Brings together scholars who use literary interpretation and discourse analysis to read 18th-century British philosophy in its historical context. This work analyses how the philosophers of the Enlightenment viewed their writing; and, how their institutional positions as teachers and writers influenced their understanding of human consciousness.

Brings together scholars who use literary interpretation and discourse analysis to read 18th-century British philosophy in its historical context. This work analyses how the philosophers of the Enlightenment viewed their writing; and, how their institutional positions as teachers and writers influenced their understanding of human consciousness.

In lieu of an abstract, here is a brief excerpt of the content:David Hume to Alexander Dick: A New Letter Heiner Klemme Hume's letter to the well-known physician and sometime President of the Edinburgh Royal College of Physicians, Sir Alexander Dick (formerlyCunningham)(1703-1785),1 belongs toa series ofinteresting letters written by philosophers and historians of the Scottish Enlightenment to be found in the autograph-collection of the German chemist and historian of science Ludwig Darmstaedter (1846-1927). Although a catalogue has been published (...) which lists the items ofhis collection in 1909, some of its autographs have not been noticed by scholars. The only hitherto known letter from Hume to Dick was written in August 1760. However, Hume mentions Dick once in a letter of 1762. Although the letter of 1771 listed below does not contribute in any specific way to our knowledge of their relationship, it might be of general interest to students ofHume.?. Staatsbibliothek Preußischer Kulturbesitz Berlin (West) Signature: Sammlung Darmstaedter, 2a 1748 (1) [Address:] To Sir Alexander Dick Bar1 Dear Sir This will be deliverdtoyoubyMrPanton,5 whogoes offthe Endof this Week, to New York. I have us'd the Freedom ofintroducing him to you, both as he is a young Man of Merit, and as I thought it probable you might take the Oppertunity of writing to your Friend, Mr Smith, by so good ahand. Ifyou do, I shoudbegofyou to recommend the young Gentlemen to his Acquaintance; and you may safely mention him as a Man of Letters and a Man of Character. He is to settle in New York, and it is impossible but he must get acquainted with Mr Smith; but a Recommendation from so good an Authority as Yours, wou'd serve to Volume XVI Number 2 87 HEINER KLEMME [crossedout: probably]forwardtheirgood Correspondence, andconnect them much sooner with each other. I am Dear Sir Your most obedient and most humble EdinburghServant 18 of March 1771David Hume Philipps-Universität Marburg, F.R.G. 1.For details ofhis life and work see Leslie Stephen, ed., Dictionary ofNational Biography, Vol. 15 (London, 1888), 14a-14b. 2.Ludwig Darmstaedter, Verzeichnis der Autographensammlung (Berlin, 1909), esp. 167. The collection includes the very firstletter Hume wrote in March 1755 to Andrew Strahan, his printer. See my "'And Time does Justice to All the World': Ein unveröffentlichter Brief von David Hume an William Strahan," Journal of the History of Philosophy, forthcoming. Two further letters of Adam Smith to Thomas Cadell are to be published in Archiv für Geschichte derPhilosophie. 3.See R. Klibansky and E. C. Mossner, eds., New letters ofDavid Hume (Oxford, 1954; reprint, New York, 1983), 58-64. 4.See New Letters (above,?. 3), 68. 5.I have not been able to verify the identity ofthis person nor ofthe Mr. Smith mentioned below. 88Hume Studies... (shrink)

