Except for some economists, who think about the consumer society as a way to the political stability and economic progress, the philosophical and sociological view on consumptionism and consumer society is predominantly pejorative. Depending on their axiological starting points, theorists of consumptionism stress its destroying forces for societies, like social idleness, an implosion of social institutions, deepening of social divisions and social exclusion and, last but not least, ecocide. Criticism of the consumer society is also of growing significance for the (...) theological agenda of various Christian Churches and the teaching of ecumenical organizations like the World Council of Churches. The article aims to summarise different approaches to consumptionism and its definitions, which are ordered in two categories: analytical and historical. It also discusses the teaching of Pope Francis, who contributes to the theological perspective of the criticism of the consumer society and focuses on the term of anthropological error as a hermeneutical instrument of this criticism. This task requires employing two main research methods: analysis of selected and relevant literature and synthesising exposition of the results of research. The discourse consists of two parts. The first one presents the term of consumptionism and highlights the scope of discussions on the definitions of this phenomenon. The second demonstrates the Christian interpretation of the problem. The first and the second chapters create a hermeneutical background to the third one; they even might be regarded as its contextualisation. The theological critique of consumer society contributes to the interdisciplinary theory of consumptionism. Contribution: The theological critique of consumer society contributes to the interdisciplinary theory of consumptionism. It also shows how theology might refer to social studies. Such a juxtaposition of the theological and sociological fields of reflection converges with the focus and scope of the journal to promote multidisciplinary aspects of studies in the general theological area. (shrink)

The notion of meritocracy is among the keywords used in order to describe the contemporary world. It has become more and more an inherent concept of an order whose main factors are said to be globalization as well as the impact of free market philosophy on society and culture. The concept of meritocracy considers the nature of elites. On the one hand, meritocratic elites are taken from groups selected for their merits and competences, but on the other hand they avoid (...) their responsibility towards society and culture. Amongst many counterproposals it seems worthwhile to present the evangelical concept of elites which is deeply embedded in evangelical social teaching. Evangelical theology introduces in its social discourse the notion of the responsibility elites. According to evangelical theologians, the key task to overcome the growing social, economic and cultural crisis of today may be found in the rehabilitation of the notion of common good. Interpreted from a sociological as well as theological standpoint, responsibility elites play an important role when spreading the concept of the common good. The article presents theological guidelines of evangelical teaching on elites as well as evangelical proposals concerning the issue collating them with the broad diagnosis of the meritocratic elites. (shrink)

The future of labour appears as one of the crucial themes of the sociological and economic reflections. Sociologists and economists proclaim a shrinking scope of labour and, consequently, a certain elitism of jobs. In their opinion, professional work will be a privilege for those who are more skilled and better educated, and those who are able to face the challenges of the rapid technological progress. This will be causing an unknown future of the reality of both common unemployment and enforced (...) idleness, and, consequently, a deep social transformation. Questions related to human labour from the very beginning are an important field of involvement for the ecumenical movement. Theologians and churchmen of different Christian confessions, while striving for unity, put the stress on the common reflection and activity in order to counteract poverty and unemployment. An example is a biblical economics developed in the ecumenical movement, an attempt to apply both some specific biblical economic ideas and biblical general model of economic relations to the contemporary economic systems, to make them more just and more ecological. This article presents the most important elements of the biblical economics and considers their relevance for the sphere of human labour in the perspective of the oncoming crisis. Research methods encompass analysis of the presentations developed within the World Council of Churches as well as some sociological diagnosis concerning professional and wage work. (shrink)

Establishing the aims and objectives of a welfare state is an integral part of the political, economic and cultural debate, in particular, the repercussions of a welfare state on economic systems and social institutions; the sociopsychological consequences of a welfare state; and the scope, conditions and definitions of welfare. Some discussions address a theological and religious approach to the issue, specifically the Churches’ teaching on welfare and the Churches’ influence on the birth and development of the welfare state. The Evangelical (...) Church in Germany (Evangelische Kirche in Deutschland [EKD]) has also joined the global discussion. The EKD advocates the welfare institutions; moreover, it stresses the contribution of the Protestant theology and culture to the emergence of the social state in Germany. This article aims to outline the Protestant approach to welfare axiology. Following a brief sketch of the welfare theory, it examines the previous and current Protestant influences on the welfare state and system. It also presents significant attempts to distinguish crucial values and the most serious challenges of the welfare state. The primary sources of the reflection are the recently published documents of the EKD (Denkschrifts), and the source literature. Contribution: The theological proposals of the Evangelical Church in Germany contribute to the axiological and ethical debate on welfare and the social state. The research addresses the focus and scope of the journal of the promotion of multidisciplinary aspects of studies in the general theological area. (shrink)

We will explore ecumenical collaboration for the sake of mission in the 21st century in this region. In this sense, we will consider ecumenical relations, theological education, migration and diaspora, and present challenges, and will try to identify the vision of the future. We will do this by focusing on four countries from the region as critical studies: the Czech Republic, Poland, Romania, and Serbia.

