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Guido Giglioni [78]Guido Maria Giglioni [1]
  1.  39
    Cycles and circulation: a theme in the history of biology and medicine.Lucy van de Wiel, Mathias Grote, Peder Anker, Warwick Anderson, Ariane Dröscher, Hans-Jörg Rheinberger, Lynn K. Nyhart, Guido Giglioni, Maaike van der Lugt, Shigehisa Kuriyama, Christiane Groeben, Janet Browne, Staffan Müller-Wille & Nick Hopwood - 2021 - History and Philosophy of the Life Sciences 43 (3):1-39.
    We invite systematic consideration of the metaphors of cycles and circulation as a long-term theme in the history of the life and environmental sciences and medicine. Ubiquitous in ancient religious and philosophical traditions, especially in representing the seasons and the motions of celestial bodies, circles once symbolized perfection. Over the centuries cyclic images in western medicine, natural philosophy, natural history and eventually biology gained independence from cosmology and theology and came to depend less on strictly circular forms. As potent ‘canonical (...)
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  2.  11
    Mastering the Appetites of Matter. Francis Bacon's Sylva Sylvarum.Guido Giglioni - 2010 - In Charles T. Wolfe & Ofer Gal (eds.), The Body as Object and Instrument of Knowledge. Embodied Empiricism in Early Modern Science. Springer. pp. 149--167.
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  3.  54
    Automata compared Boyle, Leibniz and the debate on the notion of life and M.Guido Giglioni - 1995 - British Journal for the History of Philosophy 3 (2):249 – 278.
  4.  27
    What Ever Happened to Francis Glisson? Albrecht Haller and the Fate of Eighteenth-Century Irritability.Guido Giglioni - 2008 - Science in Context 21 (4):465-493.
    ArgumentThis article investigates the reasons behind the disappearance of Francis Glisson's theory of irritability during the eighteenth century. At a time when natural investigations were becoming increasingly polarized between mind and matter in the attempt to save both man's consciousness and the inert nature of theres extensa, Glisson's notion of a natural perception embedded in matter did not satisfy the new science's basic injunction not to superimpose perceptions and appetites on nature. Knowledgeofnature could not be based on knowledgewithinnature, i.e., on (...)
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  5.  51
    Historia and Materia: The Philosophical Implications of Francis Bacon's Natural History.Guido Giglioni - 2012 - Early Science and Medicine 17 (1):62-86.
    This article examines the philosophical implications underlying Bacon's views on historical knowledge, paying special attention to that variety of historical knowledge described by Bacon as “natural.” More specifically, this article explores the interplay of history and fable. In the sphere of thought, fabula is the equivalent to materia in nature. Both are described by Bacon as being “versatile” and “pliant.” In Bacon's system of knowledge, philosophy, as the domain of reason, starts from historiae and fabulae, once memory and the imagination (...)
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  6.  22
    Learning to Read Nature.Guido Giglioni - 2013 - Early Science and Medicine 18 (4-5):405-434.
    Francis Bacon’s elusive notion of experience can be better understood when we relate it to his views on matter, motion, appetite and intellect, and bring to the fore its broader philosophical implications. Bacon’s theory of knowledge is embedded in a programme of disciplinary redefinition, outlined in the Advancement of Learning and De augmentis scientiarum. Among all disciplines, prima philosophia plays a key foundational role, based on the idea of both a physical parallelism between the human intellect and nature and a (...)
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  7.  19
    Brill Online Books and Journals.Sorana Corneanu, Guido Giglioni & Dana Jalobeanu - 2012 - Early Science and Medicine 17 (1-2):1-10.
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  8.  50
    Philosophy According to Tacitus: Francis Bacon and the Inquiry into the Limits of Human Self-Delusion.Guido Giglioni - 2012 - Perspectives on Science 20 (2):159-182.
