Results for 'Yung Che Kim'

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  1.  10
    Interactions among gender and task variables in retention of verbal materials.Yung Che Kim & Melvin H. Marx - 1984 - Bulletin of the Psychonomic Society 22 (2):101-104.
  2.  10
    Inhibition of learned-response availability: Reduction of cued retrieval by frequency of occurrence and prior recall of target words.Melvin H. Marx & Yung Che Kim - 1984 - Bulletin of the Psychonomic Society 22 (1):29-32.
  3.  11
    Transfer as a function of shifts in task difficulty in verbal discrimination learning.Yung Che Kim, James W. Broyles & Melvin H. Marx - 1981 - Bulletin of the Psychonomic Society 18 (3):142-144.
  4.  13
    The stubborn-error effect in verbal discrimination learning.Yung Che Kim, Melvin H. Marx & James W. Broyles - 1981 - Bulletin of the Psychonomic Society 18 (1):5-8.
  5.  15
    Discovery of basic ordinality and cardinality by young preschoolers.Melvin H. Marx & Yung Che Kim - 1990 - Bulletin of the Psychonomic Society 28 (5):461-463.
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  6.  12
    Did Acidic Stress Resistance in Vertebrates Evolve as Na + /H + Exchanger‐Mediated Ammonia Excretion in Fish?Yung-Che Tseng, Jia-Jiun Yan, Fumiya Furukawa & Pung-Pung Hwang - 2020 - Bioessays 42 (5):1900161.
    How vertebrates evolved different traits for acid excretion to maintain body fluid pH homeostasis is largely unknown. The evolution of Na+/H+ exchanger (NHE)‐mediated NH4+ excretion in fishes is reported, and the coevolution with increased ammoniagenesis and accompanying gluconeogenesis is speculated to benefit vertebrates in terms of both internal homeostasis and energy metabolism response to acidic stress. The findings provide new insights into our understanding of the possible adaptation of fishes to progressing global environmental acidification. In human kidney, titratable H+ and (...)
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  7.  18
    Eine neue Theologie der Kultur in Korea: Die Krise der Minjung-Theologie und die theologisch-ethische Umorientierung der koreanischen Theologie.Yung Han Kim - 2006 - Zeitschrift Für Evangelische Ethik 50 (1):60-69.
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  8.  21
    A Cultural History of Civil Examinations in Late Imperial China. Benjamin A. Elman.Yung Sik Kim - 2001 - Isis 92 (3):594-595.
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  9.  49
    Wang Fu-Chih’s Revolt against the Domination of Li.Yung Kim & ik - 1982 - Journal of Chinese Philosophy 9 (3):291-305.
  10.  15
    The Natural Philosophy of Chu Hsi (1130-1200).Yung Sik Kim - 2000 - American Philosophical Society.
    In a much-revised version of his 1980 doctoral dissertation in the history of science for Princeton University, Kim (history and philosophy of science, Seoul National U.) examines the knowledge about the natural world that informed Chu Hsi's renowned neo-Confucian synthesis. He sets out his basic concepts, reviews his understanding of the world, and examines the relationship between the two. He includes an extensive glossary with the English meaning and the Chinese characters. Annotation copyrighted by Book News Inc., Portland, OR.
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  11.  53
    The biphasic behavior of incoherent feed‐forward loops in biomolecular regulatory networks.Dongsan Kim, Yung-Keun Kwon & Kwang-Hyun Cho - 2008 - Bioessays 30 (11-12):1204-1211.
    An incoherent feed‐forward loop (FFL) is one of the most‐frequently observed motifs in biomolecular regulatory networks. It has been thought that the incoherent FFL is designed simply to induce a transient response shaped by a ‘fast activation and delayed inhibition’. We find that the dynamics of various incoherent FFLs can be further classified into two types: time‐dependent biphasic responses and dose‐dependent biphasic responses. Why do the structurally identical incoherent FFLs play such different dynamical roles? Through computational studies, we show that (...)
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  12.  8
    Examining Crisis Communication Using Semantic Network and Sentiment Analysis: A Case Study on NetEase Games.ShaoPeng Che, Dongyan Nan, Pim Kamphuis, Shunan Zhang & Jang Hyun Kim - 2022 - Frontiers in Psychology 13.
    The mobile game “Immortal Conquest,” created by NetEase Games, caused a dramatic user dissatisfaction event after an introduction of a sudden and uninvited “pay-to-win” update. As a result, many players filed grievances against NetEase in a court. The official game website issued three apologies, with mix results, to mitigate the crisis. The goal of the present study is to understand user feedback content from the perspective of Situational Crisis Communication Theory through semantic network analysis and sentiment analysis to explore how (...)
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  13. Another look at Yi Hwang's views about li and qi: a case of time-lag in the transmission of Chinese originals to Korea.Yung Sik Kim - 2016 - In Youngsun Back & Philip J. Ivanhoe (eds.), Traditional Korean Philosophy: Problems and Debates. New York: Rowman & Littlefield International.
     
