Results for 'Cavarero'

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  1. Il filosofo e il problema politico: la lettera VII e l'Epistolario.Adriana Plato & Cavarero - 1976 - Torino: Società editrice internazionale. Edited by Adriana Cavarero.
     
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  2.  47
    Adriana Cavarero and the Primacy of Voice.Fred Evans - 2018 - Journal of Speculative Philosophy 32 (3):475-487.
    In For More than One Voice, Adriana Cavarero argues that “voice” has primacy over other concepts characterizing human existence.1 She introduces this claim through an exegesis of Italo Calvino’s text “A King Listens”.2 The fictitious king, paranoid, insomniac, has reduced himself to a “great ear.” He no longer pays attention to the content of what his courtiers say to him. His ear picks up only the “vocal timbre of their voices.” This timbre is “artificial, false, ‘cold,’ like death.” But (...)
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  3.  5
    Cavarero’s Muse: The Troubling Power of Mimetic Inclinations.Giulia Ulla Rignano - 2023 - Critical Horizons 24 (2):131-146.
    This article engages with Adriana Cavarero’s analysis of the Muse of Greek oral poetry to rethink the relationship between mimesis and narration, and the shaping power of the act of narration on the subject. I suggest that Cavarero’s reading of the Muse provides an understanding of mimesis that moves beyond representation to a form of contagion between embodied and temporal subjectivities. To clarify this, I show how Cavarero’s Muse anticipates her critique of rectitude in Inclinations and makes (...)
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  4. Adriana Cavarero, For More Than One Voice: Toward a Philosophy of Vocal Expression Reviewed by.Will Buckingham - 2006 - Philosophy in Review 26 (3):161-163.
     
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  5. Querying Cavarero's rectitude.Mark Devenney - 2021 - In Adriana Cavarero (ed.), Toward a feminist ethics of nonviolence. New York: Fordham University Press.
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  6. Reanimating Public Happiness: Reading Cavarero and Butler beyond Arendt.Kurt Borg - 2024 - Open Philosophy 7 (1):201-19.
    This article takes as its point of departure Hannah Arendt’s discussion of public happiness, contextualising it within her thoughts on politics, democracy and revolution. It draws on Arendt’s discussion of how the expression “pursuit of happiness” has historically shifted from a public understanding of happiness into an increasingly privatised one. The article engages with Arendt’s account of public happiness in order to reanimate her radical democratic critique of how representative politics reduces the scope of political action and participation; and how (...)
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  7.  18
    Adriana Cavarero, Inclinations: A Critique of Rectitude.Lucy Benjamin - 2018 - Philosophy Today 62 (2):651-652.
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  8.  19
    Adriana Cavarero, L'interpretazione hegeliana di Parmenide.Olivier Depré - 1987 - Revue Philosophique De Louvain 85 (67):409-410.
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  9.  21
    Adriana Cavarero: Relating narratives. Storytelling and selfhood, Routledge, Nueva York y Londres, 2000.Victor Alonso Rocafort - 2003 - Foro Interno. Anuario de Teoría Política 3:134-137.
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  10.  22
    The Narratable Self: Adriana Cavarero with Sojourner Truth.Laurie E. Naranch - 2019 - Hypatia 34 (3):424-440.
    This essay engages the work of Italian feminist philosopher Adriana Cavarero and her concept of the narratable self. Her relational humanism, rooted in our exposure to others, offers an ontology of uniqueness whose critique of abstraction, masculinism, and identity politics still resonates today where the meaning of a unique “you” is negotiated in embodied exchanges that may offer care or wounds. Cavarero develops an altruistic ethics that cultivates this humanism. I argue that her work should be extended to (...)
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  11. Adriana Cavarero, In Spite of Plato: A Feminist Rewriting of Ancient Philosophy.S. Sandford - forthcoming - Radical Philosophy.
  12.  4
    Adriana Cavarero and Hannah Arendt.Peg Birmingham - 2021 - In Silvia Benso & Antonio Calcagno (eds.), Open borders: encounters between Italian philosophy and continental thought. Albany: State University of New York Press. pp. 301-321.
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  13.  8
    ‘A polyphonic tale’: Arendt, Cavarero and storytelling in Sarah Polley’s Stories We Tell(2012).Silvia Angeli - 2021 - Empedocles: European Journal for the Philosophy of Communication 12 (1):75-89.
    This article proposes a reading of Sarah Polley’s Stories We Tell (2012) through the work of Hannah Arendt and Adriana Cavarero. Far from being a simple homage to her late mother Diane, Polley’s film is a ‘polyphonic tale’, a complex and multi-layered narrative which allows for an exploration of the many functions of (cinematic) storytelling. Highlighting the close link between relating narratives and personal identity, the film sheds light on both the innate desire for biography that characterizes us as (...)
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  14.  16
    Adriana Cavarero, "Dialettica e politica in Platone". [REVIEW]Eugene E. Ryan - 1980 - Journal of the History of Philosophy 18 (4):463.
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  15.  50
    Movement, Embrace: Adriana Cavarero with Bracha Lichtenberg Ettinger.Angie Voela & Cigdem Esin - 2021 - Hypatia 36 (1):101-119.
    An experience of helplessness during the production of a collective autobiographical narrative offers an opportunity to explore points of convergence between Adriana Cavarero's postural philosophy and Bracha Lichtenberg Ettinger's matrixial borderlinking. The narrative is treated as a live scene that enfolds the movement of the drive conceptualized in such a way as to avoid the prioritization of death over life. Five successive moves, inspired by Ettinger's rotation of the phallic prism, illuminate affinities between the two thinkers. The first rotation (...)
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  16. Études. Cavarero, Kant, and the arcs of friendship.Christine Battersby - 2021 - In Adriana Cavarero (ed.), Toward a feminist ethics of nonviolence. New York: Fordham University Press.
     
