The study of these fundamental questions, which were in part already addressed in a first monographic section dedicated to Ḥasdai Crescas in the last issue of this journal, is expanded in its perspective and scope by the articles contained in this second dossier.

This book clarifies the meaning of the most important and pervasive concepts and tools in bioethical argumentation and assesses the methodological suitability of the main methods for clinical decision-making and argumentation. The first part of the book is devoted to the most developed or promising approaches regarding bioethical argumentation, namely those based on principles, values and human rights. The authors then continue to deal with the contributions and shortcomings of these approaches and suggest further developments by means of substantive and (...) procedural elements and concepts from practical philosophy, normative systems theory, theory of action, human rights and legal argumentation. Furthermore, new models of biomedical and health care decision-making, which overcome the aforementioned criticism and stress the relevance of the argumentative responsibility, are included. (shrink)

En el sexagésimo aniversario de la liberación del campo de exterminio de Auschwitz, el tema de la dialéctica de la Ilustración (que se situó en el núcleo del pensamiento crítico de posguerra), sigue siendo una cuestión abierta y candente. ¿Qué proceso de transformación atraviesa la visión del mundo occidental para que los valores de la Ilustración resulten de improviso completamente inoperantes para detener la expansión de la barbarie más antihumana? Este interrogante aún desafía la construcción de una cultura universalista a (...) partir de la tradición de la modernidad, moviéndonos a un replanteamiento crítico de su trayectoria. La lúcida obra de.. (shrink)

Em boa parte do Artigo 68 do Livro Primeiro de seu Estado e Pranto da Igreja, Álvaro Pais, O. Min. (c. 1270-1349) refuta 5 proposições com implicações políticas atribuídas a Marsílio de Pádua (1280-1342). Neste artigo, analisamos a refutação dessas proposições feitas pelo Menorita galego, comparando-as, de um lado, com os textos, efetivamente escritos pelo Médico paduano, que se encontram em sua obra Defensor da Paz (1324) e, de outro, cotejando-o com uma Epistula ad quosdam cardinales, de autoria do mencionado (...) Frade, escrita pelo menos dois anos antes. Desse estudo resultaram as seguintes conclusões: 1 – Frei Álvaro, sem fazer nenhuma alusão, apoiou-se basicamente na mencionada Epistula. 2 – Sob o aspecto doutrinal, essencialmente, não há diferença entre ambos os textos alvarinos. 3 – Nos dois textos, o Franciscano galego não compulsou o Defensor da Paz, tendo utilizado as teses que os censores dessa obra imputaram ao seu autor; em 1327, quando o Papa João XXII condenou-a como herética. PALAVRAS-CHAVE – Álvaro Pais. Marsílio de Pádua. Plenitude do poder. Filosofia política. ABSTRACT In a large part of the Article 68 of the Book one of his Status et Planctus Ecclesiae, Alvarus Pelagius O. Min. (c. 1270-1349) refutes five propositions, having political implications, attributed to Marsilius Patavinus (1280-1342). In this study, we analyze the refutation of these propositions made by Alvarus, comparing, on the one hand, with the texts, really, written by Marsilius, which are in his book entitled Defensor pacis (1324), and on the other hand, quoting Alvarus’ text with the Epistula ad quosdam cardinales, also written by the mentioned Franciscan friar two years before. From this study, resulted the following conclusions: 1 – Without to do any mention in the Article 68, the principal Alvarus’ source was the referred Epistula. 2 – Considering the two texts written by Fr. Alvarus, according the doctrinal aspect, they are essentially equal. 3 – In both texts we could see that Alvarus not had in his hands the Defensor Pacis, having used the thesis which the censors of this book imputed to Marsilius in 1327, when this book was condemned as heretic by the Pope John XXII. KEY WORDS – Alvarus Pelagius. Marsilius of Padua. Plentitude of power. Political philosophy. (shrink)

The aim of this article is to analyze Book III of Bernard of Clairvaux 's treatise De consideratione dedicated to his former disciple, the Pope Eugenius IIL In this particular Book, Bernard considers, on the one hand, the principal duties of the Roman Pontíff concerning spiritual affairs and, on the other reflects about the main problems that at the time were prejudicial of the good order as well as of the religious and moral life and peace expected in the interior (...) of the Ecclesia/Christianitas. The author of the article infers from this analysis that the Doctor Mellífiuous clearly supports the thesis that the Pope must not exercise the fullness of power in spiritualibus (much less in temporalibus), even though there were reasons that could justífy actions of this kind, because they do not have a basis in Scripture nor in Justice; neither does it consider the utility it might have for the faithful, or their sense of decency. The article also underlines the importance and the posterior reception of this Book III in the political writings of William of Ockham and of Marsilius of Padua against the pontifical hierocracy during the first half of the XIV century. (shrink)

