Results for 'Samuel Thimounier Ferreira'

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  1.  14
    Oldenburg: O mais prolífico correspondente de espinosa.Samuel Thimounier Ferreira - 2019 - Cadernos Espinosanos 41:279-296.
    Este artigo compõe uma biografia de Henry Oldenburg, apresentando um retrato, na concretude de sua vida, mais ou menos fiel de um dos principais missivistas de Espinosa. Da recolha bibliográfica, quisemos responder à pergunta que define parte importante do pano de fundo da mais duradoura e prolífica troca de cartas com o filósofo holandês: quem é Oldenburg? Sobretudo, foi preciso apresentar, como ponto de partida, a humanidade de tão importante correspondente, a fim de evitar, na leitura das cartas, que ele (...)
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  2.  14
    Espinosa E a carta da probabilidade.Samuel Thimounier Ferreira & Carlos Henrique Melo de Souza - 2020 - Cadernos Espinosanos 42:317-340.
    Este estudo visa a apresentar e analisar a Carta XXXVIII, de 1º de outubro de 1666, escrita por Espinosa. De conteúdo exclusivamente matemático, seu texto responde a uma questão de probabilidade aplicada a jogos de apostas em que é preciso preservar, para todos os jogadores, a mesma chance de ganhar. Para isso, apresentaremos o contexto histórico e exporemos detalhadamente o uso e o sentido da terminologia empregada por Espinosa ao longo de suas explicações. Subsidiariamente, em apêndice, fornecemos, de maneira espelhada, (...)
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  3.  10
    Epístolas: Espinosa E boxel.Samuel Thimounier Ferreira - 2016 - Cadernos Espinosanos 35:523-571.
    A troca epistolar de Espinosa com Hugo Boxel ocorreu de setembro de 1674 a meados de outubro ou novembro do mesmo ano. Foram escritas, até onde se sabe, seis cartas, três de cada um, todas elas em holandês. Há disponível, todavia, apenas a cópia do original de uma única delas, a _epístola LIII_, restando como fontes únicas as _versiones_ latinas apresentadas nas _Opera Posthuma_. Toda a sequência argumentativa rende um interessantíssimo documento, frutífero no que atina a questões como fé e (...)
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  4.  92
    Why Don't Concepts Constitute a Natural Kind?Richard Samuels & Michael Ferreira - 2010 - Behavioral and Brain Sciences 33 (2-3):222 - 223.
    Machery argues that concepts do not constitute a natural kind. We argue that this is a mistake. When appropriately construed, his discussion in fact bolsters the claim that concepts are a natural kind.
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  5.  6
    Cartas de Espinosa a Hudde.Samuel Thimounier - 2015 - Cadernos Espinosanos 31:156.
    A correspondência entre Spinoza e Johannes Hudde é, na verdade, um conjunto de três epístolas, todas de autoria de Spinoza. Os escritos originais em holandês se perderam e os únicos existentes são as versiones latinas que constam nas Opera Posthuma, da qual foram retraduzidas para o holandês a fim de compor os Nagelate Schriften. O texto latino oferecido e sobre o qual nos valemos foi o da edição crítica de Carl Gebhardt. Dentre as traduções usadas como instrumentos de cotejo destacam-se (...)
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  6.  5
    Correspondência entre espinosa E oldenburg.Fernando Bonadia de Oliveira - 2021 - Cadernos Espinosanos 45:293-300.
    Resenha da tradução Correspondência entre Espinosa e Oldenburg. Tradução, apresentação, estudo, preparação do texto latino e notas: Samuel Thimounier Ferreira. Belo Horizonte: Autêntica. Coleção: Filô: Espinosa.