  9.  15
    Francis Glisson's notion of confœderatio naturae in the context of hylozoistic corpuscularianism /La notion de confœderatio naturae de Francis Glisson dans le contexte de la philosophie corpusculaire hylozoïste.Guido Giglioni - 2002 - Revue d'Histoire des Sciences 55 (2):239-262.
  10.  9
    Plotinus in Verses: The Epic of Emanation in Henry More’s Psychozoia.Guido Giglioni - 2019 - In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 65-87.
    In the collection of poems entitled Psychodia Platonica, and in particular in the poem entitled Psychozoia, Henry More laid the groundwork for his life-long inquiry into the nature of the human self. He provided a poetic commentary of Plotinus’s Enneads in which three ontological dimensions – the life of nature, animal perception and the intellect – created an allegorical background against which one could articulate a systematic analysis of the individual human self in its relationships with God and created reality. (...)
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  11.  8
    Francesco Bacone.Guido Giglioni - 2011 - Roma: Carocci.
  12. Panpsychism versus hylozoism: An interpretation of some seventeenth-century doctrines of universal animation.Guido Giglioni - 1995 - Acta Comeniana 11:25-43.
     
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  13. Introduction: Francis Bacon and the Theologico-political Reconfiguration of Desire in the Early Modern Period.Guido Giglioni - 2016 - In G. Giglioni, J. A. T. Lancaster, S. Corneanu & Dana Jalobeanu (eds.), Francis Bacon on Motion and Power. Springer Verlag.
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  14.  25
    The cosmoplastic system of the universe : Ralph Cudworth on Stoic naturalism.Guido Giglioni - 2008 - Revue d'Histoire des Sciences 2 (2):313-331.
  15.  6
    Immaginazione e malattia: saggio su Jan Baptiste van Helmont.Guido Giglioni - 2000 - Franco Angeli.
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  16.  8
    Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe.Anna Akasoy & Guido Giglioni (eds.) - 2013 - New York: Springer.
    While the transmission of Greek philosophy and science via the Muslim world to western Europe in the Middle Ages has been closely scrutinized, the fate of the Arabic philosophical and scientific legacy in later centuries has received less attention, a fault this volume aims to correct. The authors in this collection discuss in particular the radical ideas associated with Averroism that are attributed to the Aristotle commentator Ibn Rushd (1126-1198) and challenge key doctrines of the Abrahamic religions. This volume examines (...)
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  17.  27
    Girolamo [Geronimo] Cardano.Guido Giglioni - forthcoming - Stanford Encyclopedia of Philosophy.
  18.  15
    Introduction.Sorana Corneanu, Guido Giglioni & Dana Jalobeanu - 2012 - Perspectives on Science 20 (2):135-138.
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  19. Bodies of Thought: Science, Religion, and the Soul in the Early Enlightenment. By Ann Thomson.Guido Giglioni - 2010 - Heythrop Journal 51 (3):494-496.
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  20. Ateismo e machiavellismo in età moderna. Il ritrovato Ateismo Trionfato di Tommaso Campanella.Guido Giglioni - 2004 - Rinascimento 44:459-468.
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  21.  24
    A Free Enquiry into the Vulgarly Received Notion of Nature. Robert Boyle, Edward B. Davis, Michael Hunter.Guido Giglioni - 1998 - Isis 89 (1):133-134.
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  22. A new edition of Girolamo Cardano's De'Ludo Aleae'.Guido Giglioni - 2008 - Rivista di Storia Della Filosofia 63 (1):75-78.
  23.  6
    Brill's Companion to Medieval and Early Modern Platonism.Guido Giglioni & Anna Corrias (eds.) - 2015 - Brill.
    _Brill's Companion to Medieval and Early Platonism_ explores the impact exercised by Platonism on philosophy and many other fields of European culture, and the links it established with Christian, Jewish, Byzantine and Arabic traditions of thought during the Middle Ages and the early modern period.
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  24. Campanella's notion of potentia as the life and memory of being.Guido Giglioni - 2012 - Divus Thomas 115 (2):135-164.
