Petrić motivira svoj pokušaj deheleniziranja filozofije i kršćanske teologije činjenicom da su oko četiri stotine godina nakon »starih teologa«, koji su bili pod utjecajem Platonove filozofije, skolastički teolozi počeli u teologiju uvoditi Aristotelovu filozofiju i uzimati njegove »bezbožnosti« kao temelje vjere. Ispričava ih što nisu poznavali niti mogli poznavati stare teologe jer nisu znali grčki i stoga su im bili nepoznati Platonovi i Aristotelovi izvorni tekstovi u kojima se ti stari mudraci spominju. Ne oprašta im, međutim, što su pokušali »bezbožnošću (...) poduprijeti pobožnost«. Stoga Petrić nastoji pokazati da je Aristotel našao sve problemske motive svoje metafizike, fizike i etike u prastarih egipatskih i kaldejskih mudraca, i to najvećim dijelom posredovanjem Platona. Isto tako nastoji pokazati kako je spomenute probleme Aristotel preformulirao, pretumačio u duhu starogrčkog jezika i duha, ali djelomično i prešućivao.Heideggerov analogni noviji pokušaj dehelenizacije filozofije i kršćanske teologije polazi od teze o »zaboravu pitanja o bitku«, odnosno o »smislu bitka«. Taj »zaborav« skrivila je tradicionalna metafizika koja je tretirala bitak kao »najopćenitiji« i stoga »najrazumljiviji« pojam i na taj način dispenzirala filozofiju da ponovo promišlja pitanje o bitku. Pitanje o bitku blokirala je metafizika i time što je bitak tretirala kao »biće« i navela teologiju da i Boga tretira kao »biće«, doduše kao »najviše«, ali ipak kao biće. To je omogućilo da se teologija razumije kao »pozitivna« znanost i time se uvrsti među druge »pozitivne« znanosti. Heideggerov motiv da »destruira« tradicionalnu metafiziku jest da usmjeri mišljenje prema njegovoj zaboravljenoj bitnoj zadaći, a time i teologiju da se, oslobođena od tradicionalne metafizike, uputi novim putovima.Najnoviji poticaj kritičkom tematiziranju dehelenizacije kršćanske vjere, i uopće europskog duha, dao je teolog i sadašnji papa Joseph Ratzinger, posebno u svom predavanju na Sveučilištu u Regensburgu, u kojem je desetak puta kritički apostrofirao dehelenizaciju. Podvrgnuo je kritici tri vala dehelenizacijskog programa u kršćanskoj teologiji: od izgona metafizike iz teologije u Reformaciji, preko historiziranja u liberalnoj teologiji 19. i 20. stoljeća, do brisanja tragova helenizacije kršćanske vjere u ideji inkulturacije. Ratzinger podvrgava kritici ograničavanje uma , započeto matematizacijom europske znanosti u renesansnom platonizmu, koje je Kant kanonizirao. Posljedice toga ograničavanja uma nisu relevantne samo za kršćanstvo koje teži suprotnome, tj. proširenju uma , nego i za zapadnoeuropski duh u cjelini.Petrić’s attempt at dehellenizing philosophy and Christian theology was motivated by the fact that about four centuries after the “ancient theologians”, who were influenced by Plato’s philosophy, scholastic theologians began to introduce Aristotle’s philosophy into theology and adopt his “impieties” as the foundations of faith. He justifies their ignorance and inability to learn about the ancient wise men by the fact that they had no knowledge of Greek and were thus not familiar with the original texts of Plato and Aristotle in which the wise men were mentioned. He does not forgive them, however, for trying to “support piety by impiety”. Thus Petrić attempts to demonstrate how Aristotle found all the problem motives of his metaphysics, physics and ethics in the wise men, drawing mostly upon Plato. He also attempts to show how Aristotle reformulated the mentioned problems, reinterpreted them in the spirit of the old Greek language and thought, but also ignored some of them.Heidegger’s more recent similar attempt at dehellenizing philosophy and Christian theology is grounded on a thesis of the “neglect of the question of being” – that is, the “meaning of being”. This “neglect” is the result of traditional metaphysics which treated being as “the most general” and thus “the most understandable” notion, and in such a way dispensed philosophy to reconsider the question of being. The question of being was blocked by metaphysics in that it treated being as an “entity”, prompting theology to treat God as an “entity” as well, though “the supreme” but still an entity. This led to the understanding of theology as a “positive” science and its eventual classification among the “positive” sciences. Heidegger’s motive to “destroy” traditional metaphysics is to stream thought towards his forgotten major goal, and thus prompt theology, once freed from traditional metaphysics, to seek new strands.The most recent attempt at critical thematization of dehellenization of Christian faith and European spirit in general has been made by the theologian and present pope, Joseph Ratzinger, particularly in his lecture delivered at the University in Regensburg in which he repeatedly criticized dehellenization. Three stages of dehellenization program in Christian theology are the subject of his criticism: from the banishment of metaphysics from theology in the Reformation, through historization in liberal theology of the nineteenth and twentieth century to the erasing of the traces of Hellenization of Christian faith in the idea of inculturation. He also argues against mind limitation started by mathematization of European science in Renaissance Platonism and canonized by Kant. The consequences of mind limitation are not only relevant to Christianity which strives towards the very opposite – broadening of the mind , but to the Western spirit on the whole. (shrink)

