Results for 'Mohammed Rustom'

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  1.  17
    In memoriam.Mohammed Rustom - 2010 - Arabic Sciences and Philosophy 20 (1):177-184.
  2.  26
    The Nature and Significance of Mullā Ṣadrā’s Qurʾānic Writings.Mohammed Rustom - 2010 - Journal of Islamic Philosophy 6:109-130.
  3.  25
    Is Ibn al-‘Arabī’s Ontology Pantheistic?Mohammed Rustom - 2006 - Journal of Islamic Philosophy 2 (1):53-67.
  4.  3
    Notes on the Semantic Range of “Deliverance” in the Quran.Mohammed Rustom - 2021 - Journal of the American Oriental Society 138 (2):361.
    This article argues against the indiscriminate reading of Christian discursive categories into the Quran, taking the term “salvation” as its case in point. Rather than “salvation,” the word “deliverance” more adequately accounts for the complexity inherent in four closely related Arabic root structures employed throughout the Quran.
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  5.  12
    The Nature and Significance of Mullā Ṣadrā’s Qurʾānic Writings.Mohammed Rustom - 2010 - Journal of Islamic Philosophy 6:109-130.
  6.  21
    The triumph of mercy: philosophy and scripture in Mulla Sadra.Mohammed Rustom - 2012 - Albany (N.Y.): State University of New York Press.
    Discusses philosopher Mulla Sadra's commentary on the opening chapter of the Qur'an.
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  7.  10
    From the Periphery to the Center.Mohammed Rustom - 2023 - Journal of World Philosophies 7 (2).
    This article recounts one contemporary Muslim philosopher’s journey into the discipline of philosophy, detailing the importance of diversifying the study of philosophy to take it beyond its Anglo-American and Eurocentric boarders along the way.
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  8.  6
    Inrushes of the heart: the Sufi philosophy of ʻAyn al-Quḍāt.Mohammed Rustom - 2023 - Albany: State University of New York Press.
    A comprehensive introduction to the life and thought one of the Islamic intellectual tradition's most original and profound authors.
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  9.  38
    Islamic thought and the art of translation: texts and studies in honor of William C. Chittick and Sachiko Murata.Mohammed Rustom, William C. Chittick & Sachiko Murata (eds.) - 2022 - Boston: Brill.
    Islamic Thought and the Art of Translation honors two of the most beloved and productive scholars in the field of Islamic Studies, Professors William Chittick and Sachiko Murata. For the past five decades, and in over 40 books (monographs, editions, translations, edited volumes) and more than 300 articles, Professors Chittick and Murata have presented us with philologically astute and analytically sound expositions of the pre-modern Islamic intellectual tradition, particularly in the areas of Sufism and philosophy. They have done so primarily (...)
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  10.  7
    Polished Mirror: Storytelling and the Pursuit of Virtue in Islamic Philosophy and Sufism. By Cyrus Ali Zargar.Mohammed Rustom - 2021 - Journal of the American Oriental Society 139 (2):529.
    The Polished Mirror: Storytelling and the Pursuit of Virtue in Islamic Philosophy and Sufism. By Cyrus Ali Zargar. London: Oneworld, 2017. Pp. 341. $30, £20.
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  11.  4
    Self-Awareness in Islamic Philosophy: Avicenna and Beyond. By Jari Kaukua.Mohammed Rustom - 2021 - Journal of the American Oriental Society 138 (1).
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  12. The Student and the Sage.Mohammed Rustom - 2023 - In Muhammad U. Faruque & Mohammed Rustom (eds.), From the divine to the human: contemporary Islamic thinkers on evil, suffering, and the global pandemic. New York: Routledge.
     
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  13.  22
    From the divine to the human: contemporary Islamic thinkers on evil, suffering, and the global pandemic.Muhammad U. Faruque & Mohammed Rustom (eds.) - 2023 - New York: Routledge.
    Featuring the work of leading contemporary Muslim philosophers and theologians, this book grapples with various forms of evil and suffering in the world today, from COVID-19 and issues in climate change to problems in palliative care and human vulnerability. Rather than walking down well-trodden paths in philosophy of religion which often address questions of evil and suffering by focusing on divine attributes and the God-world relationship, this volume offers another path of inquiry by focusing on human vulnerability, potential, and resilience. (...)