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  25. Conceptus uteri/conceptus cerebri. Note sull'analogia del concepimento nella teoria della generazione di William Harvey.Guido Giglioni - 1993 - Rivista di Storia Della Filosofia 48 (1):7-22.
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  26.  15
    Diritto e teologia alle soglie dell'età moderna: Il problema della potentia Dei absoluta in Giordano Bruno by Massimiliano Traversino.Guido Giglioni - 2017 - Journal of the History of Philosophy 55 (2):349-350.
    Let us imagine for a moment that God is a most accomplished cithara player who nevertheless is not playing because he does not have a cithara; in other words, he is someone who has all the skills to act in the most masterly manner, but refrains from acting due to a lack of material implements. As no bodily counterpart can match his active power, he finds himself in the awkward situation of not being able to express himself. This is the (...)
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  27.  22
    Death in Rome: Lancisi, Pope Clement XI, and the medicalisation of life.Guido Giglioni - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 46 (1):97-99.
  28.  24
    Ethical Perspectives on Animals in the Early Modern Period.Guido Giglioni - 2012 - Rivista di Storia Della Filosofia 3:625-628.
  29.  16
    Francis Bacon on Motion and Power.Guido Giglioni, James A. T. Lancaster, Sorana Corneanu & Dana Jalobeanu (eds.) - 2016 - Cham: Springer International Publishing.
    This book offers a comprehensive and unitary study of the philosophy of Francis Bacon, with special emphasis on the medical, ethical and political aspects of his thought. It presents an original interpretation focused on the material conditions of nature and human life. In particular, coverage in the book is organized around the unifying theme of Bacon’s notion of appetite, which is considered in its natural, ethical, medical and political meanings. The book redefines the notions of experience and experiment in Bacon’s (...)
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  30.  3
    From Thomas More to Thomas Smith.Guido Giglioni - 2016 - In Han van Ruler & Giulia Sissa (eds.), Utopia 1516-2016: More's Eccentric Essay and its Activist Aftermath. Amsterdam University Press. pp. 143-168.
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  31.  4
    From Thomas More to Thomas Smith.Guido Giglioni - 2016 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 108 (3):391-415.
    The emergence of the political sphere as an autonomous domain of human activity is considered to be one of the great achievements of Renaissance philosophy. The complementary autonomy of the economic sphere, however, was also shaping up in the world of philosophical ideas. In this article, I examine how the late medieval notion of moral economy was transformed in the hands of two illustrious representatives of Tudor and Elizabethan political thinking, Thomas More (1478-1535) and Thomas Smith (1513-1577). More specifically, I (...)
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  32.  5
    Germana Ernst.Guido Giglioni - 2017 - Isis 108 (4):852-854.
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  33.  15
    Healing and Belief in Tommaso Campanella's Philosophy.Guido Giglioni - 2007 - Intellectual History Review 17 (3):225-238.
  34. Healing rituals and their philosophical significance in Marsilio Ficino's philosophy.Guido Giglioni - 2020 - In Valery Rees, Anna Corrias, Francesca Maria Crasta, Laura Follesa & Guido Giglioni (eds.), Platonism: Ficino to Foucault. Brill.
     
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  35. Introduction.Guido Giglioni - 2013 - In Anna Akasoy & Guido Giglioni (eds.), Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe. New York: Springer.
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  36. Johannes Marcus Marci: A Seventeenth-Century Bohemian Polymath.Guido Giglioni - 1999 - Acta Comeniana 13:249-251.
     
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  37.  18
    L'alchimie à la cour de Côme Ier de Médicis: Savoirs, culture et politique. Alfredo Perifano.Guido Giglioni - 2001 - Isis 92 (3):600-601.
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  38. Mortalita dell'anima e precarieta delle culture umane. Una nuova edizione dei> di Pomponazzi.Guido Giglioni - 2009 - Giornale Critico Della Filosofia Italiana 5 (1):151.
