition, action, pain, and pleasure: An eastern perspective.Anand C. Paranjpe - 1986 - In Krysia Yardley & Terry Honess (eds.), Self and Identity: Psychosocial Perspectives. Wiley. pp. 27--40.
     
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  19.  41
    Applying the welfare model to at-own-risk discharges.Lalit Kumar Radha Krishna, Sumytra Menon & Ravindran Kanesvaran - 2017 - Nursing Ethics 24 (5):525-537.
    “At-own-risk discharges” or “self-discharges” evidences an irretrievable breakdown in the patient–clinician relationship when patients leave care facilities before completion of medical treatment and against medical advice. Dissolution of the therapeutic relationship terminates the physician’s duty of care and professional liability with respect to care of the patient. Acquiescence of an at-own-risk discharge by the clinician is seen as respecting patient autonomy. The validity of such requests pivot on the assumptions that the patient is fully informed and competent to invoke an (...)
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  20.  74
    Are the preference axioms really rational?Paul Anand - 1987 - Theory and Decision 23 (2):189-214.
  21.  31
    A note on groups definable in the p -adic field.Anand Pillay & Ningyuan Yao - 2019 - Archive for Mathematical Logic 58 (7-8):1029-1034.
    It is known Hrushovski and Pillay that a group G definable in the field \ of p-adic numbers is definably locally isomorphic to the group \\) of p-adic points of a algebraic group H over \. We observe here that if H is commutative then G is commutative-by-finite. This shows in particular that any one-dimensional group G definable in \ is commutative-by-finite. This result extends to groups definable in p-adically closed fields. We prove our results in the more general context (...)
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  22.  58
    Does Critical Thinking and Logic Education Have a Western Bias? The Case of the Nyaya School of Classical Indian Philosophy.Anand Jayprakash Vaidya - 2016 - Journal of Philosophy of Education 50 (4):132-160.
    In this paper I develop a cross-cultural critique of contemporary critical thinking education in the United States, the United Kingdom, and those educational systems that adopt critical thinking education from the standard model used in the US and UK. The cross-cultural critique rests on the idea that contemporary critical thinking textbooks completely ignore contributions from non-western sources, such as those found in the African, Arabic, Buddhist, Jain, Mohist and Nyāya philosophical traditions. The exclusion of these traditions leads to the conclusion (...)
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  23.  40
    Handbook of Rational and Social Choice.Paul Anand, Prasanta Pattanaik & Clemens Puppe (eds.) - 2009 - Oxford University Press.
    This volume provides an overview of issues arising in work on the foundations of decision theory and social choice. The collection will be of particular value to researchers in economics with interests in utility or welfare, but also to any social scientist or philosopher interested in theories of rationality or group decision-making.
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  24. Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao.Daya Krishna, Dinesh Chandra Mathur & A. P. Rao - 1969 - Impex India.
  25. Understanding and Essence.Anand Jayprakash Vaidya - 2010 - Philosophia 38 (4):811-833.
    Modal epistemology has been dominated by a focus on establishing an account either of how we have modal knowledge or how we have justified beliefs about modality. One component of this focus has been that necessity and possibility are basic access points for modal reasoning. For example, knowing that P is necessary plays a role in deducing that P is essential, and knowing that both P and ¬P are possible plays a role in knowing that P is accidental. Chalmers (2002) (...)
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  26.  16
    Mind, Language and World: The Collected Essays of Bimal Krishna Matilal.Bimal Krishna Matilal - 2001 - New York: Oxford University Press. Edited by Jonardon Ganeri.
    A scholar of eminence in the field of Indian Philosophy, Bimal K. Matilal was one of the leading exponents of Indian logic and epistemology. Painstakingly compiled from Matilal's huge body of work, this collection of essays includes a set of previously unpublished essays and reveals the extraordinary depth of Matilal's philosophical interests.
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  27. Oncology ontology in the NCI Thesaurus.Anand Kumar & Barry Smith - 2005 - Artificial Intelligence in Medicine:213-220.
    The National Cancer Institute’s Thesaurus (NCIT) has been created with the goal of providing a controlled vocabulary which can be used by specialists in the various sub-domains of oncology. It is intended to be used for purposes of annotation in ways designed to ensure the integration of data and information deriving from these various sub-domains, and thus to support more powerful cross-domain inferences. In order to evaluate its suitability for this purpose, we examined the NCIT’s treatment of the kinds of (...)
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  28.  43
    Crooked stalks: cultivating virtue in South India.Anand Pandian - 2009 - Durham: Duke University Press.
