Results for 'Royden Harrison'

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  1.  13
    Bertrand Russell: from Liberalism to Socialism?Royden Harrison - 1986 - Russell: The Journal of Bertrand Russell Studies 6 (1):5.
  2.  27
    The Amoral Moralist [review of Caroline Moorehead, Bertrand Russell: a Life ].Royden Harrison - 1995 - Russell: The Journal of Bertrand Russell Studies 15 (1).
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  3.  21
    Bertrand Russell and the Webbs [Interview].Royden Harrison - 1985 - Russell: The Journal of Bertrand Russell Studies 5 (1):44.
  4.  16
    Russell's Politics [review of Alan Ryan, Bertrand Russell: a Political Life ].Royden Harrison - 1989 - Russell: The Journal of Bertrand Russell Studies 9 (1).
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  5.  9
    "Science of Social Structure": Bertrand Russell as Communist and Marxist.Royden Harrison - 1989 - Russell: The Journal of Bertrand Russell Studies 9 (1):5.
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  6.  11
    [Book review] the life and times of Sidney and Beatrice Webb, 1858-1905, the formative years. [REVIEW]Royden Harrison - 2001 - Science and Society 65 (4):534-536.
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  7.  9
    The "Intellectual Backbone" to British Socialism [review of Royden Harrison, The Life and Times of Sidney and Beatrice Webb, 1858-1905 ]. [REVIEW]Richard A. Rempel - 2002 - Russell: The Journal of Bertrand Russell Studies 22 (2).
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  8.  15
    The dialogue of cultures and living in truth.Royden Hunt - 1994 - History of European Ideas 18 (1):1-9.
  9. Sacrifice in Greek and Roman Religions and Early Judaism.Royden Keith Yerkes - 1952
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  10.  11
    Sacrifice: Jewish and ChristianSacrifice in the Old Testament, Theory and PracticeThe Jewish Background of the Christian Liturgy.Royden Keith Yerkes, George Buchanan Gray & W. O. E. Oesterley - 1927 - Journal of the American Oriental Society 47:79.
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  11.  79
    Theodicy and Animal Pain.Peter Harrison - 1989 - Philosophy 64 (247):79 - 92.
    The existence of evil is compatible with the existence of God, most theists would claim, because evil either results from the activities of free agents, or it contributes in some way toward their moral development. According to the ‘free-will defence’, evil and suffering are necessary consequences of free-will. Proponents of the ‘soul-making argument’—a theodicy with a different emphasis—argue that a universe which is imperfect will nurture a whole range of virtues in a way impossible either in a perfect world, or (...)
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  12.  15
    Software, Sovereignty and the Post-Neoliberal Politics of Exit.Harrison Smith & Roger Burrows - forthcoming - Theory, Culture and Society:026327642199943.
    This paper examines the impact of neoreactionary thinking – that of Curtis Yarvin, Nick Land, Peter Thiel and Patri Friedman in particular – on contemporary political debates manifest in ‘architectures of exit’. We specifically focus on Urbit, as an NRx digital architecture that captures how post-neoliberal politics imagines notions of freedom and sovereignty through a micro-fracturing of nation-states into ‘gov-corps’. We trace the development of NRx philosophy – and situate this within contemporary political and technological change to theorize the significance (...)
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  13.  1
    Sex and Commom-sense.Agnes Maude Royden - 1988 - Good Press.
    Dive into the thought-provoking world of 'Sex and Common-Sense' by A. Maude Royden, a groundbreaking book that challenges societal norms and offers a progressive perspective on relationships and sexuality. With a balanced and unbiased approach, Royden emphasizes the importance of love and commitment in sexual relationships, regardless of marital status. She advocates for the recognition of true love beyond legal documents and suggests the possibility of divorce under certain circumstances to uphold the sanctity of genuine and loving marriages. (...)
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  14.  12
    Utilitarianism and Co-operation.G. W. Harrison - 1983 - Philosophical Quarterly 33 (133):412-413.