In lieu of an abstract, here is a brief excerpt of the content:David Hume to Alexander Dick: A New Letter Heiner Klemme Hume's letter to the well-known physician and sometime President of the Edinburgh Royal College of Physicians, Sir Alexander Dick (formerlyCunningham)(1703-1785),1 belongs toa series ofinteresting letters written by philosophers and historians of the Scottish Enlightenment to be found in the autograph-collection of the German chemist and historian of science Ludwig Darmstaedter (1846-1927). Although a catalogue has been published (...) which lists the items ofhis collection in 1909, some of its autographs have not been noticed by scholars. The only hitherto known letter from Hume to Dick was written in August 1760. However, Hume mentions Dick once in a letter of 1762. Although the letter of 1771 listed below does not contribute in any specific way to our knowledge of their relationship, it might be of general interest to students ofHume.?. Staatsbibliothek Preußischer Kulturbesitz Berlin (West) Signature: Sammlung Darmstaedter, 2a 1748 (1) [Address:] To Sir Alexander Dick Bar1 Dear Sir This will be deliverdtoyoubyMrPanton,5 whogoes offthe Endof this Week, to New York. I have us'd the Freedom ofintroducing him to you, both as he is a young Man of Merit, and as I thought it probable you might take the Oppertunity of writing to your Friend, Mr Smith, by so good ahand. Ifyou do, I shoudbegofyou to recommend the young Gentlemen to his Acquaintance; and you may safely mention him as a Man of Letters and a Man of Character. He is to settle in New York, and it is impossible but he must get acquainted with Mr Smith; but a Recommendation from so good an Authority as Yours, wou'd serve to Volume XVI Number 2 87 HEINER KLEMME [crossedout: probably]forwardtheirgood Correspondence, andconnect them much sooner with each other. I am Dear Sir Your most obedient and most humble EdinburghServant 18 of March 1771David Hume Philipps-Universität Marburg, F.R.G. 1.For details ofhis life and work see Leslie Stephen, ed., Dictionary ofNational Biography, Vol. 15 (London, 1888), 14a-14b. 2.Ludwig Darmstaedter, Verzeichnis der Autographensammlung (Berlin, 1909), esp. 167. The collection includes the very firstletter Hume wrote in March 1755 to Andrew Strahan, his printer. See my "'And Time does Justice to All the World': Ein unveröffentlichter Brief von David Hume an William Strahan," Journal of the History of Philosophy, forthcoming. Two further letters of Adam Smith to Thomas Cadell are to be published in Archiv für Geschichte derPhilosophie. 3.See R. Klibansky and E. C. Mossner, eds., New letters ofDavid Hume (Oxford, 1954; reprint, New York, 1983), 58-64. 4.See New Letters (above,?. 3), 68. 5.I have not been able to verify the identity ofthis person nor ofthe Mr. Smith mentioned below. 88Hume Studies... (shrink)

In lieu of an abstract, here is a brief excerpt of the content:A Supplement to: "David Hume to Alexander Dick: A New Letter" Heiner F. Klemme Afterreading Hume'slettertoDick,1 Professor Ian Rosskindlybrought to my attention William R. Brock's book, Scotus Americanus: A survey ofthe sources for links between Scotland and America in the eighteenth century. There is helpful information in Brock's book toidentify the two Scots referred to by Hume in his letter to Sir Alexander Dick. The first ofthese (...) men is likely to be the Reverend George Panton,2 who had been in charge of the Grammar School at Jedburgh in 1769 and had obtained a degree from Marischal College. After becoming a clergyman of the Church of England, he set out for New York to take employment as tutor to the children of a Colonel Philips. He arrived there by June 1773. Hume belonged to a number ofinfluential friends who supported him in his undertaking. In his letter to Dick, Hume asked him to recommend Panton to a certain Mr Smith. This person is probably the Reverend Dr. William Smith,3 an episcopal divine, who was born in Aberdeenshire in 1727. After becoming a tutor to the children ofJosiah Martin, he arrived inNewYork in May 1751. During his short stay he wrote an anonymous pamphlet in which he urged the foundation ofa King's College there. The college came into existence in 1754, changing its name to Columbia University later on. Smith played an important role in the development ofAmerican higher education by promoting the new educational method ofthe Scottish universities. He was appointed to teach logic, rhetoric, ethics, and natural philosophy at Benjamin Franklin's new College of Philadelphia in 1754 and became first Provost of the then University of Pennsylvania a year later. It was Smith who edited and published American Magazine for the first time. Philipps-UniversitätMarburg Heiner Klemme, "David Hume to Alexander Dick: A New Letter," Hume Studies 16, no. 2 (November 1990): 87-88. William R. Brock, Scotus Americanus: A survey ofthe sources for links between Scotland and America in the eighteenth century (Edinburgh, 1982), 42, 107-8. Brock, 111-12. Volume XVII Number 1 87 88Hume Studies... (shrink)