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  14. Introduction.Muhammad U. Faruque & Mohammed Rustom - 2023 - In Muhammad U. Faruque & Mohammed Rustom (eds.), From the divine to the human: contemporary Islamic thinkers on evil, suffering, and the global pandemic. New York: Routledge.
     
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  15. Part I. Sufism in Persianate Contexts: 1. ʻAyn al-Quḍāt's Tamhīdāt: An Ocean of Sufi Metaphysics in Persian.Masoud Ariankhoo & Mohammed Rustom - 2022 - In Mohammed Rustom, William C. Chittick & Sachiko Murata (eds.), Islamic thought and the art of translation: texts and studies in honor of William C. Chittick and Sachiko Murata. Boston: Brill.
     
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  16. Part I. Sufism in Persianate Contexts: 1. ʻAyn al-Quḍāt's Tamhīdāt: An Ocean of Sufi Metaphysics in Persian.Masoud Ariankhoo & Mohammed Rustom - 2022 - In Mohammed Rustom, William C. Chittick & Sachiko Murata (eds.), Islamic thought and the art of translation: texts and studies in honor of William C. Chittick and Sachiko Murata. Boston: Brill.
     
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  17.  11
    Al-Ghazālī on Condemnation of Pride and Self-Admiration (Kitāb Dhamm al-kibr wa’l-ʿujb): Book XXIX of the Revival of the Religious Sciences (Iḥyāʾ ʿulūm al-dīn). Translated by Mohammed Rustom.Matthew B. Ingalls - 2022 - Journal of the American Oriental Society 141 (2).
    Al-Ghazālī on Condemnation of Pride and Self-Admiration : Book XXIX of the Revival of the Religious Sciences. Translated by Mohammed Rustom. Cambridge: The Islamic Texts Society, 2018. Pp. xxxvi + 190. £17.99.
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  18.  25
    The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra by Mohammed Rustom , xii + 243 pp.David B. Burrell - 2013 - Modern Theology 29 (3):413-416.
  19.  9
    The Triumph of Mercy: Philosophy and Scripture in Mullā Ṣadrā by Mohammed Rustom.Janis Eshots - 2015 - Philosophy East and West 65 (1):328-330.
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  20.  12
    The Triumph of Mercy: Philosophy and Scripture in Mullā Ṣadrā By Mohammed Rustom[REVIEW]Jari Kaukua - 2013 - Journal of Islamic Studies 24 (3):363-366.
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  21.  12
    Un dosier en curso de reactivación: el estudio del árabe dialectal/vernáculo en las fuentes escritas del Occidente islámico premoderno.Mohamed Meouak - 2024 - Al-Qantara 44 (2):e22.
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  22. The international becoming of an Arab philosopher : an analysis of the non-reception of Mohammed Abedal-Jabri in Euro-American scholarship.Mohamed Amine Brahimi - 2018 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  23.  35
    Hommage à : Mohammed Arkoun.Mohamed Nachi - 2011 - Hermès: La Revue Cognition, communication, politique 59 (1):, [ p.].
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  24.  33
    Combating Academic Corruption and Enhancing Academic Integrity through International Accreditation Standards: The Model of Qatar University.Mohamed Y. Mattar - 2022 - Journal of Academic Ethics 20 (2):119-146.
    Academic institutions aim at achieving the highest standards of education and learning. Consequently, they prohibit academic corruption such as cheating or plagiarism. This article examines how international accreditation and quality assurance standards embody academic integrity as a main factor in deciding whether an academic institution should be accredited, and what ranking should an academic institution acquire in a competitive contest for educational excellence. Academic integrity is broadly defined to include, in addition to cheating and plagiarism, compliance with standards of human (...)
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  25.  21
    Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world.Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.) - 2018 - New York, NY: Palgrave-Macmillan.
