O nexo decisivo da teoria da arte em Luigi Pareyson consiste em uma metafísica da criação artística. No texto que propomos aqui, o cerne da questão é o ser que acontece - Acontecer - não significa para Pareyson o _Ereignis_ heideggeriano, mas o acontecer na arte e na pessoa. É na arte, que pode ser entendida a teoria da _formatividade_ onde todo operar humano é uma feitura de formas reunidas na noção de obra-forma. Os aspectos da operatividade humana têm um (...) caráter essencial de _formatividade_, concretizando-se em um acontecer que resulta em obras. Mas, só fazendo-se forma é que a obra acontece em sua irrepetível realidade; separada de seu autor e adquirindo vida própria, na sua indivisível unidade, abrindo-se à exigência e ao reconhecimento de seu valor singular e irrepetível. _Formatividade_ é produção artística, feitura-invenção-acontecimento até a sua recepção pública. A experiência estética e a experiência concreta caminham de mãos dadas. O artista, ao criar, inventa leis e ritmos totalmente novos, por meio de uma livre escolha sugerida, tanto pela tradição cultural quanto pelo mundo físico, um acontecer cuja decodificação ocorre pela perseverança e dedicação do artista. Infere-se, pois, que o cerne da _formatividade_ é a recorrência direta à experiência. É nesse sentido que ao longo do texto se evidenciará a visão _receptiva, inventiva e produtiva, _simultaneamente; o acontecer segue a inteireza própria da formação da obra de arte e da ideia de Obra-forma; a feitura-criação da arte e sua inseparabilidade. (shrink)

A foundational question in Luigi Pareyson Aesthetics is the ontological character of the formant form. This character is based on the following principle: the ontology of the formant form is in the action of inventiveness and is not in a static state. For the philosopher of formativity it is in this creative, ontological, persevering action that the artist invents the way of doing, unique in the formant form. This unique way of doing makes the work of art blossom as a (...) formed form. In this paper we will try to show both the invention of the way of doing and the work of which one has an image ratify the singularity of the formant form. If the inventor does the work at the same time he invents the formed form, the just form, it is not a matter of passivity or inertia, but an action of inventiveness. Therefore, one can say the artist's personality is not separated from the formant form, on the contrary, it emphasizes the inseparability of the concepts of making / inventing, formant form and person, without however, affecting neither the unity, nor the identity of the work. (shrink)

Gianluca CUOZZO. Editora Fontenele Publicações. Trad. Íris Fátima da Silva Uribe e Luis Uribe Miranda. São Paulo, Brasil, 2018, 270 páginas. ISBN: 978-85-9585-183-2.

Carla CANULLO Paco Editorial, Trad. Íris Fátima da Silva Uribe e Luis Uribe Miranda 2021 404 páginas. Jundiaí São, Brasil ISBN: 978-85-462-1999-5.

Há, hoje, em andamento, um importante trabalho de difusão e acesso ao pensamento italiano contemporâneo no Brasil. Resultado de uma parceria entre o trabalho dos pesquisadores Íris Fátima da Silva Uribe e Luis Uribe Miranda e a editoraPaco editorial, a coleção de filosofia italiana já conta com os seguintes títulos: A experiência da Verdade, de Gaetano Chiurazzi, O quiasmo da tradução, de Carla Canullo e Ontologia e estética em Luigi Pareyson, de Íris Fátima da Silva Uribe. Soma-se (...) a esse conjunto, agora, a recém traduzida para o português Compreensão, História, Contingência, obra que apresenta uma interpretação cuidadosa da filosofia de Heidegger, a qual põe em evidência tanto aspectos espinhosos quanto outros ainda pouco analisados pelos intérpretes deste autor. (shrink)

Muḥammad Mahdī ibn Abī Z̲arr Narāqī, -1794 or 1795. Jāmiʻ al-saʻādāt - Criticism and interpretation; Islamic ethics.

La influencia de la filosofía de Nietzsche y la asunción de “la muerte de Dios”, como punto de partida en la filosofía contemporánea, imposibilitan el mantenimiento y desarrollo de la teoría moral, entendida ésta como un conjunto de juicios que expresan un deber o una valoración de bondad o maldad de manera absoluta. Frente a esta perspectiva se impone una revitalización de la ética comprendida en un sentido más amplio al espectro moral. El artículo analiza las causas del agotamiento de (...) la discusión moral y se centra en las nuevas perspectivas que se ofrecen en ética. (shrink)

Iris Murdoch was one of the great philosophers and novelists of the twentieth century and The Sovereignty of Good is her most important and enduring philosophical work. She argues that philosophy has focused, mistakenly, on what it is right to do rather than good to be and that only by restoring the notion of ‘vision’ to moral thinking can this distortion be corrected. This brilliant work shows why Iris Murdoch remains essential reading: a vivid and uncompromising style, a (...) commitment to forceful argument, and a courage to go against the grain. With a foreword by Mary Midgley. (shrink)

Iris Murdoch once observed: 'philosophy is often a matter of finding occasions on which to say the obvious'. What was obvious to Murdoch, and to all those who read her work, is that Good transcends everything - even God. Throughout her distinguished and prolific writing career, she explored questions of Good and Bad, myth and morality. The framework for Murdoch's questions - and her own conclusions - can be found here.