Este artículo analiza la relación entre individuo y sociedad en Theodor W. Adorno. Para ello se centra en las tensiones y mediaciones entre teoría de la sociedad y psicoanálisis. Su punto de partida es el horizonte histórico concreto del vínculo que une a ambos: la conjunción de crisis e integración. Después presenta la constitución social de la subjetividad desde la perspectiva de teoría crítica, la economía psíquico-libidinal como matriz psicosocial de dicha constitución, la tesis de la debilitación del individuo en (...) un capitalismo monopolista autoritario, su expresión en el carácter autoritario y el narcisismo herido, para acabar señalando los límites históricos del sujeto neurótico y modelo edípico y los elementos de una posible actualización de las aportaciones de una psicología social psicoanalítica. (shrink)

La autonomía es parte esencial de la fundamentación moral de la sociedad contemporánea y ha dado lugar en el ámbito asistencial a un nuevo modelo de relación y de toma de decisiones clínicas. El objetivo de este artículo es exponer el significado de la autonomía del paciente a través de la distinción de tres dimensiones: autonomía decisoria, autonomía informativa y autonomía funcional o ejecutiva, la periodización de su evolución normativa a lo largo de tres etapas, y la propuesta de cuestiones (...) o desafíos que merecen ser objeto de estudio y aplicación en el futuro. (shrink)

Marsilio de Pádua e Guilherme de Ockham viveram seus últimos anos na corte de Luís da Baviera. Ambos opuseram-se aos papas da época. Entretanto, a posição deles a respeito do primado do sumo pontífice não é idêntica. Enquanto Marsílio a nega quase totalmente, Ockham observa que se trata de um problema de cunho teológico e critica os argumentos de Marsílio.

Eschatological beliefs have matured alongside both biblical composition and Christian history. This evolution can be traced using cultural evolutionary studies. The process reflects attempts to adapt to new conditions and challenges—sometimes giving place to more focused views, but also sometimes to failures and dysfunctional forms or fruitless variations. It becomes a theological duty to assess this evolution better. The key element is the reception of these eschatological beliefs, to discern what expressions of them are more helpful in encouraging Christian fidelity, (...) coping with distress, and engaging with individual and societal challenges. In this article, we outline a research programme that links eschatology to anthropology, and that tries to analyse beliefs according to state‐of‐the‐art methods, such as evolutionary cultural studies and research on the believing process. We also contribute a case study based on the concept of hell to test the proposed approach. (shrink)

La filosofía de la historia se halla en un momento crucial. Ha de repensar categorías fundamentales -como la de progreso-, y debe hacerlo con tanta voluntad de escucha como espíritu crítico, recogiendo aportaciones que enriquezcan sus perspectivas. Es el caso de algunas que continúan procediendo de la herencia judeocristiana -matriz de la conciencia histórica de Occidente1- y, más concretamente, provenientes del Apocalipsis. Estas páginas se inician con propuestas en torno al acceso hermenéutico a ese último libro de la Biblia. La (...) recepción de su legado por una hermenéutica filosófica iluminará la tarea de plantear el postulado del progreso bajo el impacto de lo que supone el punto de vista de la redención, abordando en términos filosóficos la coimplicación de sentido de la existencia de los individuos y sentido de la historia. (shrink)

Neste artigo, inicialmente, discorremos sobre o contexto histórico que suscitou a 1ª fase do conflito em torno às relações de poder, entre Bonifácio VIII e Felipe IV de França, e as fundamentações teóricas em que o Papa e o Rei se apoiavam. A seguir, analisamos um dos opúsculos anónimos, escrito em defesa da política do Rei contra parte da clerezia franca, que não queria ser taxada em seus bens, e contra a bula papal Clericis laicos. Por último, apresentamos a tradução (...) do opúsculo Antequam essent clerici. We begin by discussing the historical context of the first phase of the power struggle between Boniface VIII and Philip IV of France, and the theoretical foundations upon which the Pope and the King supported their positions. We then consider one of the anonymous opuscula written in defense of the King's policy against the French clergy faction , and in opposition to the papal bull Clericis laicos. Finally, we present a translation of this opusculum. (shrink)

