Results for 'Martin A. Conway'

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  1. The construction of autobiographical memories in the self-memory system.Martin A. Conway & Christopher W. Pleydell-Pearce - 2000 - Psychological Review 107 (2):261-288.
  2. Theoretical Perspectives on Autobiographical Memory.Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.) - 1992 - Kluwer Academic Publishers.
  3.  50
    Theories of Memory.A. Collins, Martin A. Conway & P. E. Morris (eds.) - 1993 - Lawrence Erlbaum.
    This is a collection of chapters by some of the most influential memory researchers.
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  4. The structure of autobiographical memory.Martin A. Conway & David C. Rubin - 1993 - In A. Collins, S. Gathercole, Martin A. Conway & P. E. Morris (eds.), Theories of Memory. Lawrence Erlbaum. pp. 103--137.
  5. Sensory-perceptual episodic memory and its context: autobiographical memory.Martin A. Conway - 2002 - In Alan Baddeley, John Aggleton & Martin Conway (eds.), Episodic Memory: New Directions in Research. Oxford University Press.
  6.  39
    Remembering, imagining, false memories & personal meanings.Martin A. Conway & Catherine Loveday - 2015 - Consciousness and Cognition 33:574-581.
  7.  36
    A structural model of autobiographical memory.Martin A. Conway - 1992 - In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.), Theoretical Perspectives on Autobiographical Memory. Kluwer Academic Publishers. pp. 167--193.
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  8. Changes in memory awareness during learning: The acquisition of knowledge by psychology undergraduates.Martin A. Conway, A. F. Collins, Stephen J. Anderson & G. Cohen - 1998 - Journal of Experimental Psychology.
  9.  27
    Recollections of true and false autobiographical memories.Martin A. Conway, Alan F. Collins, Susan E. Gathercole & Stephen J. Anderson - 1996 - Journal of Experimental Psychology: General 125 (1):69.
  10. The self and recollective experience.Martin A. Conway & S. A. Dewhurst - 1995 - Applied Cognitive Psychology 9:1-19.
  11.  18
    Phenomenological records and the self-memory system.Martin A. Conway - 2001 - In Christoph Hoerl & Teresa McCormark (eds.), Time and Memory. Oxford University Press. pp. 235--255.
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  12.  49
    Remembering and imagining: The role of the self.Clare J. Rathbone, Martin A. Conway & Chris J. A. Moulin - 2011 - Consciousness and Cognition 20 (4):1175-1182.
    This study investigated whether temporal clustering of autobiographical memories around periods of self-development would also occur when imagining future events associated with the self. Participants completed an AM task and future thinking task. In both tasks, memories and future events were cued using participant-generated identity statements . Participants then dated their memories and future events, and finally gave an age at which each identity statement was judged to emerge. Dates of memories and future events were recoded as temporal distance from (...)
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  13.  9
    Making Sense of the Past.Martin A. Conway - 1992 - In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.), Theoretical Perspectives on Autobiographical Memory. Kluwer Academic Publishers. pp. 3-10.
    One of the main aims of the NATO Advanced Research Workshop on autobiographical memory was to provide researchers with an opportunity to ‘stick their necks out’ and throw open for public scrutiny theoretical claims they might otherwise have kept to themselves. In the papers collected in the present volume the reader will find that this is just what occurs. Even where an author has chosen to present new empirical findings these are accompanied by the type of theoretical speculation often edited (...)
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  14.  18
    What do memories correspond to?Martin A. Conway - 1996 - Behavioral and Brain Sciences 19 (2):195-196.
    Neither the storehouse nor the correspondence metaphor is an appropriate conceptual framework for memory research. Instead a meaning-based account of human memory is required. The correspondence metaphor is an advance over previous suggestions but entails an oversimple view of “accuracy.” Freud's account of memory may provide a more fruitful approach to memory and meaning.