Este trabajo tiene como objetivo realizar una reconstrucción teórica sobre la figura de Abraham como categoría central en la constitución de la subjetividad en el pensamiento judío y mostrar cómo se convierte en referente filosófico en la obra levinasiana. Para ello, se indagan las raíces judías de Levinas y de su obra, en la que la figura de Abraham aparece como principio de subjetivación ética en el proceso de constitución del pueblo de la alianza, en contraste con la figura griega (...) de Ulises. Entre los hallazgos de este estudio se encuentra a Abraham como la presencia de un yo que se abre al llamado del Otro, no para absorberlo en su mismidad, sino para constituirse como un ser-para-el-Otro y reconocer el obligatorio cumplimiento de las responsabilidades ineludibles con su existencia. Se describe, además, la metáfora como apertura y salida de sí que lleva al ser humano más allá de sí mismo. El artículo llega a la conclusión de que el pensamiento filosófico de Levinas, centrado principalmente en la ética, ha contribuido significativamente a nuestra comprensión del ser humano como un Otro esencial en las relaciones intersubjetivas. Esta concepción encuentra su fundamento directamente en la tradición judía, en contraposición a la tradición griega que ha estado en la base de gran parte de los desarrollos de la filosofía occidental. (shrink)

Iris Murdoch once observed: 'philosophy is often a matter of finding occasions on which to say the obvious'. What was obvious to Murdoch, and to all those who read her work, is that Good transcends everything - even God. Throughout her distinguished and prolific writing career, she explored questions of Good and Bad, myth and morality. The framework for Murdoch's questions - and her own conclusions - can be found here.

Iris Marion Young (1949-2006) was one of the most influential and innovative political theorists of her generation who had a significant impact on a wide range of topics such as democratic theory, feminist theory, and justice. She bridged many longstanding divides among political theorists, engaging in Continental and critical theory, but also insisting on the importance of normative argument: her corpus stands as a testament to the fruitfulness of engaging in both abstract theory and the 'real world' of everyday (...) politics. This volume spans the several decades of her work, illustrating her intellectual development over time through three major areas of innovation: Gender: Maintaining that gender is both conceptually and politically meaningful, Young theorized gender in terms of structures that, in combination, position different people we call "women" in different ways, such that some women have some structures in common, without all women sharing all gendered structures in common. Justice: Young's early writings on a critical theory of justice evolved in her later and posthumously published works where she developed an account of justice that brought together her theorization of structure with her concern to respond to contemporary claims of injustice. The Politics of Difference: Young rejected universal and abstract theories of justice and maintained that justice instead required attending to the experiences of people marked by difference. (shrink)

In this classic work of feminist political thought, Iris Marion Young challenges the prevailing reduction of social justice to distributive justice.

Iris Murdoch's moral philosophy has long influenced contemporary ethics, yet it has not, in general, received the kind of sustained critical attention that it deserves. "Existentialists and Mystics" and "Metaphysics as a Guide to Morals" provide new access to most of Murdoch's philosophical writings and make possible a deeper appreciation of her contribution to current thought. After assessing the recent critical reception of Murdoch's thought, this review places her moral philosophy in the context of contemporary trends in ethics by (...) tracing her influence on the work of Charles Taylor, highlights the distinctive features of her moral philosophy, and suggests future directions for Murdochian ethics. (shrink)

Iris Murdoch was one of the great philosophers and novelists of the twentieth century and The Sovereignty of Good is her most important and enduring philosophical work. She argues that philosophy has focused, mistakenly, on what it is right to do rather than good to be and that only by restoring the notion of ‘vision’ to moral thinking can this distortion be corrected. This brilliant work shows why Iris Murdoch remains essential reading: a vivid and uncompromising style, a (...) commitment to forceful argument, and a courage to go against the grain. With a foreword by Mary Midgley. (shrink)

Dooley provides background information for each of the interviews, along with a thorough index.

