Reductive intellectualists hold that knowledge-how is a kind of knowledge-that. For this thesis to hold water, it is obviously important that knowledge-how and knowledge-that have the same epistemic properties. In particular, knowledge-how ought to be compatible with epistemic luck to the same extent as knowledge-that. It is argued, contra reductive intellectualism, that knowledge-how is compatible with a species of epistemic luck which is not compatible with knowledge-that, and thus it is claimed that knowledge-how and knowledge-that come apart.

Aristotle is widely regarded as the greatest of all philosophers; indeed, he is traditionally referred to simply as `the philosopher'. Today, after more than two millennia, his arguments and ideas continue to stimulate philosophers and provoke them to controversy. In this book J.L. Ackrill conveys the force and excitement of Aristotle's philosophical investigations, thereby showing why contemporary philosophers still draw from him and return to him. He quotes extensively from Aristotle's works in his own notably clear English translation, and a (...) picture emerges of a lucid, lively, subtle and tough-minded thinker of astonishing range and penetration. Professor Ackrill identifies many striking connections between Aristotle's ideas and ideas in recent philosophy; he also raises philosophical questions of his own, and exemplifies the way in which Aristotle can still be argued with and learned from. (shrink)

The First World War exerted a great influence on the course of twentieth-century history and transformed people’s perception of the world. The collapse of empires and the shipwreck of illusions found their reflection in various spheres of culture and art, including music. Scholars are familiar with how the trauma of war was reflected in the history of the works, lives, and collaboration of two outstanding composers of the twentieth century, Igor Stravinsky and Maurice Ravel. In this article, we explore how, (...) from different perspectives, these composers expressed in music their perception of the war trauma as part of the wider common cultural and social tragedy known as “the collapse of empires”. At the center of our discussion is musical text as a reflection of social phenomena, and how these two composers presented the upheavals that took place in society and their spiritual reaction to them with the help of their musical expressivity. The article focuses on war themes and their reflection in the music of the first half of the twentieth century. (shrink)

A historical investigation of the exclusion of Africa and Asia from modern histories of philosophy.

This comprehensive and important volume includes contributions by activists, journalists, lawyers and scholars from twenty-one countries. The essays map the directions the movement for women's rights is taking--and will take in the coming decades--and the concomittant transformation of prevailing notions of rights and issues. They address topics such as the rapes in former Yugoslavia and efforts to see that a War Crimes Tribunal responds; domestic violence; trafficking of women into the sex trade; the persecution of lesbians; female genital mutilation; and (...) reproductive rights. (shrink)

Presents general information about meteorology, weather, and climate and includes more than thirty activities to help study these topics, including making a ...

This paper argues that for the purposes of any sort of serious discussion about immoral conduct in sport very little is illuminated by claiming that the conduct in question is cheating. In fact, describing some behavior as cheating is typically little more than expressing strong, but thoroughly vague and imprecise, moral disapproval or condemnation of another person or institution about a wide and ill-defined range of improper advantage-seeking behavior. Such expressions of disapproval fail to distinguish cheating from many other types (...) of immoral conduct. The discussion shows that we should set the concept aside and assess the moral disapproval implied by claims of cheating by reference to the moral and other principles that underlie the practice of sport. This allows us to consider carefully the complexity of the issues that are raised when allegations of cheating are made and not be distracted by the emotionally loaded, conversation-stopping tendency of the concept. This means that some types of disputes in sport will be messy and demand more effort to resolve, but the payoff will be better informed and more thoughtful discussions and greater awareness of the moral complexity of sport and of its principled underpinnings. (shrink)

Isaac Newton wrote the manuscript Questiones quaedam philosophicae at the very beginning of his scientific career. This small notebook thus affords rare insight into the beginnings of Newton's thought and the foundations of his subsequent intellectual development. The Questiones contains a series of entries in Newton's hand that range over many topics in science, philosophy, psychology, theology, and the foundations of mathematics. These notes, written in English, provide a very detailed picture of Newton's early interests, and record his critical appraisal (...) of contemporary issues in natural philosophy. Written predominantly in 1664-5, they give a significant perspective on Newton's thought just prior to his annus mirabilis, 1666. This volume provides a complete transcription of the Questiones, together with an 'expansion' into modern English, and a full editorial commentary on the content and significance of the notebook in the development of Newton's thought. It will be essential reading for all those interested in Newton and the intellectual foundations of science. (shrink)

The first English translation of Fichte’s second set of 1804 lectures on the Wissenschaftslehre.

