Results for 'Jörg Guido Hülsmann'

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  1. Loeschke, Joerg (2022). Friendship and special obligations. In: Jeske, Diane. The routledge handbook of philosophy of friendship. New York: Routledge, 288-300.Joerg Loeschke & Diane Jeske (eds.) - 2022
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  2.  50
    Wage Cuts and Managers’ Empathy: How a Positive Emotion Can Contribute to Positive Organizational Ethics in Difficult Times.Joerg Dietz & Emmanuelle P. Kleinlogel - 2014 - Journal of Business Ethics 119 (4):461-472.
    Using the lens of positive organizational ethics, we theorized that empathy affects decisions in ethical dilemmas that concern the well-being of not only the organization but also other stakeholders. We hypothesized and found that empathetic managers were less likely to comply with requests by an authority figure to cut the wages of their employees than were non-empathetic managers. However, when an authority figure requested to hold wages constant, empathy did not affect wage cut decisions. These findings imply that empathy can (...)
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  3.  73
    Classical Indian Philosophy of Mind: The Nyāya Dualist Tradition.Joerg Tuske - 2001 - Mind 110 (440):1066-1069.
  4. Dissociating neuronal gamma-band activity from cranial and ocular muscle activity in EEG.Joerg F. Hipp & Markus Siegel - 2013 - Frontiers in Human Neuroscience 7.
  5.  8
    Bogotá D. C. - Guadalupe Ruiz.Joerg Bader (ed.) - 2012 - Verlag Scheidegger and Spiess.
    The Colombian-born photographer and artist Guadalupe Ruiz has undertaken a project to document the social and economic inequity in her native city of Bogotá. She explores six houses from the city's six different taxation classes whose residents range from extremely affluent to impoverished. By taking photographs of apartments and streetscapes, whole interiors and single pieces of furniture, Ruiz creates a cohesive and multilayered portrait of the city as a whole. She also examines personal and decorative objects, such as family portraits (...)
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  6. The moral obligation to have genetically related children.Guido Pennings - forthcoming - Journal of Medical Ethics.
    Donor conceived persons are likely to have a lower quality of life than persons who are genetically related to both parents. Empirical evidence is presented to corroborate this point. The evidence is subdivided into three sections: (1) negative experience of the donor conception itself, (2) negative effects of secrecy and openness and (3) negative effects of donor anonymity and donor identifiability. The principle of procreative beneficence requires parents to select the child with the best possible life. Given the difference in (...)
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  7.  4
    Leib und Subjekt: phänomenologische Beiträge zu einem erweiterten Menschenbild.Guido Rappe - 2012 - Bochum: Projektverlag.
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  8.  26
    10 Establishing intergenerational justice in national constitutions.Joerg Chet Tremmel - 2006 - In Tremmel J. (ed.), The Handbook of Intergenerational Justice. Edward Elgar.
  9.  18
    Interview: Joerg Tuske talks to Anja Steinbauer.Joerg Tuske & Anja Steinbauer - 2019 - Philosophy Now 132:21-21.
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  10. Explorations in Philosophy: Essays by J. N. Mohanty, Vol. 1: Indian Philosophy.Joerg Tuske - 2004 - Mind 113 (450):372-375.
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  11.  67
    I Say Tomato, You Say Domate:Differential Reactions to English-only Workplace Policies by Persons from Immigrant and Non-immigrantFamilies.Joerg Dietz & S. Pugh - 2004 - Journal of Business Ethics 52 (4):365-379.
    Immigrants now compose approximately 12 of the population of the United States and a sizable proportion of the workforce. Yet in contrast to research on other traditionally under-represented groups (e.g., women, African Americans), there are relatively few studies on issues related to being an immigrant in the U.S. workforce. This study examined English-only workplace policies, focusing on reactions to business justifications – explanations that justify managerial decisions as business necessities – for these policies. We contrasted the reactions of individuals coming (...)
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  12. The Aesthetic Self. The Importance of Aesthetic Taste in Music and Art for Our Perceived Identity.Joerg Fingerhut, Javier Gomez-Lavin, Claudia Winklmayr & Jesse J. Prinz - 2021 - Frontiers in Psychology 11.
    To what extent do aesthetic taste and our interest in the arts constitute who we are? In this paper, we present a series of empirical findings that suggest an Aesthetic Self Effect supporting the claim that our aesthetic engagements are a central component of our identity. Counterfactual changes in aesthetic preferences, for example, moving from liking classical music to liking pop, are perceived as altering us as a person. The Aesthetic Self Effect is as strong as the impact of moral (...)
