Results for 'Samuel Thimounier Ferreira'

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  1.  14
    Espinosa E a carta da probabilidade.Samuel Thimounier Ferreira & Carlos Henrique Melo de Souza - 2020 - Cadernos Espinosanos 42:317-340.
    Este estudo visa a apresentar e analisar a Carta XXXVIII, de 1º de outubro de 1666, escrita por Espinosa. De conteúdo exclusivamente matemático, seu texto responde a uma questão de probabilidade aplicada a jogos de apostas em que é preciso preservar, para todos os jogadores, a mesma chance de ganhar. Para isso, apresentaremos o contexto histórico e exporemos detalhadamente o uso e o sentido da terminologia empregada por Espinosa ao longo de suas explicações. Subsidiariamente, em apêndice, fornecemos, de maneira espelhada, (...)
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  2.  10
    Epístolas: Espinosa E boxel.Samuel Thimounier Ferreira - 2016 - Cadernos Espinosanos 35:523-571.
    A troca epistolar de Espinosa com Hugo Boxel ocorreu de setembro de 1674 a meados de outubro ou novembro do mesmo ano. Foram escritas, até onde se sabe, seis cartas, três de cada um, todas elas em holandês. Há disponível, todavia, apenas a cópia do original de uma única delas, a _epístola LIII_, restando como fontes únicas as _versiones_ latinas apresentadas nas _Opera Posthuma_. Toda a sequência argumentativa rende um interessantíssimo documento, frutífero no que atina a questões como fé e (...)
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  3.  14
    Oldenburg: O mais prolífico correspondente de espinosa.Samuel Thimounier Ferreira - 2019 - Cadernos Espinosanos 41:279-296.
    Este artigo compõe uma biografia de Henry Oldenburg, apresentando um retrato, na concretude de sua vida, mais ou menos fiel de um dos principais missivistas de Espinosa. Da recolha bibliográfica, quisemos responder à pergunta que define parte importante do pano de fundo da mais duradoura e prolífica troca de cartas com o filósofo holandês: quem é Oldenburg? Sobretudo, foi preciso apresentar, como ponto de partida, a humanidade de tão importante correspondente, a fim de evitar, na leitura das cartas, que ele (...)
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  4.  92
    Why Don't Concepts Constitute a Natural Kind?Richard Samuels & Michael Ferreira - 2010 - Behavioral and Brain Sciences 33 (2-3):222 - 223.
    Machery argues that concepts do not constitute a natural kind. We argue that this is a mistake. When appropriately construed, his discussion in fact bolsters the claim that concepts are a natural kind.
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  5.  5
    Correspondência entre espinosa E oldenburg.Fernando Bonadia de Oliveira - 2021 - Cadernos Espinosanos 45:293-300.
    Resenha da tradução Correspondência entre Espinosa e Oldenburg. Tradução, apresentação, estudo, preparação do texto latino e notas: Samuel Thimounier Ferreira. Belo Horizonte: Autêntica. Coleção: Filô: Espinosa.
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  6.  6
    Cartas de Espinosa a Hudde.Samuel Thimounier - 2015 - Cadernos Espinosanos 31:156.
    A correspondência entre Spinoza e Johannes Hudde é, na verdade, um conjunto de três epístolas, todas de autoria de Spinoza. Os escritos originais em holandês se perderam e os únicos existentes são as versiones latinas que constam nas Opera Posthuma, da qual foram retraduzidas para o holandês a fim de compor os Nagelate Schriften. O texto latino oferecido e sobre o qual nos valemos foi o da edição crítica de Carl Gebhardt. Dentre as traduções usadas como instrumentos de cotejo destacam-se (...)
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  7. Intervenção divina e a renovação de Judá-Jerusalém : estudo de Zc 12,1–13,6.Maria de Lourdes Corrêa Lima, Samuel Brandão de Oliveira, Fabio da Silveira Siqueira & Doaldo Ferreira Belem - 2024 - Franciscanum 66 (181):1-44.
