Results for 'Kyoo Lee'

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  1.  2
    Chapter two. On the transformative potential of the “dark female animal” in daodejing.Kyoo Lee - 2014 - In Jennifer McWeeny & Ashby Butnor (eds.), Asian and feminist philosophies in dialogue: liberating traditions. New York: Columbia University Press. pp. 57-77.
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  2.  8
    Guest Editors' Introduction.Kyoo Lee & Ronald R. Sundstrom - 2014 - Critical Philosophy of Race 2 (1):1-4.
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  3.  5
    Xenoracism and Double Whiteness.Kyoo Lee - 2014 - Critical Philosophy of Race 2 (1):46-67.
    What unites Arizona's current xenophobic, border cultural politics and the exemplary life of Benjamin Franklin, “True-blue English/First American”? What transhistorical resonances and parallels are there in those states of affairs? Casting a double look at “the inside looking out” and “the outside looking in,” Anglo Americana vis-à-vis Pax Britannica and vice versa, this piece turns to the postcolonial identity disorder endured then by our dear Ben, a ghostly transitory figure here, as a way to initiate a critical philosophical discourse on (...)
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  4.  4
    Going Polyphonic I: With Namita Goswami et al.Alyson Cole & Kyoo Lee - 2023 - philoSOPHIA: A Journal of Continental Feminism 13 (1):1-2.
    In lieu of an abstract, here is a brief excerpt of the content:Going Polyphonic I: With Namita Goswami et al.Alyson Cole and Kyoo LeeThis time around, we go polyphonic.The articles in the next two issues, Vol. 13 and Vol. 14, explore critical questions, paradigm-shifting idseas, and fresh connections arising from the intimately networked fields of intersectional, decolonial, and trans studies today. “Polyphonia,” a term we borrowed from music, is meant to characterize ways in which each piece as in a (...)
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  5.  17
    Reading Descartes Otherwise:Blind, Mad, Dreamy, and Bad: Blind, Mad, Dreamy, and Bad.Kyoo Lee - 2013 - Fordham University Press.
    Focusing on the first four images of the Other mobilized in René Descartes’ Meditations—namely, the blind, the mad, the dreamy, and the bad—Reading Descartes Otherwise casts light on what have heretofore been the phenomenological shadows of “Cartesian rationality.” In doing so, it discovers dynamic signs of spectral alterity lodged both at the core and on the edges of modern Cartesian subjectivity. Calling for a Copernican reorientation of the very notion “Cartesianism,” the book's series of close, creatively critical readings of Descartes’ (...)
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  6.  26
    Introduction.Ning Wang & Kyoo Lee - 2018 - Derrida Today 11 (1):1-6.
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  7.  58
    A meditation on Knell, funeral melancholia and the question of self-reflexivity: "To whom would the reflexive be returned?".Kyoo E. Lee - 2002 - Angelaki 7 (2):93 – 105.
    (2002). A Meditation on Knell, Funeral Melancholia and the Question of Self-Reflexivity: 'To Whom Would the Reflexive be Returned?' Angelaki: Vol. 7, No. 2, pp. 93-105.
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  8.  25
    Cogito Interruptus: The Epistolary Body in the Elisabeth-Descartes Correspondence, June 22, 1645-November 3, 1645.Kyoo Lee - 2011 - philoSOPHIA: A Journal of Continental Feminism 1 (2):173-194.
    In lieu of an abstract, here is a brief excerpt of the content:Cogito Interruptus:The Epistolary Body in the Elisabeth-Descartes Correspondence, June 22, 1645-November 3, 1645Kyoo LeeCogito interruptus is typical of those who see the world inhabited by symbols and symptoms. Like someone who, for example, points to the little box of matches, stares hard into your eyes, and says, "You see, there are seven...," then gives you a meaningful look, waiting for you to perceive the meaning concealed in that unmistakable (...)
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  9.  15
    Rethinking with Patricia Hill Collins: A Note Toward Intersectionality as Interlocutory Interstitiality.Kyoo Lee - 2012 - Journal of Speculative Philosophy 26 (2):466-473.
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  10.  14
    Editors' Introduction: A transContinental Turn.Alyson Cole & Kyoo Lee - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):iii-vi.