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  7.  21
    Logic and computation, Proceedings of a workshop held at Carnegie Mellon University, June 30–July 2, 1987, edited by Wilfried Sieg, Contemporary Mathematics, vol. 106, American Mathematical Society, Providence1990, xiv + 297 pp. - Douglas K. Brown. Notions of closed subsets of a complete separable metric space in weak subsystems of second order arithmetic. Pp. 39–50. - Kostas Hatzikiriakou and Stephen G. Simpson. WKL0 and orderings of countable abelian groups. Pp. 177–180. - Jeffry L. Hirst. Marriage theorems and reverse mathematics. Pp. 181–196. - Xiaokang Yu. Radon–Nikodym theorem is equivalent to arithmetical comprehension. Pp. 289–297. - Fernando Ferreira. Polynomial time computable arithmetic. Pp. 137–156. - Wilfried Buchholz and Wilfried Sieg. A note on polynomial time computable arithmetic. Pp. 51–55. - Samuel R. Buss. Axiomatizations and conservation results for fragments of bounded arithmetic. Pp. 57–84. - Gaisi Takeuti. Sharply bounded arithmetic and the function a – 1. Pp. 2. [REVIEW]Jörg Hudelmaier - 1996 - Journal of Symbolic Logic 61 (2):697-699.
  8.  65
    Loyalty from a personal point of view: A cross-cultural prototype study of loyalty.Samuel Murray, Gino Carmona, Laura Vega, William Jiménez-Leal & Santiago Amaya - forthcoming - Journal of Experimental Psychology: General.
    Loyalty is considered central to people’s moral life, yet little is known about how people think about what it means to be loyal. We used a prototype approach to understand how loyalty is represented in Colombia and the United States and how these representations mediate attributions of loyalty and moral judgments of loyalty violations. Across 7 studies (N = 1,984), we found cross-cultural similarities in the associative meaning of loyalty (Study 1) but found differences in the centrality of features associated (...)
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  9.  78
    Can we detect consciousness in newborn infants?Claudia Passos-Ferreira - 2024 - Neuron 112:1520-1523.
    Conscious experiences in infants remain poorly understood. In this NeuroView, Passos-Ferreira discusses recent evidence for and against consciousness in newborn babies. She argues that the weight of evidence from neuroimaging and behavioral studies supports the thesis that newborn infants are conscious.
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  10.  61
    Causal Networks or Causal Islands? The Representation of Mechanisms and the Transitivity of Causal Judgment.Samuel G. B. Johnson & Woo-Kyoung Ahn - 2015 - Cognitive Science 39 (7):1468-1503.
    Knowledge of mechanisms is critical for causal reasoning. We contrasted two possible organizations of causal knowledge—an interconnected causal network, where events are causally connected without any boundaries delineating discrete mechanisms; or a set of disparate mechanisms—causal islands—such that events in different mechanisms are not thought to be related even when they belong to the same causal chain. To distinguish these possibilities, we tested whether people make transitive judgments about causal chains by inferring, given A causes B and B causes C, (...)
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  11.  44
    Kant's Position on the Wide Right to Abortion.Samuel Kahn - 2024 - Kant Studien 115 (2):203-227.
    In this article, I explicate Kant’s position on the wide right to abortion. That is, I explore the extent to which, according to Kant’s practical philosophy, abortion is punishable, even if it involves an unjust infringement of the right to life. By focusing on the state’s right to punish, rather than the right to life or the onset of personhood, I use Kant to expose a novel range of issues and questions about the legal status of abortion (and criminal punishment (...)
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  12.  88
    Christian ethics: an introductory reader.Samuel Wells (ed.) - 2010 - Malden, Mass.: Wiley-Blackwell.
    The story of God -- The story of the church -- The story of ethics -- The story of Christian ethics -- Universal ethics -- Subversive ethics -- Ecclesial ethics -- Good order -- Good life -- Good relationships -- Good beginnings and endings -- Good earth.
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  13.  12
    Improvisation: the drama of Christian ethics.Samuel Wells - 2018 - Grand Rapids, Michigan: Baker Academic. Edited by Wesley Vander Lugt & Benjamin D. Wayman.
    In Improvisation, Samuel Wells defines improvisation in the theater as "a practice through which actors seek to develop trust in themselves and one another in order that they may conduct unscripted dramas without fear." Sounds a lot like life, doesn't it? Building trust, overcoming fear, conducting relationships, and making choices--all without a script. Wells establishes theatrical improvisation as a model for Christian ethics, a matter of "faithfully improvising on the Christian tradition." He views the Bible not as a "script" (...)