El presente artículo intenta esbozar las condiciones de posibilidad de la tarea filosófica en el presente. Teniendo en cuenta que al comenzar el siglo XXI el pensamiento ya vislumbra las problemáticas derivadas de la razón tecnológica en sus diferentes manifestaciones. La experiencia del tiempo vivido como gasto de la velocidad, ha generado transformaciones significativas en la creación de subjetividades, es así como estas sociedades se ven abocadas a replantearse el ¿qué? Y el ¿cómo? de su actividad vital. ¿Qué luces brinda (...) la filosofía frente al complejo panorama vigente? (shrink)

My aim in this paper is to explore the appeal of contemporary television serial drama. I argue that there are four main aspects of serials that inspire viewers’ interest and long-term commitment: serials’ overall aesthetics, its narrative complexity, strong emotional pull and serious mimetic aspect. I analyse each of these and I show how each stimulates our more general interests and emotional dispositions, primarily those related to aesthetic reward, intellectual challenge, moral clarity and entertainment. My analysis shows how these four (...) elements unite and how their union inspires and maintains viewers’ long-term commitment to the show. In the process, I explore viewers’ emotional engagement with the characters, suggesting it is of secondary importance for their long-term commitment to the show. This commitment, I argue, is motivated by viewers’ sense of care for the work developed in response to its repeated providing of pleasurable stimuli. (shrink)

Debates over the metaphysical status of aesthetic properties have persisted for decades in Aesthetics. One question that consistently arises in any discussion of aesthetic properties is whether they are fundamentally evaluative or descriptive in character. Aesthetic properties are often treated as parallel to moral properties which means many philosophers take it for granted that aesthetic properties are fundamentally evaluative. There are some philosophers, like Frank Sibley and Jerrold Levinson, who take the road less traveled and treat aesthetic properties as primarily (...) descriptive in character. In this paper, I outline Levinson’s intriguing view that the evaluative aspect of an aesthetic property can be canceled leaving us with the descriptive essence of the property. I refer to this as the separability thesis. It contends that evaluative reactions to aesthetic properties can be separated from the objective, perceptual content of an aesthetic experience thereby leaving us with the non-evaluative core of the property. I go on to defend the separability thesis from a powerful challenge developed by Rafael De Clercq. Ultimately, I contend that while De Clercq’s argument is clever and insightful it fails to undermine the separability thesis. (shrink)

The idea of perfection.--On God and Good.--The sovereignty of good over other concepts.

In 2017, the National Prosecution Bureau of Chile created the Special Unit for Human Rights, Gender-Based Violence, and Sex Crimes, becoming a milestone for criminal prosecution policies as the first time a state institution in Chile used the term ‘gender-based violence’ explicitly in its title. There was no law in the country that addressed and sanctioned this behaviour—recognising it as a social phenomenon—at the time of the Unit's creation. What does the creation of this new Unit mean for access to (...) justice from a gender perspective? To answer this question, we have critically analysed the creation of this Unit as a case study from a feminist institutionalist standpoint. We found that this institutional change might bring a broadening in access to justice for women, girls and LGBTQI+ persons by implementing a gender perspective. (shrink)

The acclaimed author of The Good Apprentice draws on the entire history of philosophy--and particularly on Plato and Kant--to formulate her own model of morality and demonstrate how thoroughly it is bound up with our daily lives. "An utterly absorbing book".--The Wall Street Journal.

This latest work from one of the world's leading political philosophers will appeal to audiences from a variety of fields, including philosophy, political science, women's studies, ethnic studies, sociology, and communications studies.

Romantikken er en sammensat kulturhistorisk og andshistorisk stromning, som brod frem i slutningen af 1700-tallet og kulminerede i den forste tredjedel af 1800-tallet, men havde udlobere helt ind i det 20. arhundrede. Ud over at formulere et sAerligt verdenssyn, der abnede for en dyrkelse af folkelig fortid, for melankolsk livsforelse, dybe trAengsler, anelser, splittelse og higen efter helhed og harmoni og meget andet, var den karakteriseret ved en kritisk reaktion mod to af den tids stAerke stromninger: Den oplysningstid, som i (...) den romantiske kritik ofte blev fremstillet som en kold, reduktionistisk, materialistisk rationalisme, og den endnu koldere materialistiske og rationalistiske modernitet. En ubehagelig fremtid, som romantikerne sa trAenge sig pa med den fremvoksende industrialisering.Givet er det, at romantikkens kosmologi og filosofi blev formuleret blandt tyske intellektuelle i sidste halvdel af 1700-tallet, og at stromningen i forskellig rytme og med varierende styrke spredte sig ud over Europa. Gennemslaget inden for faglige, videnskabelige og kunstneriske omrader varierede dog meget, og pavirkningen af andslivet var hojst forskellig fra land til land. Denne bogs mere end 40 artikler - alle skrevet af forskere pa det nye, store Aarhus Universitet - spreder sig derfor over hele perioden mellem sidste kvartal af 1700-tallet og begyndelsen af 1900-tallet og omhandler alt fra forskning i Frankenstein og Aedle vilde over nationalisme og gymnastik til Florence Nightingale og onde hekse. (shrink)

In her long-awaited Responsibility for Justice, Young discusses our responsibilities to address "structural" injustices in which we among many are implicated, often by virtue of participating in a market, such as buying goods produced in sweatshops, or participating in booming housing markets that leave many homeless.