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  15.  44
    Evaluating “the cognitive structure of emotions” using autobiographical memories of emotional events.Peter Hayes, Martin A. Conway & Peter E. Morris - 1992 - In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.), Theoretical Perspectives on Autobiographical Memory. Kluwer Academic Publishers. pp. 353--374.
  16.  24
    Remembering and Knowing: Using another’s subjective report to make inferences about memory strength and subjective experience.Helen L. Williams, Martin A. Conway & Chris Ja Moulin - 2013 - Consciousness and Cognition 22 (2):572-588.
    The Remember–Know paradigm is commonly used to examine experiential states during recognition. In this paradigm, whether a Know response is defined as a high-confidence state of certainty or a low-confidence state based on familiarity varies across researchers, and differences in definitions and instructions have been shown to influence participants’ responding. Using a novel approach, in three internet-based questionnaires participants were placed in the role of ‘memory expert’ and classified others’ justifications of recognition decisions. Results demonstrated that participants reliably differentiated between (...)
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  17.  21
    First words and first memories.Catriona M. Morrison & Martin A. Conway - 2010 - Cognition 116 (1):23-32.
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  18.  24
    Networks of autobiographical memories.Helen L. Williams & Martin A. Conway - 2009 - In Pascal Boyer & James Wertsch (eds.), Memory in Mind and Culture. Cambridge: Cambridge University Press. pp. 33--61.
  19.  29
    Switching memory perspective.Shazia Akhtar, Lucy V. Justice, Catherine Loveday & Martin A. Conway - 2017 - Consciousness and Cognition 56:50-57.
  20.  66
    Impaired ability to give a meaning to personally significant events in patients with schizophrenia.Fabrice Berna, Mehdi Bennouna-Greene, Jevita Potheegadoo, Paulina Verry, Martin A. Conway & Jean-Marie Danion - 2011 - Consciousness and Cognition 20 (3):703-711.
    Schizophrenia is a severe mental illness affecting sense of identity. Autobiographical memory deficits observed in schizophrenia could contribute to this altered sense of identity. The ability to give a meaning to personally significant events is also critical for identity construction and self-coherence. Twenty-four patients with schizophrenia and 24 control participants were asked to recall five self-defining memories. We assessed meaning making in participants’ narratives and afterwards asked them explicitly to give a meaning to their memories . We found that both (...)
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  21.  20
    From the Couch to the Lab: Trends in Psychodynamic Neuroscience.Aikaterini Fotopoulou, Donald Pfaff & Martin A. Conway (eds.) - 2012 - Oxford University Press.
    Can the psychodynamics of the mind be correlated with neurodynamic processes in the brain? The book revisits a question that scientists and psychoanalysts have been asking for more than a century. It brings together experts from Psychology, Psychoanalysis, Neuroscience, Philosophy, Psychiatry and Neurology to consider this question.
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  22.  32
    Self-images and related autobiographical memories in schizophrenia.Mehdi Bennouna-Greene, Fabrice Berna, Martin A. Conway, Clare J. Rathbone, Pierre Vidailhet & Jean-Marie Danion - 2012 - Consciousness and Cognition 21 (1):247-257.
    Schizophrenia is a severe mental illness, which affects sense of identity. While the ability to have a coherent vision of the self relies partly on its reciprocal relationships with autobiographical memories, little is known about how memories ground “self-images” in schizophrenia. Twenty-five patients with schizophrenia and 25 controls were asked to give six autobiographical memories related to four self-statements they considered essential for defining their identity. Results showed that patients’ self-images were more passive than those of controls. Autobiographical memories underlying (...)
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  23.  37
    The self and dreams during a period of transition.Caroline L. Horton, Christopher J. A. Moulin & Martin A. Conway - 2009 - Consciousness and Cognition 18 (3):710-717.