This chapter examines the connection between culture and democracy with an eye toward developing a foundation for American citizenship that is informed by the experiences of Latinos/as in the United States. It begins by surveying arguments from philosophers within the American pragmatist tradition that correlate the stability of a democratic political regime with habits, tastes, and attitudes of a given people. These thinkers, namely Horrace Kallen, Jane Adams, and John Dewey, have developed two models to conceptualize the relationship of immigrant (...) communities to democratic citizenship and governance: cultural pluralism and multiculturalism. The chapter intends to demonstrate that Latino cultural citizenship is a form of cultural pluralism and, as such, does not seek to transform liberal representative democracy in any deep, significant sense. We can see this when we hold up Latino cultural citizenship to the radical challenge posed by progressive thinkers, such as W.E.B. Du Bois and Martin Luther King Jr., who argued that social justice in the United States cannot be achieved unless we move beyond liberal multiculturalism, and the idea of what it means to be an American is altered to reflect the experiences of non-white peoples. (shrink)

Es recomendable leer los libros en su idioma original, para entablar un trato inmediato con su sintaxis, su léxico y su contexto y para comprender de forma genuina el pensamiento y el propósito de su autor. Al mismo tiempo hay que celebrar las traducciones, ya que introducen en otra lengua reflexiones extranjeras o menos conocidas y despiertan o avivan nuestro interés por ellas. Esto último acontece con Confesiones de un médico, versión española de Confessions of a Medicine Man de Alfred (...) J. Tauber, gracias a la pulcra y precisa traducción de Antonio Casado da Rocha. .. (shrink)

A partir de los “ejemplares” kuhnianos, lo que significa incorporar los instrumentos en los procesos de cambio, y sustituir el concepto de revolución por el de transformación, se describe la construcción y el desarrollo de la química identificando su método particular: análisis y síntesis. Todo ello acompañado por el surgimiento de nuevas subdisciplinas y de nuevas entidades u objetos epistémicos, que acumuladas, se fueron integrando en los robustos ejemplares de sus cambiantes prácticas, al mismo tiempo que se introdujeron importantes modificaciones (...) industriales. (shrink)

Designated bishop of Silves, diocese of Faro, Algarve, in 1334, D. Alvaro Pelayo entered in conflict with Alfonso IV (1325-57), the King of Portugal, sending him two letters in that one can notice that there he also had to defend the jurisdictional autonomy of the spiritual power, in order to the centralizing politics that the king, following his father’s steps, D. Dinis (1279-1325), gave continuity, with the purpose of restricting the political space of the high Lusitanian clergy. Past some few (...) years, (1347) for the same reason, the conflict of the relationships of power among the two authorities increased. Our purpose here is double: to analyze the historical facts related with the two mentioned conflicts, well as the aspects doctrinal contents in the two referred letters, with view to show the thought coherence and attitude of D. Alvaro Pelayo. (shrink)

Agreement technologies refer to a novel paradigm for the construction of distributed intelligent systems, where autonomous software agents negotiate to reach agreements on behalf of their human users. Smart Cities are a key application domain for agreement technologies. While several proofs of concept and prototypes exist, such systems are still far from ready for being deployed in the real-world. In this paper we focus on a novel method for managing elements of smart road infrastructures of the future, namely the case (...) of auction-based road intersections. We show that, even though the key technological elements for such methods are already available, there are multiple non-technical issues that need to be tackled before they can be applied in practice. For this purpose, we analyse legal and ethical implications of auction-based road intersections in the context of international regulations and from the standpoint of the Spanish legislation. From this exercise, we extract a set of required modifications, of both technical and legal nature, which need to be addressed so as to pave the way for the potential real-world deployment of such systems in a future that may not be too far away. (shrink)

El pensamiento utópico es un producto especialmente significativo de la modernidad occidental y, por tanto, no debe sorprender que la crisis que se ha cebado sobre ella lo arrastre consigo como pieza herida de muerte. A medida que nuestra postmodernidad, largamente anunciada desde Nietzsche, ha ido configurándose como nueva etapa en la que las pretensiones de la razón moderna evidencian el resquebrajamiento de lo que parecían sus bases más sólidas, el pensamiento utópico a través del cual plasmó sus ideales resulta (...) fuertemente cuestionado, tanto que apenas si es posible una honrosa salida de la escena cultural mediante revisión autocrítica de sus planteamientos. Achicado al máximo el espacio para la utopía en la reflexión filosófica contemporánea, ni siquiera cabe una cura de adelgazamiento de pensar utópico para hacerlo sostenible en medio de nuestras perplejidades. Hoy, y en cualquier caso venciendo un pudor difícilmente superable, cuesta asumir la defensa de lo utópico, y si se ha puesto muy complicado hablar de utopía es por el riesgo de caer bajo la doble acusación de ingenuidad y de cinismo. ¿Quién lo iba a decir, cuando el pensamiento utópico logró afirmarse como ariete de la crítica del orden establecido frente al pragmatismo de los defensores del statu quo? (shrink)