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  11.  9
    Coeditors’ Introduction.Alyson Cole & Kyoo Lee - 2020 - philoSOPHIA: A Journal of Continental Feminism 10 (1):5-6.
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  12.  9
    Coeditors’ Introduction: Retro III.Alyson Cole & Kyoo Lee - 2022 - philoSOPHIA: A Journal of Continental Feminism 12 (1):v-vii.
    In lieu of an abstract, here is a brief excerpt of the content:Coeditors’ IntroductionRetro III: As We RestartAlyson Cole and Kyoo Leethe covid-19 pandemic drags on, and, as the world is now trying to recover from it by learning to at least live with it better, philoSOPHIA has arrived at the third and final issue of RETRO. The fact that this series ended up being framed by the turbulent temporality of the current pandemic is something that some future editors (...)
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  13.  19
    Why Asian Female Stereotypes Matter to All.Kyoo Lee - 2013 - Critical Philosophy of Race 1 (1):86-103.
    Gender, race, ethnicity, class, religion, culture, etc., etc., etc…. How are we to rearticulate and retool those kaleidoscopic “problems” of social categories and identities each time differently, with different productivity, even as different “products”?—this capital, frontal problema, this “sufficient” bodily evidence in and of reality, “in front of you” and me. Such is the broad philosophical force, background and foreground, of the questions I dwell on here if only briefly. What interests me in particular, just as an example if not (...)
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  14.  5
    Buttery Flies: On the Alien Permanence of the InvAsian Irony of Permanent Aliens.Kyoo Lee - 2016 - Critical Philosophy of Race 4 (1):30-55.
    This piece revisits this old Asian American trope, “the perpetual foreigner-stranger over there and here,” by showing how and why irony, “invAsian” irony in particular, becomes the constant in the cultural ontology and phenomenology of Asian Americana, where the Asian American subject still figures as encroaching builder or unbuilding resident, a transfigurative threat to the narrative coherence of the nationalist US imaginary. These particularly “InvAsian,”1 dangerous and honorary “CauASIAN,” characters—however outdated and yellowing they may seem in the year 2015—still seem (...)
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  15.  7
    Cogito Interruptus.Kyoo Lee - 2011 - philoSOPHIA: A Journal of Continental Feminism 1 (2):173-194.
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  16.  14
    Dear Jackie, Thank you for your Letter; or IOU a Letter, a Translogopoethic Note.Kyoo Lee - 2018 - Derrida Today 11 (1):66-71.
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  17. LawToo?Kyoo Lee - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):149-151.
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  18.  19
    LawToo? #MeToo, Transgender Rights Movement, and Re-garding Justitia Today.Kyoo Lee - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):149-151.
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  19.  20
    Revivals: Of Antigone by William Robert.Kyoo Lee - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (2):369-375.
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  20.  6
    Second Languaging The Second Sex, Its Conceptual Genius.Kyoo Lee - 2017 - In Laura Hengehold & Nancy Bauer (eds.), A Companion to Simone de Beauvoir. Hoboken: Wiley. pp. 500–513.
    « On ne naît pas femme: on le devient.»: “One is not born but becomes (a) woman,” thus spake Simone de Beauvoir in Le deuxième sexe (1949), The Second Sex (1953, 2009). Which one? And how, in what language(s), would one read that line today in the age of gender variance and trans revolution? Why The Second Sex again? This article spotlights the translingual simplexity of the Beauvoirean lifeline, its conceptual genius that appears second to none, whether in French or (...)
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  21.  20
    The body problematic: Political imagination in Kant and Foucault. By Laura Hengehold.Kyoo Lee - 2010 - Hypatia 25 (2):480-484.
  22. Throw Like YSP.Kyoo Lee - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (2):89-118.
    This essay introduces the work of the “first generation” Korean feminist photographer Youngsook Park. Highlighting the spirited and critical “wildness” of her feminist aesthetic agenda, with a topical focus on her iconic Michinnyeon Project, this dossier also contextualizes her more current projects such as Michinnyeon · Balhwa-hada and Could Not Have Left Them Behind along with her broader lifetime achievements thus far.
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  23.  10
    Throw Like YSP: On the Wild*Feminist Photography of Youngsook Park.Kyoo Lee - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (2):89-118.