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  17. Bad inclinations: Cavarero, Queer theories, and the drive.Lorenzo Bernini - 2021 - In Adriana Cavarero (ed.), Toward a feminist ethics of nonviolence. New York: Fordham University Press.
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  18.  2
    ‘A polyphonic tale’: Arendt, Cavarero and storytelling in Sarah Polley’s Stories We Tell.Silvia Angeli - 2021 - Empedocles European Journal for the Philosophy of Communication 12 (1):75-89.
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  19. The relational ontologies of Cavarero and Battersby : natality, time and the self.Rachel Jones - 2007 - In Helen Fielding, Hiltmann Gabrielle, Olkowski Dorothea & Reichold Anne (eds.), The other: feminist reflections in ethics. New York: Palgrave-Macmillan. pp. 105.
  20.  43
    Sonorous Voice and Feminist Teaching: Lessons from Cavarero.Michelle Forrest - 2015 - Studies in Philosophy and Education 34 (6):587-602.
    I claim that Adriana Cavarero’s concept of sonorous voice is significant in feminist teaching because, as she argues, dominant concepts of voice refer to voice in semantic terms thereby discounting voice in sonorous terms. This process of ‘devocalization’, spanning the history of Western philosophy, devalues the uniqueness embodied in each sonorous voice effecting a bias against female-sounding voices. In light of women’s history and experience of being silenced, this devaluing of sonorous voice has distinct implications for feminist teaching. A (...)
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  21.  13
    Critiques of Violence: Arendt, Sedgwick, and Cavarero Respond to Billy Budd’s Stutter.Andrea Timár - 2023 - Critical Horizons 24 (2):164-179.
    This paper examines how Adriana Cavarero extends and offers an alternative to Hannah Arendt's understanding of speech and its relationship to politics and violence through a re-reading of Herman Melville’s, Billy Budd, Sailor (1891). The novella was examined by Arendt in On Revolution (1963) where she considers the apolitical character of the French Revolutionary Terror and establishes a link between violence, mimetic contagion, and the failure of articulate speech. I suggest that whereas Arendt’s reading only offers two possible responses (...)
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  22. Being-from-others: Reading Heidegger after Cavarero.Lisa Guenther - 2008 - Hypatia 23 (1):99-118.
    : Drawing on Adriana Cavarero's account of natality, Guenther argues that Martin Heidegger overlooks the distinct ontological and ethical significance of birth as a limit that orients one toward an other who resists appropriation, even while handing down a heritage of possibilities that one can—and must—make one's own. Guenther calls this structure of natality Being-from-others, modifying Heidegger's language of inheritance to suggest an ethical understanding of existence as the gift of the other.
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  23. Indoor voices : Adriana Cavarero and Jacques Derrida on the devocalization of logos in Plato.Michael Naas - 2022 - In Jill Gordon (ed.), Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
  24. Indoor voices : Adriana Cavarero and Jacques Derrida on the devocalization of logos in Plato.Michael Naas - 2022 - In Jill Gordon (ed.), Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
     