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  15.  40
    Original Sin and the Problem of Knowledge in Early Modern Europe.Peter Harrison - 2002 - Journal of the History of Ideas 63 (2):239-259.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 63.2 (2002) 239-259 [Access article in PDF] Original Sin and the Problem of Knowledge in Early Modern Europe Peter Harrison It is not the philosophy received from Adam that teaches these things; it is that received from the serpent; for since Original Sin, the mind of man is quite pagan. It is this philosophy that, together with the errors of the senses, (...)
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  16. An alternative to nuclear weapons? : proportionality, discrimination, and the conventional global strike program.Alexa Royden - 2014 - In Caron E. Gentry & Amy Eckert (eds.), The future of just war: new critical essays. Athens, Georgia: University of Georgia Press.
     
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  17.  14
    Christianity and Sex Problems. Hugh Northcote.A. Maude Royden - 1918 - International Journal of Ethics 28 (3):429-431.
  18.  6
    Downward paths: An Enquiry into the Causes which Contribute to the Making of the Prostitute.A. Maude Royden - 1916 - International Journal of Ethics 27 (1):112-113.
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  19.  17
    Report of the Royal commission on venereal diseases.A. Maude Royden - 1917 - International Journal of Ethics 27 (2):171-188.
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  20.  14
    Report of the Royal Commission on Venereal Diseases.A. Maude Royden - 1917 - International Journal of Ethics 27 (2):171-188.
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  21.  6
    The great unmarried.A. Maude Royden - 1917 - The Eugenics Review 8 (4):362.
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  22.  4
    Report of the Royal Commission on Venereal Diseases.A. Maude Royden - 1917 - International Journal of Ethics 27 (2):171-188.
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  23.  13
    The Tenure of Office of the Quinquennales in the Roman Professional Collegia.Halsey Royden - 1989 - American Journal of Philology 110 (2).
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  24.  9
    The Concepts of Ethics.Jonathan Harrison - 1963 - Philosophical Quarterly 13 (52):281-282.
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  25.  17
    The Virtues of Animals in Seventeenth-Century Thought.Peter Harrison - 1998 - Journal of the History of Ideas 59 (3):463-484.
    In lieu of an abstract, here is a brief excerpt of the content:The Virtues of Animals in Seventeenth-Century ThoughtPeter HarrisonDiscussions about animals—their purpose, their minds or souls, their interior operations, our duties towards them—have always played a role in human self-understanding. At no time, however, except perhaps our own, have such concerns sparked the magnitude of debate which took place during the course of the seventeenth century. The agenda had been set in the late 1500s by Montaigne, who had made (...)
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  26.  13
    Book Review:Christianity and Sex Problems. Hugh Northcote. [REVIEW]A. Maude Royden - 1918 - International Journal of Ethics 28 (3):429-.
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  27.  29
    Geach on Harrison on Geach on God.Jonathan Harrison - 1977 - Philosophy 52 (200):223 - 226.
  28.  29
    The Relation of Envy to Distributive Justice.Harrison P. Frye - 2016 - Social Theory and Practice 42 (3):501-524.
    An old conservative criticism of egalitarianism is that it is nothing but the expression of envy. Egalitarians respond by saying envy has nothing to do with it. I present an alternative way of thinking about the relation of envy to distributive justice, and to Rawlsian justice in particular. I argue that while ideals of justice rightly distance themselves from envy, envy plays a role in facing injustice. Under nonideal circumstances, less attractive features of human nature may play a role in (...)
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  29.  15
    Four Objections to a Broad Scope Theory of Intention.Harrison Lee - 2021 - Proceedings of the American Catholic Philosophical Association 95:225-239.
    Proponents of “broad scope” theories of intention argue that agents cannot intend to achieve given ends without intending certain inevitable or probable consequences. I shall argue that some Thomistic variants of these theories collapse into the Expectation View (EV), i.e., that we intend to produce all of the consequences that we expect to result from our actions. I shall then raise four objections to EV. First, EV falsely implies that we intend to produce all of the expected beneficial consequences of (...)