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  13.  29
    Reviewer Acknowledgement.Joerg Andriof, Bryan Husted, David Saiia, Barbara Altman, Michael E. Johnson, Linda Sama, Kristin Backhaus Cramer Marshall Schminke, Barbara R. Bartkus, Thomas M. Jones & Karen E. Schnietz - 2003 - Business and Society 42 (1):6.
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  14. Kant's revolution of denkungsart in theoretical and practical view-Towards anamnesis of self-willing enlightened reason.Joerg Werneeke - 2005 - Synthesis Philosophica 20 (1):121-140.
     
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  15. Stadt und Film. Versuche zu einer 'Visuellen Soziologie' herausgegeben von Matthias Horwitz, Bernward Joerges und Jörg Potthast mit Beiträgen von B. Joerges, D. Kress, A. Krämer, D. Naegler und J. Potthast.Bernward Joerges - 1996 - In Bernward Joerges, Jörg Potthast & Mathias Horowitz (eds.), WZB Discussion Papers. WZB.
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  16.  29
    Epistemic Rationality and Epistemic Normativity, written by Bondy, P.Guido Tana - 2024 - History of Philosophy & Logical Analysis:1-11.
  17. The Anthropological Function of Pictures.Joerg R. J. Schirra & Klaus Sachs-Hombach - 2013 - In Klaus SachsHombach & Joerg R. J. Schirra (eds.), Origins of Pictures. Anthropological Discourses in Image Science. Halem. pp. 132-159.
    There has been a long tradition of characterizing man as the animal that is capable of propositional language. However, the remarkable ability of using pictures also only belongs to human beings. Both faculties however depend conceptually on the ability to refer to absent situations by means of sign acts called 'context building'. The paper investigates the combined roles of quasi-pictorial sign acts and proto-assertive sign acts in the situation of initial context building, which, in the context of “concept-genetic” considerations, aims (...)
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  18.  21
    Expanding the taxonomy of (mis-)recognition in the economic sphere.Joerg Schaub & Ikechukwu M. Odigbo - 2019 - European Journal of Social Theory 22 (1):103-122.
    This article makes a contribution to debates in recognition theory by expanding the taxonomy of (mis-)recognition in the economic sphere. It argues that doing justice to the variety of ways in which recognition is engaged in economic relationships requires: (1) taking into consideration not just the recognition principle of esteem, but also (various aspects of) need and respect; (2) distinguishing a productive from a consumptive dimension with regards to each principle of recognition (need, esteem and respect); and (3) identifying the (...)
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  19. Aesthetic Emotions Reconsidered.Joerg Fingerhut & Jesse J. Prinz - 2020 - The Monist 103 (2):223-239.
    We define aesthetic emotions as emotions that underlie the evaluative assessment of artworks. They are separated from the wider class of art-elicited emotions. Aesthetic emotions historically have been characterized as calm, as lacking specific patterns of embodiment, and as being a sui generis kind of pleasure. We reject those views and argue that there is a plurality of aesthetic emotions contributing to praise. After presenting a general account of the nature of emotions, we analyze twelve positive aesthetic emotions in four (...)
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  20.  68
    The concept of emotion in classical indian philosophy.Joerg Tuske - forthcoming - Stanford Encyclopedia of Philosophy.
  21. Enacting Media. An Embodied Account of Enculturation Between Neuromediality and New Cognitive Media Theory.Joerg Fingerhut - 2021 - Frontiers in Psychology 12.
    This paper argues that the still-emerging paradigm of situated cognition requires a more systematic perspective on media to capture the enculturation of the human mind. By virtue of being media, cultural artifacts present central experiential models of the world for our embodied minds to latch onto. The paper identifies references to external media within embodied, extended, enactive, and predictive approaches to cognition, which remain underdeveloped in terms of the profound impact that media have on our mind. To grasp this impact, (...)
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  22.  26
    An Adult Developmental Approach to Perceived Facial Attractiveness and Distinctiveness.Natalie C. Ebner, Joerg Luedicke, Manuel C. Voelkle, Michaela Riediger, Tian Lin & Ulman Lindenberger - 2018 - Frontiers in Psychology 9.
