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Thomas Baldwin [139]Thomas R. Baldwin [1]Thomas Raymond Baldwin [1]
  1. G.E. Moore.Thomas Baldwin (ed.) - 1990 - New York: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  2.  44
    On Considering a Possible World as Actual.Robert Stalnaker & Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75:141-174.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the statement (...)
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  3. The identity theory of truth.Thomas Baldwin - 1991 - Mind 100 (1):35-52.
  4.  25
    What's the Meaning of "This"?Thomas Baldwin & David Austin - 1991 - Philosophical Quarterly 41 (162):111.
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  5. There might be nothing.Thomas Baldwin - 1996 - Analysis 56 (4):231–238.
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  6. G. E. Moore.Thomas Baldwin - 1991 - Mind 100 (3):376-379.
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  7.  27
    Principia Ethica.Thomas Baldwin (ed.) - 1993 - Cambridge University Press.
    Principia Ethica is recognised as the definitive starting point for twentieth-century ethical theory. Its influence was first largely confined to the Bloomsbury Group - Maynard Keynes wrote that it was 'better than Plato' - who took it up for its celebration of the values of art and love; but later it achieved the widespread recognition it still retains as a classic text of analytic ethical theory. It is particularly renowned for Moore's argument that previous ethical theories have been guilty of (...)
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  8. Speaking and spoken speech.Thomas Baldwin - 2007 - In Reading Merleau-Ponty: On Phenomenology of Perception. New York: Routledge.
     
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  9.  23
    Objectivity, causality, and agency.Thomas Baldwin - 1995 - In José Luis Bermúdez, Anthony Marcel & Naomi Eilan (eds.), The Body and the Self. MIT Press. pp. 107--125.
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  10. G.E. Moore: Selected Writings.Thomas Baldwin (ed.) - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * _A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  11.  97
    The Cambridge history of philosophy, 1870-1945.Thomas Baldwin (ed.) - 2003 - New York: Cambridge University Press.
    The Cambridge History of Philosophy 1870-1945 comprises over sixty specially commissioned essays by experts on the philosophy of this period, and is designed to be accessible to non-specialists. The first part of the book traces the history of philosophy from its remarkable flowering in the 1870s through to the early years of the twentieth century. After a brief discussion of the impact of the First World War, the second part of the book describes further developments in philosophy in the first (...)
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  12. The normative character of belief.Thomas Baldwin - 2007 - In Mitchell S. Green & John N. Williams (eds.), Moore’s Paradox: New Essays on Belief, Rationality, and the First Person. Oxford, England: Oxford University Press.
     
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  13.  75
    Merleau-Ponty's phenomenological critique of natural science.Thomas Baldwin - 2013 - Royal Institute of Philosophy Supplement 72:189-219.
    In his Phenomenology of Perception Merleau-Ponty maintains that our own existence cannot be understood by the methods of natural science; furthermore, because fundamental aspects of the world such as space and time are dependent on our existence, these too cannot be accounted for within natural science. So there cannot be a fully scientific account of the world at all. The key thesis Merleau-Ponty advances in support of this position is that perception is not, as he puts it, . He argues (...)
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  14. The projective theory of sensory content.Thomas Baldwin - 1992 - In Paul F. Snowdon (ed.), The Contents of Experience. New York: Cambridge University Press.
     
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  15. CI Lewis: Pragmatism and analysis.Thomas Baldwin - 2007 - In Micahel Beaney (ed.), The Analytic Turn. Routledge.
     
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  16.  49
    13 From Knowledge by Acquaintance to Knowledge by Causation.Thomas Baldwin - 2003 - In Nicholas Griffin (ed.), The Cambridge companion to Bertrand Russell. New York: Cambridge University Press. pp. 420.
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  17. Perception and agency.Thomas Baldwin - 2003 - In Agency and Self-Awareness: Issues in Philosophy and Psychology. Oxford: Clarendon Press.
     
