Results for 'Thomas Padiyath'

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  1.  7
    Appreciation.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter.
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  2.  3
    Acknowledgements.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter.
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  3.  4
    Abbreviations.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter.
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  4.  4
    Contents.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter.
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  5.  16
    The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo.Thomas Padiyath - 2014 - Boston: De Gruyter.
  6.  5
    3. Creativity: The Raison d’être of Becoming.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter. pp. 75-95.
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  7.  3
    Foreword.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter.
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  8.  3
    4. God and the Metaphysics of Becoming.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter. pp. 96-136.
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  9.  6
    11. General Conclusion.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter. pp. 380-417.
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  10.  3
    General Introduction.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter. pp. 1-16.
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  11.  10
    5. Integral Advaita: Its Place within the Indian Philosophical Tradition.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter. pp. 141-169.
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  12.  10
    6. Integral Advaita: A Metaphysics of Becoming.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter. pp. 170-204.
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  13. IN SEARCH OF A SOUL Religion and National Integration.Thomas Padiyath - 2008 - Journal of Dharma 33 (1-4):283-302.
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  14.  8
    1. Metaphysics of Becoming: Setting the Context.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter. pp. 21-44.
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  15.  12
    9. On the Relationship between God and Creativity in Whitehead and Sachchidananda and Supermind in Aurobindo.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter. pp. 281-323.
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  16.  8
    References.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter. pp. 418-438.
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  17.  6
    7. Sachchidananda and the Metaphysics of Becoming.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter. pp. 205-240.
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  18.  6
    10. Toward an East-West Intermediation in the Metaphysics of Becoming in the Context of the Distinction between Metaphysics and Religion.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter. pp. 324-379.
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  19.  5
    8. The Supermind: The Raison d’être of Becoming.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter. pp. 241-276.
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  20.  3
    Whitehead and Aurobindo On The Question of Evil: Does the East Contribute Anything New to this Enigma?Thomas Padiyath - 2010 - Tattva - Journal of Philosophy 2 (2):61-75.
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  21.  9
    2. Whitehead’s Metaphysics of Indefinite Pluralities in Becoming.Thomas Padiyath - 2014 - In The Metaphysics of Becoming: On the Relationship Between Creativity and God in Whitehead and Supermind and Sachchidananda in Aurobindo. Boston: De Gruyter. pp. 45-74.
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  22. Just War and Robots’ Killings.Thomas W. Simpson & Vincent C. Müller - 2016 - Philosophical Quarterly 66 (263):302-22.
    May lethal autonomous weapons systems—‘killer robots ’—be used in war? The majority of writers argue against their use, and those who have argued in favour have done so on a consequentialist basis. We defend the moral permissibility of killer robots, but on the basis of the non-aggregative structure of right assumed by Just War theory. This is necessary because the most important argument against killer robots, the responsibility trilemma proposed by Rob Sparrow, makes the same assumptions. We show that the (...)
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  23.  63
    John Dewey and the Moral Imagination: Beyond Putnam and Rorty toward a Postmodern Ethics.Thomas M. Alexander - 1993 - Transactions of the Charles S. Peirce Society 29 (3):369 - 400.
  24. The rationality of belief and other propositional attitudes.Thomas Kelly - 2002 - Philosophical Studies 110 (2):163-96.
    In this paper, I explore the question of whether the expected consequences of holding a belief can affect the rationality of doing so. Special attention is given to various ways in which one might attempt to exert some measure of control over what one believes and the normative status of the beliefs that result from the successful execution of such projects. I argue that the lessons which emerge from thinking about the case ofbelief have important implications for the way we (...)
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  25. The Rationality of Belief and Some Other Propositional Attitudes.Thomas Kelly - 2002 - Philosophical Studies 110 (2):163-196.
    In this paper, I explore the question of whether the expectedconsequences of holding a belief can affect the rationality ofdoing so. Special attention is given to various ways in whichone might attempt to exert some measure of control over whatone believes and the normative status of the beliefs thatresult from the successful execution of such projects. I arguethat the lessons which emerge from thinking about the case ofbelief have important implications for the way we should thinkabout the rationality of a (...)
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  26.  49
    Dewey and the Metaphysical Imagination.Thomas Alexander - 1992 - Transactions of the Charles S. Peirce Society 28 (2):203 - 215.
  27.  75
    From Passions to Emotions: The Creation of a Secular Psychological Category.Thomas Dixon - 2003 - New York: Cambridge University Press.