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  14.  42
    Love’s Grateful Striving: A Commentary on Kierkegaard’s “Works of Love.”.M. Jamie Ferreira - 2001 - Oxford University Press USA.
    Soren Kierkegaard's Works of Love, a series of deliberations on the commandment to love one's neighbor, has often been condemned by critics. Here, Ferreira seeks to rehabilitate Works of Love as one of Kierkegaard's most important works. He shows that Kierkegaard's deliberations on love are highly relevant to some important themes in contemporary ethics, including impartiality, duty, equality, mutuality, reciprocity, self-love, sympathy, and sacrifice. Ferreira also argues that Works of Love bears on issues peculiar to a religious ethic, (...)
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  15.  28
    John Locke and the Ethics of Belief.M. Jamie Ferreira - 1996 - Philosophical and Phenomenological Research 59 (4):1105-1107.
  16. On the consistency of the Δ11-CA fragment of Frege's grundgesetze.Fernando Ferreira & Kai F. Wehmeier - 2002 - Journal of Philosophical Logic 31 (4):301-311.
    It is well known that Frege's system in the Grundgesetze der Arithmetik is formally inconsistent. Frege's instantiation rule for the second-order universal quantifier makes his system, except for minor differences, full (i.e., with unrestricted comprehension) second-order logic, augmented by an abstraction operator that abides to Frege's basic law V. A few years ago, Richard Heck proved the consistency of the fragment of Frege's theory obtained by restricting the comprehension schema to predicative formulae. He further conjectured that the more encompassing Δ₁¹-comprehension (...)
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  17.  2
    Philosophy: history and problems.Samuel Enoch Stumpf - 1971 - New York,: McGraw-Hill.
  18. Reading over a globalized world.Samuel Weber - 2007 - In Simon Wortham & Allison Weiner (eds.), Encountering Derrida: legacies and futures of deconstruction. New York: Continuum.
     
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  19.  17
    John Locke's moral revolution: from natural law to moral relativism.Samuel Zinaich - 2006 - Lanham, Md.: University Press of America.
    I am writing on moral knowledge in Locke's Essay Concerning Human Understanding. There are two basic parts. In the first part, I articulate and attack a predominant interpretation of the Essay . This interpretation attributes to Locke the view that he did not write in the Essay anything that would be inconsistent with his early views in the Questions Concerning the Laws of Nature that there exists a single, ultimate, moral standard, i.e., the Law of Nature. For example, John Colman, (...)
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  20.  24
    On the Consistency of the Δ1 1-CA Fragment of Frege's Grundgesetze.Fernando Ferreira & Kai F. Wehmeier - 2002 - Journal of Philosophical Logic 31 (4):301-311.
    It is well known that Frege's system in the Grundgesetze der Arithmetik is formally inconsistent. Frege's instantiation rule for the second-order universal quantifier makes his system, except for minor differences, full (i.e., with unrestricted comprehension) second-order logic, augmented by an abstraction operator that abides to Frege's basic law V. A few years ago, Richard Heck proved the consistency of the fragment of Frege's theory obtained by restricting the comprehension schema to predicative formulae. He further conjectured that the more encompassing Δ11-comprehension (...)
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  21.  2
    The return of the king’s two bodies: liberal arguments for the moderating powers of monarchy in post-revolutionary France and Portugal.Oscar Ferreira - forthcoming - History of European Ideas.
    Arguments analogous to those found in the late medieval theory of the king’s two bodies, popularized by Ernst Kantorowicz, were resurrected in early nineteenth-century constitutional theories of the moderating powers of monarchy. Post-revolutionary French liberal thought, echoed by its Portuguese counterpart, rediscovered the virtues of the institution of royalty, notably the immaterial and immortal body of the king. This rediscovery was prompted by the uncertainties of different national political contexts which made many contemporaries believe it desirable to integrate restored monarchies (...)