Cet article montre l’influence des fonds structurels européens sur la langue polonaise. On assiste aujourd’hui à l’émergence d’une nouvelle langue euro-polonaise, version polonaise de l’euro-langue, à moins que ce ne soit l’euro-version du polonais. Cette langue a toutes les apparences du polonais, mais elle est si imprégnée de termes bureaucratiques que l’on est en droit de se demander s’il s’agit toujours de la même langue. Par quel mécanisme ce problème d’ordre linguistique est-il apparu ? Pourquoi l’euro-polonais est-il si inutilement compliqué (...) ? Pourquoi éprouve-t-on autant de difficultés à comprendre les textes de l’UE, et singulièrement les appels d’offre ? Telles sont les questions auxquelles répond l’article, qui plaide pour une plus grande lisibilité des textes, sans laquelle il n’est pas de réelle démocratie.This article shows how the EU’s structural funds have influenced the Polish language. What is emerging today is a new language called Euro-Polish, the Polish version of Eurospeak – or possibly the Euro-version of Polish. It certainly looks like Polish, but it is so saturated with bureaucratic terms that one may well wonder whether it is really the same language. How did this problem – a linguistic one – arise? Why is Euro-Polish so pointlessly complicated? Why are EU texts so difficult to understand, and particularly its calls for tenders? This article answers these questions, and pleads in favour of the plain language, without which true democracy cannot exist. (shrink)

It is argued that important information on the emergence of space is hidden at the quark/hadron level. The arguments follow from the acceptance of the conception that space is an attribute of matter. They involve in particular the discussion of possibly relevant mass and distance scales, the generalization of the concept of mass as suggested by the phase-space-based explanation of the rishon model, and the phenomenological conclusions on the structure of excited baryons that are implied by baryon spectroscopy. A counterpart (...) of the Eddington–Weinberg relation concerning Regge towers of hadronic resonances is noted. (shrink)

Predictive processing (PP) has been repeatedly presented as a unificatory account of perception, action, and cognition. In this paper, we argue that this is premature: As a unifying theory, PP fails to deliver general, simple, homogeneous, and systematic explanations. By examining its current trajectory of development, we conclude that PP remains only loosely connected both to its computational framework and to its hypothetical biological underpinnings, which makes its fundamentals unclear. Instead of offering explanations that refer to the same set of (...) principles, we observe systematic equivocations in PP‐based models, or outright contradictions with its avowed principles. To make matters worse, PP‐based models are seldom empirically validated, and they are frequently offered as mere just‐so stories. The large number of PP‐based models is thus not evidence of theoretical progress in unifying perception, action, and cognition. On the contrary, we maintain that the gap between theory and its biological and computational bases contributes to the arrested development of PP as a unificatory theory. Thus, we urge the defenders of PP to focus on its critical problems instead of offering mere re‐descriptions of known phenomena, and to validate their models against possible alternative explanations that stem from different theoretical assumptions. Otherwise, PP will ultimately fail as a unified theory of cognition. (shrink)

The article presents a thought experiment aimed at indicating a possibility for thinking education beyond the logic of progress. In its first part, the argument reconstructs the entanglement of the modern idea of progress (as found in Francis Bacon and Comenius) and education, while tracking down the specific coupling of obedience and conquest at work. Through such an analysis a link between the ideas of progress and of emancipation is determined, which leads to the acknowledgement of the difficulty of the (...) task of imagining education outside of the logic of progress. In the second part an attempt is made to match this task by suggesting that when studying with a teacher, the logic of progress is deactivated. A phenomenological analysis of the practices involved in studying with a teacher points to a specific way of living together that such a collective study involves. This way of living together is formed by continual exercises in the humble equality realized through shared attention to something worthy of study: this stems from attentiveness to what exists, and it develops an attitude of care and respect for being as such. (shrink)