    The content of dreams and changes to the self were investigated in students moving to University. In study 1, 20 participants completed dream diaries and memory tasks before and after they had left home and moved to university, and generated self images, “I am…” statements , reflective of their current self. Changes in “I ams” were observed, indicating a newly-formed ‘university’ self. These self, images and related autobiographical knowledge were found to be incorporated into recent dreams but not into dreams (...)
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  24.  13
    Supporting older and younger adults’ memory for recent everyday events: A prospective sampling study using SenseCam.Ali Mair, Marie Poirier & Martin A. Conway - 2017 - Consciousness and Cognition 49:190-202.
  25.  26
    Episodic Memory: New Directions in Research : Originating from a Discussion Meeting of the Royal Society.Alan Baddeley, John Aggleton & Martin Conway (eds.) - 2002 - Oxford University Press.
    The term 'episodic memory' refers to our memory for unique, personal experiences, that we can date at some point in our past - our first day at school, the day we got married. It has again become a topic of great importance and interest to psychologists, neuroscientists, and philosophers. How are such memories stored in the brain, why do certain memories disappear (especially those from early in childhood), what causes false memories (memories of events we erroneously believe have really taken (...)
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  26. A pilgrim's quest for the divine.William Martin Conway Conway - 1936 - London,: F. Muller.
  27.  5
    Intramuscular coherence during challenging walking in incomplete spinal cord injury: Reduced high-frequency coherence reflects impaired supra-spinal control.Freschta Zipser-Mohammadzada, Bernard A. Conway, David M. Halliday, Carl Moritz Zipser, Chris A. Easthope, Armin Curt & Martin Schubert - 2022 - Frontiers in Human Neuroscience 16.
    Individuals regaining reliable day-to-day walking function after incomplete spinal cord injury report persisting unsteadiness when confronted with walking challenges. However, quantifiable measures of walking capacity lack the sensitivity to reveal underlying impairments of supra-spinal locomotor control. This study investigates the relationship between intramuscular coherence and corticospinal dynamic balance control during a visually guided Target walking treadmill task. In thirteen individuals with iSCI and 24 controls, intramuscular coherence and cumulant densities were estimated from pairs of Tibialis anterior surface EMG recordings during (...)
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  28.  38
    Mavrodes, Martin and the verification of religious experience.David A. Conway - 1971 - International Journal for Philosophy of Religion 2 (3):156 - 171.
  29.  19
    An earthless world: the contemporary Enframing of sport in digital games.Steven Conway - 2016 - Sport, Ethics and Philosophy 10 (1):83-96.
    This article provides a phenomenological understanding of contemporary sport and its digital game incarnation. The latter is highlighted as, currently, an example par excellence of what Martin Heidegger referred to as Enframing : the essence of modern technology that discloses being only in its availability for consumption. This concept is clarified and compared with a phenomenological comprehension of art and play. Building upon these notions, the physical sport and its digital emulation are compared and contrasted, illustrating how key criteria (...)
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  30.  31
    Ethics briefing.Martin Davies, Sophie Brannan, Ruth Campbell, Veronica English, Rebecca Mussell & Julian C. Sheather - 2017 - Journal of Medical Ethics 43 (12):871-872.
    ### High Court rejects assisted dying challenge The High Court has rejected the latest challenge to the law on assisted dying in the UK, brought by Noel Conway. Mr Conway, a retired college lecturer, was diagnosed with motor neuron disease in 2012. Since his diagnosis, his health has deteriorated and he is dependent on ever-increasing levels of assistance with daily life, including the use of non-invasive ventilation to help him breathe. He sought a declaration from the court that (...)
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  31.  9
    Variation in Working Memory.Andrew R. A. Conway, Michael J. Kane, Akira Miyake & John N. Towse (eds.) - 2006 - Oxford University Press USA.
    Working memory--the ability to keep important information in mind while comprehending, thinking, and acting--varies considerably from person to person and changes dramatically during each person's life. Understanding such individual and developmental differences is crucial because working memory is a major contributor to general intellectual functioning. This volume offers a state-of-the-art, integrative, and comprehensive approach to understanding variation in working memory by presenting explicit, detailed comparisons of the leading theories. It incorporates views from the different research groups that operate on each (...)