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  22. Benjamin's Writing Style.Samuel Weber - 1998 - In Michael Kelly (ed.), Encyclopedia of aesthetics. New York: Oxford University Press. pp. 1.
     
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  23. The singular historicity of literary understanding "still ending...".Samuel Weber - 2021 - In Jan-Ivar Lindén (ed.), To Understand What Is Happening. Essays on Historicity. Boston: BRILL.
     
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  24.  4
    Judicium de argumento Cartesii pro existentia Dei petito ab ejus idea.Samuel Werenfels - 1998 - Lecce: Conte. Edited by Maria Emanuela Scribano.
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  25. Samuel Scheffler. Egalitarian liberalism as moral pluralism.Samuel Scheffler & Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):229–253.
  26.  20
    I—Samuel Scheffler: Egalitarian Liberalism as Moral Pluralism.Samuel Scheffler - 2005 - Aristotelian Society Supplementary Volume 79 (1):229-253.
    [Samuel Scheffler] Some egalitarian liberals have proposed a division of moral labour between social institutions and individual agents, but the division-of-labour metaphor has been understood in different ways. This paper aims to disentangle some of these different understandings, with an eye to clarifying the appeal of the egalitarian-liberal project and the challenges that it faces. The idea of a division of moral labour is best understood as the expression of a strategy for accommodating diverse values. It is not an (...)
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  27.  17
    Static analysis: a brief survey.Iván García-Ferreira, Carlos Laorden, Igor Santos & Pablo Garcia Bringas - 2016 - Logic Journal of the IGPL 24 (6):871-882.
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  28. Kant among French, English and German.Gabriel Martins Ferreira - 2022 - Revista de Filosofia Moderna E Contemporânea 10 (2):267-298.
    Continuing the task proposed in the first part, this paper intends to present a dialogue between Kant and Rousseau regarding the relationship between ethics and anthropology. In this second part, the present article intends to explore Kant's critical and original reading of Rousseau's anthropological-perfectibilist theory. Rousseau's work - or more precisely, his proposal for a theory of the human being - is decisive for the genesis of Kantian anthropology because it represents a turning point, according to our interpretative hypothesis, in (...)
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  29. Descartes’s Anti-Transparency and the Need for Radical Doubt.Elliot Samuel Paul - 2018 - Ergo: An Open Access Journal of Philosophy 5 (41):1083-1129.
    Descartes is widely portrayed as the arch proponent of “the epistemological transparency of thought” (or simply, “Transparency”). The most promising version of this view—Transparency-through-Introspection—says that introspecting (i.e., inwardly attending to) a thought guarantees certain knowledge of that thought. But Descartes rejects this view and provides numerous counterexamples to it. I argue that, instead, Descartes’s theory of self-knowledge is just an application of his general theory of knowledge. According to his general theory, certain knowledge is acquired only through clear and distinct (...)
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  30.  44
    Kierkegaard and Nietzsche: Faith and Eternal Acceptance.M. Jamie Ferreira - 1997 - Palgrave MacMillan.
    This book examines the significantly similar, yet finally different, thinking of two nineteenth-century existentialist thinkers, Soren Kierkegaard and Friedrich Nietzsche. Its focus is on the different ways each envisioned a joyful acceptance of life - a concern they shared. Each strove to give a place to this acceptance in his picture of life, but their conceptions of it are far apart.
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  31. An economic model of scientific rules.José Luis Ferreira & Jesús Zamora-Bonilla - 2006 - Economics and Philosophy 22 (2):191-212.
    Empirical reports on scientific competition show that scientists can be depicted as self-interested, strategically behaving agents. Nevertheless, we argue that recognition-seeking scientists will have an interest in establishing methodological norms which tend to select theories of a high epistemic value, and that these norms will be still more stringent if the epistemic value of theories appears in the utility function of scientists, either directly or instrumentally. (Published Online July 11 2006) Footnotes1 The author gratefully acknowledges financial support from DGI grant (...)