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  23.  8
    Indian epistemology and metaphysics.Joerg Tuske (ed.) - 2017 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Indian Epistemology and Metaphysics introduces the reader to new perspectives on Indian philosophy based on philological research within the last twenty years. Concentrating on topics such as perception, inference, skepticism, consciousness, self, mind, and universals, some of the most notable scholars working in classical Indian philosophy today examine core epistemological and metaphysical issues. Philosophical theories and arguments from a comprehensive range of Indian philosophical traditions (including the Nyaya, Mimamsa, Saiva, Vedanta, Samkhya, Jain, Buddhist, materialist and skeptical traditions, as well as (...)
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  24.  21
    Friendship and special obligations.Joerg Loeschke & Diane Jeske - 2022 - In Joerg Loeschke & Diane Jeske (eds.), Loeschke, Joerg (2022). Friendship and special obligations. In: Jeske, Diane. The routledge handbook of philosophy of friendship. New York: Routledge, 288-300. pp. 288-300.
    An important part of friendships are the so-called special obligations generated by them. Friends owe things to each other that they do not owe to strangers. While such special obligations are an important part of our everyday practice, they raise several philosophical questions. These questions include the status of special obligations (are such obligations sui generis or is it possible to reduce them to general moral principles?), the source of such special obligations (what grounds special obligations of friendship?), and the (...)
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  25. The Value of Knowledge and Other Epistemic Standings: A Case for Epistemic Pluralism.Guido Melchior - 2023 - Philosophia 51 (4):1829-1847.
    In epistemology, the concept of knowledge is of distinctive interest. This fact is also reflected in the discussion of epistemic value, which focuses to a large extend on the value problem of knowledge. This discussion suggests that knowledge has an outstanding value among epistemic standings because its value exceeds the value of its constitutive parts. I will argue that the value of knowledge is not outstanding by presenting epistemic standings of checking, transferring knowledge, and proving in court, whose values exceed (...)
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  26.  52
    Definitely maybe: can unconscious processes perform the same functions as conscious processes?Guido Hesselmann & Pieter Moors - 2015 - Frontiers in Psychology 6:145300.
    Hassin recently proposed the “Yes It Can” (YIC) principle to describe the division of labor between conscious and unconscious processes in human cognition. According to this principle, unconscious processes can carry out every fundamental high-level cognitive function that conscious processes can perform. In our commentary, we argue that the author presents an overly idealized review of the literature in support of the YIC principle. Furthermore, we point out that the dissimilar trends observed in social and cognitive psychology, with respect to (...)
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  27.  23
    Research Involving Minors−A Duty of Solidarity?Joerg Loeschke & Bert Heinrichs - 2015 - Ethics in Biology, Engineering and Medicine 6 (1-2):67-80.
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  28.  23
    Modernity, Welfare State, and Inequality: Individual and Societal Preconditions of Social Capital.Joerg Luedicke & Martin Diewald - 2014 - In Hans Bernhard Schmid, Christoph Henning & Dieter Thomä (eds.), Social Capital, Social Identities: From Ownership to Belonging. De Gruyter. pp. 165-196.
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  29. Corporate Legitimacy as Deliberation: A Communicative Framework.Guido Palazzo & Andreas Georg Scherer - 2006 - Journal of Business Ethics 66 (1):71-88.
    Modern society is challenged by a loss of efficiency in national governance systems values, and lifestyles. Corporate social responsibility (CSR) discourse builds upon a conception of organizational legitimacy that does not appropriately reflect these changes. The problems arise from the a-political role of the corporation in the concepts of cognitive and pragmatic legitimacy, which are based on compliance to national law and on relatively homogeneous and stable societal expectations on the one hand and widely accepted rhetoric assuming that all members (...)
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  30.  73
    Quantum theory at the crossroads: reconsidering the 1927 Solvay conference.Guido Bacciagaluppi - 2007 - New York: Cambridge University Press. Edited by Antony Valentini.
    The 1927 Solvay conference was perhaps the most important meeting in the history of quantum theory. Contrary to popular belief, the interpretation of quantum theory was not settled at this conference, and no consensus was reached. Instead, a range of sharply conflicting views were presented and extensively discussed, including de Broglie's pilot-wave theory, Born and Heisenberg's quantum mechanics, and Schrödinger's wave mechanics. Today, there is no longer an established or dominant interpretation of quantum theory, so it is important to re-evaluate (...)
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  31.  34
    Do socially disruptive technologies really change our concepts or just our conceptions?Guido Löhr - 2023 - Technology in Society 72.