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  14.  32
    Coupled positive and negative feedback circuits form an essential building block of cellular signaling pathways.Dongsan Kim, Yung-Keun Kwon & Kwang-Hyun Cho - 2007 - Bioessays 29 (1):85-90.
    Cellular circuits have positive and negative feedback loops that allow them to respond properly to noisy external stimuli. It is intriguing that such feedback loops exist in many cases in a particular form of coupled positive and negative feedback loops with different time delays. As a result of our mathematical simulations and investigations into various experimental evidences, we found that such coupled feedback circuits can rapidly turn on a reaction to a proper stimulus, robustly maintain its status, and immediately turn (...)
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  15.  35
    Reclaiming Christ’s Body : Embodiment of God’s Gospel in Paul’s Letters.Yung Suk Kim - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):20-29.
    Traditionally, “the body of Christ” has been read through an organism metaphor that emphasizes unity of the community in Christ. The weakness of this reading is that there is no clear articulation of how members of the community are united with Christ. The body language in Paul’s letters can be best understood when read through a metaphor for a way of living that emphasizes Christ’s embodiment of God’s gospel. The body of Christ in Paul’s letters is, first of all, his (...)
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  16.  34
    Some aspects of the concept of ch'I in Chu hsi.Yung Sik Kim - 1984 - Philosophy East and West 34 (1):25-36.
  17. Some aspects of the concept of qi in zhu xi.Yung Sik Kim - 2018 - In Suk Gabriel Choi & Jung-Yeup Kim (eds.), The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives. Lanham: Lexington Books.
     
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  18.  13
    Towards a 'Comparative History of the Foundations of Science': Language and Logic in Traditional China.Yung Sik Kim - 1999 - Annals of Science 56 (4):451-460.
    (1999). Towards a 'Comparative History of the Foundations of Science': Language and Logic in Traditional China. Annals of Science: Vol. 56, No. 4, pp. 451-460.
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  19.  15
    A Pilot Study Testing the Efficacy of dCBT in Patients With Cancer Experiencing Sleep Problems.Kyong-Mee Chung, Yung Jae Suh, Siyung Chin, Daesung Seo, Eun-Seung Yu, Hyun Jeong Lee, Jong-Heun Kim, Sang Wun Kim & Su-Jin Koh - 2022 - Frontiers in Psychology 13.
    ObjectiveThis pilot study aimed to evaluate the efficacy of a digital cognitive behavioral therapy in patients with cancer experiencing sleep problems.MethodsA total of 57 participants aged 25–65 years were randomly assigned to three groups—21 participants to a dCBT program, 20 participants to an app-based attentional control program, and 16 participants to a waitlist control group—and evaluated offline before and after the program completion. Of the 57 participants, there were a total of 45 study completers, 15 participants in each group. The (...)
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  20.  18
    Natural knowledge in a traditional culture: Problems in the study of the history of Chinese science. [REVIEW]Yung Sik Kim - 1982 - Minerva 20 (1-2):83-104.
  21.  5
    겨우 존재 하는 것들.Che-wan Kim - 1993 - Sŏul-si: Minŭmsa.
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  22.  3
    Kyŏu chonjae hanŭn kŏttŭl.Che-wan Kim - 1993 - Sŏul-si: Minŭmsa.
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  23. Pit ŭn issŏya handa: mullihak ŭi segye rŭl chʻajasŏ.Che-wan Kim - 1981 - [Seoul]: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  24.  2
    Shwipke ilk'inŭn Tongyang ch'ŏrhak iyagi.Che-ran Kim - 2021 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  25.  7
    Towards a 'Comparative History of the Foundations of Science': Language and Logic in Traditional China. [REVIEW]Christoph Harbsmeier & Yung Sik Kim - 1999 - Annals of Science 56 (4):451-460.
  26.  26
    Han'guk Kwahaksa Hakhoe-ji: Journal of the Korean History of Science Society by Song Sang-yong; Historia Scientiarum: The International Journal of the History of Science Society of Japan by Jun Fujimura; Kagakusi Kenkyu: Journal of History of Science, Japan by Ichiro Yabe; Ziran Kexueshi Yanjiu by Lin Wenjao. [REVIEW]Yung Kim - 1991 - Isis 82 (2):291-293.
  27.  23
    Scholars, knowledge, and techniques in traditional China. [REVIEW]Yung Sik Kim - 2012 - Studies in History and Philosophy of Science Part A 43 (1):228-231.
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  28.  48
    Preliminary Results From a Randomized Controlled Study for an App-Based Cognitive Behavioral Therapy Program for Depression and Anxiety in Cancer Patients.Kyunghee Ham, Siyung Chin, Yung Jae Suh, Myungah Rhee, Eun-Seung Yu, Hyun Jeong Lee, Jong-Heun Kim, Sang Wun Kim, Su-Jin Koh & Kyong-Mee Chung - 2019 - Frontiers in Psychology 10.
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  29. Hsi yang ku tai chê hsüeh tao tu.Yung-Chiu Wu - 1971
     