Topic modeling—a text‐mining technique often used to uncover thematic structures in large collections of texts—has been increasingly frequently used in the context of the analysis of scholarly output. In this study, we construct a corpus of 19,488 texts published since 1971 in seven leading journals in the field of bioethics and philosophy of medicine, and we use a machine learning algorithm to identify almost 100 topics representing distinct themes of interest in the field. On the basis of intertopic correlations, we (...) group the content‐based topics into eight clusters, thus providing a novel, fine‐grained intellectual map of bioethics and philosophy of medicine. Moreover, we conduct a number of diachronic analyses, examining how the “prominence” of different topics has changed across time. In this way, we are able to observe the distinct patterns in which bioethics and philosophy of medicine have evolved and changed their focus over the past half a century. (shrink)

This theoretical paper is offered in the spirit of advancing the debate on the socioemotional wealth construct and its impact on how family firms conceptualize and practise corporate social responsibility. The study builds on Kellermanns et al.’s :1175–1182, 2012) claim that the SEW dimensions can be positively and negatively valenced as well as makes a distinction between the selective and instrumental approach to CSR and the holistic and normative one. Drawing on these considerations, it provides a theoretical underpinning in favour (...) of the view that SEW has ambivalent nature and therefore can produce detrimental outcomes for stakeholders of family companies. In this way, the study challenges the implicit assumption prevalent in the literature that SEW is “a prosocial and positive stimulus”. Crucially, it expands on the SEW construct by arguing that, given its ambivalent nature, SEW, as such, is at odds with the “strategic, whole-business view of responsibility”. Consequently, it posits that family firms—because of their concern with SEW—may be more likely to adopt the instrumental and selective rather than strategic and normative approach. Hence, it also makes the case for regarding the latter as a reference point to investigate the family company’s attitude towards social responsibility. It concludes by summarising the argument and offering future research avenues. (shrink)

Philosophy Compass, Volume 17, Issue 1, January 2022.

Philosophy Compass, Volume 17, Issue 1, January 2022.

Research background: To a limited extent, modern researchers are interested in ordoliberalism, as a theory of the socio-economic system, which is confirmed by the results of the bibliometric analysis. In conducted studies, the assumptions of ordoliberalism are used partially, for example, for research on: the role of the state in the economy, the antitrust law, the theoretical assumptions of the SME, the determinants of German economic policy after World War II. Purpose of the article: The aim of this article is (...) to present the possibilities offered by the ordoliberal theory that predispose it to determine a socio-economic order which makes it possible to tackle the dysfunctions and crises that afflict today’s economy. Methods: The research methodology involves a critical analysis of the works of the most essential representatives of ordoliberal thought, particularly Walter Eucken and others, from the perspective of the above-mentioned purpose of the study. This requires examining German-, Polish- and English-language publications by authors recognised as representatives of mainstream ordoliberalism. Findings & Value added: As a result of the conducted analysis, the hypothesis about the existence of the elements of ordoliberal theory that allow it to respond to the challenges of the modern world, including economic, social, environmental and climate crises and pandemic threats has been confirmed. Research of this kind implies a return of thinking in terms of economic order, and thus contributes to the theories that seek to overcome the crisis in both the real economy and the theory of economics. (shrink)

Samuel J. Wheeler defends Wittgenstein's criticism of Cantor's set theory against the objections raised by Hilary Putnam. Putnam claims that Wittgenstein's dismissal of the basic tenets of this set theory concerning the noncountability of the set of real numbers was unfounded and ill‐conceived. In Wheeler's view, Putnam's charges result from his failure to grasp Wittgenstein's intention and, in particular, to consider the difference between empirical and logical impossibility. In my paper, I argue that Wheeler's defence is unsuccessful and, at the (...) same time, that Putnam's objections go too far. (shrink)

On the Notion of Communicational Grammar in Political Linguistics Any communicational grammar may be viewed as a linguistic study concerned with rules responsible for efficient communication, and can be used as a tool for researching almost any issue that falls under the term political linguistics-a sub-field of linguistics which analyzes how ideologies are put into service to legitimate power and inequality. From the linguistic point of view we would perceive discourse to be a dynamic and changing phenomenon, profoundly rooted in (...) its nonverbal context. The core of any discourse is established by particular texts formed by their speaker/writer. The meaning of the texts and their decoding by the hearer/reader seems to depend to a great extent not only on the cognitive processes that take place in the mind of the information receiver but also on the contextual embeddings which are: a) the situational embedding, that is where the text is produced ; b) the social embedding, that is within what social group the text is produced ; and c) the cultural embedding, which is apparently the most difficult to grasp, for it directly translates into what we understand under the nebulous term culture. The cultural embedding of texts should be held responsible for the projected associations it may induce in the receiver of textual messages and at the same time types of nonverbal cultural scripts and schemata that are supposed to accompany a verbal text. In light of the above, a model in which one has certain verbal texts that trigger certain socially and culturally specific behaviors can be called the communicational grammar of a particular discourse. (shrink)

