Results for 'Reinholdo Aloysio Ullmann'

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  1.  4
    Mensch und Freiheit in Plotins Enneaden.Reinholdo Aloysio Ullmann - 2010 - In Ullmann Reinholdo Aloysio (ed.), Wille Und Handlung in der Philosophie der Kaiserzeit Und Spätantike. De Gruyter. pp. 195-210.
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  2.  6
    O mito nas enéadas de plotino.Reinholdo Aloysio Ullmann - 1996 - Veritas – Revista de Filosofia da Pucrs 41 (163):383-389.
    Em sua obra, Plotino recorre constantemente aos antigos, porquanto crê neles encontrar- se a verdade. Também não desconhece os mitos que lera nas obras de Platão. Interpreta-os metafísica e eticamente. Neste pequeno artigo, entende-se por mito 'algo que alude a', 'algo que indica", "algo que metaforiza". Três tipos de mitos são aqui apresentados brevemente: mitos da mitologia olímpica, mitos da escatologia órfica e mitos filosóficos. Em todos eles, percebe-se o esforço de Plotino por mostrar que o mito tenta exprimir o (...)
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  3.  6
    Plotino - O retorno ao Uno.Reinholdo Aloysio Ullmann - 1996 - Veritas – Revista de Filosofia da Pucrs 41 (161):27-36.
    Neste artigo, o autor aborda o retornoda alma ao Uno, de acordo com a doutrina plotiniana.Para tanto, é mister a dialética, entendidacomo abstração das coisas materiais edas paixões. A inteligência, a vontade e as virtudesdevem colaborar, para alcançar o objetivo últimoda vida: a união mística com o Uno. O artigoalude, também, à metempsicose defendida porPlotino. No fim, são recordados alguns aspectosda influência exercida por Plotino sobre a IdadeMédia e o pensamento filosófico posterior.
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  4.  5
    A processão em plotino.Reinholdo Aloysio Ullmann - 1995 - Veritas – Revista de Filosofia da Pucrs 40 (158):157-164.
    Este artigo ocupa-se dos aspectos essenciais do processão plotiniana, com base nas Enéadas e em intérpretes de projeção mundial, como Giovanni Reale e Werner Beierwaltes. A processão de Plotino trata da origem das coisas, a partir do Uno, o qual se identifica com Super-Ser, divino, eterno, perfeito e imutável, não podendo ser entendido como conceito abstrato universalíssimo. O trabalho pretende mostrar que Plotino não é emanatista, nem panteísta, mas panenteista. Há mesmo quem o considere criacionista. É abordada, especialmente, a paisagem (...)
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  5. Wille Und Handlung in der Philosophie der Kaiserzeit Und Spätantike.Ullmann Reinholdo Aloysio - 2010 - De Gruyter.
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  6.  11
    Die Nikomachische Ethik des Aristoteles in arabischer Übersetzung.Manfred Ullmann - 2011 - Wiesbaden: Harrassowitz. Edited by Manfred Ullmann.
  7. Leggere Dewey.F. ALOYSIO - 1968
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  8.  2
    Éléments d'introduction générale à l'étude des sciences juridiques..Henri Lévy-Ullmann - 1917 - Paris,: Société du Recueil Sirey.
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  9. Second-Order Decisions* Cass R. Sunstein and Edna Ullmann-Margalit.Edna Ullmann-Margalit - 1999 - Ethics 110 (1):5-31.
  10.  63
    The invisible hand and the cunning of reason.Ullmann-Margalit Edna - 1997 - Social Research: An International Quarterly 58:429-454.
  11.  8
    Estado e direito na perspectiva da libertação: uma crítica segundo Martin Heidegger.Aloysio Ferraz Pereira - 1980 - São Paulo: Editora Revista dos Tribunais.
  12.  4
    O direito como ciência.Aloysio Ferraz Pereira - 1980 - São Paulo: Editora Revista dos Tribunais.
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  13.  3
    Grundzüge der Semantik.Stephen Ullmann - 1972 - New York,: De Gruyter. Edited by Stephen Ullmann.
  14. Invisible-hand explanations.Edna Ullmann-Margalit - 1978 - Synthese 39 (2):263 - 291.
  15. Big Decisions: Opting, Converting, Drifting.Edna Ullmann-Margalit - 2006 - Royal Institute of Philosophy Supplement 58:157-172.
    I want to focus on some of the limits of decision theory that are of interest to the philosophical concern with practical reasoning and rational choice. These limits should also be of interest to the social-scientists’ concern with Rational Choice.
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  16.  45
    The Emergence of Norms.Edna Ullmann-Margalit - 1977 - Oxford University Press.
    Edna Ullmann-Margalit provides an original account of the emergence of norms. Her main thesis is that certain types of norms are possible solutions to problems posed by certain types of social interaction situations. She presents illuminating discussions of Prisoners' Dilemma, co-ordination, and inequality situations.
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  17. Picking and Choosing.Edna Ullmann-Margalit & Sidney Morgenbesser - 1977 - Social Research: An International Quarterly 44 (4):757-785.
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  18. Holding true and holding as true.Edna Ullmann-Margalit & Avishai Margalit - 1992 - Synthese 92 (2):167 - 187.
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  19.  51
    Second‐order decisions.Cass R. Sunstein & Edna Ullmann‐Margalit - 1999 - Ethics 110 (1):5-31.
  20. Da Dewey a James.Francesco De Aloysio - 1972 - [Roma]: Bulzoni.
     
