Na de Tweede Wereldoorlog heerstte in Duitsland nog lange tijd zwijgen over de misdaden van het Nazi-bewind. Pas in de Historikerstreit van 1985-1986 kwam het onverwerkte verleden in de openbaarheid.. Enerzijds werden de Duitse oorlogsmisdaden vergeleken met die van Stalin en Pol Pot, anderzijds werd de holocaust afgeschilderd als een soort natuurramp, die zich buiten de historische realiteit had afgespeeld. Over dit dilemma is het laatste woord nog niet gezegd.

A full account of the philosophy of the Greek and Roman worlds from the last days of Aristotle until 100 BC. Hellenistic philosophy, for long relatively neglected and unappreciated, has over the last decade been the object of a considerable amount of scholarly attention. Now available in paperback, this 1999 volume is a general reference work which pulls the subject together and presents an overview. The History is organised by subject, rather than chronologically or by philosophical school, with sections on (...) logic, epistemology, physics and metaphysics, ethics and politics. It has been written by specialists but is intended to be a source of reference for any student of ancient philosophy, for students of classical antiquity and for students of the philosophy of later periods. Greek and Latin are used sparingly and always translated in the main text. (shrink)

A new reconstruction and text of the _Placita_ of Aëtius (ca. 50 CE), accompanied by a full commentary and an extensive collection of related texts. This is the five-volume set of studies on Aëtius (1996–2020) and uses an innovative methodology to replace the seminal edition of Hermann Diels (1879).

A new reconstruction and text of the _Placita_ of Aëtius (ca. 50 CE), accompanied by a full commentary and an extensive collection of related texts. This is the five-volume set of studies on Aëtius (1996–2020) and uses an innovative methodology to replace the seminal edition of Hermann Diels (1879).

In the "Doxographi Graeci" the preferred short heading of Aët. 2.31 (Greek text below, p. 28) is 'On Distances', though ps.Plutarch has a long heading. This chapter is about the distances of the sun and moon from each other and from the earth (lemmas 1 to 3, in both ps.Plutarch and Stobaeus), and of the real or apparent shape of the heaven relative to its distance from the earth (lemmas 4 and 5, Stobaeus only). Parallels from Ioann. Lydus and Theodoret (...) for what is in ps.Plutarch are given by Diels in apparatu. To the best of my knowledge it has not been noticed that a version of ps.Plutarch's text is preserved in a scholium on the "Almagest", which constitutes our earliest evidence for the text. The correctness of Diels' reconstruction is questionable. Though certainty, naturally, is beyond our reach it is quite possible that these two sets of lemmas represent two distinct Aëtian (or proto-Aëtian) chapters. These may have been coalesced by Stobaeus (or Aëtius), while ps.Plutarch abridged the second (or the two final lemmas) away. These considerations necessitate an inquiry into the parallels that are available, including material from an introduction to Aratus. The vexing question of short versus long(er) chapter headings is also relevant in this context. Furthermore, the contrasting views regarding cosmic distances are not only a feature of the Placita literature with a distant origin in Aristotle, but also, apparently, of the commentary literature on Plato's "Timaeus". Arguably in a passage in Plutarch's "De facie" these two traditions intersect. Finally, a case can be made out for Eudemus not Theophrastus as an intermediary source of Presocratic astronomical data in the Placita. (shrink)

The hypothesis formulated by Usener and Diels that Theophrastus’ De sensibus is a crucial source of relevant sections of the Placita is insufficiently supported by the evidence. Of the fifteen Placita chapters dealing with sense perception and cognition, only a few are related to the treatise.

AëtiusPlacita1.3.8, in the chapterOn Principles, provides a systematic overview of Pythagorean thought, which can be instructively compared with ps.-ArchytasOn Principles, provided both fragments of the latter are kept together.

A new assessment of the philosophical traditions Hippolytus depends on and of his method of presentation. This book deals with the reception of the Presocratics, Plato and Aristotle in the first centuries CE, and is a major contribution to our knowledge of the various currents in Pre-Neoplatonic Greek philosophy.

v. 1. The sources -- v. 2., pt. 2. The compendium -- v. 3. Studies in the doxographical traditions of ancient philosophy.

A new reconstruction and edition of the _Placita_ of Aëtius (ca. 50 CE), arguably the most important work of ancient doxography covering the entire field of natural philosophy. Accompanied by a full commentary, it replaces the seminal edition of Herman Diels (1879).

Jaap Mansfeld’s _Studies in Early Greek Philosophy_ span the period from Anaximander to Socrates. General issues and particular problems of interpretation are tackled by a scrutiny of the sources, and of traditions of reception both ancient and modern.

I argue for the interpretation of Anaximander's world as an unstable system. The inconsistency found by scholars in Theophrastus/Simplicius' text disappears when it is realized that the elemental forces of nature do not change into each other. They are in the Infinite in time as well as in space. To some extent preference is given to Aristotle's evidence over the doxographical vulgate habitually derived from Theophrastus, though of course the Theophrastean passage containing the verbatim quotation remains the primary witness.

This ground-breaking study offers the first full-length critical examination of H. Diel's Doxographi Graeci , focussing on the doxographer Aëtius, whose work Diels reconstructed from various later sources. Diel's theory is analysed, revised and improved at significant points.

The Cambridge Histories of philosophy, extending from Thales to the seventeenth century, are not a formal series. Nevertheless, they have a distinctive character: authoritative accounts that combine general coverage of a period with the individual contributions of their authors and indicate scholarly controversies. This volume is a worthy continuation of the tradition.