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  18.  42
    Reading Merleau-Ponty: On Phenomenology of Perception.Thomas Baldwin (ed.) - 2007 - New York: Routledge.
    Maurice Merleau-Ponty's _Phenomenology of Perception_ is widely acknowledged to be one of the most important contributions to philosophy of the twentieth century. In this volume, leading philosophers from Europe and North America examine the nature and extent of Merleau-Ponty's achievement and consider its importance to contemporary philosophy. The chapters, most of which were specially commissioned for this volume, cover the central aspects of Merleau-Ponty's influential work. These include: Merleau-Ponty’s debt to Husserl Merleau-Ponty’s conception of philosophy perception, action and the role (...)
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  19. On considering a possible world as actual.Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75 (1):157–174.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the statement (...)
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  20.  14
    Semantic Theory.Thomas Baldwin - 1979 - Philosophical Quarterly 29 (114):90-92.
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  21. C.I. Lewis : the red and the good.Thomas Baldwin - 2021 - In Quentin Kammer, Jean-Philippe Narboux & Henri Wagner (eds.), C.I. Lewis: the a priori and the given. New York: Routledge.
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  22.  73
    Studies in the philosophy of logic and knowledge.T. J. Smiley & Thomas Baldwin (eds.) - 2004 - New York: Published for the British Academy by Oxford University Press.
    Questions about knowledge, and about the relation between logic and language, are at the heart of philosophy. Eleven distinguished philosophers from Britain and America contribute papers on such questions. All the contributions are examples of recent philosophy at its best. The first half of the book constitutes a running debate about knowledge, evidence and doubt. The second half tackles questions about logic and its relation to language.
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  23. Wittgenstein and Moore.Thomas Baldwin - 2011 - In Oskari Kuusela & Marie McGinn (eds.), The Oxford Handbook of Wittgenstein. Oxford, England: Oxford University Press.
     
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  24. Frege, Moore, Davidson.Thomas Baldwin - 1997 - Philosophical Topics 25 (2):1-18.
  25.  55
    Interpretations of quantifiers.Thomas Baldwin - 1979 - Mind 88 (350):215-240.
  26.  15
    Formal Semantics of Natural Language.Thomas Baldwin & E. L. Keenan - 1976 - Philosophical Quarterly 26 (105):382.
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  27.  27
    G. E. Moore: Early Philosophical Writings.Thomas Baldwin & Consuelo Preti (eds.) - 2011 - Cambridge: Cambridge University Press.
    G. E. Moore's fame as a philosopher rests on his ethics of love and beauty, which inspired Bloomsbury, and on his 'common sense' certainties which challenge abstract philosophical theory. Behind this lies his critical engagement with Kant's idealist philosophy, which is published here for the first time. These early writings, Moore's fellowship dissertations of 1897 and 1898, show how he initiated his influential break with idealism. In 1897 his main target was Kant's ethics, but by 1898 it was the whole (...)
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  28. C.I. Lewis and the analyticity debate.Thomas Baldwin - 2013 - In Erich H. Reck (ed.), The Historical turn in Analytic Philosophy. New York, NY: Palgrave-Macmillan.
  29.  68
    Recognition: Personal and political.Thomas Baldwin - 2009 - Politics, Philosophy and Economics 8 (3):311-328.
    Recognition plays a central role in international affairs and in moral and political theory. Hegel noted the connections between these two contexts, and this article explores Hegel's approach with reference to the work of two political philosophers (Honneth and Rawls) and debates in international law. The conclusion is that while recognition has a constitutive role in international affairs, it has a different role in moral and political theory: morality is the evaluative recognition of the significance of individual autonomy.
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  30.  34
    II—Thomas Baldwin.Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75 (1):157-174.
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  31.  1
    Moore.Thomas Baldwin - 1996 - In Nicholas Bunnin & Eric Tsui-James (eds.), The Blackwell Companion to Philosophy. Malden, MA: Wiley-Blackwell. pp. 805–810.
    This chapter contains sections titled: Ethical Theory The Rejection of Idealism Defending Common Sense Philosophical Analysis.
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  32.  26
    II_— _Thomas Baldwin.Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75 (1):157-174.
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  33.  55
    Prior and Davidson on indirect speech.Thomas Baldwin - 1982 - Philosophical Studies 42 (2):255 - 282.
  34. Presence, truth, and authenticity.Thomas Baldwin - 2008 - In Simon Glendinning & Robert Eaglestone (eds.), Derrida's Legacies: Literature and Philosophy. New York: Routledge.
     