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  32. Standpoints: A Study of a Metaphysical Picture.Martin A. Lipman - 2023 - Journal of Philosophy 120 (3):117-138.
    There is a type of metaphysical picture that surfaces in a range of philosophical discussions, is of intrinsic interest, and yet remains ill-understood. According to this picture, the world contains a range of standpoints relative to which different facts obtain. Any true representation of the world cannot but adopt a particular standpoint. The aim of this paper is to propose a regimentation of a metaphysics that underwrites this picture. Key components are a factive notion of metaphysical relativity, a deflationary notion (...)
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  33.  10
    Did Jacob Lie? Were His Words Inspired? Examining Genesis 27 in Light of Augustine, Aquinas, and Lombardo.O. P. Desmond A. Conway - 2023 - New Blackfriars 104 (1111):294-305.
    In Genesis 27 Jacob is depicted as lying to Isaac. Jacob, however, was held in Christian tradition to be both a moral exemplar and to be speaking prophetically in this episode with his father. This raises the question of how Doctors of the Church such as St. Augustine and St. Thomas Aquinas were able reconcile these interpretive commitments with their stance on the intrinsically disordered nature of lying. In examining their resolution of this tension, we discover an important exegetical distinction (...)
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  34. In defense of disjointism.Martin A. Lipman - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Disjointism is the view that co-located objects do not share any parts. A human-shaped statue is composed from a torso, head and limbs; the co-located lumpof clay is only composed from chunks of clay. This essay discusses the tenability of this relatively neglected view, focusing on two objections. The first objection is that disjointism implies co-located copies of microphysical particles. I argue that it doesn’t imply this and that there are more plausible disjointist views of tiny parts available. The second (...)
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  35. The Necessity for Determinism a Metaphysical Problem Confronting Geographers.A. F. Martin - 1951 - Institute of British Geographers.
     
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  36. A Passage Theory of Time.Martin A. Lipman - 2018 - Oxford Studies in Metaphysics 11:95-122.
    This paper proposes a view of time that takes passage to be the most basic temporal notion, instead of the usual A-theoretic and B-theoretic notions, and explores how we should think of a world that exhibits such a genuine temporal passage. It will be argued that an objective passage of time can only be made sense of from an atemporal point of view and only when it is able to constitute a genuine change of objects across time. This requires that (...)
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  37. On Bitcoin: A Study in Applied Metaphysics.Martin A. Lipman - 2023 - Philosophical Quarterly 73 (3):783-802.
    This essay is dedicated to the memory of Katherine Hawley.1Bitcoin was invented to serve as a digital currency that demands no trust in financial institutions, such as commercial and central banks. This paper discusses metaphysical aspects of bitcoin, in particular the view that bitcoin is socially constructed, non-concrete, and genuinely exists. If bitcoin is socially constructed, then one may worry that this reintroduces trust in the communities responsible for the social construction. Although we may have to rely on certain communities, (...)
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  38.  14
    Dulling the Sword of Justice: The Decline of Unionism and the Rise of Inequality.Martin A. Asher & Robert H. Defina - 1995 - Journal for Peace and Justice Studies 6 (2):1-18.
  39. Hobbes on Language and Reality.Martin A. Bertman - 1978 - Revue Internationale de Philosophie 32 (126):536.
  40. On Fine’s fragmentalism.Martin A. Lipman - 2015 - Philosophical Studies 172 (12):3119-3133.
    Fragmentalism is the view that reality is not a metaphysically unified place, but fragmented in a certain sense, and constituted by incompatible facts across such fragments. It was introduced by Kit Fine in a discussion of tense realist theories of time. Here I discuss the conceptual foundations of fragmentalism, identify several open questions in Fine’s characterization of the view, and propose an understanding of fragmentalism that addresses these open questions.
