Results for 'Ming-Hon Chu'

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  1.  31
    Dream and Worldliness.Ming-Hon Chu - 2022 - Human Studies 45 (4):777-792.
    The phenomenal character of dreaming has long been a matter of philosophical debates. Most of the time, dreaming is either likened to perception or likened to imagination, in order to decide whether it gets closer to normal or abnormal states of consciousness. This line of debates extends from the traditional dream argument to the contemporary movement of phenomenology. This article presents what specific contributions phenomenology has made to the millennial investigations of dreaming. Its structure is twofold. Firstly, we introduce how (...)
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  2. Mindfulness as transcendental motivation.Ming-Hon Chu - 2023 - In Susi Ferrarello & Christos Hadjioannou (eds.), The Routledge Handbook of Phenomenology of Mindfulness. New York, NY: Routledge.
     
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  3. Forum on the Yi Jing.Ming Dong Gu, Edward A. Hacker, Steve Moore, Tze-Ki Hon, Honglei Li & Jesse Fleming - 2003 - Journal of Chinese Philosophy 30 (2):195-270.
     
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  4. Building Democracy.Ming‑Huei Lee & Tze-ki Hon - 2017 - In Tze-Ki Hon (ed.), Confucianism for the contemporary world: global order, political plurality, and social action. Albany, NY: State University of New York Press. pp. 81-90.
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  5. Ma-kʻo-ssŭ chu i chê hsüeh wei wu chu i.Ming Chu - 1956
     
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  6.  31
    Non‐adherence to antibiotic prescription guidelines in treating urinary tract infection of children: a population‐based study in Taiwan.Chu C. Chen, Li C. Wu, Chung Y. Li, Chih K. Liu, Lin C. Woung & Ming C. Ko - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1030-1035.
  7.  3
    Life of an Exile: Sun Di's (1081–1169) Letters Pertaining to His Banishment to Xiangzhou.Ming-kin Chu - 2022 - Journal of the American Oriental Society 141 (3):521.
    What kind of impact did social networks of Song literati have on their lives in exile? This paper focuses on Sun Di 孫覿, a prominent literary figure in the Northern to Southern Song transition, and studies his epistolary writings in connection with his banishment to Xiangzhou 象州 in the years 1133 and 1134. Through an in-depth analysis of the contents of his letters, the paper shows how Sun Di established ties with officials in different localities and how he responded to (...)
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  8.  31
    A new method based on entropy theory for genomic sequence analysis.Ming Xiao, Zhi Zhan Zhu, Jueping Liu & Chu Yu Zhang - 2002 - Acta Biotheoretica 50 (3):155-165.
    We have refined entropy theory to explore the meaning of the increasing sequence data on nucleic acids and proteins more conveniently. The concept of selection constraint was not introduced, only the analyzed sequences themselves were considered. The refined theory serves as a basis for deriving a method to analyze non-coding regions (NCRs) as well as coding regions. Positions with maximal entropy might play the most important role in genome functions as opposed to positions with minimal entropy. This method was tested (...)
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  9.  19
    New Estimates for Csiszár Divergence and Zipf–Mandelbrot Entropy via Jensen–Mercer’s Inequality.Muhammad Adil Khan, Zakir Husain & Yu-Ming Chu - 2020 - Complexity 2020:1-8.
    Jensen’s inequality is one of the fundamental inequalities which has several applications in almost every field of science. In 2003, Mercer gave a variant of Jensen’s inequality which is known as Jensen–Mercer’s inequality. The purpose of this article is to propose new bounds for Csiszár and related divergences by means of Jensen–Mercer’s inequality. Also, we investigate several new bounds for Zipf–Mandelbrot entropy. The idea of this article may further stimulate research on information theory with the help of Jensen–Mercer’s inequality.
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  10.  30
    Glycemic Control, Hand Activity, and Complexity of Biological Signals in Diabetes Mellitus.Hsien-Tsai Wu, Gen-Min Lin, Bagus Haryadi, Chieh-Ming Yang & Hsiao-Chiang Chu - 2017 - Complexity:1-9.
    Both glycemic control and handgrip strength affect microvascular function. Multiscale entropy of photoplethysmographic pulse amplitudes may differ by diabetes status and hand activity. Of a middle-to-old aged and right-handed cohort without clinical cardiovascular disease, we controlled age, sex, and weight to select the unaffected,the well-controlled diabetes, and the poorly controlled diabetes groups. MSEs were calculated from consecutive 1,500 PPG pulse amplitudes of bilateral index fingertips. Thesmall-, medium-,and large-scale MSEs were defined as the average of scale 1, scales 2–4, and scales (...)
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  11.  59
    Calcium as a versatile plant signal transducer under soil water stress.Shao Hong-Bo, Chu Li-Ye & Shao Ming-An - 2008 - Bioessays 30 (7):634-641.
    The complexity of calcium profiles observed in plant cells has led to the realization that specific patterns of calcium propagation (now termed calcium signatures) encode specific information and relay it to downstream elements (effectors) for translation into corresponding cellular responses in higher plants. The concept of calcium signatures is now well established and the tight control of the temporal and spatial characteristics of cytosolic calcium alterations is considered to be responsible for the specificity of various cellular responses, in particular to (...)
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  12.  50
    Association of doctor specialty with diabetic patient risk of hospitalization due to diabetic ketoacidosis: a national population‐based study in Taiwan.Chih-Ching Liu, Kai-Ren Chen, Hua-Fen Chen, Shiu-Li Huang, Chu-Chieh Chen, Ming-Der Lee, Ming-Chung Ko & Chung-Yi Li - 2011 - Journal of Evaluation in Clinical Practice 17 (1):150-155.
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  13.  28
    Are physicians on the same page about do-not-resuscitate? To examine individual physicians’ influence on do-not-resuscitate decision-making: a retrospective and observational study.Yen-Yuan Chen, Melany Su, Shu-Chien Huang, Tzong-Shinn Chu, Ming-Tsan Lin, Yu-Chun Chiu & Kuan-Han Lin - 2019 - BMC Medical Ethics 20 (1):1-13.
    Background Individual physicians and physician-associated factors may influence patients’/surrogates’ autonomous decision-making, thus influencing the practice of do-not-resuscitate orders. The objective of this study was to examine the influence of individual attending physicians on signing a DNR order. Methods This study was conducted in closed model, surgical intensive care units in a university-affiliated teaching hospital located in Northern Taiwan. The medical records of patients, admitted to the surgical intensive care units for the first time between June 1, 2011 and December 31, (...)
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  14. Jun shi mei chu tan.Ming Shen - 1996 - Beijing Shi: Jun shi ke xue chu ban she.
     