    "A rough spade for a rugged landscape" : on savage selves and more civil places -- "What remains of the harvest when the fence grazes the crop?" : on the proper violence of agrarian citizenship -- "The life of the thief leaves the belly always boiling" : on the nature and restraint of the criminal animal -- "Millets sown yield millets, evil sown yields evil" : on the moral returns of agrarian toil -- "Let the water for the paddy also (...)
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  29. Modal Rationalism and Modal Monism.Anand Vaidya - 2008 - Erkenntnis 68 (2):191-212.
    Modal rationalism includes the thesis that ideal primary positive conceivability entails primary possibility. Modal monism is the thesis that the space of logically possible worlds is coextensive with the space of metaphysically possible worlds. In this paper I explore the relation between the two theses. My aim is to show that the former thesis implies the latter thesis, and that problems with the latter make the former implausible as a complete picture of the epistemology of modality. My argument explores the (...)
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  30.  17
    [Omnibus Review].Anand Pillay - 1984 - Journal of Symbolic Logic 49 (1):317-321.
  31.  66
    Corporate Social Responsibility and Firm Size.Krishna Udayasankar - 2008 - Journal of Business Ethics 83 (2):167-175.
    Small and medium-sized firms form 90% of the worldwide population of businesses. However, it has been argued that given their smaller scale of operations, resource access constraints and lower visibility, smaller firms are less likely to participate in Corporate Social Responsibility (CSR) initiatives. This article examines the different economic motivations of firms with varying combinations of visibility, resource access and scale of operations. Arguments are presented to propose that in terms of visibility, resource access and operating scale, very small and (...)
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  32.  21
    The Continued Need for Diversity in Fraud Research.Vikas Anand, M. Tina Dacin & Pamela R. Murphy - 2015 - Journal of Business Ethics 131 (4):751-755.
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  33. A study on the concept of Vyāpti.Krishna Chakraborty - 2009 - Kolkata: Sanskrit Pustak Bhandar.
    Study of the definition of invariable concomitance (vyāpti) according to Indic philosophy.
     
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  34. Psychology in the Advaita Vedanta.Anand C. Paranjpe & K. Ramakrishna Rao - 2008 - In K. Ramakrishna Rao, A. C. Paranjpe & Ajit K. Dalal (eds.), Handbook of Indian psychology. New Delhi: Campridge University Press India. pp. 253--85.
     
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  35.  14
    Role of Mindfulness and Emotional Intelligence in Business Ethics Education.Anand N. Asthana - 2023 - Journal of Business Ethics Education 20:5-17.
    This research looks at how mindfulness can contribute to business ethics education in MBA programmes. Mediation analysis was used to measure the influence of mindfulness on the participants’ performance in business ethics related courses and to quantify the influence of emotional intelligence which is a mediating variable. The effectiveness of mindfulness was evaluated using a Randomised Controlled Trial on participants of Executive MBA programmes. Half the participants were assigned to the intervention group and the other half placed on the waiting (...)
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  36.  66
    The Metaphysical Foundation of Logic.Anand Jayprakash Vaidya - 2006 - Journal of Philosophical Logic 35 (2):179-182.
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  37. Some remarks on definable equivalence relations in o-minimal structures.Anand Pillay - 1986 - Journal of Symbolic Logic 51 (3):709-714.
  38.  90
    Analytic Panpsychism and the Metaphysics of Rāmānuja’s Viśiṣṭādvaita Vedānta.Anand Jayprakash Vaidya - 2022 - The Monist 105 (1):110-130.
    Analytic Panpsychism has been brought into contact with Indian philosophy primarily through an examination of the Advaita Vedānta tradition and the Yogācāra tradition. In this work I explore the relation between Rāmānuja, the 12th century father of the Viśiṣṭādvaita Vedānta tradition, and analytic panpsychism. I argue that Rāmānuja’s philosophy inspires a more world affirming form of cosmopsychism where there are different kinds of reality, rather than one fundamental reality of pure consciousness and an ordinary wrold that is illusory from the (...)
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  39.  36
    Śaivism in philosophical perspective.Krishna Sivaraman - 1973 - Delhi,: Motilal Banarsidass.
    significance of its problems and ideals.2 Still, a philosophical doctrine has a timeless quality about it, a fundamental unalterableness of its quest coinciding with the unaltering core of human nature itself.3 The importance of the temporal flux for ...