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  24.  4
    Retro II: To Us To-Day.Alyson Cole & Kyoo Lee - 2021 - Philosophia 11 (1-2):v-vii.
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  25.  3
    Coeditors’ Introduction: Retro II: To Us To-Day.Alyson Cole & Kyoo Lee - 2021 - philoSOPHIA: A Journal of Continental Feminism 11 (1-2):5-7.
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  26.  9
    Coeditors’ Introduction: Retro III: As We Restart.Alyson Cole & Kyoo Lee - 2022 - philoSOPHIA: A Journal of Continental Feminism 12 (1-2):5-7.
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  27.  12
    Coeditors' Introduction: On/Of/For/By/With an X.Alyson Cole & Kyoo Lee - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (2):iii-iv.
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  28.  3
    Editors’ Introduction.Alyson Cole & Kyoo Lee - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):3-6.
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  29. Martin Beck Matustík and William L. McBride, eds., Calvin O. Schrag and the Task of Philosophy After Postmodernity Reviewed by. [REVIEW]Kyoo Lee - 2003 - Philosophy in Review 23 (4):264-266.
     
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  30.  15
    Descartes Otherwise.Laura Hengehold - 2014 - Comparative and Continental Philosophy 6 (2):211-217.
    Descartes has been associated with a project of establishing the ego’s separation from and sovereignty over its material environment, a project often held to be constitutive of modernity as well as its discontents. Kyoo Lee’s Reading Descartes Otherwise tries to free our understanding of modernity from this imaginary and reductive reading, which she calls the “Cartesian complex,” by presenting the voice of The Meditations as embodied, phenomenologically astute, and emerging from the interstices of his own repeated dreamlike thought experiments.
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  31.  14
    Just Imagine.Alisse Waterston - 2022 - philoSOPHIA: A Journal of Continental Feminism 12 (1):141-145.
    In lieu of an abstract, here is a brief excerpt of the content:Just ImagineAlisse Waterston (bio)The united states is a flower of harm.—Tongo Eisen-Martin, “Taking a Common Name (after Claudia Rankine’s Just Us)”I never have to go far for evidence of the truth of this line from Tongo Eisen-Martin’s response to Claudia Rankine’s Just Us.On a Friday, Kyoo Lee, coeditor of philoSOPHIA, invited me to offer my own response to Eisen-Martin’s and Fanny Howe’s essays in what she said would (...)
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  32.  4
    She Lives in the Temporary.David Perry - 2022 - philoSOPHIA: A Journal of Continental Feminism 12 (1-2):155-169.
    Han Bo’s 2011 China Eastern Railway nine-poem cycle begins and ends with the figures of two different women, initiating and then intensifying via the cycle’s structure of a circuit, or loop, a reading of the poems in which conceptual binaries are scrambled and undone. Gender binaries are at the root of the larger structure of binary pairs, and as such gender serves as a particularly intense site of a critique that may be read in coproductive terms by way of both (...)
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  33.  36
    Corporate Accountability Towards Species Extinction Protection: Insights from Ecologically Forward-Thinking Companies.Lee Roberts, Monomita Nandy, Abeer Hassan, Suman Lodh & Ahmed A. Elamer - 2022 - Journal of Business Ethics 178 (3):571-595.
    This paper contributes to biodiversity and species extinction literature by examining the relationship between corporate accountability in terms of species protection and factors affecting such accountability from forward-thinking companies. We use triangulation of theories, namely deep ecology, legitimacy, and we introduce a new perspective to the stakeholder theory that considers species as a ‘stakeholder’. Using Poisson pseudo-maximum likelihood regression, we examine a sample of 200 Fortune Global companies over 3 years. Our results indicate significant positive relations between ecologically conscious companies (...)
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  34. Modeling Mental Qualities.Andrew Y. Lee - 2021 - The Philosophical Review 130 (2):263-209.
    Conscious experiences are characterized by mental qualities, such as those involved in seeing red, feeling pain, or smelling cinnamon. The standard framework for modeling mental qualities represents them via points in geometrical spaces, where distances between points inversely correspond to degrees of phenomenal similarity. This paper argues that the standard framework is structurally inadequate and develops a new framework that is more powerful and flexible. The core problem for the standard framework is that it cannot capture precision structure: for example, (...)