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  30.  29
    Efficiency and Domination in the Socialist Republic: A Reply to O’Shea.Harrison Frye - 2020 - Political Theory 48 (5):573-580.
    In a recent essay in this journal, Tom O’Shea defends socialist republicanism, marrying the value of freedom as nondomination to public ownership of the means of production. In this reply, I argue that the efficiency costs that often attach to public ownership may undercut the ability of the socialist republic to combat domination by public agents. I provide two reasons in support of this claim. First, the economic gains provided by efficiency can insulate individuals from the discretionary power of other (...)
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  31.  44
    The roles of shared vs. distinctive conceptual features in lexical access.Harrison E. Vieth, Katie L. McMahon & Greig I. de Zubicaray - 2014 - Frontiers in Psychology 5.
  32.  53
    Incentives, offers, and community.Harrison P. Frye - 2017 - Economics and Philosophy 33 (3):367-390.
    :A common justification offered for unequal pay is that it encourages socially beneficial productivity. G. A. Cohen famously criticizes this argument for not questioning the behaviour and attitudes that make those incentives necessary. I defend the communal status of incentives against Cohen's challenge. I argue that Cohen's criticism fails to appreciate two different contexts in which we might grant incentives. We might grant unequal payment to someone because they demand it. However, unequal payment might be an offer instead. I claim (...)
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  33.  5
    Evidence and Meaning.J. Harrison - 1970 - Philosophical Quarterly 20 (80):307-308.
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  34.  54
    Freedom without law.Harrison P. Frye - 2018 - Politics, Philosophy and Economics 17 (3):298-316.
    Untangling the relationship of law and liberty is among the core problems of political theory. One prominent position is that there is no freedom without law. This article challenges the argument that, because law is constitutive of freedom, there is no freedom without law. I suggest that, once properly understood, the argument that law is constitutive of freedom does not uniquely apply to law. It also applies to social norms. What law does for freedom, social norms can do too. Thus, (...)
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  35.  50
    Mackie's Moral 'Scepticism'.Jonathan Harrison - 1982 - Philosophy 57 (220):173 - 191.
    Gallant hero of romantic film, who has just killed his equally gallant antagonist in a duel: ‘Was I wrong, father?’ Father : ‘You were both wrong; and you were both right, too.’ David Hume, speaking of moral sceptics, once said ‘And as reasoning is not the source, whence either disputant derives his tenets; it is in vain to expect, that any logic, which speaks not to the affections, will ever engage him to embrace sounder opinions‘. I am guilty of an (...)
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  36.  13
    Introduction.C. Taliaferro, V. S. Harrison & S. Goetz - 2013 - In C. Taliaferro, V. S. Harrison & S. Goetz (eds.), The Routledge Companion to Theism. pp. 1-7.
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  37.  18
    Network Switchings and Bayesian Forks: Reconstruing the Social and Behavioral Sciences.Harrison White - 1995 - Social Research: An International Quarterly 62.
  38. Psychoanalysis and the problem of anxiety.M. Royden C. Astley - forthcoming - Humanitas.
     
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  39.  3
    Pantheistic idealism.Harrison Delivan Barrett - 1910 - Portland, Or.,: Glass & Prudhomme company.
    Pantheistic Idealism explores the philosophical belief that all reality is a manifestation of the divine. Harrison Delivan Barrett delves into the nature of God, the universe, and the self from a pantheistic idealist perspective. The book is a thought-provoking read and provides an important contribution to religious philosophy. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in (...)
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  40.  24
    Moral Judgment, Action and Emotion.Bernard Harrison - 1984 - Philosophy 59 (229):295 - 321.
    What makes us responsive, however occasionally, to moral demands? Why do people sometimes own up, go off to fight unwillingly in what they consider to be just wars, refrain from stealing a march on friends, and so on, even when they could by doing otherwise reap advantages far outweighing, in the scales of ordinary prudential rationality, any consequent disadvantage? Why has morality such a hold over us?
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  41. The limited potential of training for learner drivers: A view from the psychologists' lab.Warren Harrison - 1999 - Philosophy 3 (1).