    This book offers the first comprehensive introduction to one of the most significant Arab thinkers of the late 20th century and the early 21st century: the Moroccan philosopher and social theorist Mohammed Abed al-Jabri. With his intellectual and political engagement, al-Jabri has influenced the development of a modern reading of the Islamic tradition in the broad Arab-Islamic world and has been, in recent years, subject to an increasing interest among Muslims and non-Muslim scholars, social activists and lay men. The (...)
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  26. Exercising Accountability in European Parliamentary Debates on Statements: An Argumentative Perspective.Dima Mohammed - 2018 - In Sarah Bigi & Fabrizio Macagno (eds.), Argumentation and Language — Linguistic, Cognitive and Discursive Explorations. Cham: Springer Verlag.
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  27.  45
    Do LGBT Workplace Diversity Policies Create Value for Firms?Mohammed Hossain, Muhammad Atif, Ammad Ahmed & Lokman Mia - 2019 - Journal of Business Ethics 167 (4):775-791.
    We show that the U.S. anti-discriminatory laws prohibiting discrimination in the workplace based on sexual orientation and gender identity identities) spur innovation, which ultimately leads to higher firm performance. We use the Human Rights Campaign’s Corporate Equality Index of 398 U.S. firms between 2011 and 2014, and find a significantly positive relationship between CEI and firm innovation. We also find that an interacting effect of CEI and firm innovation leads to higher firm performance. We use our understanding of Rawls’ Theory (...)
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  28.  57
    Madness and the Demand for Recognition: A Philosophical Inquiry Into Identity and Mental Health Activism.Mohammed Abouelleil Rashed - 2019 - Oxford, U.K.: Oxford University Press.
    Madness is a complex and contested term. Through time and across cultures it has acquired many formulations: for some, madness is synonymous with unreason and violence, for others with creativity and subversion, elsewhere it is associated with spirits and spirituality. Among the different formulations, there is one in particular that has taken hold so deeply and systematically that it has become the default view in many communities around the world: the idea that madness is a disorder of the mind. -/- (...)
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  29.  19
    Against Holocaust Denial: Between Criminality and Immorality.Mohammed Saif-Alden Wattad - 2015 - Philosophy Study 5 (2).
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  30.  22
    Hommage à : Mohammed Arkoun.Mohamed Nachi - 2011 - Hermes 59:, [ p.].
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  31.  13
    Physical ‘strength’ of the multi‐protein chain connecting immune cells: Does the weakest link limit antibody affinity maturation?Rajat Desikan, Rustom Antia & Narendra M. Dixit - 2021 - Bioessays 43 (4):2000159.
    The affinities of antibodies (Abs) for their target antigens (Ags) gradually increase in vivo following an infection or vaccination, but reach saturation at values well below those realisable in vitro. This ‘affinity ceiling’ could in many cases restrict our ability to fight infections and compromise vaccines. What determines the affinity ceiling has been an unresolved question for decades. Here, we argue that it arises from the strength of the chain of protein complexes that is pulled by B cells during the (...)
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  32.  16
    La dyarchie pakistanaise.Mohammed Waseem - 2005 - Diogène 212 (4):128-146.
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  33.  12
    The life and diverse contributions of dr L. M. luran.Mohamed Zairi - 2013 - In Morgen Witzel & Malcolm Warner (eds.), The Oxford Handbook of Management Theorists. Oxford University Press. pp. 219.
    This article discusses the career of Joseph Moses Juran. He is described as being an astute observer, attentive listener, brilliant synthesizer, and prescient prognosticator. Juran has been called the father of quality, a quality guru, and the man who taught quality to the Japanese. One of his stellar contributions is the Juran trilogy of the three quality processes: quality control, quality planning, and quality improvement. Juran summarized the following three features of quality control activities in Japan that created the revolution (...)
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  34.  36
    La pensée et l’action dans la perspective sociologique de Michel de Certeau.Mohammed Zine - 2010 - Laval Théologique et Philosophique 66 (2):407-423.
    Les études de Michel de Certeau sur la mystique ont débouché sur une réflexion sur la pratique de l’histoire et le statut de l’historien. Cette réflexion a mené, à son tour, vers des interrogations d’ordre épistémologique sur l’articulation de la pensée et de l’action. Elle est élaborée par de Certeau et mise dans la perspective d’une approche anthropologique du quotidien. Il n’hésite pas à parler «des histoires du quotidien» , de tout ce qu’il y a d’ordinaire dans l’action humaine. Son (...)