In lieu of an abstract, here is a brief excerpt of the content:A Supplement to: "David Hume to Alexander Dick: A New Letter" Heiner F. Klemme Afterreading Hume'slettertoDick,1 Professor Ian Rosskindlybrought to my attention William R. Brock's book, Scotus Americanus: A survey ofthe sources for links between Scotland and America in the eighteenth century. There is helpful information in Brock's book toidentify the two Scots referred to by Hume in his letter to Sir Alexander Dick. The first ofthese (...) men is likely to be the Reverend George Panton,2 who had been in charge of the Grammar School at Jedburgh in 1769 and had obtained a degree from Marischal College. After becoming a clergyman of the Church of England, he set out for New York to take employment as tutor to the children of a Colonel Philips. He arrived there by June 1773. Hume belonged to a number ofinfluential friends who supported him in his undertaking. In his letter to Dick, Hume asked him to recommend Panton to a certain Mr Smith. This person is probably the Reverend Dr. William Smith,3 an episcopal divine, who was born in Aberdeenshire in 1727. After becoming a tutor to the children ofJosiah Martin, he arrived inNewYork in May 1751. During his short stay he wrote an anonymous pamphlet in which he urged the foundation ofa King's College there. The college came into existence in 1754, changing its name to Columbia University later on. Smith played an important role in the development ofAmerican higher education by promoting the new educational method ofthe Scottish universities. He was appointed to teach logic, rhetoric, ethics, and natural philosophy at Benjamin Franklin's new College of Philadelphia in 1754 and became first Provost of the then University of Pennsylvania a year later. It was Smith who edited and published American Magazine for the first time. Philipps-UniversitätMarburg Heiner Klemme, "David Hume to Alexander Dick: A New Letter," Hume Studies 16, no. 2 (November 1990): 87-88. William R. Brock, Scotus Americanus: A survey ofthe sources for links between Scotland and America in the eighteenth century (Edinburgh, 1982), 42, 107-8. Brock, 111-12. Volume XVII Number 1 87 88Hume Studies... (shrink)

Esta investigación se emprende motivada por la necesidad de desentrañar la progresión delos modelos de aprendizaje, los cuales se han ido adaptando para responder a las demandas de lasociedad en su dinámica constante de fluctuación y transformaciones. El objetivo de este trabajo es examinar de forma sistemática la evolución de los modelos de aprendizaje, destacando los cambios paradigmáticos que han favorecido la transición de enfoques de aprendizaje tradicionales hacia propuestas más innovadoras y transdisciplinarias. Para lograrlo, se lleva a cabo un (...) análisis bibliográfico apoyado en el método hermenéutico para la interpretación contextual de la literatura y los discursos, a fin de desentrañar las complejidades inherentes en la evolución de los modelos de aprendizaje. Los resultados resaltan la influencia limitante del paradigma de la simplicidad en laformación educativa tradicional y la necesidad de un giro hacia la dialogicidad y la colaboración eintegración disciplinaria para avanzar hacia la complejidad. Se concluye argumentando a favor de la adopción del paradigma de la complejidad, abogando por una epistemología transdisciplinariay un enfoque de aprendizaje interestructurante, que permitan el desarrollo humano integral.El reconocimiento de la complejidad humana en la enseñanza y el aprendizaje exige una transformación radical de la educación hacia prácticas más holísticas y transformadoras, esenciales para construir una sociedad equitativa y justa. (shrink)

ABSTRACT It has become standard to conceive of metalinguistic disagreement as motivated by a form of negotiation, aimed at reaching consensus because of the practical consequences of using a word with one content rather than another. This paper presents an alternative motive for expressing and pursuing metalinguistic disagreement. In using words with given criteria, we betray our location amongst social categories or groups. Because of this, metalinguistic disagreement can be used as a stage upon which to perform a social identity. (...) The ways in which metalinguistic disagreements motivated in this way diverge in character from metalinguistic negotiations are described, as are several consequences of the existence of metalinguistic disagreements motivated in this way. (shrink)

Alexander R. Pruss examines a large family of paradoxes to do with infinity - ranging from deterministic supertasks to infinite lotteries and decision theory. Having identified their common structure, Pruss considers at length how these paradoxes can be resolved by embracing causal finitism.

La presente reflexión tiene por objetivo central aportar, desde la teoría científico-filosófica sobre el cuerpo humano construida por Pedro Laín Entralgo, una propuesta antropológica que posibilite el diálogo con el transhumanismo tecnocientífico. A nivel metodológico, el texto se ha estructurado en dos momentos. En el primero, se hace una revisión de la situación (sitius) del cuerpo de cara al transhumanismo info, para luego, en un segundo momento, aportar (locus), desde la obra lainiana, una concepción antropológica integral. Se espera que, al (...) pensar la materia desde un dinamismo estructural que hace de la realidad corpórea una unidad psico-orgánica capaz de decir “yo” (persona), se pueda establecer un cuestionamiento profundo a la concepción antropológica propuesta por el transhumanismo info, para la cual, el cuerpo orgánico es materia inútil de la que es necesario liberarse para superar los límites de la biología. (shrink)

Almaatouq et al. propose a novel integrative approach to experiments. We provide three examples of how unaddressed measurement issues threaten the feasibility of the approach and its promise of promoting commensurability and knowledge integration.