     
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  42.  10
    Specialized Nucleoprotein Structures in high‐fidelity DNA transactions.Harrison Echols - 1984 - Bioessays 1 (4):148-152.
    Three proteins used to initiate DNA replication and carry out site‐specific recombination in E. coli generate organized nucleoprotein structures at their target sites. The association of proteins bound at multiple sites on DNA presumably folds or winds the DNA to produce a specific three‐dimensional conformation. This specialized nucleoprotein structure may be a general mechanism for achieving very high fidelity in DNA transactions in which even a rare mistake must be avoided. The overall interaction is more complex than that of prokaryotic (...)
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  43.  12
    Ethics and Negotiation.Harvey E. Harrison - 1992 - International Journal of Applied Philosophy 7 (1):11-14.
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  44. Review of von Wright The Varieties of Goodness. [REVIEW]Jonathan Harrison - 1963 - The Philosophical Quarterly 15 (59):175.
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  45.  44
    The social bases of freedom.Harrison Frye - 2022 - Critical Review of International Social and Political Philosophy 25 (7):963-979.
    I argue social and political freedom is not primarily about the absence of constraints, whether those constraints be in the form of interference or domination. Instead, social freedom is centrally about what makes us free. That is, the question of social freedom is first and foremost about determining the positive preconditions of being a free person within society. Social freedom is about what I call the social bases of freedom, or those features of our social world that we have a (...)
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  46. The Problem of Public Shaming.Harrison Frye - 2021 - Journal of Political Philosophy 30 (2):188-208.
    Journal of Political Philosophy, Volume 30, Issue 2, Page 188-208, June 2022.
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  47.  18
    Philosophy And The Visual Arts.Andrew Harrison - 1987 - Dordrecht: Kluwer Academic Publishers.
    This volume consists of papers given to the Royal Institute of Philos ophy Conference on 'Philosophy and the Visual Arts: Seeing and Abstracting' given at the University of Bristol in September 1985. The contributors here come about equally from the disciplines of Philosophy and Art History and for that reason the Conference was hosted jointly by the Bristol University Departments of Philosophy and History of Art. Other conferences sponsored by the Royal Institute of Philosophy have been concerned with links between (...)
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  48.  15
    Life detection in a universe of false positives.Harrison B. Smith & Cole Mathis - 2023 - Bioessays 45 (12):2300050.
    Astrobiology aims to determine the distribution and diversity of life in the universe. But as the word “biosignature” suggests, what will be detected is not life itself, but an observation implicating living systems. Our limited access to other worlds suggests this observation is more likely to reflect out‐of‐equilibrium gasses than a writhing octopus. Yet, anything short of a writhing octopus will raise skepticism about what has been detected. Resolving that skepticism requires a theory to delineate processes due to life and (...)
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  49.  57
    Democratic Authority and Respect for the Law.Harrison Frye & George Klosko - 2017 - Law and Philosophy 36 (1):1-23.
    In recent years, scholars have argued that democratic provenance of law establishes moral requirements to obey it. We argue against this view, claiming that, rather than establishing moral requirements to obey the law, democratic provenance grounds only requirements to respect it. Establishing what we view as this more plausible account makes clear not only exactly what democracy itself contributes to requirements to obey the law but also important difficulties proponents of democratic authority must overcome in order successfully to make their (...)
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  50. Prophecy, Early Modern Apologetics, and Hume's Argument against Miracles.Peter Harrison - 1999 - Journal of the History of Ideas 60 (2):241 - 256.
    Hume’s "Of Miracles" concludes with the claim that prophecies, too, are miracles, and as such are susceptible to the same arguments which apply to miracles. However, both Hume and his commentators have overlooked the distinctive features of prophecy. Hume’s chief objection to miracles--that one is never justified in crediting second-hand testimony to miraculous events--does not necessarily apply to the argument from fulfilled prophecies as it was understood in the eighteenth century. Neither was prophecy necessarily thought to entail any breach of (...)
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