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  35.  36
    Understanding Communication of Sustainability Reporting: Application of Symbolic Convergence Theory.Mohammed Hossain, Md Tarikul Islam, Mahmood Ahmed Momin, Shamsun Nahar & Md Samsul Alam - 2019 - Journal of Business Ethics 160 (2):563-586.
    The purpose of this paper is to investigate the nature of rhetoric and rhetorical strategies that are implicit in the standalone sustainability reporting of the top 24 companies of the Fortune 500 Global. We adopt Bormann’s :396–407, 1972) SCT framework to study the rhetorical situation and how corporate sustainability reporting messages can be communicated to the audience. The SCT concepts in the sustainability reporting’s communication are subject to different types of legitimacy strategies that are used by corporations as a validity (...)
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  36.  64
    The moral code in Islam and organ donation in Western countries: reinterpreting religious scriptures to meet utilitarian medical objectives.Mohamed Y. Rady & Joseph L. Verheijde - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:11.
    End-of-life organ donation is controversial in Islam. The controversy stems from: scientifically flawed medical criteria of death determination; invasive perimortem procedures for preserving transplantable organs; and incomplete disclosure of information to consenting donors and families. Data from a survey of Muslims residing in Western countries have shown that the interpretation of religious scriptures and advice of faith leaders were major barriers to willingness for organ donation. Transplant advocates have proposed corrective interventions: reinterpreting religious scriptures, reeducating faith leaders, and utilizing media (...)
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  37. Ghazali's theory of virtue.Mohamed Ahmed Sherif - 1975 - Albany,: State University of New York Press.
  38. Society in Cinema: Anticipating the Revolution in Egyptian Fiction and Movies.Mohammed Tabishat - 2012 - Social Research: An International Quarterly 79 (2):377-396.
     
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  39. Faut-il «renoncer à Hegel»?Mohamed Faycal Touati - 2004 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 24:207-236.
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  40.  67
    Nonconsensual withdrawal of nutrition and hydration in prolonged disorders of consciousness: authoritarianism and trustworthiness in medicine.Mohamed Y. Rady & Joseph L. Verheijde - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:16.
    The Royal College of Physicians of London published the 2013 national clinical guidelines on prolonged disorders of consciousness in vegetative and minimally conscious states. The guidelines acknowledge the rapidly advancing neuroscientific research and evolving therapeutic modalities in PDOC. However, the guidelines state that end-of-life decisions should be made for patients who do not improve with neurorehabilitation within a finite period, and they recommend withdrawal of clinically assisted nutrition and hydration . This withdrawal is deemed necessary because patients in PDOC can (...)
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  41.  91
    Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers.Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman - 2005 - Journal of Business Ethics 57 (2):183-195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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  42.  23
    Review of Mohamed Aziz Lahbabi: De L'Être a la Personne: Essai de Personalisme Réaliste. [REVIEW]Mohamed Aziz Lahbabi - 1956 - Ethics 67 (1):63-64.
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  43.  50
    What Makes Work “Good” in the Age of Artificial Intelligence (AI)? Islamic Perspectives on AI-Mediated Work Ethics.Mohammed Ghaly - forthcoming - The Journal of Ethics:1-25.
    Artificial intelligence (AI) technologies are increasingly creeping into the work sphere, thereby gradually questioning and/or disturbing the long-established moral concepts and norms communities have been using to define what makes work good. Each community, and Muslims make no exception in this regard, has to revisit their moral world to provide well-thought frameworks that can engage with the challenging ethical questions raised by the new phenomenon of AI-mediated work. For a systematic analysis of the broad topic of AI-mediated work ethics from (...)
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  44.  21
    Re A (A Child) and the United Kingdom Code of Practice for the Diagnosis and Confirmation of Death: Should a Secular Construct of Death Override Religious Values in a Pluralistic Society?Mohamed Y. Rady & Kartina A. Choong - 2018 - HEC Forum 30 (1):71-89.