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  35.  12
    Maurice Merleau-Ponty: Basic Writings.Thomas Baldwin (ed.) - 2003 - New York: Routledge.
    Merleau-Ponty was a pivotal figure in twentieth century French philosophy. He was responsible for bringing the phenomenological methods of the German philosophers - Husserl and Heidegger - to France and instigated a new wave of interest in this approach. His influence extended well beyond the boundaries of philosophy and can be seen in theories of politics, psychology, art and language. This is the first volume to bring together a comprehensive selection of Merleau-Ponty's writing. Sections from the following are included: The (...)
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  36.  63
    Perception, Reference and Causation.Thomas Baldwin - 2007 - Proceedings of the Aristotelian Society 107 (1pt1):1 - 26.
  37.  95
    Philosophy of language in the twentieth century.Thomas Baldwin - 2005 - In Ernie Lepore & Barry C. Smith (eds.), The Oxford Handbook of Philosophy of Language. Oxford, England: Oxford University Press. pp. 60-99.
    During the first half of the twentieth century philosophy took a ‘linguistic turn’. The first clear signal of this development was Ludwig Wittgenstein's remark in his Tractatus Logico-Philosophicus that ‘All philosophy is “Critique of Language”‘ and this work by Wittgenstein remains a classic presentation of the thesis that philosophy can only be undertaken through the critical study of language. Thus during the twentieth century philosophical approaches to language, the kinds of theorizing now known as ‘philosophy of language’, have been developed (...)
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  38. Phenomenology, Solipsism and Egocentric Thought.Thomas Baldwin & David Bell - 1988 - Aristotelian Society Supplementary Volume 62 (1):27 - 60.
  39.  54
    Russell on Memory.Thomas Baldwin - 2001 - Principia: An International Journal of Epistemology 5 (1-2):187-208.
    Russell famously propounded scepticism about memory in The Analysis of Mind (1921). As he there acknowledged, one way to counter this sceptical position is to hold that memory involves direct acquaintance with past, and this is in fact a thesis Russell had advanced in The Problems of Philosophy (1911). Indeed he had there used the case of memory to develop a sophisticated falibilist, non-sceptical, epistemology. By 1921, however, Russell had rejected the early conception of memory as incompatible with the neutral (...)
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  40. ch. 13. G.E. Moore and the Cambridge School of Analysis.Thomas Baldwin - 2013 - In Michael Beaney (ed.), The Oxford Handbook of The History of Analytic Philosophy. Oxford, England: Oxford University Press.
     
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  41. The humanism debate.Thomas Baldwin - 2007 - In Brian Leiter & Michael Rosen (eds.), The Oxford handbook of continental philosophy. New York: Oxford University Press.
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  42.  19
    Contemporary philosophy: philosophy in English since 1945.Thomas Baldwin - 2001 - New York: Oxford University Press.
    Engaging, accessible, and up-to-date, this work introduces the central debates of English language philosophy since 1945. It begins with a brief description of philosophical debate during the first half of the twentieth century, offering fascinating discussions of writings by Wittgenstein, Ryle, Austin, Quine, and Sellars. It then describes several ensuing philosophical debates that have shaped philosophical discussions since the 1960s, addressing the Davidson/Dummett debate on language; the Kripke/Lewis debate on possible worlds; the Popper/Kuhn debate on the justification in epistemology; the (...)
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  43.  85
    Back to the present.Thomas Baldwin - 1999 - Philosophy 74 (2):177-197.
    McTaggart's famous argument that the A-series is contradictory is vitiated by an unsatisfactory conceptualization of tenses which can be corrected by making explicit their relational structure. This leads into a much sharper formulation of his apparent contradiction, and defusing this apparent contradiction requires a careful distinction between tensed and tenseless descriptions of thoughts. As a result the ‘unreality’ of tense turns out to rest on the fact that tensed descriptions of temporal facts do not capture their identity. This ‘metaphysical’ priority (...)
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  44.  50
    The indefinability of good.Thomas Baldwin - 2003 - Journal of Value Inquiry 37 (3):313-328.
  45. The territorial state.Thomas Baldwin - 1992 - In Hyman Gross & Ross Harrison (eds.), Jurisprudence: Cambridge essays. New York: Oxford University Press. pp. 207--30.
     
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  46.  14
    Collected Papers.Thomas Baldwin - 1987 - Philosophical Quarterly 37 (147):209-215.
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  47.  84
    Rawls and Moral Psychology.Thomas Baldwin - 2010 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics. Oxford: Oxford University Press.
  48. Rawls and Moral Psychology.Thomas Baldwin - 2008 - Oxford Studies in Metaethics 3:247-270.
     
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  49. Keynes and Ethics.Thomas Baldwin - 2006 - In Roger E. Backhouse & Bradley W. Bateman (eds.), Cambridge Companion to Keynes. Cambridge University Press.
  50. Two types of naturalism.Thomas Baldwin - 2004 - In T. J. Smiley & Thomas Baldwin (eds.), Studies in the philosophy of logic and knowledge. New York: Published for the British Academy by Oxford University Press. pp. 113.
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