Two exam thesauri De corpore universim by Josip Franjo Domin, composed of 25 theses in the field of “experimental physics”, the last published in Györ in 1785 and the first published in Pecs in 1786, saw light soon after the printing of his treatise Dissertatio physica de aeris factitii genesi, natura, et utilitatibus, and expounded the core of natural philosophy in the form of a doctrine of the structure of matter, fundamental forces in nature, and general properties of physical (...) bodies, then mechanics and doctrine of gravitation, along with the basis of chemistry and astronomy. Being published in April 1785 and April 1786, they represent a turning­point in Domin’s views in natural philosophy. In the 1785 thesaurus, Domin for the first time mentions Bošković by name, and also for the first time proposes a thesis on chemistry as science. The first mention of Bošković’s surname corresponds with Domin’s transformation from a strict Boscovichian, as confirmed in the the sauri from 1778 to 1784, into a natural philosopher who comes forth with his own insights. The thesis on chemistry as “a science subordinated to experimental physics” is the fruit of Domin’s compendium on the chemistry of gases, yet, at the same time, is a programmatic step forward: Domin refers to “the simplest principles” of the bodies as molecules. In the 1786 thesaurus Domin introduces the thesis on inertia, touchstone of the then discussions in the field of natural philosophy. Therefore, “experimental physics” suggested in the thesauri title does not imply that Domin excluded natural philosophy from his considerations. Quite the reverse: as a “professor of theoretical and experimental physics, mechanics, and agriculture”, Domin is challenged by the legacy of the natural philosophy of the epoch, notably by Newton, Bošković and two Boscovichians – Leopold Biwald in Graz and Ivan Krstitelj Horvath in Tyrnau, Buda and Pest. Thus Domin either tends to mould his views in accordance with Bošković’s natural philosophy, or departs from Bošković or Boscovichians significantly, or shifts towards the natural philosophy of Newton. (shrink)

Logic has a fundamental role in the philosophy of Franjo Marković (1845-1914). His theory of concepts and reasoning is analyzed, especially with respect to the essential role of the principle of sufficient reason and in connection with the concept of causality. The interplay of various types of evidence in Marković's inductive-deductive logic is analysed by means of contemporary justification logic tools.

Yugoslavya Sosyalist Federal Cumhuriyeti milliyetçiliğe karşı yapılan büyük mücadele sonucunda kuruldu. Fakat 1980 sonrasında Yugoslavya’da milliyetçi hareketler ve milliyetçi siyasetçiler yeniden yükselişe geçtiler. Bunun sonucunda 1990’ların başında Hırvatistan, Slovenya, Makedonya ve Bosna-Hersek Yugoslavya’dan bağımsızlıklarını ilan ettiler. Böylece Yugoslavya 1990’ların başında parçalanıp yıkıldı. Yugoslavya genelinde gelişen tüm milliyetçi hareketler Yugoslavya’nın yıkılmasında/parçalanmasında şu veya bu düzeyde etkili oldu. Bu makale kapsamında “Yugoslavya’nın yıkılışında Hırvat milliyetçiliğinin rolü/etkisi” analiz edilmiştir. Bu amaçla makalede sırasıyla “Hırvat Baharı”, “Franjo Tudjman liderliğinde Hırvat milliyetçiliğinin yükselişi” ve “Hırvat (...) irredentizmi” incelenmiştir. (shrink)

The structure "home - world - ideals" is presented as the structure of "philosophical striving" (F. Marković). It could be formally described as a model consisting of a domain, relations and a valuation. On that basis, the identity, openness, and the significance of Croatian philosophy is investigated. The programme of the renewal of Croatian philosophy (as proposed 1882 by Franjo Marković) is re-examined, and some unsolved historical-cultural discontinuities within the programme are described. The written beginnings of Croatian philosophical thought (...) are detected in the Charter of Duke Trpimir (852). (shrink)

A brief overview of the main Croatian philosophers of the 19th century is given (regardless of whether they worked in or outside of Croatia). Special attention is paid to Šimun Čučić (logic, metaphysics, ethics) and Franjo pl. Marković (logic, aesthetics). The philosophy of other authors is briefly summarized on the ground of the existing research results.