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  41. The Meaninglessness of Coming Unstuck in Time.Martin A. Coleman - 2008 - Transactions of the Charles S. Peirce Society 44 (4):pp. 681-698.
    The views of John Dewey and Kurt Vonnegut are often criticized for opposite reasons: Dewey’s philosophy is said to be naively optimistic while Vonnegut’s work is read as cynical. The standard debates over the views of the two thinkers cause readers to overlook the similarities in the way each approaches tragic experience. This paper examines Dewey’s philosophic account of time and meaning and Vonnegut’s use of time travel in his autobiographical novel Slaughterhouse-Five to illustrate these similarities. This essay demonstrates how (...)
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  42. On the fragmentalist interpretation of special relativity.Martin A. Lipman - 2020 - Philosophical Studies 177 (1):21-37.
    Fragmentalism was first introduced by Kit Fine in his ‘Tense and Reality’. According to fragmentalism, reality is an inherently perspectival place that exhibits a fragmented structure. The current paper defends the fragmentalist interpretation of the special theory of relativity, which Fine briefly considers in his paper. The fragmentalist interpretation makes room for genuine facts regarding absolute simultaneity, duration and length. One might worry that positing such variant properties is a turn for the worse in terms of theoretical virtues because such (...)
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  43. Emerson's "Philosophy of the Street".Martin A. Coleman - 2000 - Transactions of the Charles S. Peirce Society 36 (2):271 - 283.
    There is a traditional interpretation of the work of Ralph Waldo Emerson that portrays him as a champion of nature, wilderness, or country life and an opponent of the city, technology, or urban life. Such a view, though, neglects the role of human activity in the universe as Emerson saw it. Furthermore, this view neglects the proper relation between soul and nature in the universe and risks entailing a philosophy of materialism--an unacceptable position for Emerson. An examination of Emerson's philosophy (...)
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  44. Brill Online Books and Journals.Martin A. Bertman, Gary B. Herbert, Giuseppe Duso, Juhana Lemetti & Jani Hakkarainen - 2009 - Hobbes Studies 22 (2).
  45.  33
    Hobbes and Performatives.Martin A. Bertman - 1978 - Critica 10 (30):41-53.
  46. Berlin, Dewey and Rawls. Relativism and Liberalism.Martin A. Bertman - 2008 - Philosophical Frontiers 1 (2008):27-39.
     
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  47.  10
    Body and cause in Hobbes: natural and political.Martin A. Bertman - 1991 - Wakefield, N.H.: Longman Academic.
  48.  80
    The Essential Santayana: Selected Writings.Martin A. Coleman (ed.) - 2009 - Indiana University Press.
    Although he was born in Spain, George Santayana became a uniquely American philosopher, critic, poet, and best-selling novelist. Along with his Harvard colleagues William James and Josiah Royce, he is best known as one of the founders of American pragmatism and recognized for his insights into the theory of knowledge, metaphysics, and moral philosophy. The Essential Santayana presents a selection of Santayana's most important and influential literary and philosophical work. Martin A. Coleman's critical introduction sets Santayana into the American (...)
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  49. Perspectival Variance and Worldly Fragmentation.Martin A. Lipman - 2016 - Australasian Journal of Philosophy 94 (1):42-57.
    Objects often manifest themselves in incompatible ways across perspectives that are epistemically on a par. The standard response to such cases is to deny that the properties that things appear to have from different perspectives are properties that things really have out there. This type of response seems worrying: too many properties admit of perspectival variance and there are good theoretical reasons to think that such properties are genuinely instantiated. So, we have reason to explore views on which things can (...)
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  50. Celebrating the Death of Another Person.Martin A. Coleman - 2013 - In Patella Giuseppe, Flamm Matthew & Rea Jennifer (eds.), Proceedings of Fourth International Conference on George Santayana. Lexington Books.
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