This book explores the nature of meaning, primarily through readings of the work of Walter Benjamin and Ludwig Wittgenstein. Alexander Stern offers a critical analysis of Benjamin's philosophy of language, finding in it a common root with Wittgenstein's thought on language, and traces the historical foundation of both accounts of meaning to eighteenth- and nineteenth-century German philosophy. Benjamin's theory of language is notoriously dense and obscure. In elucidating it, Stern emphasizes Benjamin's attempt to reorient the Kantian project around language-the (...) medium in which knowledge is expressed-and his concern with the logical understanding of language gaining credence in the work of Bertrand Russell and Gottlob Frege. The result is a radical model of the relationship between language, experience, and the world that sees "absolutely everything" as linguistic in a broadened sense and which sees the logical or designative capacities of language as grounded in an aesthetic foundation. Wittgenstein and Benjamin are read in the book as complementary to one another, sharing comparable critiques of empiricism and comparable accounts of concept use, linguistic understanding, and the relation between experience and language. Although this similarity breaks down over Wittgenstein's account of the "experience of meaning," which is subordinated to his account of meaning as use, Stern argues that Benjamin's theory of language can productively address some unresolved issues in Wittgenstein's understanding of meaning. (shrink)

This paper connects the question of the rationality of voting to the question of what it is morally permissible for elected representatives to do. In particular, the paper argues that it is rational to vote to increase the strength of the manifest normative mandate of one's favored candidate. I argue that, due to norms of political legitimacy, how representatives ought to act while in office is tied to how much support they have from their constituents, where a representative’s “support” is (...) a function of the percentage of adults living in the political jurisdiction who voted for her. In a representative system, whether a particular law or policy is legitimate is in part a function of how much support the particular representative government has, rather than simply being a function of the governmental structure or the normative content of the law or policy. Representatives with more support can permissibly act more like trustees (doing what they think is best) and less like delegates (doing what their constituents presently prefer). I argue that this fact provides a reason for individuals to vote, even given the incredibly small chance an individual voter has of casting a pivotal vote. (shrink)

In his recently published Donner le temps II, Derrida raises, but does not develop, the possibility that Heidegger's notion of Gelassenheit (‘releasement’, ‘letting-be’) might escape the economic confines of exchange, debt, and repayment and therefore qualify as a pure gift. In this paper, I explore this possibility, explaining that Gelassenheit would have to be understood, first, not primarily as a human comportment but at the level of being itself, second, beyond appropriation, and third, as ‘without why’. If Heidegger's focus on (...) appropriation in ‘Time and Being’ remains entangled in the economy of exchange (as Derrida insinuates in the final session of Donner le temps II), Heidegger's anarchic treatment of ‘letting’ ( laisser, Lassen) in the final session of his 1969 seminar in Le Thor opens instead onto a ‘pure giving’ ( pur donner, reines Geben). (shrink)

Reflecting current debates on ‘organizational virtues’ as going beyond the capitalocentrist bias of contemporary economies and to see diversity as ‘ethical responsibility,’ this article explores ‘ethical organizing’ at the intersection of alternative organizations and diversity. Our interest in a diversity-oriented analysis of alternative organizations stems from the assumption that those which question taken-for-granted notions of existing economies and follow alternative values of autonomy, solidarity, and responsibility might also be likely to challenge existing diversity relations and, thus, potentially open up new (...) avenues for ethical organizing. Discussing our findings in terms of Lewis and Simpson’s (in)visibility vortex, our study shows that even though organizations position themselves discursively as ‘alternative,’ this positioning is not related to diversity issues. We conclude that a shift is needed to fully constitute ethical organizing, namely the establishment of a strong connection between alternative organizations’ virtues with, e.g., the feminist, anti-racist, queer, and disability rights movements. (shrink)