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  32.  11
    Love’s Grateful Striving: A Commentary on Kierkegaard’s “Works of Love.”.M. Jamie Ferreira - 2001 - Oxford University Press USA.
    Soren Kierkegaard's Works of Love, a series of deliberations on the commandment to love one's neighbor, has often been condemned by critics. Here, Ferreira seeks to rehabilitate Works of Love as one of Kierkegaard's most important works. He shows that Kierkegaard's deliberations on love are highly relevant to some important themes in contemporary ethics, including impartiality, duty, equality, mutuality, reciprocity, self-love, sympathy, and sacrifice. Ferreira also argues that Works of Love bears on issues peculiar to a religious ethic, (...)
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  33.  62
    I—Samuel Scheffler.Samuel Scheffler - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):229-253.
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  34.  15
    A estrutura da lógica segundo Tomás de Aquino.Anselmo Tadeu Ferreira - 2011 - Educação E Filosofia 25 (50):445-474.
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  35.  26
    A Note on τὸ παρ’ ἡμᾶς and τὸ ἐφ’ ἡμῖν in Chrysippus.Paulo Fernando Tadeu Ferreira - 2018 - Proceedings of the XXIII World Congress of Philosophy 2 (3):63-66.
    The present paper draws a contrast between the notions of τὸ παρ’ ἡμᾶς and τὸ ἐφ’ ἡμῖν to the effect that, according to Chrysippus, each has a different role to play and different requirements to meet, the former being especially tailored to suit the exigencies of praise and blame taken as exhortations, the latter those of desert and justice in praising and blaming as well as honoring and punishing.
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  36.  48
    Rawls.Samuel Richard Freeman - 2007 - New York: Routledge.
    In this superb introduction, Samuel Freeman introduces and assesses the main topics of Rawls' philosophy. Starting with a brief biography and charting the influences on Rawls' early thinking, he goes on to discuss the heart of Rawls's philosophy: his principles of justice and their practical application to society. Subsequent chapters discuss Rawls's theories of liberty, political and economic justice, democratic institutions, goodness as rationality, moral psychology, political liberalism, and international justice and a concluding chapter considers Rawls' legacy. Clearly setting (...)
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  37.  62
    Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green (review).Phillip Ferreira - 2005 - Journal of the History of Philosophy 43 (3):369-370.
    Phillip Ferreira - Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 369-370 David O. Brink. Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green. Oxford: Clarendon Press, 2003. Pp. xiv + 139. Cloth, $27.50. The British idealists have not fared well during the past century. Still, there has been in recent years a renewed interest in the (...)
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  38.  88
    Thinking through other minds: A variational approach to cognition and culture.Samuel P. L. Veissière, Axel Constant, Maxwell J. D. Ramstead, Karl J. Friston & Laurence J. Kirmayer - 2020 - Behavioral and Brain Sciences 43:e90.
    The processes underwriting the acquisition of culture remain unclear. How are shared habits, norms, and expectations learned and maintained with precision and reliability across large-scale sociocultural ensembles? Is there a unifying account of the mechanisms involved in the acquisition of culture? Notions such as “shared expectations,” the “selective patterning of attention and behaviour,” “cultural evolution,” “cultural inheritance,” and “implicit learning” are the main candidates to underpin a unifying account of cognition and the acquisition of culture; however, their interactions require greater (...)
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  39. Carlos Vaz Ferreira: vida, obra, personalidad, bibliografía.Sara Vaz Ferreira de Echevarría - 1984 - Montevideo, Uruguay: Universidad Mayor de la Rep. Oriental del Uruguay, Dirección General de Extensión Universitaria, División Publicaciones y Ediciones.
     
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  40.  17
    Textos de Carlos Vaz Ferreira.Carlos Vaz Ferreira - 2008 - Montevideo, Uruguay: Facultad de Humanidades y Ciencias de la Educación, Universidad de la República. Edited by Miguel Andreoli, Carlos E. Caorsi, Juan Fló & José Seoane.
  41. The Concept of Innateness as an Object of Empirical Enquiry.Richard Samuels - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 504-519.