    Os capítulos 9 a 14 do livro de Zacarias incluem textos dos mais difíceis de serem interpretados no Antigo Testamento, com um imaginário por vezes extremamente complexo. No contexto da temática geral do bloco – a renovação de Judá-Jerusalém, com traços escatológicos amplos –, ocupa lugar privilegiado a situação política, com foco na casa de Davi, acompanhada pela renovação espiritual dos membros do povo. Seguindo esta perspectiva mais ampla do bloco, a passagem de Zc 12,1–13,6 oferece, todavia, não poucas dificuldades. (...)
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  8.  15
    Logic and computation, Proceedings of a workshop held at Carnegie Mellon University, June 30–July 2, 1987, edited by Wilfried Sieg, Contemporary Mathematics, vol. 106, American Mathematical Society, Providence1990, xiv + 297 pp. - Douglas K. Brown. Notions of closed subsets of a complete separable metric space in weak subsystems of second order arithmetic. Pp. 39–50. - Kostas Hatzikiriakou and Stephen G. Simpson. WKL0 and orderings of countable abelian groups. Pp. 177–180. - Jeffry L. Hirst. Marriage theorems and reverse mathematics. Pp. 181–196. - Xiaokang Yu. Radon–Nikodym theorem is equivalent to arithmetical comprehension. Pp. 289–297. - Fernando Ferreira. Polynomial time computable arithmetic. Pp. 137–156. - Wilfried Buchholz and Wilfried Sieg. A note on polynomial time computable arithmetic. Pp. 51–55. - Samuel R. Buss. Axiomatizations and conservation results for fragments of bounded arithmetic. Pp. 57–84. - Gaisi Takeuti. Sharply bounded arithmetic and the function a – 1. Pp. 2. [REVIEW]Jörg Hudelmaier - 1996 - Journal of Symbolic Logic 61 (2):697-699.
  9.  49
    Rawls.Samuel Richard Freeman - 2007 - New York: Routledge.
    In this superb introduction, Samuel Freeman introduces and assesses the main topics of Rawls' philosophy. Starting with a brief biography and charting the influences on Rawls' early thinking, he goes on to discuss the heart of Rawls's philosophy: his principles of justice and their practical application to society. Subsequent chapters discuss Rawls's theories of liberty, political and economic justice, democratic institutions, goodness as rationality, moral psychology, political liberalism, and international justice and a concluding chapter considers Rawls' legacy. Clearly setting (...)
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  10.  91
    Space, Time and Deity.Samuel Alexander - 1920 - London,: Macmillan.
  11.  42
    Theoretical Virtues in Science: Uncovering Reality Through Theory.Samuel Schindler - 2018 - Cambridge: Cambridge University Press.
    What are the features of a good scientific theory? Samuel Schindler's book revisits this classical question in the philosophy of science and develops new answers to it. Theoretical virtues matter not only for choosing theories 'to work with', but also for what we are justified in believing: only if the theories we possess are good ones can we be confident that our theories' claims about nature are actually correct. Recent debates have focussed rather narrowly on a theory's capacity to (...)
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  12. Concepts of the Political in Twentieth-Century European Thought.Samuel Moyn - 2016 - In Jens Meierhenrich & Oliver Simons (eds.), The Oxford Handbook of Carl Schmitt. New York, NY: Oxford University Press USA.
    This chapter surveys the fate of Carl Schmitt’s concept of the political in twentieth-century European thought. It starts with the main outlines of his founding text The Concept of the Political, with emphasis on conceptual ambiguities in Schmitt’s argumentation that others would identify and exploit. It then turns to a recent debate about which young German Jew—Hans Morgenthau or Leo Strauss—most influenced the revisions Schmitt made to his text between editions, concluding that the role of both has been overstated. The (...)
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  13. Temporal Experience, Temporal Passage and the Cognitive Sciences.Samuel Baron, John Cusbert, Matt Farr, Maria Kon & Kristie Miller - 2015 - Philosophy Compass 10 (8):560-571.
    Cognitive science has recently made some startling discoveries about temporal experience, and these discoveries have been drafted into philosophical service. We survey recent appeals to cognitive science in the philosophical debate over whether time objectively passes. Since this research is currently in its infancy, we identify some directions for future research.
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  14.  16
    Adam Smith.Samuel Fleischacker - 2021 - New York, NY: Routledge.