    New technologies have the potential to severely “challenge” or “disrupt” not only our established social practices but our most fundamental concepts and distinctions like person versus object, nature versus artificial or being dead versus being alive. But does this disruption also change these concepts? Or does it merely change our operationalizations and applications of the same concepts? In this paper, I argue that instead of focusing on individual conceptual change, philosophers of socially disruptive technologies (SDTs) should think about conceptual change (...)
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  32.  14
    Occupy Religion: Theology of the Multitude and Interreligious Dialogue.Joerg Rieger - 2014 - Buddhist-Christian Studies 34:167-172.
    In lieu of an abstract, here is a brief excerpt of the content:Occupy Religion:Theology of the Multitude and Interreligious DialogueJoerg RiegerOne of the big questions for the present is how to bring the different liberation movements together. The different liberation theologies, as is well known, have addressed various forms of oppression along the lines of gender, sexuality, race, ethnicity, class, and other factors. What is it that brings us together without erasing our differences? This question has important implications for interreligious (...)
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  33.  23
    The Impact of Four Types of Corporate Social Performance on Reputation and Financial Performance.Yijing Wang & Guido Berens - 2015 - Journal of Business Ethics 131 (2):337-359.
    The goal of this paper was to investigate whether and how a firm that engages in different kinds of corporate social performance can create a favorable corporate reputation among its stakeholders, and as a result achieve a good financial performance. Building on stakeholder theory, we distinguish two types of reputation—reputation among public stakeholders and reputation among financial stakeholders. We argue that CSP activities affect these two reputations differently. In addition, we empirically test the relationship among different types of CSP, reputation (...)
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  34. Climate Change and Political Philosophy: Who Owes What to Whom?Joerg Chet Tremmel - 2013 - Environmental Values 22 (6):725-749.
    Climate change poses a serious problem for established ethical theories. There is no dearth of literature on the subject of climate ethics that break down the complexity of the issue, thereby enabling one to arrive at partial conclusions such as: 'historical justice demands us to do this...' or 'intergenerational justice demands us to do that...'. In contrast, this article attempts to face up to this complexity, that is: to end with a synthesis of the arguments into what can be considered (...)
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  35.  14
    Deep solidarity: Broadening the basis of transformation.Joerg Rieger & Rosemarie Henkel-Rieger - 2017 - HTS Theological Studies 73 (3).
    Across the globe, conditions of labour are worsening, providing both challenges and opportunities. As labour is one of the places where the intersectionality of race, ethnicity, gender, sexuality, and class is always at work, new models of resistance are created here as well. Deep solidarity describes what happens when the 99% who have to work for a living realise what they have in common, in order to employ their differences productively in the struggle. In this article, a theologian and a (...)
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  36.  9
    Power and Empire in the Study of Nineteenth-Century Theology: The Case of Schleiermacher.Joerg Rieger - 2013 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 20 (1):44-60.
    Friedrich Schleiermacher’s work appears in new perspective when examined in the context of his little-known studies of far-away countries such as Australia and its inhabitants as well as the “colonial phantasies” of his time. His views of the Jewish religion and its practitioners can also be reassessed in this light. As the connections between the flows of power and ideas are examined, a deeper understanding of Schleiermacher’s theology emerges both in terms of its limitations and its potential. This deeper understanding (...)
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  37. WZB Discussion Papers.Bernward Joerges, Jörg Potthast & Mathias Horowitz - 1996 - WZB Discussion Papers.
    Die im Reader versammelten Beiträge verstehen sich als Versuche zu einer Soziologie des Visuellen. Sie untersuchen am Beispiel des Mediums Stadtfilm, welche Rolle die dorterzeugten Bilder großer Städte bei der Produktion urbanistischer Repräsentanten spielen. Aus diesem Grund werden insbesondere Übergänge analysiert, die Spielfilme einerseits und urbanistische Diskurse andererseits miteinander verknüpfen. Gemeinsamer Ausgangspunkt ist die These, daß es vor allem Bilder sind, die solche Verknüpfungen gewährleisten. Es wird unterstellt, daß es das Medium Film erlaubt, gerade über den Einsatz von Bildern "näher" (...)
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  38.  63
    Does polysemy support radical contextualism? On the relation between minimalism, contextualism and polysemy.Guido Löhr - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1–25.
    Polysemy has only recently entered the debate on semantic minimalism and contextualism. This is surprising considering that the key linguistic examples discussed in the debate, such as ‘John cut the grass’ or ‘The leaf is green’ appear to be prime examples of polysemy. Moreover, François Recanati recently argued that the mere existence of polysemy falsi!es semantic minimalism and supports radical contextualism. The aim of this paper is to discuss how the minimalism-contextualism debate relates to polysemy. This connection turns out to (...)