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  15. Chung-Feng Ming-pen and ch 'an buddhism in the yüan'.ChüN-Fang Yü - 1982 - In Hok-lam Chan & William Theodore De Bary (eds.), Yüan Thought: Chinese Thought and Religion Under the Mongols. Columbia University Press.
     
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  16. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  17. Pien cheng wei wu chu i ti jen shih lun.Ming Li - 1957
     
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  18. Chien ming Ou-chou che hsüeh shih.Te-Sheng Chu & Zhen Li (eds.) - 1979
     
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  19. Ming fen zhi dao: cong Xunzi kan ru jia wen hua yu min zhu zheng dao rong tong de ke neng xing.Zhaohua Chu - 2005 - Beijing: Shang wu yin shu guan.
     
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  20. Liang Shu-ming chuan chi tzu liao.Chʻuan-yü Chu (ed.) - 1979
     
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  21. Pien chêng wei wu chu i jên shih lun tui shih chi kung tso ti i i.Chê-Ming Wang - 1956
     
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  22. Tsʻun tsai chu i kai lun.Tʻien-Ming Li - 1972
     
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  23. Chieh shao Én-ko-ssŭ chu "Fei-êrh-pa-ha yü Tê-kuo ku tien chê hsüeh ti chung chieh.".Chiang-Ming Chang - 1959 - [n.p.]:
     