    Today there is a thriving 'emotions industry' to which philosophers, psychologists and neuroscientists are contributing. Yet until two centuries ago 'the emotions' did not exist. In this path-breaking study Thomas Dixon shows how, during the nineteenth century, the emotions came into being as a distinct psychological category, replacing existing categories such as appetites, passions, sentiments and affections. By examining medieval and eighteenth-century theological psychologies and placing Charles Darwin and William James within a broader and more complex nineteenth-century setting, (...) Dixon argues that this domination by one single descriptive category is not healthy. Overinclusivity of 'the emotions' hampers attempts to argue with any subtlety about the enormous range of mental states and stances of which humans are capable. This book is an important contribution to the debate about emotion and rationality which has preoccupied western thinkers throughout the eighteenth and nineteenth centuries and has implications for contemporary debates. (shrink)
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  28. Conceiving the impossible and the mind-body problem.Thomas Nagel - 1998 - Philosophy 73 (285):337-52.
    Intuitions based on the first-person perspective can easily mislead us about what is and is not conceivable.1 This point is usually made in support of familiar reductionist positions on the mind-body problem, but I believe it can be detached from that approach. It seems to me that the powerful appearance of contingency in the relation between the functioning of the physical organism and the conscious mind -- an appearance that depends directly or indirectly on the first- person perspective -- must (...)
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  29.  52
    The Elements of Law, Natural and Politic.Thomas Hobbes - 1969 - New York: Barnes & Noble. Edited by Ferdinand Tönnies.
    Thomas Hobbes (1588-1679) was an English philosopher, remembered today for his work on political philosophy. His 1651 book Leviathan established the foundation for most of Western political philosophy from the perspective of social contract theory. He also contributed to a diverse array of fields, including history, geometry, physics of gases, theology, ethics, general philosophy, and political science. He was one of the main philosophers who founded materialism. He visited Florence in 1636 and later was a regular debater in philosophic (...)
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  30. John Dewey.Thomas Alexander & Richard W. Field - 2003 - In Philip B. Dematteis & Leemon B. McHenry (eds.), Dictionary of Literary Biography. Detroit, USA: Bruccoli-Clark. pp. 56-88.
     
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  31. How to Endure.Thomas Hofweber & J. David Velleman - unknown
     
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  32.  38
    Pragmatic Imagination.Thomas M. Alexander - 1990 - Transactions of the Charles S. Peirce Society 26 (3):325 - 348.
  33.  10
    The Frankfurt School in Exile.Thomas Wheatland - 2009 - Univ of Minnesota Press.
    Thomas Wheatland examines the influence of the Frankfurt School, or Horkheimer Circle, and how they influenced American social thought and postwar German sociology.
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  34.  15
    Lectures in set theory.Thomas J. Jech - 1971 - New York,: Springer Verlag.
  35. The prima/ultima facie justification distinction in epistemology.Thomas D. Senor - 1996 - Philosophy and Phenomenological Research 56 (3):551-566.
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  36.  36
    Conceiving the Impossible and the Mind-Body Problem.Thomas Nagel - 1998 - Philosophy 73 (3):337-352.
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  37.  12
    On Heroes, Hero Worship, and the Heroic in History.Thomas Carlyle - 2013 - Yale University Press.
    DIVBased on a series of lectures delivered in 1840, Thomas Carlyle’s On Heroes, Hero-Worship, and the Heroic in History considers the creation of heroes and the ways they exert heroic leadership. From the divine and prophetic to the poetic to the religious to the political, Carlyle investigates the mysterious qualities that elevate humans to cultural significance. By situating the text in the context of six essays by distinguished scholars that reevaluate both Carlyle’s work and his ideas, David Sorensen and (...)
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  38. On trying to save the simple view.Thomas Nadelhoffer - 2006 - Mind and Language 21 (5):565-586.
    According to the analysis of intentional action that Michael Bratman has dubbed the 'Simple View', intending to x is necessary for intentionally x-ing. Despite the plausibility of this view, there is gathering empirical evidence that when people are presented with cases involving moral considerations, they are much more likely to judge that the action (or side effect) in question was brought about intentionally than they are to judge that the agent intended to do it. This suggests that at least as (...)
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  39.  42
    The Supervenience Argument Generalizes.Thomas D. Bontly - 2002 - Philosophical Studies 109 (1):75-96.
    In his recent book, Jaegwon Kim argues thatpsychophysical supervenience withoutpsychophysical reduction renders mentalcausation `unintelligible'. He also claimsthat, contrary to popular opinion, his argumentagainst supervenient mental causation cannot begeneralized so as to threaten the causalefficacy of other `higher-level' properties:e.g., the properties of special sciences likebiology. In this paper, I argue that none ofthe considerations Kim advances are sufficientto keep the supervenience argument fromgeneralizing to all higher-level properties,and that Kim's position in fact entails thatonly the properties of fundamental physicalparticles are causally efficacious.
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  40.  45
    On Trying to Save the Simple View.Thomas Nadelhoffer - 2006 - Mind and Language 21 (5):565-586.