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  39.  40
    The effectiveness and ethical justification of psychiatric outpatient commitment.Guido R. Zanni & Paul F. Stavis - 2007 - American Journal of Bioethics 7 (11):31 – 41.
    Studies link involuntary outpatient commitment with improved patient outcomes, fueling debate on its ethical justification. This study compares inpatient utilization for committed outpatients in the 1990s with those who were not under outpatient civil commitment orders. Findings reveal committed outpatients had higher utilization of inpatient services and restraint episodes prior to their commitment compared with a control group. Committed outpatients also were more likely to have been on discharge status at the time of admission, have been admitted involuntarily under emergency (...)
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  40. Occupy Religion: Theology of the Multitude.Joerg Rieger & Pui-lan Kwok - 2013
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  41.  55
    Dinnaga and the Raven paradox.Joerg Tuske - 1998 - Journal of Indian Philosophy 26 (5):387-403.
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  42. Ethical Blindness.Guido Palazzo, Franciska Krings & Ulrich Hoffrage - 2012 - Journal of Business Ethics 109 (3):323-338.
    Many models of (un)ethical decision making assume that people decide rationally and are in principle able to evaluate their decisions from a moral point of view. However, people might behave unethically without being aware of it. They are ethically blind. Adopting a sensemaking approach, we argue that ethical blindness results from a complex interplay between individual sensemaking activities and context factors.
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  43.  14
    Esperienza, contingenza, valori: saggi in onore di Rosa M. Calcaterra.Guido Baggio, Michela Bella, Giovanni Maddalena, Matteo Santarelli & Rosa Maria Calcaterra (eds.) - 2020 - Macerata: Quodlibet.
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  44.  3
    Il filosofo, i libri, la memoria: poeti e filosofi nei Pensieri di Marco Aurelio.Guido Cortassa - 1989 - Torino: Tirrenia stampatori.
  45.  8
    Theologie und Technik: 40 Jahre Diskussion um d. Technik, zugleich e. Beitr. zu. e. Theologie d. Technik.Guido Schnellmann - 1974 - Bonn: Hanstein.
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  46.  2
    La civiltà del riuso: riparare, riutilizzare, ridurre.Guido Viale - 2010 - Roma: Laterza.
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  47. Meta‐regresses and the limits of persuasive argumentation.Guido Melchior - 2024 - Metaphilosophy 55 (2):196-213.
    This paper provides a thorough analysis of two often informally stated claims. First, successful argumentation in the sense of persuasive argumentation requires agreement between the interlocutors about the rationality of arguments. Second, a general agreement about rationality of arguments cannot itself be established via argumentation, since such an attempt leads to an infinite meta‐regress. Hence, agreement about the rationality of arguments is a precondition for successful argumentation. As the paper argues, these plausible claims hold under the assumption that interlocutors are (...)
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  48.  36
    Upstream Corporate Social Responsibility: The Evolution From Contract Responsibility to Full Producer Responsibility.Guido Palazzo & Judith Schrempf-Stirling - 2016 - Business and Society 55 (4):491-527.
    The debate about the appropriate standards for upstream corporate social responsibility of multinational corporations has been on the public and academic agenda for some three decades. The debate originally focused narrowly on “contract responsibility” of MNCs for monitoring of upstream contractors for “sweatshop” working conditions violating employee rights. The authors argue that the MNC upstream responsibility debate has shifted qualitatively over time to “full producer responsibility” involving an expansion from “contract responsibility” in three distinct dimensions. First, there is an expansion (...)
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  49.  21
    The Convention of Representatives of All Generations Under the ‘Veil of Ignorance’.Joerg Chet Tremmel - 2013 - Constellations 20 (3):483-502.
  50. Prosopopoietische Systeme.Bernward Joerges - 1996 - In Technik, Körper der Gesellschaft. Arbeiten zur Techniksoziologie. Suhrkamp.
    "Der Wind spielt drinnen mit den Herzen wie auf dem Dach, nur nicht so laut", lautet eine Zeile aus Franz Schuberts Winterreise. In ihr wird prosopopoietisch1 der außersozialen Natur "ein Gesicht" (das Gesicht eines Spielers) verliehen; im weiteren wird sie mir dazu dienen, einige Probleme (sozial)konstruktivistischer Technikforschung zu diskutieren und zu zeigen, inwiefern man technische Systeme auch prosopopoietischenSysteme nennen kann.
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