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  21.  2
    Engels senza Marx, 1838-1844.Francesco De Aloysio - 1979 - Napoli: Liguori.
  22. Noterella hobbesiana. Hobbes su Mosè.F. de Aloysio - 1999 - Rivista Internazionale di Filosofia Del Diritto 76 (4):683-697.
     
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  23. Storia e dialogo.Francesco De Aloysio - 1962 - [Bologna]: Cappelli.
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  24.  66
    Quarantining online hate speech: technical and ethical perspectives.Stefanie Ullmann & Marcus Tomalin - 2020 - Ethics and Information Technology 22 (1):69-80.
    In this paper we explore quarantining as a more ethical method for delimiting the spread of Hate Speech via online social media platforms. Currently, companies like Facebook, Twitter, and Google generally respondreactivelyto such material: offensive messages that have already been posted are reviewed by human moderators if complaints from users are received. The offensive posts are onlysubsequentlyremoved if the complaints are upheld; therefore, they still cause the recipients psychological harm. In addition, this approach has frequently been criticised for delimiting freedom (...)
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  25. The principles of semantics.Stephen Ullmann - 1951 - Oxford: Blackwell.
  26.  18
    Die Medizin im Islam.Hans Hinrich Biesterfeldt & Manfred Ullmann - 1975 - Journal of the American Oriental Society 95 (3):505.
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  27.  82
    Solidarity goods.Cass R. Sunstein & Edna Ullmann-Margalit - 2001 - Journal of Political Philosophy 9 (2):129–149.
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  28. Revision of norms.Edna Ullmann-Margalit - 1990 - Ethics 100 (4):756-767.
  29.  32
    Protest Petitions.Avishai Margalit & Edna Ullmann-Margalit - 1984 - Journal of Applied Philosophy 1 (2):205-212.
    ABSTRACT This paper is concerned with the question of whether an individual has a moral obligation to sign a protest petition which has been initiated on moral grounds. It is argued that there is such an obligation when the petition represents a viewpoint with which one broadly agrees. This is a general dury which may lapse with changed circumstances or which may be redeemed by some alternative action. It is argued that the duty to initiate a protest petition is, on (...)
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  30.  9
    Untersuchungen zur Raǧazpoesie: Ein Beitrag zur arabischen Sprach- und LiteraturwissenschaftUntersuchungen zur Ragazpoesie: Ein Beitrag zur arabischen Sprach- und Literaturwissenschaft.James A. Bellamy & Manfred Ullmann - 1969 - Journal of the American Oriental Society 89 (4):804.
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  31.  52
    Isaiah Berlin: a celebration.Isaiah Berlin, Edna Ullmann-Margalit & Avishai Margalit (eds.) - 1991 - Chicago: University of Chicago Press.
    Isaiah Berlin: A Celebration gathers tributes, reflections, and commentaries on the great thinker and his philosophy, politics, and life-including contributions from Michael Ignatieff, Leon Wieseltier, Ronald Dworkin, Stephen Spender, and many others. "Some [essays], like Joseph Brodsky's tribute, are touchingly personal. Others, like G. A. Cohen's 'Isaiah's Marx, and Mine,' mingle personal reminiscences with a more theoretical look at Berlin's ideas. . . . The volume is a fitting tribute to a thinker famed for his erudition, eclecticism, and clarity of (...)
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  32. Solidarity Goods.Sunstein Cass & Ullmann-Margalit Edna - 2001 - Journal of Political Philosophy 9 (2):129-149.
     
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  33.  46
    Causal over-determination: Resolution of a puzzle.Ruth Gavison, Avishai Margalit & Edna Ullmann-Margalit - 1980 - Philosophical Studies 37 (4):381 - 390.
  34. Introducción general al estudio de las ciencias jurídicas.H. Lévy-Ullmann - 1925 - Madrid,: Góngora.
     