    "Adam Smith is widely regarded as the founder of political economy and one of the great thinkers of the Enlightenment period. Best-known for his founding work of economics, The Wealth of Nations, Smith's thought engaged equally with the nature of morality, above all in his Theory of Moral Sentiments. Smith's brilliance leaves us with an important question, however: Was he first and foremost a moral philosopher, who happened to turn to economics for part of his career? In this outstanding philosophical (...)
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  15.  25
    On the duty of man and citizen according to natural law.Samuel Pufendorf - 1991 - New York: Cambridge University Press. Edited by James Tully & Michael Silverthorne.
    Samuel Pufendorf is one of the most important moral and political philosophers of the seventeenth century. His theory, which builds on Grotius and Hobbes, was immediately recognized as a classic and taken up by writers as diverse as Locke, Hume, Rousseau, and Smith. Over the past twenty years there has been a renaissance of Pufendorf scholarship. On the Duty of Man and Citizen is Pufendorf's own epitome of his monumental On the Law of Nature and of Nations, and it (...)
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  16.  17
    The existential pleasures of engineering.Samuel C. Florman - 1994 - New York: St. Martin's Griffin.
    Humans have always sought to change their environment—building houses, monuments, temples, and roads. In the process, they have remade the fabric of the world into newly functional objects that are also works of art to be admired. In this second edition of his popular Existential Pleasures of Engineering, Samuel Florman explores how engineers think and feel about their profession. A deeply insightful and refreshingly unique text, this book corrects the myth that engineering is cold and passionless. Indeed, Florman celebrates (...)
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  17. The Difference Principle at Work.Samuel Arnold - 2012 - Journal of Political Philosophy 20 (1):94-118.
  18.  89
    Space, time, and Deity: the Gifford lectures at Glasgow 1916-1918.Samuel Alexander - 1920 - New York: Dover Publications.
  19.  43
    A third concept of liberty: judgment and freedom in Kant and Adam Smith.Samuel Fleischacker - 1999 - Princeton, NJ: Princeton University Press.
    Taking the title of his book from Isaiah Berlin's famous essay distinguishing a negative concept of liberty connoting lack of interference by others from a positive concept involving participation in the political realm, Samuel Fleischacker explores a third definition of liberty that lies between the first two. In Fleischacker's view, Kant and Adam Smith think of liberty as a matter of acting on our capacity for judgment, thereby differing both from those who tie it to the satisfaction of our (...)
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  20. On Adam Smith's Wealth of Nations: A Philosophical Companion.Samuel Fleischacker - 2004 - Princeton University Press.
    Adam Smith was a philosopher before he ever wrote about economics, yet until now there has never been a philosophical commentary on the Wealth of Nations . Samuel Fleischacker suggests that Smith's vastly influential treatise on economics can be better understood if placed in the light of his epistemology, philosophy of science, and moral theory. He lays out the relevance of these aspects of Smith's thought to specific themes in the Wealth of Nations , arguing, among other things, that (...)
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  21.  18
    Some Great Figures.Gregory D. Gilson & Gregory Fernando Pappas - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 497–524.
    This chapter contains sections titled: Acosta, José de (1539–1600) Alberdi, Juan Bautista (1810–84) Bello, Andrés (1781–1865) Bilbao, Francisco (1823–65) Bolkvar, Simón (1783–1830) Casas, Bartolomé de las (1484–1566) Caso, Antonio (1883–1946) Cruz, Sor Juana Inés de la (1651–95) da Costa, Newton Carneiro Affonso (b. 1929) Dussel, Enrique (b. 1934) Frondizi, Risieri (1910–83) Gaos, José (1900–69) González Prada, Manuel (1848–1918) Gracia, Jorge J. E. (b. 1942) Haya de la Torre, Victor Raúl (1895–1979) Hostos, Eugenio Marka de (1839–1903) Ingenieros, José (1877–1925) Korn, Alejandro (...)
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  22.  50
    Plato's Forms in Transition: A Reading of the Parmenides.Samuel Charles Rickless - 2006 - New York: Cambridge University Press.