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  24.  3
    Re-examining the impact of European astronomy in seventeenth-century China: a study of Xue Fengzuo’s system of thought and his integration of Chinese and Western knowledge.Haohao Zhu & Longfei Chu - 2019 - Annals of Science 76 (3-4):303-323.
    During the late Ming and early Qing period, Jesuit missionaries introduced European science into China, and thereby profoundly influenced the later development of Chinese astronomy. Not only did European astronomy become the official system of the Qing dynasty, but the traditional way to ‘attain up above’ by connecting the study of astronomy and Yi learning gradually fell into disuse. However, the astronomers in this period expressed different views on these two processes. As one of the most important early Qing (...)
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  25. Emotion in pre-Qin ruist moral theory: An explanation of "dao begins in Qing".Tang Yijie, Brian Bruya & Hai-ming Wen - 2003 - Philosophy East and West 53 (2):271-281.
    There is a view that Ruists never put much emphasis on qing and even saw it in a negative light. This is perhaps a misunderstanding, especially in regard to pre-Qin Ruism. In the Guodian Xing zi ming chu, the passage "dao begins in qing" (dao shi yu qing) plays an important role in our understanding of the pre-Qin notion of qing. This article concentrates on the "theory of qing" in both pre-Qin Ruism and Daoism and attempts a philosophical interpretation (...)
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  26.  39
    Emotion in Pre-Qin Ruist Moral Theory: An Explanation of " Dao Begins in Qing ".Yijie Tang, Brian Bruya & Hai-Ming Wen - 2003 - Philosophy East and West 53 (2):271-281.
    There is a view that Ruists never put much emphasis on qing and even saw it in a negative light. This is perhaps a misunderstanding, especially in regard to pre-Qin Ruism. In the Guodian Xing zi ming chu, the passage "dao begins in qing" plays an important role in our understanding of the pre-Qin notion of qing. This article concentrates on the "theory of qing" in both pre-Qin Ruism and Daoism and attempts a philosophical interpretation of "dao begins in (...)
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  27. Wan Ming Qing chu si xiang shi lun.Fansen Wang - 2004 - China: Fudan da xue chu ban she.
     
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  28.  4
    Wan Ming Qing chu si xiang shi lun: zeng ding ban.Fansen Wang - 2020 - Beijing: Beijing shi fan da xue chu ban she.
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  29.  2
    Ming ru li fa xue de xin xing lun ji chu ji qi xian dai qi shi.Daqi Song - 2014 - Hefei: Anhui ren min chu ban she.
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  30.  3
    Ming mo Qing chu de si xiang yu fo jiao =.Kengo Araki - 2006 - Taibei Shi: Lian jing chu ban shi ye gu fen you xian gong si.
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  31.  64
    The Chu hsi and Wang Yang-Ming schools at the end of the Ming and tokugawa periods.Takehiko Okada & Robert J. J. Wargo - 1973 - Philosophy East and West 23 (1/2):139-162.
  32.  2
    Sheng ming zhong xin zai he chu?Peirong Fu - 1998 - Taibi Shi: Jiu ge chu ban she.
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  33.  7
    Chu wei zhi si:: Ming ru Yan Jun de min jian hua si xiang yu shi jian.Xiaoying Ma - 2007 - Yinchuan Shi: Ningxia ren min chu ban she. Edited by Xiaoying Ma.
    本书考察了颜钧思想产生的社会历史背景及颜钧生平;构建了表述颜钧“大中哲学”的理论框架,包括它的经典依据、它的心性论和工夫论、它的人生价值观和社会理想;阐释了颜钧思想的特征及其在当时和对后世的影响。.
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  34. Ming Chʻing ju hsüeh chia chu shu sheng tsu nien piao.Chung-Kuei Mai - 1977 - T Ai-Wan Hsüeh Sheng Shu Chü.
     
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  35.  38
    On Chu hsi as an important source for the development of the philosophy of Wang Yang-Ming.Shu-Hsien Liu - 1984 - Journal of Chinese Philosophy 11 (1):83-107.
  36.  16
    Ming mo Qing chu Hui zu san da Han wen yi zhu jia lun li si xiang yan jiu =.Xiangming Liang - 2010 - Beijing Shi: Guang ming ri bao chu ban she.
    Ben shu shou ci dui ming mo qing chu zui fu sheng ming de hui zu san da han wen yi zhu jia--Wang Daiyu, Ma Zhu, Liu Zhi de zheng zhi lun li si xiang, jing ji lun li si xiang, hun yin jia ting lun li si xiang, ren xing shan e guan, dao de xiu yang guan jin xing le quan fang wei, duo jiao du de shu li, gou chen he kao cha.
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  37.  6
    Zhu jian "Xing zi ming chu" zhang ju jiang shu.Yixin He - 2020 - Shanghai Shi: Shanghai san lian shu dian.
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  38. Ming mo Qing chu ru xue zhi fa zhan.Jixiang Li - 1992 - Taibei Shi: Wen jin chu ban she.
     
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  39. Jian ming shu li luo ji ji chu.Zhiwang Liu (ed.) - 1985 - Fuzhou: Fujian sheng xin hua shu dian fa xing.
     