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  35.  7
    Die Natur- und Geheimwissenschaften im Islam.George Krotkoff & Manfred Ullmann - 1977 - Journal of the American Oriental Society 97 (3):338.
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  36. Semantics.Stephen Ullmann - 1962 - New York,: Barnes & Noble.
     
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  37.  3
    Aufsätze Zur Arabischen Rezeption der Griechischen Medizin Und Naturwissenschaft.ManfredHG Ullmann - 2016 - De Gruyter.
    Die griechische Medizin und Naturwissenschaften der Antike haben einen starken und nachhaltigen Einfluss auf die mittelalterlichen arabisch-islamischen Wissenschaften ausgeübt. Der vorliegende Band vereint eine Auswahl von Aufsätzen, die Manfred Ullmann, ein herausragender Kenner dieser großen interkulturellen Bewegung, neben seinen zahlreichen Monographien zu diesem Thema publiziert hat. Die Beiträge beleuchten unter anderem die arabische Rezeption wichtiger medizinischer Schriften von Hippokrates, Rufus von Ephesos oder Galen, arbeiten die griechische Tradition in genuin arabischen Schriften über Diätetika, Antidota oder Pharmazeutika heraus, erforschen den (...)
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  38.  15
    A New Approach to Semantics.John G. Kemeny, Stephen Ullmann & Jens Erik Fenstad - 1970 - Journal of Symbolic Logic 35 (2):310-312.
  39.  11
    Chladnis Beiträge zur Raumakustik.Dieter Ullmann - 2006 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 14 (1):1-8.
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  40.  9
    Conceptualising force in the context of the Arab Revolutions: A comparative analysis of international mass media reports and Twitter posts.Stefanie Ullmann - 2017 - Discourse and Communication 11 (2):160-178.
    The events surrounding the ‘Arab Spring’ have attracted an enormous amount of attention by the international press as well as on social media platforms, especially in its initial phase in early 2011. This article investigates how violent and forceful actions during the ‘Arab Revolutions’ were conceptualised linguistically by incorporating notions of Cognitive Semantics in a critical comparative study of press reports and Twitter posts. Focus is placed specifically on combining Talmy’s theory of Force Dynamics with methods of Critical Discourse Studies (...)
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  41.  6
    Die ersten Messungen der Schallgeschwindigkeit in Luft und das Schallortungsverfahren von Jonas Meldercreutz.Dieter Ullmann - 1982 - Centaurus 26 (1):25-37.
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  42.  4
    Ein Schema für Kausalerklärungen.Christian Ullmann - 1975 - Erkenntnis 9 (1):131 - 137.
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  43.  7
    Helmholtz-Koenig-Waetzmann und die Natur der Kombinationstöne.Dieter Ullmann - 1986 - Centaurus 29 (1):40-52.
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  44.  13
    Indizes.ManfredHG Ullmann - 2016 - In Aufsätze Zur Arabischen Rezeption der Griechischen Medizin Und Naturwissenschaft. De Gruyter. pp. 447-462.
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  45.  90
    Inequality and Indignation.Edna Ullmann-Margalit & Cass R. Sunstein - 2001 - Philosophy and Public Affairs 30 (4):337-362.
  46.  9
    II. Alchemie und Magie.ManfredHG Ullmann - 2016 - In Aufsätze Zur Arabischen Rezeption der Griechischen Medizin Und Naturwissenschaft. De Gruyter. pp. 291-376.
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  47.  6
    III. Gesteinskunde.ManfredHG Ullmann - 2016 - In Aufsätze Zur Arabischen Rezeption der Griechischen Medizin Und Naturwissenschaft. De Gruyter. pp. 377-446.
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  48.  14
    I. Medizingeschichte.ManfredHG Ullmann - 2016 - In Aufsätze Zur Arabischen Rezeption der Griechischen Medizin Und Naturwissenschaft. De Gruyter. pp. 1-290.
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  49.  12
    Roots: Complementation in β‐galactosidase: From protein structure to genetic engineering.Agnes Ullmann - 1992 - Bioessays 14 (3):201-205.
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  50.  6
    Science in Reflection: The Israel Colloquium: Studies in History, Philosophy, and Sociology of Science Volume 3.Edna Ullmann-Margalit - 1988 - Springer, Dordrecht.
    The Israel Colloquium for the History, Philosophy and Sociology of Science presents before you its third volume of proceedings. The philosophy section of the volume has three main foci: the scientific explanation (Hempel and Ben-Menachem, Elster and Dascal); realism in science (Cohen and Zemach) and its implications for the problem of universals (Armstrong and Bar-Elli); and the question of demarcation: the dividing line between science and philosophy (KrUger), as well as the cognitive limits of science (Stent). There is no neat (...)
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