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  35.  15
    Chinese Islam’s understanding of Zhongxiao_ 忠孝: Jin Tian-zhu’s 金天柱 _Qing Zhen Shi Yi 清眞釋疑.Lee Oh Ryun - 2023 - Asian Philosophy 33 (2):163-175.
    The scholar Jin Tian-zhu (1690 ~ 1765) was a Muslim of the Hui 回 ethnic group in the Qing dynasty who adhered to Islamic traditions handed down from generation to generation. In Qing Zhen Shi Yi, Jin Tian-zhu attempts to combine Confucianism and Islam through a simple comparison of their rituals. Jin Tian-zhu expresses his respect for Allah by attesting Allah’s existence and insisting that humans should obey Allah. He admits that in reality, besides Allah, the ruler is also clearly (...)
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  36.  6
    Competing numerical magnitude codes in decimal comparison: Whole number and rational number distance both impact performance.Miriam Rosenberg-Lee, Sashank Varma, Michael W. Cole & Roberto A. Abreu-Mendoza - 2023 - Cognition 241 (C):105608.
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  37.  20
    Notes Toward a Performative Theory of Assembly by Judith Butler.Lee M. Price - 2017 - Philosophy and Rhetoric 50 (3):356-362.
    In 2011, when Judith Butler delivered the lecture series that would become Notes Toward a Performative Theory of Assembly, the speech act theorist joined other critical scholars attempting to work through the dark cloud of neoliberal fatigue settling over the humanities. “Identitarian ontologies” had become only more entrenched in the age of terror, any potential alternatives seeming destined for “discursive appropriation” by the insidious vocabulary of late biopolitical capitalism. Fatigued, but not yet resigned, Notes sets out “to rethink the speech (...)
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  38.  25
    Trance, posture, and tobacco in the Casas Grandes shamanic tradition: Altered states of consciousness and the interaction effects of behavioral variables.Christine S. VanPool, Laura Lee, Paul Robear & Todd L. VanPool - 2024 - Anthropology of Consciousness 35 (1):75-95.
    Here, we describe how Casas Grandes Medio period (AD 1200 to 1450) shamanic practices of the North American Southwest used tobacco shamanism, a ritual stance called the Tennessee Diviner (TD) posture, and cultural expectations to generate trance experiences of soul flight and divination. We introduce a conceptual model that holds that specific trance experiences are the emergent result of human minds interacting with additional factors including entheogens, cultural expectations, physiological states, postures/movement, and sound/stimulation. Experimental and ethnographic evidence indicates initiating trance (...)
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  39. Resolving Peer Disagreements Through Imprecise Probabilities.Lee Elkin & Gregory Wheeler - 2018 - Noûs 52 (2):260-278.
    Two compelling principles, the Reasonable Range Principle and the Preservation of Irrelevant Evidence Principle, are necessary conditions that any response to peer disagreements ought to abide by. The Reasonable Range Principle maintains that a resolution to a peer disagreement should not fall outside the range of views expressed by the peers in their dispute, whereas the Preservation of Irrelevant Evidence Principle maintains that a resolution strategy should be able to preserve unanimous judgments of evidential irrelevance among the peers. No standard (...)
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  40. Methodological Anarchism.Jason Lee Byas & Billy Christmas - 2020 - In Gary Chartier & Chad Van Schoelandt (eds.), The Routledge Handbook of Anarchy and Anarchist Thought. Routledge. pp. 53-75.
    There is a basic methodological difference in the way anarchists and non-anarchists think about politics, often more implicit than explicit. Anarchists see politics and justice as being concerns of social institutions, norms, and relations generally – both inside and outside the state. Much of academic political philosophy talks of politics and justice as if they are definitionally concerns about what states should do, or our relationships with each other through the state. In this chapter, we argue that the anarchists are (...)
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  41.  14
    Striving to Become a Better Teacher: Linking Teacher Emotions With Informal Teacher Learning Across the Teaching Career.Xianhan Huang, John Chi-Kin Lee & Anne Christiane Frenzel - 2020 - Frontiers in Psychology 11.