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  40.  35
    Understanding the Fluid Nature of Personhood – the Ring Theory of Personhood.Lalit Kumar Radha Krishna & Rayan Alsuwaigh - 2014 - Bioethics 29 (3):171-181.
    Familial determination, replete with its frequent usurping of patient autonomy, propagation of collusion, and circumnavigation of direct patient involvement in their own care deliberations, continues to impact clinical practice in many Asian nations. Suggestions that underpinning this practice, in Confucian-inspired societies, is the adherence of the populace to the familial centric ideas of personhood espoused by Confucian ethics, provide a novel means of understanding and improving patient-centred care at the end of life. Clinical experience in Confucian-inspired Singapore, however, suggests that (...)
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  41. First order topological structures and theories.Anand Pillay - 1987 - Journal of Symbolic Logic 52 (3):763-778.
    In this paper we introduce the notion of a first order topological structure, and consider various possible conditions on the complexity of the definable sets in such a structure, drawing several consequences thereof.Our aim is to develop, for a restricted class of unstable theories, results analogous to those for stable theories. The “material basis” for such an endeavor is the analogy between the field of real numbers and the field of complex numbers, the former being a “nicely behaved” unstable structure (...)
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  42.  23
    Topological dynamics and definable groups.Anand Pillay - 2013 - Journal of Symbolic Logic 78 (2):657-666.
    We give a commentary on Newelski's suggestion or conjecture [8] that topological dynamics, in the sense of Ellis [3], applied to the action of a definable group $G(M)$ on its “external type space” $S_{G,\textit{ext}}(M)$, can explain, account for, or give rise to, the quotient $G/G^{00}$, at least for suitable groups in NIP theories. We give a positive answer for measure-stable (or $fsg$) groups in NIP theories. As part of our analysis we show the existence of “externally definable” generics of $G(M)$ (...)
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  43.  11
    Discrete o-minimal structures.Anand Pillay & Charles Steinhorn - 1987 - Annals of Pure and Applied Logic 34 (3):275-289.
  44. Disability-adjusted Life Years: A Critical Review.Sudhir Anand & Kara Hanson - 2004 - In Public Health, Ethics, and Equity. Oxford University Press UK.
     
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  45.  25
    Best interests determination within the Singapore context.Lalit R. K. Krishna - 2012 - Nursing Ethics 19 (6):787-799.
    Familialism is a significant mindset within Singaporean culture. Its effects through the practice of familial determination and filial piety, which calls for a family centric approach to care determination over and above individual autonomy, affect many elements of local care provision. However, given the complex psychosocial, political and cultural elements involved, the applicability and viability of this model as well as that of a physician-led practice is increasingly open to conjecture. This article will investigate some of these concerns before proffering (...)
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  46.  15
    Diving deep into the dark side: A review and examination of research on organizational misconduct in emerging markets.Amitabh Anand, Daniel Rottig, Nakul Parameswar & Anne Marie Zwerg-Villegas - 2023 - Business Ethics, the Environment and Responsibility 32 (2):612-637.
    For three decades, scholars have investigated the phenomena of organizational misconduct (OM) in the fields of business ethics, management, and organization studies. In recent years, the construct has gained increased attention due to widely reported corruption, bribery, crime, violations, and other acts of immorality undertaken by organizations, especially in emerging markets. Despite its popularity, review studies on OM are sparse, and no systematic review of research on OM in the context of emerging markets exists. This article attempts to fill this (...)
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  47.  15
    Domination and regularity.Anand Pillay - 2020 - Bulletin of Symbolic Logic 26 (2):103-117.
    We discuss the close relationship between structural theorems in stability theory, and graph regularity theorems.
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  48.  15
    Happiness Explained: Human Flourishing and Global Progress.Paul Anand - 2016 - Oxford University Press UK.
    The book offers a novel account of human happiness suitable for the general or popular science reader. Drawing on evidence from psychology and economics, as well as recent thinking in ethics, Happiness Explained addresses two of the most important questions to humankind, namely, what is happiness and how can we take account of this in our everyday lives? The book starts by setting out what is wrong with focussing exclusively on gross national income as a measure of wellbeing and introduces (...)
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  49. The Golden Breath.Mulk Raj Anand - 1934 - The Monist 44:160.
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  50.  4
    The Hindu View of Art.Mulk Raj Anand - 1933 - Routledge.
    This book, first published in 1933, was the first text on the general Hindu attitude to art. It sums up under the wider title of the Hindu view of art all such considerations - religious, philosophic, sociological, aesthetic and technical - as might be helpful for the understanding of Indian art.
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