Citizen identification systems (known also as ‘ID card systems’, or ‘national identity management systems’, even though those definitions are not identical) are receiving a mixed acceptance, with their privacy, security and usability being criticised, specifically in the UK. This paper investigates whether it is possible to improve social acceptance of such systems in cases where they are incompatible with the perceived value of privacy, but without significantly changing their original architecture. The paper analyses requirements using four different scenarios that address (...) long-term privacy issues. Relatively small alterations to such systems are suggested that may significantly improve their adoption. (shrink)

Was Heidegger a 'realist' or an 'idealist'? The issue has been and continues to be hotly debated in Heidegger scholarship. Here it is argued that the much more desirable realistic interpretation of Heidegger can be sustained, provided his theory of moods is given its due. Moods, I argue, are not only 'equiprimordial' with Dasein's understanding of being, but are also irreducible to the latter. It is often held - correctly, as it seems to the author - that Heidegger's idealism is (...) all but inevitable if Dasein's awareness of entities is grounded only in Dasein's understanding of being. But in Being and Time Heidegger speaks also of how what there is is 'disclosed moodwise'. The essay closely analyzes this specifically moody mode of disclosure, and shows both its autonomy vis-à-vis the understanding of being and its function of securing, for Dasein, an access to a truly independent reality. (shrink)

To explore the extent of embeddability of Leibnizian infinitesimal calculus in first-order logic (FOL) and modern frameworks, we propose to set aside ontological issues and focus on pro- cedural questions. This would enable an account of Leibnizian procedures in a framework limited to FOL with a small number of additional ingredients such as the relation of infinite proximity. If, as we argue here, first order logic is indeed suitable for developing modern proxies for the inferential moves found in Leibnizian infinitesimal (...) calculus, then modern infinitesimal frameworks are more appropriate to interpreting Leibnizian infinitesimal calculus than modern Weierstrassian ones. (shrink)

The article presents the question of understanding divine causality and its analogical character in the context of Thomas Aquinas’s teaching on Divine Providence. Analyzing Aquinas’s texts concerning the relation of God’s action towards nature and its activities it is necessary to emphasize the proper understanding of mutual relations between secondary causes and the primary cause which are not on the same level. Influenced by the reflection of M. Dodds and I Silva, the author of the article refers to Aquinas’s biblical (...) commentaries which have not been discussed so far from the perspective of the character of God’s action. In the final part of the article, metaphors used by Thomas in reference to the relation of God towards the world will be presented. (shrink)

This article is concerned with the relationship between adult attachment styles and generalized negativistic social beliefs. Two general dimensions of attachment styles, avoidance and anxiety, are considered to be manifestations of an individual’s image of other people and of the self, respectively. We suggest that both dimensions may be a substantial basis for formulating negative beliefs about the social world. Firstly, we believe that a high level of negativistic social beliefs can be positively predicted by the growth of avoidance and (...) anxiety. Secondly, we formulate an expected interaction effect. Although the nature of such an interaction is ambiguous, it may be argued as having a synergistic as well as antagonistic pattern. These hypotheses were tested and supported on a representative sample of adult Poles. (shrink)

The terms ‘left’ and ‘right’ cannot describe two extremes of a single ideological dimension. Instead, a bi-dimensional model including socio-cultural and socio-economic facets of leftism/rightism is postulated. Several studies conducted in the USA and Western Europe show a relative coherence of left-wing and right-wing orientation regarding both dimensions, whereas very diverse patterns can be found in the countries of Eastern Europe. In Poland cultural and economic leftism-rightism seem to be clearly negatively related. The general hypothesis in this paper claims that (...) such ideological inconsistency is a product of coherence at the level of preferences for values, i.e. covariance within individualistic as well as within collectivist values. Based on a survey study conducted on a representative sample of Poles, it was shown that preferences for values made up two distinct dimensions: Openness to change vs Conservation, and Self-enhancement vs Self-transcendence. They are positively related but have fundamentally different relationships with political self-identification and ideology. (shrink)