This article analyses the parallels between the pre-Qin Daoist notion of heng 恒 as a constancy that is nevertheless ceaselessly in motion, and Karl Barth’s concept of Beständigkeit as God’s constancy throughout infinite transformation. Underlying both concepts is an understanding of the ultimate origin (whether dao 道 or the Christian God) as irreducibly temporal in nature. Stemming from this conviction, both systems of thought ultimately identify the continuous change of the ultimate origin with the flow of time in the universe. (...) The commonalities found between these two traditions provide fresh resources to advance the study of both. On the one hand, Barth’s deliberate juxtaposition of contrary statements to illustrate the union of permanence and transience in Beständigkeit challenges the frequent assumption that similar juxtapositions in the pre-Qin texts comprise careless inconsistency or outright incoherence. By extension, Barth’s metaphysical underpinning of this juxtaposition offers a compelling framework to explicate the Daoist notion of heng. On the other hand, the pre-Qin texts’ confluence of permanence and freedom in the principle of ziran 自然 offers a new lens through which to read and hence redeem Barth’s oft-critiqued attempt to combine the irrevocability and ongoing freedom of God’s decision of election. (shrink)

The problem of Uniqueness and Explicit Definability of Fixed Points for Interpretability Logic is considered. It turns out that Uniqueness is an immediate corollary of a theorem of Smoryński.

In recent years, counterfeiting has grown exponentially and has now become a grave economic problem. The acquisition of counterfeits poses an ethical dilemma as it benefits the buyer and illegal seller at the cost of the legitimate producer and with fewer taxes being paid throughout the supply chain. Previous research reveals inconsistent and sometimes inconclusive findings regarding whether materialism is associated, positively or negatively, with intentions to purchase counterfeits. The current research seeks to resolve these inconsistencies by investigating previously ignored (...) interactions between three variables: risk of embarrassment, counterfeit detectability and product conspicuousness. First, risk of embarrassment mediates the relationship between materialism and counterfeit purchase intentions. Specifically, materialism negatively predicts counterfeit purchase intentions as mediated by risk of embarrassment. Second, this relationship only holds when the counterfeit can be easily detected. When it is not easily detected, materialism instead leads to positive purchase intentions. Third, these positive effects can be offset when the product is not highly visible. This research has important implications for marketers, manufacturers and academics and contributes to better understanding the antecedents of counterfeit purchases. (shrink)

The study of these fundamental questions, which were in part already addressed in a first monographic section dedicated to Ḥasdai Crescas in the last issue of this journal, is expanded in its perspective and scope by the articles contained in this second dossier.

Evaluating other people's moral character is a crucial social cognitive task. However, the cognitive processes by which people seek out, prioritize, and integrate multiple pieces of character‐relevant information have not been studied empirically. The first aim of this research was to examine which character traits are considered most important when forming an impression of a person's overall moral character. The second aim was to understand how differing levels of trait expression affect overall character judgments. Four preregistered studies and one supplemental (...) study (total N = 720), using five different measures of importance and sampling undergraduates, online workers, and community members, found that our participants placed the most importance on the traits honest, helpful, compassionate, loyal, and responsible. Also, when integrating the information that they have learned, our participants seemed to engage in a simple averaging process in which all available, relevant information is combined in a linear fashion to form an overall evaluation of moral character. This research provides new insights into the cognitive processes by which evaluations of moral character are formed. (shrink)

Despite its centrality and its familiarity, W. V. Quine's dispute with Rudolf Carnap over the analytic/synthetic distinction has lacked a satisfactory analysis. The impasse is usually explained either by judging that Quine's arguments are in reality quite weak, or by concluding instead that Carnap was incapable of appreciating their strength. This is unsatisfactory, as is the fact that on these readings it is usually unclear why Quine's own position is not subject to some of the very same arguments. A satisfying (...) and surprising account is here presented that stiches together the puzzling pieces of this important philosophical exchange and that in turn leads to an explanation of why it is so difficult to say whether anything of substance is at stake. (shrink)

Recent research suggests that processing of irrelevant information can be modulated in a rapid online fashion by contextual information in the task environment depending on the usefulness of that information in different contexts. Congruency effects evoked by irrelevant stimulus attributes are smaller in contexts with high proportions of incongruent trials and larger in contexts with high proportions of congruent trials . The present study investigates these context-adaptation effects in a masked-priming paradigm. Context-specific adaptation effects transfer to stimulus identities that are (...) equiprobale in all contexts – an observation that renders explanations in terms of event-learning processes unlikely. Yet, context-specific effects vanished when the irrelevant information remained unconscious. The results suggest that context-specific adaptation of congruency effects reflect cognitive control operations that alter the processing of irrelevant information depending on the experienced utility of that information for action control. (shrink)

To the standard propositional modal system of provability logic constants are added to account for the arithmetical fixed points introduced by Bernardi-Montagna in [5]. With that interpretation in mind, a system LR of modal propositional logic is axiomatized, a modal completeness theorem is established for LR and, after that, a uniform arithmetical completeness theorem with respect to PA is obtained for LR.