Feminist social theory and female body experience are the twin themes of Iris Marion Young's twelve outstanding essays written over the past decade and brought together here. Her contributions to social theory raise critical questions about women and citizenship, the relations of capitalism and women's oppression, and the differences between a feminist theory that emphasizes women's difference and one that assumes a gender-neutral humanity. Loosely following a phenomenological method of description, Young's essays on female embodiment discuss female movement, pregnancy, (...) clothing, and the breasted body. In an introduction that situates her work in the context of shifts in feminist theory and politics over the past decade, Young emphasizes the rootedness of her theorizing in a dedicated and seasoned political activism. (shrink)

One of the great problems of caregivers and health professionals in recent times has been the so-called compassion fatigue and its association with burnout syndrome. Another pole of compassion has been described in terms of compassion satisfaction. Both propositions could be problematic in the caregiving setting. This is an analytical reflective article that through an apparent aporia tries to problematize and propose a theoretical synthesis that allows to denote compassion as a virtue in Aristotelian terms. To this end, it resorts (...) to etymologies, translations and mainly to the classical theoretical references regarding compassion fatigue, compassion satisfaction and, of course, Aristotelian ethics. This is a theoretical bet that leaves open the discussion regarding the dichotomies compassion fatigue and compassion satisfaction; apathy and hyperpathy; and proposes to rethink compassion as a virtue, a reasoned middle ground, contextualized in the framework of care between two possible excesses. (shrink)

Este trabajo es el resultado de una investigación que se hizo con estudiantes del grado undécimo bachillerato del colegio rural Pozo Nutrias Dos, del municipio de San Vicente del Chucuri, del departamento de Santander, Colombia. Consistió en indagar por cómo una propuesta pedagógica favorece la lectura crítica de textos filosóficos en la institución educativa. En ese sentido para su desarrollo se planteó como objetivo general el caracterizar una propuesta pedagógica para la lectura crítica de textos filosóficos en la institución, junto (...) con los objetivos específicos de identificar las prácticas lectoras de los estudiantes de undécimo en la asignatura de Filosofía, indagar por el concepto que tienen de lectura crítica estudiantes del grado undécimo y los docentes de Lenguaje de la institución y por último, caracterizar los textos filosóficos que permiten el accionar de una propuesta pedagógica frente a la lectura crítica de textos filosóficos en el aula. En cuanto al aspecto metodológico se recurre al paradigma cualitativo y al diseño de investigación acción en educación dentro del contexto de la maestría en Pedagogía ofertada por la UIS. (shrink)

Written over a span of more than two decades, the essays by Iris Marion Young collected in this volume describe diverse aspects of women's lived body experience in modern Western societies. Drawing on the ideas of several twentieth century continental philosophers--including Simone de Beauvoir, Martin Heidegger, Luce Irigaray, Julia Kristeva, and Maurice Merleau-Ponty--Young constructs rigorous analytic categories for interpreting embodied subjectivity. The essays combine theoretical description of experience with normative evaluation of the unjust constraints on their freedom and opportunity (...) that continue to burden many women. The lead essay rethinks the purpose of the category of "gender" for feminist theory, after important debates have questioned its usefulness. Other essays include reflection on the meaning of being at home and the need for privacy in old age residences as well as essays that analyze aspects of the experience of women and girls that have received little attention even in feminist theory--such as the sexuality of breasts, or menstruation as punctuation in a woman's life story. Young describes the phenomenology of moving in a pregnant body and the tactile pleasures of clothing. While academically rigorous, the essays are also written with engaging style, incorporating vivid imagery and autobiographical narrative. On Female Body Experience raises issues and takes positions that speak to scholars and students in philosophy, sociology, geography, medicine, nursing, and education. (shrink)

Cognitive Science, Volume 46, Issue 3, March 2022.

El problema de la inconmensurabilidad y, en particular, el del progreso científico, está asociado a -dos nombres: Kuhn y Feyerabend, cuyas propuestas hicieron que muchos pusieran en duda la aparente evidencia del llamado “progreso científico, relativizando su validez a cada escuela o paradigma. En este escrito mostraremos que este tipo de relativismo epistémico — al igual que la teoría convergentista de la verdad — carecen de validez filosófica e histórica y de qué modo la idea de “progreso científico es compatible (...) con la tesis de la inconmensurabilidad más allá de las dificultades onto-semánticas que ella implica. Esto supone abandonar el llamado punto de vista enunciativo de las teorías científicas (centrado sobre sentencias o enunciados) y adoptar un punto de vista no-enunciativista (centrado sobre estructuras o sistemas donde la relación interteórica de aproximación permite subsumir diferentes casos de inconmensurablidad no triviales y validar en ellos la noción de progreso científico. (shrink)