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  42. Engineering selves : hiring in to a contested field of education.Gary Lee Downey & Juan C. Lucena - 2018 - In Nicholas Sakellariou & Rania Milleron (eds.), Ethics, Politics, and Whistleblowing in Engineering. Boca Raton, FL: Crc Press.
     
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  43.  47
    Modern Gnosticism: F.W.J. Schelling's Philosophy as an Expression of Valentinian Theology.Richard Lee May - 2023 - Heythrop Journal 64 (3):348-366.
    According to scholars as influential as Hans Urs von Balthasar, Eric Voegelin and Cyril O'Regan, what was once rejected as an esoteric second century Christian heresy, has, and indeed continues to, exert a significant amount of influence over modern philosophy and theology in the form of ancient Gnosticism. While a variety of major studies have applied this hermeneutical lens to evaluate and better grasp Hegel's philosophical system, very few have sought to interpret Schelling's philosophy in this manner, when there seems (...)
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  44. “Ought” and Intensionality.Junhyo Lee - 2021 - Synthese 199:4621-4643.
    The syntactic structure of the deontic “ought” has been much debated in philosophy and linguistics. Schroeder argues that the deontic “ought” is syntactically ambiguous in the sense that it can be associated with either a control or raising construction. He distinguishes between deliberative and evaluative “ought”s and argues that the deliberative “ought” is control while the evaluative “ought” is raising. However, if there is a control sense of “ought,” it implies that there is a sense of “ought” in which the (...)
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  45.  19
    Corrigendum: Society, Organizations and the Brain: Building toward a Unified Cognitive Neuroscience Perspective.Carl Senior, Nick Lee & Sven Braeutigam - 2015 - Frontiers in Human Neuroscience 9.
  46.  2
    The end of our exploring: a book about questioning and the confidence of faith.Matthew Lee Anderson - 2013 - Chicago: Moody Publishers.
    Examines what it means to question well, in a purposeful manner, and to what end, discussing both the philosophy of questioning and its practice as well as how to develop a sense of purpose-driven inquiry.
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  47.  8
    Christian ethics.Victor Lee Austin - 2012 - New York: Bloomsbury Academic.
    Christian ethics is a most perplexing subject. This Guide takes the reader through the most fundamental issues surrounding the question of Ethics from a Christian perspective: Is ethics a meaningful topic of discourse and can there be such a thing as an ethical argument or ethical persuasion? What is the meaning of the adjective in Christian Ethics?Could right behavior be different for Christians than it is for others? Can we turn to the Bible for help? Does the Bible tell us (...)
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  48. The independence of (in)coherence.Wooram Lee - 2021 - Synthese 199 (3-4):6563-6584.
    On an increasingly popular view of rationality, rationality is fundamentally about responding correctly to reasons and there is no independent rational requirement to avoid incoherence: having an incoherent combination of attitudes is irrational not because there is a fundamental requirement of rationality that prohibits it, but rather because you are guaranteed to fail to respond correctly to reasons in having it. This paper argues that any such attempt to explain the irrationality of incoherence in terms of responsiveness to reasons fails. (...)
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  49.  16
    Anti-abortionist Action Theory and the Asymmetry between Spontaneous and Induced Abortions.Matthew Lee Anderson - 2023 - Journal of Medicine and Philosophy 48 (3):209-224.
    This essay defends the asymmetry between the badness of spontaneous and induced abortions in order to explain why anti-abortionists prioritize stopping induced abortions over preventing spontaneous abortions. Specifically, it argues (1) the distinction between killing and letting-die is of more limited use in explaining the asymmetry than has sometimes been presumed, and (2) that accounting for intentions in moral agency does not render performances morally inert. Instead, anti-abortionists adopt a pluralist, nonreductive account of moral analysis which is situated against a (...)
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  50.  15
    On the Philosophical Meaning of the Idea of Reincarnation.Felipe de Jesús Lee Vera - 2022 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 6 (2):139-152.
    The main goal of this work is to argue that reincarnation can no longer be an answer to existential anguish, as described by philosophers such as Heidegger and Sartre, because rebirth was the answer for people who were immerse in a religious or even a metaphysical outlook of life, while modern human condition emerges precisely when those forms of certainty begin to fade away. Nevertheless, we will show that the idea of reincarnation can still be a valuable tool for understanding (...)
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