Maria Ossowska, an outstanding Polish theorist of morality conceived of ethics as a science of morals. The author underscores the characteristic traits of her style of work and surveys her findings in sociology of morals. Maria Ossowska is depicted as a scholar who cautiously formulates and verifies her hypotheses, critically examines her findings and displays indefatigable inquisitiveness, never benefiting from an occasion to explain the facts away with the help of a single kind of factors solely.

The paper discusses the unique relationship that exists between the ego and one’s own body. There are two fundamental possibilities to grasp it – using the verb “to be” or “to have,” which results in two known formulas: “to be the body” or “to have the body.” However, after careful examination, it turns out that they are one-sided and entangle us in numerous aporias. A more complete picture of the relationships with one’s own body is made possible by a phenomenological (...) description, which is a first-person and direct approach. The body, given in numerous experiences, turns out to be paradoxical and ambiguous. This is also my relation with it – it is feeling myself and others, getting to know myself and the world; an internal and at the same time external bond, at most my own experience along with the need to transcend the body. Finally, we consider whether the category of “relationship” resp. “relation” matches the experience of one’s own body. Perhaps a better solution is to give up this term and describe the body as a character of human being. (shrink)

Tekst stanowi próbę rozwiązania dwóch problemów. Po pierwsze, jak istota przejawia się w indywiduum, w rzeczy konkretnej, nie dającej się zdefiniować? I po drugie, jak zweryfikować definicję? Jest to problem prawdy, wobec którego można zastosować metodę przyswajania abstrakcji - wznoszenia się od abstrakcji do konkretu. Metodę tę wykorzystywał K. Marks. W artykule dowodzi się, że metoda ta nie traci na swojej heurystycznej sile nawet wówczas, gdy zastosuje się ją do analizy współczesnego kapitalizmu symbolicznego. Nie stosując tej wyjaśniającej mocy abstrakcji, intelektualiści (...) stają się ideologami rozrywającymi jedność tego, co realne i tego, co idealne, waloryzującymi drugi element wspomnianej jedności. Swiat ich idei nijak się ma do aktualnej praktyki społecznej, dlatego dominuje w niej niezrozumiany symbol - fetysz. W społeczeństwie jest on tajemniczą podstawą problemów człowieka z samym sobą. Stąd jego zrozumienie i realne przywrócenie należnego mu w społeczeństwie miejsca umożliwi człowiekowi drogę powrotną do samego siebie. (shrink)

This paper is a systematic comparison between two well–known and theologically relevant concepts – the sublime as developed in Kant’s third Critique, and Marion’s saturated phenomenon. Although it discusses the significant and apparent similarities between them, it also criticizes Marion’s identification of the sublime as a possible example of a saturated phenomenon. This is primarily because of the different origins and philosophical presuppositions guiding the elaboration of these two ideas. Kant’s aim is to confine the reception of the phenomenon to (...) the conditions of experience, so that both in the case of judg-ments of beauty and judg-ments of the sublime, the subject achieves pleasure through self-centred appreciation of its rational capacities. Marion’s saturated phenomenon, on the other hand, aims at dispensing with the ‘metaphysical’ horizon of either the object, or the transcendental subject, in favour of passive appropriation of givenness. Although both are meant to describe what happens when the limits of understanding are breached, in the sublime this breach only serves to reinforce the capacity of the rational subject, whereas in the saturated phenomenon it points to the possibility of apprehension of the totally Other as purely given. (shrink)

v. 1. Nicomachean ethics. Politics. The Athenian Constitution. Rhetoric. On Poetics.--v. 2. Logic.--v. 3. Physics. Metaphysics. On the soul. Short physical treaties.--v. 4. On the heavens. On generation and corruption. Meteorology. Biological treatises.