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  30. Kʻung Meng Hsün chiao yü che hsüeh ssu hsiang pi chiao fen hsi yen chiu.Yung-hsi Lin - 1976 - Wen Ching Shu Chü.
     
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  31. Yin-tu che hsüeh shih lüeh.Yung-tʻung Tʻang - 1973
     
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  32. Mariategui's Myth.Kim Diaz - 2013 - The American Philosophical Association, APA Newsletter on Hispanic and Latino Issues in Philosophy 13 (1):18-22.
    One of the best-known aspects of José Carlos Mariátegui’s philosophy is his concept of a revolutionary myth. What does this revolutionary myth entail, how and why did Mariátegui develop this idea? The following article situates Mariátegui’s thought in both the historical and intellectual context of the 1920’s in order to answer these questions. This is relevant because Mariátegui’s philosophy and his revolutionary myth have influenced several Latin American revolutionaries such as Ernesto Che Guevara and Sendero Luminoso (Shining Path). Mariátegui’s ideas (...)
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  33. Wei Chin hsüan hsüeh chung ti shê hui chêng chih.Yung-tʻung Tʻang - 1956 - Edited by Jên, Chi-jü & [From Old Catalog].
     
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  34. Yu tsʻun tsai tao yung hêng.Chên Li - 1969
     
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  35. Ch'oe Sŏng-hwan ŭi Musangdan ŭi kwŏnsŏnsŏ ch'ulp'an kwa t'ongsok yulli ŭi chean.Kim Sŏn-hŭi - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  36.  8
    Chʻojŏng Pak Che-ga ŭi sirhak sasang kwa haeun tʻongsangnon.Se-yŏng O., Ir-hyŏn Yun & Sŏng-jun Kim (eds.) - 2004 - Sŏul-si: Sinsŏwŏn.
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  37.  4
    Hagok Chŏng Che-du.Kyo-bin Kim (ed.) - 2005 - Sŏul-si: Yemun Sŏwŏn.
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  38. Chaa wa mua: chonggyo ch'ŏrhak ŭi che munje.Ha-T'ae Kim - 1974 - Sŏul: Yŏnse Taehakkyo Ch'ulp'anbu.
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  39. From structure to action: the concepts of 'substance' (che) and 'function' (yong) in Gwon Geun's philosophy.Halla Kim - 2016 - In Youngsun Back & Philip J. Ivanhoe (eds.), Traditional Korean Philosophy: Problems and Debates. New York: Rowman & Littlefield International.
     
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  40. Todŏk chʻŏrhak ŭi che munje.Yŏng-chʻŏl Kim - 1982 - Sŏul: Koryŏ Taehakkyo Chʻulpʻanbu.
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  41. Yangmyŏng Hakcha Chŏng Che-du ŭi chʻŏrhak sasang: chonjaeron, insŏngnon, sahoe insik e taehan kujojŏk ihae.Kyo-bin Kim - 1995 - Sŏul: Hanʼgilsa.
     