    There is a mystery at the heart of Plato's Parmenides. In the first part, Parmenides criticizes what is widely regarded as Plato's mature theory of Forms, and in the second, he promises to explain how the Forms can be saved from these criticisms. Ever since the dialogue was written, scholars have struggled to determine how the two parts of the work fit together. Did Plato mean us to abandon, keep or modify the theory of Forms, on the strength of Parmenides' (...)
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  23. The Metaphysics of Goodness in the Ethics of Aristotle.Samuel Baker - 2017 - Philosophical Studies 174 (7):1839-1856.
    Kraut and other neo-Aristotelians have argued that there is no such thing as absolute goodness. They admit only good in a kind, e.g. a good sculptor, and good for something, e.g. good for fish. What is the view of Aristotle? Mostly limiting myself to the Nicomachean Ethics, I argue that Aristotle is committed to things being absolutely good and also to a metaphysics of absolute goodness where there is a maximally best good that is the cause of the goodness of (...)
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  24.  12
    The moral economy: why good incentives are no substitute for good citizens.Samuel Bowles - 2016 - London: Yale University Press.
    Should the idea of economic man-the amoral and self-interested Homo economicus-determine how we expect people to respond to monetary rewards, punishments, and other incentives? Samuel Bowles answers with a resounding "no." Policies that follow from this paradigm, he shows, may "crowd out" ethical and generous motives and thus backfire. But incentives per se are not really the culprit. Bowles shows that crowding out occurs when the message conveyed by fines and rewards is that self-interest is expected, that the employer (...)
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  25. From Timeless Physical Theory to Timelessness.Samuel Baron, Peter Evans & Kristie Miller - 2010 - Humana Mente 4 (13):35-59.
    This paper addresses the extent to which both Julian Barbour‘s Machian formulation of general relativity and his interpretation of canonical quantum gravity can be called timeless. We differentiate two types of timelessness in Barbour‘s (1994a, 1994b and 1999c). We argue that Barbour‘s metaphysical contention that ours is a timeless world is crucially lacking an account of the essential features of time—an account of what features our world would need to have if it were to count as being one in which (...)
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  26.  63
    The Concept of Umwelt Overlap and its Application to Cooperative Action in Multi-Agent Systems.Maria Isabel Aldinhas Ferreira & Miguel Gama Caldas - 2013 - Biosemiotics 6 (3):497-514.
    The present paper stems from the biosemiotic modelling of individual artificial cognition proposed by Ferreira and Caldas (2012) but goes further by introducing the concept of Umwelt Overlap. The introduction of this concept is of fundamental importance making the present model closer to natural cognition. In fact cognition can only be viewed as a purely individual phenomenon for analytical purposes. In nature it always involves the crisscrossing of the spheres of action of those sharing the same environmental bubble. Plus, (...)
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  27.  37
    Physical Theory and Physical Possibility.Samuel Baron, Baptiste Le Bihan & James Read - unknown
    It is plausible that the models of our scientific theories correspond to possibilities. But exactly which models of which scientific theories stand in this correspondence? The answers to this question hinted at so far in the literature are too restrictive: they don't support the idea that the models of many of our best scientific theories correspond to physical possibilities. The paper thus provides a novel proposal for guiding belief about physical possibilities based on physics. The proposal draws on the notion (...)
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  28. The Concept of Ergon: Towards An Achievement Interpretation of Aristotle's 'Function Argument'.Samuel H. Baker - 2015 - Oxford Studies in Ancient Philosophy 48:227-266.
    In Nicomachean Ethics 1. 7, Aristotle gives a definition of the human good, and he does so by means of the “ ergon argument.” I clear the way for a new interpretation of this argument by arguing that Aristotle does not think that the ergon of something is always the proper activity of that thing. Though he has a single concept of an ergon, Aristotle identifies the ergon of an X as an activity in some cases but a product in (...)
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  29. Another Kind of Spinozistic Monism.Samuel Newlands - 2010 - Noûs 44 (3):469-502.
    I argue that Spinoza endorses "conceptual dependence monism," the thesis that all forms of metaphysical dependence (such as causation, inherence, and existential dependence) are conceptual in kind. In the course of explaining the view, I further argue that it is actually presupposed in the proof for his more famed substance monism. Conceptual dependence monism also illuminates several of Spinoza’s most striking metaphysical views, including the intensionality of causal contexts, parallelism, metaphysical perfection, and explanatory rationalism. I also argue that this priority (...)