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  39. Mortalità dell'anima e precarietà delle culture umane: Una nuova edizione dei «Libri quinque de fato, de libero arbitrio et de praedestinatione» di Pomponazzi.Guido Giglioni - 2009 - Giornale Critico Della Filosofia Italiana 5 (1).
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  40. Meaning, language and divination in the philosophy of Tommaso Campanella.Guido Giglioni - 2009 - Rivista di Storia Della Filosofia 64 (2):309-320.
  41.  24
    Metaphysik und Naturphilosophie im 17. Jahrhundert. Francis Glissons Substanztheorie in ihrem ideengeschichtlichen Kontext.Guido Giglioni - 2008 - Early Science and Medicine 13 (4):410-413.
  42.  13
    Orlando, Perseus, Samson and Elijah: Degrees of Imagination and Historical Reality in Spinoza’s Tractatus Theologico-Politicus.Guido Giglioni - 2017 - Journal of Early Modern Studies 6 (2):73-93.
    Historia, as both a type of critical inquiry and a source of information about nature and the human world, is a key category in Spinoza’s Tractatus theologico-politicus. In this work, the Latin word cannot be simply and invariably translated as “history,” not even if we add the proviso that its meaning wavers inevitably between “history” and “story,” for its semantic range is too broad and complex. At the two ends of the semantic spectrum we have the impartial report, on the (...)
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  43.  4
    Plantanimal Imagination: Life and Perception in Early Modern Discussions of Vegetative Power.Guido Giglioni - 2021 - In Fabrizio Baldassarri & Andreas Blank (eds.), Vegetative Powers: The Roots of Life in Ancient, Medieval and Early Modern Natural Philosophy. Cham: Springer. pp. 325-345.
    Relying on works by Plotinus, Galen, Ficino, Cesalpino, Kepler and Harvey, this chapter introduces the notion of ‘plantanimal’ imagination to explore the ways in which early modern philosophers and physicians conceptualized the elusive notion of vegetative perception. According to Plato, this perception was characteristic of plants. By concentrating on a series of interrelated notions that helped shape the category of vegetative perception, I will show how early modern thinkers manifested the need to expand the otherwise too narrow concept of animal (...)
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  44. Phantasms of reason and shadows of matter : Averroes's notion of the imagination and its Renaissance interpreters.Guido Giglioni - 2013 - In Anna Akasoy & Guido Giglioni (eds.), Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe. New York: Springer.
     
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  45.  17
    Robert Boyle and the Limits of Reason. Jan W. Wojcik.Guido Giglioni - 1998 - Isis 89 (3):542-543.
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  46.  14
    Subverting Aristotle: Religion, History, and Philosophy in Early Modern Science.Guido Giglioni - 2017 - Common Knowledge 23 (1):106-107.
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  47. Saints and Their Communities: Miracle Stories in Twelfth-Century England.Guido Giglioni - 2008 - Heythrop Journal-a Quarterly Review of Philosophy and Theology 49 (6):1056-1058.
     
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  48. Symphorien Champier on medicine, theology, and politics.Guido Giglioni - 2019 - In Stephen Gersh (ed.), Plotinus' Legacy: The Transformation of Platonism From the Renaissance to the Modern Era. New York, NY: Cambridge University Press.
     
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  49.  16
    Senso, linguaggio e divinazione nella filosofia di Tommaso Campanella.Guido Giglioni - 2009 - Rivista di Storia Della Filosofia 64 (2):309-320.
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  50.  7
    The Anatomical Foundations of Tommaso Campanella's Theory of Magic.Guido Giglioni - 2010 - Revista Portuguesa de Filosofia 66 (1):9 - 24.
    The aim of this article is to examine some of the anatomical implications of Campanella's theory of magic, focusing in particular on his crìtique of Aristotle's and Galen's anatomical views. By magic Campanella meant first and foremost communication of energy and knowledge. It is no accident that he viewed both medicine and rhetoric as constitutive disciplines of magic. In doing so, he appealed to the time-honoured notion of the magic of the word theorised in ancient times by the sophist Gorgias. (...)
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