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  42.  12
    P'ungnyu chŏngsin ŭi saram, Kim Pŏm-bu ŭi saenggak ŭl ch'ajasŏ.Pŏm-bu Kim - 2013 - Kyŏnggi-do P'aju-si: Hanul Ak'ademi. Edited by Chŏng-gŭn Kim & Pŏm-bu Kim.
    Kungmin yulli t'ŭkkang -- Ch'oe Che-u non -- Silla munhwa wa p'ungnyu chŏngsin.
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  43. Ch'ŏndo wa inpŏp: chŏnt'ongpŏp esŏ ch'ŏnin habil = Heaven road (Natural Dharma) & human law.Chi-su Kim - 2023 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'an Munhwawŏn.
    Che 1-p'yŏn. Ch'ŏndo wa inbŏp (inbŏpch'ŏn) -- 1. Kodae Chungguk ŭi inbŏpch'ŏn ch'ŏrhak sasang -- 2. Sŏnjin sidae ch'ŏnmyŏnggwan ŭi chŏn'gae -- 3. Sŏnjin sidae chŏnt'ong chaeigwan -- 4. Kunju wa minbon : Sŏnjin sidae kunju, minbollon kwa chŏhang, hyŏngmyŏng sasang -- 5. Ch'ŏndo ŭi naeyong kwa inbŏp ŭi panyŏng - Che 2-p'yŏn. Hangsang kwa pyŏnhwa -- 1. To ŭi hangsangsŏng kwa pyŏnhwasŏng -- 2. Pŏp ŭi hangsangsŏng kwa pyŏnhwasŏng -- 3. Pŏpchesasang hangsang kwa pyŏnhwa -- 4. Ch'im Ka-bon kwa (...)
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  44.  5
    Maŭm i p'yŏnhaji anŭl ttae nŭn han kŏrŭm kŏrŏra: ŭich'ŏrhak: T'oegye wa Hip'ok'ŭrat'esŭ ŭi muksang taehwa.Chong-sŏng Kim - 2018 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. T'oegye wa Hip'ok'ŭrat'esŭ ka mannagi kkaji -- 2. Taehwa e ch'amyŏ hasin pundŭl -- 3. Che 1-il. 'Kojŏn muksang' : kijon ŭi palgyŏndŭl ŭl ch'ulbalchŏm ŭro samaya -- 4. Che 2-il. 'Chonjaeron': mom an ŭi param ŭn hohŭp, mom pak ŭi param ŭn konggi -- 5. Che 3-il. 'Chŏngsŏ haengdongnon': chari ŭi ch'ai ro inhae sŏro tarŭda -- 6. Che 4-il. 'Kongburon': chonjae haji annŭn ŭisul ŭn ŏpta -- 7. Che 5-il. 'Chihaengnon': maŭm i p'yŏnhaji anŭl ttae nŭn han (...)
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  45.  2
    Yangmyŏnghak, tolbom kwa kongsaeng ŭi kil.Se-jŏng Kim - 2020 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. Hyŏndae munmyŏng i majuhan saengmyŏng wigi -- 2. Sarang kwa konggam ŭi Kongja Yuhak -- 3. Tolbom kwa haengbok ŭi Maengja Yuhak -- 4. Sangsaeng kwa kongsaeng ŭi Yugyo -- 5. Wang Yang-myŏng ŭi tolbom kwa kongsaeng ŭi sam, 1 -- 6. Wang Yang-myŏng ŭi tolbom kwa kongsaeng ŭi sam, 2 -- 7. Ch'ŏnji manmul kwa in'gan i han mom in segye -- 8. Tolbom kwa kongsaeng ŭi ch'amdaun in'gan -- 9. Kamŭng kwa t'onggak ŭi chuch'e in yangji -- (...)
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  46.  8
    Hwang U-sŏk satʻae wa Hanʼguk sahoe: Minʼgyohyŏp 2006-yŏn Che 1-hoe Chŏngchʻaek Tʻoronhoe palche-tʻoron munjip.Se-Gyun Kim, Kap-su Chʻoe & Sŏng-tʻae Hong (eds.) - 2006 - Kyŏnggi-do Pʻaju-si: Nanam Chʻulpʻan.
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  47.  15
    Yung Sik Kim;, Francesca Bray . Current Perspectives in the History of Science in East Asia. xii + 546 pp., illus., figs., tables, bibls., index. Seoul: Seoul National University Press, 1999. [REVIEW]Walter E. Grunden - 2002 - Isis 93 (4):659-660.
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  48.  23
    Yung Sik Kim. The Natural Philosophy of Chu Hsi, 1130–1200. xii + 380 pp., figs., tables, app., bibl., index.Philadelphia: American Philosophical Society, 2000. $30. [REVIEW]Benjamin A. Elman - 2002 - Isis 93 (1):109-110.
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  49.  16
    Yung Sik Kim. Questioning Science in East Asian Contexts: Essays on Science, Confucianism, and the Comparative History of Science. vii + 284 pp., bibl., index. Leiden: Brill, 2014. €103. [REVIEW]Morris Low - 2015 - Isis 106 (2):415-416.
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  50. Hsüeh chê hsüeh yung chê hsüeh.Hsüeh-hui Chang - 1960
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