  42.  34
    Hume's Natural History: Religion and "Explanation".M. Jamie Ferreira - 1995 - Journal of the History of Philosophy 33 (4):593.
    In lieu of an abstract, here is a brief excerpt of the content:Hume's Natural History: Religion and "Explanation" M. JAMIE FERREIRA HUME'S BOLDLYSIMPLESTATEMENTof the genesis of religion--that "the anxious concern for happiness, the dread of future misery, the terror of death, the thirst for revenge, the appetite for food and other necessaries" led humankind to see "the first obscure traces of divinity"--is supported by appeals to what he considers plain common sense.' For example, given that at "the first origin (...)
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  43.  47
    Politics in trauma times: of subjectivity, war, and humanitarian intervention.Maria JoãBo Ferreira & Pedro F. Marcelino - 2011 - Ethics and Global Politics 4 (2):135-145.
    Palace of the End is a dense triptych of monologues exploring alternative narratives - albeit based in real facts - behind the events and the headlines surrounding the war in Iraq. Borrowing its title from the former royal palace where Saddam Hussein’s torture chamber was located, Thompson’s docudrama is structured as a chain of monologues telling three real-life stories set in the context of the war in Iraq. The play conveys three unconventional interpretations of the realities of war: that of (...)
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  44.  8
    Hume's Natural History: Religion and Explanation.M. Jamie Ferreira - 1995 - Journal of the History of Philosophy 33 (4):593-611.
    In lieu of an abstract, here is a brief excerpt of the content:Hume's Natural History: Religion and "Explanation" M. JAMIE FERREIRA HUME'S BOLDLYSIMPLESTATEMENTof the genesis of religion--that "the anxious concern for happiness, the dread of future misery, the terror of death, the thirst for revenge, the appetite for food and other necessaries" led humankind to see "the first obscure traces of divinity"--is supported by appeals to what he considers plain common sense.' For example, given that at "the first origin (...)
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  45. Condições de possibilidade para o pensar eo agir ético: a experiência da diferença e do outro.J. Ferreira Júnior Wanderley - 2012 - Conjectura: Filosofia E Educação 17 (3):13-33.
    Este texto analisa a experiência do pensar e do agir ético em tempos de morte do desejo de filosofar e do sujeito. Também o caráter da experiência de pensamento e a exigência de ruptura com uma determinada imagem do pensamento, consolidada pela própria tradição filosófica e por nossa prática como professores de filosofia e sujeitos éticos. Faz uma crítica à ética universal e à ideia de sujeito universal que lhe é subjacente num contexto em que se proclama a morte do (...)
     
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  46. Are Infants Conscious?Claudia Passos-Ferreira - 2023 - Philosophical Perspectives 37 (1):308-329.
    I argue that newborn infants are conscious. I propose a methodology for investigating infant consciousness, and I present two approaches for determining whether newborns are conscious. First, I consider behavioral and neurobiological markers of consciousness. Second, I investigate the major theories of consciousness, including both philosophical and scientific theories, and I discuss what they predict about infant consciousness.
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  47. ha-Filosofyah ha-di'alogit mi-Kirkagor ʻad Buber.Samuel Hugo Bergman - 1974 - Yerushalayim: Aḳademon.
     
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  48.  17
    An economic model of scientific rules.José Luis Ferreira & Jesús Zamora-Bonilla - 2006 - Economics and Philosophy 22 (2):191-212.
    Empirical reports on scientific competition show that scientists can be depicted as self-interested, strategically behaving agents. Nevertheless, we argue that recognition-seeking scientists will have an interest in establishing methodological norms which tend to select theories of a high epistemic value, and that these norms will be still more stringent if the epistemic value of theories appears in the utility function of scientists, either directly or instrumentally.
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  49.  38
    Newman on belief-confidence, proportionality, and probability.M. Jamie Ferreira - 1985 - Heythrop Journal 26 (2):164–176.
  50.  4
    Newman on belief‐confidence, proportionality, and probability.M. Jamie Ferreira - 1985 - Heythrop Journal 26 (2):164-176.
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