    According to the analysis of intentional action that Michael Bratman has dubbed the ‘Simple View’, intending toxis necessary for intentionallyx‐ing. Despite the plausibility of this view, there is gathering empirical evidence that when people are presented with cases involving moral considerations, they are much more likely to judge that the action (or side effect) in question was brought about intentionally than they are to judge that the agent intended to do it. This suggests that at least as far as the (...)
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  41. The activities of teaching.Thomas F. Green - 1971 - New York,: McGraw-Hill.
  42. The supervenience argument generalizes.Thomas D. Bontly - 2002 - Philosophical Studies 109 (1):75-96.
    In his recent book, Jaegwon Kim argues thatpsychophysical supervenience withoutpsychophysical reduction renders mentalcausation `unintelligible'. He also claimsthat, contrary to popular opinion, his argumentagainst supervenient mental causation cannot begeneralized so as to threaten the causalefficacy of other `higher-level' properties:e.g., the properties of special sciences likebiology. In this paper, I argue that none ofthe considerations Kim advances are sufficientto keep the supervenience argument fromgeneralizing to all higher-level properties,and that Kim's position in fact entails thatonly the properties of fundamental physicalparticles are causally efficacious.
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  43.  7
    Einstein.Thomas Ryckman - 2017 - Routledge.
    Albert Einstein was the most influential physicist of the twentieth century. Less well-known is that fundamental philosophical problems, such as concept formation, the role of epistemology in developing and explaining the character of physical theories, and the debate between positivism and realism, played a central role in his thought as a whole. Thomas Ryckman shows that already at the beginning of his career, at a time when the twin pillars of classical physics, Newtonian mechanics and Maxwell’s electromagnetism, were known (...)
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  44.  20
    Animal Ethics and the Autonomous Animal Self.Natalie Thomas - 2016 - London: Palgrave Macmillan.
    This book presents a radical and intuitive argument against the notion that intentional action, agency and autonomy are features belonging only to humans. Using evidence from research into the minds of non-human animals, it explores the ways in which animals can be understood as individuals who are aware of themselves, and the consequent basis of our moral obligations towards them. The first part of this book argues for a conception of agency in animals that admits to degrees among individuals and (...)
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  45.  12
    John Duns Scotus: Selected Writings on Ethics.Thomas Williams (ed.) - 2017 - Oxford: Oxford University Press.
    Thomas Williams presents the most extensive collection of John Duns Scotus's work on ethics and moral psychology available in English. This accessible and philosophically informed translation includes extended discussions on divine and human freedom, the moral attributes of God, and the relationship between will and intellect.
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  46.  58
    Ideals and Illusions: On Reconstruction and Deconstruction in Contemporary Critical Theory.Thomas McCarthy - 1993 - MIT Press.
    These lucid studies of Derrida, Foucault, Habermas, and Rorty analyze majorcontributions to recent critical theory and forge a distinct position in the current philosophicaldebate.Thomas McCarthy is John Schaffer Professor in the Humanities ...
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  47.  37
    Evolution and ethics.Thomas Henry Huxley - 1896 - Amherst, N.Y.: Prometheus Books. Edited by Thomas Henry Huxley.
    Evolution and ethics. Prolegomena (1894).--Evolution and ethics (1893).--Science and morals (1886).--Capital, the mother of labour (1890).--Social diseases and worse remedies (1891): Preface. The struggle for existence in human society. Letters to the Times. Legal opinions. The articles of war of the Salvation Army.
  48.  52
    The aesthetics of reality : The development of Dewey's ecological theory of experience.Thomas Alexander - 2002 - In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's logical theory: new studies and interpretations. Nashville: Vanderbilt University Press. pp. 3--26.
  49.  42
    Two conceptions of conceptualism and nonconceptualism.Thomas C. Crowther - 2006 - Erkenntnis 65 (2):245-276.
    Though it enjoys widespread support, the claim that perceptual experiences possess nonconceptual content has been vigorously disputed in the recent literature by those who argue that the content of perceptual experience must be conceptual content. Nonconceptualism and conceptualism are often assumed to be well-defined theoretical approaches that each constitute unitary claims about the contents of experience. In this paper I try to show that this implicit assumption is mistaken, and what consequences this has for the debate about perceptual experience. I (...)
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  50.  20
    Norms of Rhetorical Culture.Thomas B. Farrell - 1993 - Yale University Press.
    Rhetoric is widely regarded by both its detractors and advocates as a kind of antithesis to reason. In this book Thomas B. Farrell restores rhetoric as an art of practical reason and enlightened civic participation, grounding it in its classical tradition—particularly in the rhetoric of Aristotle. And, because prevailing modernist world views bear principal responsibility for the disparagement of rhetorical tradition, Farrell also offers a critique of the dominant currents of modern humanist thought. Farrell argues that rhetoric is not (...)
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