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  30. The Division of Moral Labour.Samuel Scheffler & Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):229-284.
    [ Samuel Scheffler] Some egalitarian liberals have proposed a division of moral labour between social institutions and individual agents, but the division-of-labour metaphor has been understood in different ways. This paper aims to disentangle some of these different understandings, with an eye to clarifying the appeal of the egalitarian-liberal project and the challenges that it faces. The idea of a division of moral labour is best understood as the expression of a strategy for accommodating diverse values. It is not (...)
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  31.  49
    What is Enlightenment?Samuel Fleischacker - 2012 - Routledge.
    "Have the courage to use your own understanding! - that is the motto of enlightenment." - Immanuel Kant The Enlightenment is one of the most important and contested periods in the history of philosophy. The problems it addressed, such as the proper extent of individual freedom and the challenging of tradition, resonate as much today as when they were first debated. Of all philosophers, it is arguably Kant who took such questions most seriously, addressing them above all in his celebrated (...)
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  32.  13
    Searching for the Arc of History: The Secularization of American Politics.Samuel Goldman - 2023 - Critical Review: A Journal of Politics and Society 35 (3):203-218.
    Michael Rosen’s The Shadow of God includes an account of historical theodicy, which is the idea that the arc of history justifies the ways of God. Formulated by the German Idealists, its American expositors influenced the ideas of the nineteenth-century American theologian and activist Theodore Parker. As the orginator of the phrases “arc of history” and “government of the people, by the people, and for the people,” Parker’s influence extends to presidents and Supreme Court justices, demonstrating the long and influential (...)
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  33.  30
    Objects and the Museum.Samuel J. M. M. Alberti - 2005 - Isis 96 (4):559-571.
    This survey outlines a history of museums written through biographies of objects in their collections. First, the mechanics of the movement of things and the accompanying shifts in status are considered, from manufacture or growth through collecting and exchange to the museum. Objects gathered meanings through associations with people they encountered on their way to the collection, thus linking the history of museums to broader scientific and civic cultures. Next, the essay addresses the use of items once they joined a (...)
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  34.  44
    How do speakers avoid ambiguous linguistic expressions?Victor S. Ferreira, L. Robert Slevc & Erin S. Rogers - 2005 - Cognition 96 (3):263-284.
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  35.  8
    The Four Deadly Sins of Implicit Attitude Research.Jeffrey W. Sherman & Samuel A. W. Klein - 2021 - Frontiers in Psychology 11.
    In this article, we describe four theoretical and methodological problems that have impeded implicit attitude research and the popular understanding of its findings. The problems all revolve around assumptions made about the relationships among measures, constructs, cognitive processes, and features of processing. These assumptions have confused our understandings of exactly what we are measuring, the processes that produce implicit evaluations, the meaning of differences in implicit evaluations across people and contexts, the meaning of changes in implicit evaluations in response to (...)
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  36. The Semantics of Metaphor.Samuel R. Levin - 1981 - Philosophy and Rhetoric 14 (4):249-251.
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  37. The Basis of Realism.Samuel Alexander - 1914 - [Oxford University Press].
  38.  56
    Scepticism and reasonable doubt: the British naturalist tradition in Wilkins, Hume, Reid and Newman.M. Jamie Ferreira - 1986 - New York: Oxford University Press.
    Charting the development of the British tradition of naturalism from the 17th to the 19th century, this book provides fascinating insight into a wide range of thinkers, both Catholic and Protestant, who explored the themes of proof, practice, and the role of common sense. Reappraising what these thinkers can teach us about the relations between belief, action, and skepticism, Ferreira contributes to the philosophical study of naturalist replies to skepticism, as well as to a deeper appreciation of this particular (...)
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  39. A Machine That Knows Its Own Code.Samuel A. Alexander - 2014 - Studia Logica 102 (3):567-576.
  40.  34
    Sense and sensibility: Testing an attention‐based view of organizational responses to social issues.Luciana Carvalho de Mesquita Ferreira - 2017 - Business Ethics: A European Review 26 (4):443-456.