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  40.  5
    On Chu Hsi as an Important Source for the Development of the Philosophy of Wang Yang-Ming.Shu-Hsien Liu - 1984 - Journal of Chinese Philosophy 11 (1):83-107.
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  41. Sheng ming chʻing tiao ti chüeh tse.Shu-Hsien Liu - 1974 - T Ai-Wan Hsüeh Sheng Shu Chü Hsiang-Kang Tsung Ch Ing Hsiao I Wen T U Shu Kung Ssu.
     
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  42.  9
    Yuan mo Ming chu "Wu xue san jia" si xiang te se ji ying xiang =.Xuming Gu - 2018 - Hangzhou: Zhejiang gong shang da xue chu ban she.
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  43. Ming mo Qing chu, 1582-1687, de ge wu qiong li zhi xue: Zhongguo ke xue fa zhan de qian jin dai xing tai = Mingmo Qingchu (1582-1687) de gewu qiongli zhixue.Zhicong Shang - 2003 - Chengdu: Sichuan jiao yu chu ban she.
     
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  44. Tian ming yu min sheng: Xi Zhou ren wen jing shen zhi shen quan guan chu tan.Dingxian Yan - 1987 - Taibei Shi: Taiwan shang wu yin shu guan.
     
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  45.  17
    Chu-hung and Lay Buddhism in the Late Ming.Chun-Fang Yu - 1975 - In William Theodore De Bary (ed.), The unfolding of Neo-Confucianism. New York,: Columbia University Press. pp. 593.
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  46. Ming mo Qing chu li xue yu ke xue guan xi zai lun.Yongtang Zhang - 1994 - Taibei Shi: Taiwan xue sheng shu ju.
     
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  47.  68
    Motivation and the heart in the Xing zi Ming Chu.Franklin Perkins - 2009 - Dao: A Journal of Comparative Philosophy 8 (2):117-131.
    In both content and historical position, the “ Xing Zi Ming Chu ” is of obvious significance for understanding the development of classical Chinese philosophy, particularly Confucian moral psychology. This article aims to clarify one aspect of the text, namely, its account of human motivation. This account can be divided into two parts. The first describes human motivation primarily in passive terms of response to external forces, as emotions arise from our nature when stimulated by things in the world. (...)
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  48.  6
    Zhuangzi qi jiang: huo chu sheng ming ben shen de da yong.Bangxiong Wang - 2018 - Taibei Shi: Yuan liu chu ban shi ye gu fen you xian gong si.
    我的喜歡,就是唯一的熱門, 走出自己想走的路,活出自己想要的內涵, 就可以超離有用與無用的兩難困境, 不是人間社會的冷門或熱門, 而是我自己的門,獨一無二的門。 國學巨擘王邦雄教授五十年講學、研究不輟,以自家生命的感受,體證莊子哲學思想的宏闊及義理內涵的轉折,論說詮解理路分明,抉發智慧開顯新義,隨著歲月的錘鍊,感悟會通更進一層,真情實感觸動人心,流動在字裡行間 的,不是知識理論而是生命智慧。 本書解讀莊子思想最為核心的內七篇,依循貫串其中的縱軸線去展開鋪陳,將莊子的處世哲學與生命態度,以具體的生活經驗說解,道出了莊子獨步千古閒散自在的意態與風貌。 如何突破存在的困局、克服人世的難關?如何在逆境中安頓身心,追求自我的成長?莊子妙道哲理的慧解光照,將解消心靈的桎梏與生命的困苦,引領每一個人走向自在自得的人生旅程。.
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  49.  47
    Music and Affect: The Influence of the Xing Zi Ming Chu on the Xunzi and Yueji.Franklin Perkins - 2017 - Dao: A Journal of Comparative Philosophy 16 (3):325-340.
    The Xing Zi Ming Chu 性自命出 presents a distinctive account of human dispositions that centers on the spontaneous arising of affects like joy and sadness. This focus on emotion grounds a particular conception of the function of music and ritual that gives music a central role in self-cultivation. Although the account of human dispositions in XZMC was ultimately overshadowed by the opposing views of Mengzi 孟子 and Xunzi 荀子 and the question of whether our dispositions are good or bad, (...)
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  50. Wang Yang-Ming, Chu hsi, and the investigation of things.Jig-Chuen Lee - 1987 - Philosophy East and West 37 (1):24-35.
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