    The determination of death by neurological criteria remains controversial scientifically, culturally, and legally, worldwide. In the United Kingdom, although the determination of death by neurological criteria is not legally codified, the Code of Practice of the Academy of Medical Royal Colleges is customarily used for neurological death determination and treatment withdrawal. Unlike some states in the US, however, there are no provisions under the law requiring accommodation of and respect for residents' religious rights and commitments when secular conceptions of death (...)
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  45.  79
    Religious Experience and Psychiatry: Analysis of the Conflict and Proposal for a Way Forward.Mohammed Abouelleil Rashed - 2010 - Philosophy, Psychiatry, and Psychology 17 (3):185-204.
    The enlarging domain of psychiatric intervention is frequently associated with the undue medicalization of unusual experiences. In such a climate, it becomes of utmost importance to carefully choose appropriate candidates for the psychiatric gaze. This suggests a need to draw a distinction between religious experiences (with psychotic form) and pathological psychotic experiences. As Jackson and Fulford (1997) maintain, “spiritual experiences, whether welcome or unwelcome, and whether or not they are psychotic in form, have nothing (directly) to do with medicine. It (...)
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  46.  31
    Is up always good and down always bad?Mohamed Taha Mohamed - 2018 - Pragmatics and Cognition 25 (2):203-275.
    The current study investigates Arabic orientational metaphors in Modern Standard Arabic. Specifically, it is a corpus-based study that tries to retrieve conceptual orientational metaphors ofup-down, front-back, right-left, andcentral-peripheralspatial orientation. The study assumes that every orientation can be described using a set of different lexemes, and these lexemes express different linguistic orientational metaphors with different levels of usage frequency. It is hypothesized that studying the relationships between these lexemes, their etymologies, and frequency can provide a detailed, integrative account of metaphorical aspects (...)
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  47. An Analytical Study of the Reality of Electronic Documents and Electronic Archiving in the Management of Electronic Documents in the Palestinian Pension Agency (PPA).Mohammed Khair I. Kassab, Samy S. Abu Naser & Mazen J. Al Shobaki - 2017 - European Academic Research 4 (12):10052-10102.
    The study aims to identify the reality of management of electronic documents and electronic archiving retirement in the Palestinian Pension Agency -analytical study, as well as to recognize the reality of the current document management system in the Palestinian Pension Agency. The study found the following results: that the reality of the current system for the management of documents in the agency is weak and suffers from many jams. Employee in the agency understand the importance and benefits of the management (...)
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  48.  30
    Normativity in Environmental Reporting: A Comparison of Three Regimes.Mohamed Chelli, Sylvain Durocher & Anne Fortin - 2018 - Journal of Business Ethics 149 (2):285-311.
    Normativity is assessed as we evaluate and compare the environmental reporting practices of a sample of French and Canadian companies through the lens of institutional legitimacy. More specifically, we examine how French and Canadian firms changed their reporting practices in reaction to the promulgation of laws and regulations in their respective countries, i.e., the NER and Grenelle II Acts in France, and National Instrument 51-102 and CSA Staff Notice NR 51-333, issued by the Canadian Securities Administrators. The firms’ voluntary disclosures (...)
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  49.  15
    Dedekind et le programme de Riemann. Suivi de la traduction de Analytische Untersuchungen zu Bernhard Riemann's Abhandlungen uber die Hypothesen, welche der Geometrie zu Grunde Liegen par R. Dedekind.Mohammed Allal Sinaceur - 1990 - Revue d'Histoire des Sciences 43 (2):221-296.
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  50.  93
    Whose Meaning? The Wax and Gold Tradition as a Philosophical Foundation for an Ethiopian Hermeneutic.Mohammed Girma - 2011 - Sophia 50 (1):175-187.
    This essay is an attempt to assess critically the wax and gold tradition as a philosophical foundation of Ethiopian hermeneutics. In the first part, I shall analyze the wax and gold tradition as a poetic and literary tradition. After exploring how this tradition has shaped social and political interaction in the second part, in the third part I will show the implications of the wax and gold tradition for hermeneutics. I shall then make a critical assessment of the wax and (...)
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