    According to attention-based theories, to explain organizational attention is to explain organizational behavior. In our study, we test the model of situated attention and firm behavior by examining the effects of attention structures and allocation of attention on organizational outcomes. We hypothesize a positive relationship between attention structures and the allocation of organizational attention that, in turn, has an effect on financial performance. Using a unique data set composed of indicators of social responsibility published by 338 Brazilian organizations between 2001 (...)
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  41.  48
    Place and summation coding for canonical and non-canonical finger numeral representations.Samuel Di Luca, Nathalie Lefèvre & Mauro Pesenti - 2010 - Cognition 117 (1):95-100.
  42. Between Critical and Normative Theory.Samuel Bagg - 2016 - Political Research Quarterly 69:1-12.
    Over the last decade, a call for greater “realism” in political theory has challenged the goals and methods that are implicit in much contemporary “normative” theory. However, realists have yet to produce a convincing alternative research program that is “constructive” rather than primarily “critical” in nature. I argue that given their common wariness of a devotion to abstract principles, realists should consider adopting John Dewey’s vision of theoretical expertise as an expansive kind of prediction that engages all of our historical, (...)
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  43. An axiomatic version of Fitch’s paradox.Samuel Alexander - 2013 - Synthese 190 (12):2015-2020.
    A variation of Fitch’s paradox is given, where no special rules of inference are assumed, only axioms. These axioms follow from the familiar assumptions which involve rules of inference. We show (by constructing a model) that by allowing that possibly the knower doesn’t know his own soundness (while still requiring he be sound), Fitch’s paradox is avoided. Provided one is willing to admit that sound knowers may be ignorant of their own soundness, this might offer a way out of the (...)
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  44.  56
    The Leibniz-Clarke correspondence: together with extracts from Newton's Principia and Opticks.Samuel Clarke - 1956 - New York: Barnes & Noble. Edited by Gottfried Wilhelm Leibniz, Isaac Newton & H. G. Alexander.
    This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
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  45.  4
    The Economics of John Stuart Mill: Studies in classical political economy. Political economy.Samuel Hollander - 1985
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  46.  27
    Philo of Alexandria: an introduction.Samuel Sandmel - 1979 - New York: Oxford University Press.
    Samuel Sandmel's book: Philo of Alexandria: An Introduction, is a basic introductory, supplementing his own teacher' Goodenough: 'An Introduction to Philo Judaeus, ' and foundation to more recent works on Philo.
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  47.  90
    Hume and Imagination: Sympathy and “the Other”.M. Jamie Ferreira - 1994 - International Philosophical Quarterly 34 (1):39-57.
  48.  12
    Improvisation: the drama of Christian ethics.Samuel Wells - 2018 - Grand Rapids, Michigan: Baker Academic. Edited by Wesley Vander Lugt & Benjamin D. Wayman.
    In Improvisation, Samuel Wells defines improvisation in the theater as "a practice through which actors seek to develop trust in themselves and one another in order that they may conduct unscripted dramas without fear." Sounds a lot like life, doesn't it? Building trust, overcoming fear, conducting relationships, and making choices--all without a script. Wells establishes theatrical improvisation as a model for Christian ethics, a matter of "faithfully improvising on the Christian tradition." He views the Bible not as a "script" (...)
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  49.  51
    The conjugacy problem for the automorphism group of the random graph.Samuel Coskey, Paul Ellis & Scott Schneider - 2011 - Archive for Mathematical Logic 50 (1-2):215-221.
    We prove that the conjugacy problem for the automorphism group of the random graph is Borel complete, and discuss the analogous problem for some other countably categorical structures.
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  50.  35
    Hume's Natural History: Religion and "Explanation".M. Jamie Ferreira - 1995 - Journal of the History of Philosophy 33 (4):593.
    In lieu of an abstract, here is a brief excerpt of the content:Hume's Natural History: Religion and "Explanation" M. JAMIE FERREIRA HUME'S BOLDLYSIMPLESTATEMENTof the genesis of religion--that "the anxious concern for happiness, the dread of future misery, the terror of death, the thirst for revenge, the appetite for food and other necessaries" led humankind to see "the first obscure traces of divinity"--is supported by appeals to what he considers plain common sense.' For example, given that at "the first origin (...)
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