Twilight Zone and Philosophy attempts to bring the insights and paradoxes of Rod Serling's project to contemporary audiences through a variety of philosophical perspectives"--Publisher.

Taken together, Sections 145 and 63 of the Mental Health Act 1983 provide for treatment without consent of physical illness ancillary to the mental disorder with which a patient presents. On a daily basis, clinicians make both the decision that the Act’s authority can be applied to their patient’s case, and that it should be applied. But in the unusual circumstances where there is uncertainty as to the applicability of the MHA to the ancillary treatment of physical illness, the assistance (...) of a court may be sought. In so doing, the law may justify compulsion but never prescribes it; the clinician is presented with authority that he or she could use but is left to decide whether it should be employed. This paper explores how the clinical question is set before the court, and whether the distinction between symptom, manifestation and consequence is sufficiently understood. This has important consequences in the context of self-neglect and its close cousin self-harm: the question whether the relevant ailment was attributable to or exacerbated by neglect or self- inflicted harm will determine whether compulsion under the MHA is applicable; and furthermore, whether or not compulsion is clinically acceptable. No data are available. Not applicable. (shrink)

RESUMEN La presente reflexión tiene como punto de partida la noción de antropotécnica desarrollada por el filósofo Peter Sloterdijk. El autor asume que los humanos somos seres ejercitantes en tanto día a día ejecutamos una serie de rutinas diarias que nos permiten modelar nuestra existencia. En dicho proceso nos encontramos con instituciones sociales que orientan tales ejercicios antropotécnicos. A partir de una caracterización exhaustiva del planteamiento de Sloterdijk, proponemos la noción de antropotécnica negativa, como envés de la antropotécnica, para referirnos (...) a una comprensión alternativa de las ejercitaciones contraindicadas que se realizan en oposición a valores legitimados e idealizados cutralmente sobre cómo modelar la existencia. Concluimos que la antropotécnica negativa puede ser un recurso analítico para aproximarnos a la mala ejercitación como fenómeno histórico y a la potencia existencial de algunas vidas que se expresan privilegiadamente como negatividad, abyección o marginalidad. ABSTRACT This analysis uses the notion of anthropotechnics developed by the philosopher Peter Sloterdijk as its starting point. The author assumes that humans are exercising beings in that day by day we carry out a series of diary routines that allow us to shape our existence. Within this process, we encounter social institutions that guide those anthropotechnics exercises. From an exhaustive characterization of Sloterdijk's approach, we propose the notion of negative anthropotechnics (as the inverse of anthropotechnics) to refer to an alternative understanding of the counterindicated exercises that are performed in opposition to legitimized and idealized values of how to shape existence. We conclude that negative anthropotechnics can be an analytical resource to approach malpractice as a historical phenomenon and to the existential potency of some lives that are expressed as privileged negativity, abjection, or marginality. (shrink)

Financial conflicts of interest in medical research foster deviations from research standards and evidentially lead to the suppression of research findings that are at odds with commercial interests of pharmaceutical companies. Questionable research practices prevent data from being created, made available, or given suitable recognition. They run counter to codified principles of responsible conduct of research, such as honesty, openness or respect for the law. Resulting in ignorance, misrepresentation and suspension of scientific self-correction, suppression of medical evidence in its various (...) forms is both a threat to the epistemic and the moral integrity of medical science. This paper discusses an example of the suppression of medical evidence in recent influenza research and develops a conceptual framework for the description and assessment of questionable research practices applied in research and publication processes to suppress evidence. (shrink)

Few studies have examined how trait emotion dysregulation relates to momentary affective experiences and the emotion regulation strategies people use in daily life. In the current study, 112 c...

We give alternative characterizations of exact, extendible and projective formulas in intuitionistic propositional calculus IPC in terms of n-universal models. From these characterizations we derive a new syntactic description of all extendible formulas of IPC in two variables. For the formulas in two variables we also give an alternative proof of Ghilardi’s theorem that every extendible formula is projective.