The book is a collection of papers addressing the role of logic in forming and developing philosophy. In particular, on the ground of modern development of logic, it is shown that philosophy can be established (and, in fact, to a large extent is established) as a modern science. The following problems are addressed: general relationship between philosophy and science (especially from a logical viewpoint); the use of logic in ordinary language; names and descriptions; Quine's pragmatic extensional Platonism and predicate-functor logic; (...) philosophical and logical aspects of Gödel's onto-theological system. In the last two chapters, an early critique and emendement of algebraic logic by Croatian philosophers Franjo Marković and Mate Meršić, respectively, is examined. (shrink)

The paper honors Heda Festini; it’s first part contains author’s personal memories of Heda. The central part of the paper addresses a favorite author of Heda Festini, Franjo Petrić, and his Utopia The Happy City-State. It then places the utopian construction on the map of contemporary understanding of political theorizing. Utopias, like the one due to Petrić, result from thought-experimenting; in contrast to purely epistemic thought-experiments they are geared to “guidance”, as Petrić puts it, namely advice giving and persuading. (...) Political thought-experimenting can be understood to a large extent as work in ideal theorizing; a matter little noticed in the literature. Classical cases cover “ideal theory” in the sense of given, non-temporal arrangement; “ideal” either in a very limited sense of strict compliance (Rawls), or in a wider sense of normatively marked properties, not instantiated in actual political reality. Platonic tradition belongs to a third genus, “ideal” in the sense of recommended end-state; Utopias add to this theoretical quality the dimension of “guidance”, so that they are motivational, time-related ideal theories. The paper depicts these relations between thought-experimenting as a wider genus, and ideal theorizing as its prominent political-philosophical sub-species. The paper is thus a tribute to Heda Festini who helped me find my way to analytic theorizing, and help analytic philosophy to start serious institutional life in our native Croatia. (shrink)

In anticipation of Croatia’s accession to the European Union, this article assesses the way in which the state has come to terms with the Serbian question and the practice of non-discrimination in the justice sector. The first part offers an historical review of the Serbian question in Croatia and the main laws that discriminated against non-Croats during the war and rule of President Franjo Tudjman (1991–1999). The second part evaluates the nature of judicial reform in light of the external (...) demands placed on Croatia to improve relations with the Serbian minority and recent rulings from the European Court of Human Rights, which have questioned the capacity of the Croatian judiciary to provide an effective remedy in cases of human rights violations. (shrink)

After delineating the corpus of Croatian philosophy, the historical and conceptual identity and continuity of Croatian philosophy are analysed with respect to several aspects: (1) the historical space and time of Croatian philosophy; (2) its socio-cultural role and character (educational, linguistic and national-political); (3) its traditions and interconnections; and (4) the idea of Croatian philosophy. Special attention is paid to the difference between Franjo pl. Marković’s views on Croatian philosophy and the present state-of-the-art. Finally, the roots of Croatian philosophy (...) are considered at the moment of transition from myth to Christianity and in the introductory reflections of the Charter of Duke Trpimir. (shrink)

L’utilisation des données des plus grands catalogues électroniques des bibliothčques allemandes concernant les éditions des ouvrages de Franjo Petrić et leurs exemplaires permet d’arriver ŕ des résultats qu’il serait probablement impossible d’obtenir par d’autres moyens et instruments. Il existe de fortes indications qui montrent que la réception allemande de Petrić antérieure au XXe siecle diffčre sensiblement de sa réception dans d’autres pays . A ce stade-lŕ de réception, l’impact des ses Discussiones peripateticae et Militia romana est particuličrement évident. Les (...) résultats concernant l’impact des éditions de 1952 et postérieures different ŕ maints égards de ceux obtenus pour les éditions antérieures. Cet article est une étude de cas préliminaire utilisant, ŕ des fins de comparaison, des données puisées dans des sources britanniques et dans la banque de données AHCI. (shrink)