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  25. Natality and mortality: rethinking death with Cavarero.Alison Stone - 2010 - Continental Philosophy Review 43 (3):353-372.
    In this article I rethink death and mortality on the basis of birth and natality, drawing on the work of the Italian feminist philosopher Adriana Cavarero. She understands birth to be the corporeal event whereby a unique person emerges from the mother’s body into the common world. On this basis Cavarero reconceives death as consisting in bodily dissolution and re-integration into cosmic life. This impersonal conception of death coheres badly with her view that birth is never exclusively material (...)
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  26.  69
    Natality or Birth? Arendt and Cavarero on the Human Condition of Being Born.Fanny Söderbäck - 2018 - Hypatia 33 (2):273-288.
    This essay offers a critical analysis of Hannah Arendt's notion of natality through the lens of Adriana Cavarero's feminist philosophy of birth. First, I argue that the strength of Arendtian natality is its rootedness in an ontology of uniqueness, and a commitment to human plurality and relationality. Next, I trace with Cavarero three critical concerns regarding Arendtian natality, namely that it is curiously abstract; problematically disembodied and sexually neutral; and dependent on a model of vulnerability that assumes equality (...)
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  27.  23
    Thinking Sexual Difference with (and against) Adriana Cavarero: On the Ethics and Politics of Care.Kevin Ryan - 2019 - Hypatia 34 (2):222-241.
    This article engages with Adriana Cavarero's framing of sexual difference, specifically in terms of how this displaces “bodies that queer”. For Cavarero, the narratable self is inescapably relational and characterized by vulnerability, which is how ethics arises in the form of a decision between caring and wounding. At the same time, Cavarero's deconstructive method of appropriating stereotypes restricts the scope of sexual difference to dimorphism. In examining the implications of this, I build on the work of Michel (...)
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  28.  14
    Review Essay of Cavarero and Riley.Kim Curtis - 2002 - Philosophy Today 30 (6):852-857.
  29.  11
    Exilio y horror en las obras de María Zambrano y Adriana Cavarero.Karolina Enquist Källgren - 2022 - Endoxa 49.
    El exilio es a la vez una experiencia autobiográfico y tema de reflexión en la obra de María Zambrano. En este artículo propongo una lectura de las figuras del exilio y del exiliado como Gedankenexperiment – un razonar hipotético e imaginario sobre un caso concreto - que permite a la autora desarrollar un argumento filosófico pero dentro del marco del lenguaje figurativo. Esta manera de interpretar las figuras mencionadas me permite trazar la circulación de figuras y la influencia de Zambrano (...)
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  30.  10
    Political Bodies: Writings on Adriana Cavarero's Political Thought.Paula Landerreche Cardillo & Rachel Silverbloom (eds.) - 2024 - Albany, NY: SUNY Press.
    Adriana Cavarero has been, and continues to be, one of the most innovative and influential voices in Italian political and feminist thought of the last forty years. Known widely for her challenges to the male-dominated canon of political philosophy (and philosophy more broadly construed), Cavarero has offered provocative accounts of what constitutes the political, with an emphasis on embodiment, singularity, and relationality. Political Bodies gathers some of today’s most prominent and well-established theorists, along with emerging scholars, to contribute (...)
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  31.  17
    Singularity in the wake of slavery: Adriana Cavarero's ontology of uniqueness and Alex Haley's Roots.Fanny Söderbäck - 2020 - Philosophy Compass 15 (7):e12685.
    This essay examines Italian philosopher Adriana Cavarero's ontology of uniqueness through a reading of Alex Haley's novel Roots, and the recent television adaptation of that book. If Cavarero has insisted throughout her work that we need to challenge the philosophical privileging of abstract universality and focus instead on the irreducibility of embodied singularity, and if such a move in her work has always relied on a feminist analysis of the role women play in such a drama, I argue (...)
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  32. Introduction: Adriana Cavarero, feminisms, and an ethics of nonviolence.Timothy J. Huzar & Clare Woodford - 2021 - In Adriana Cavarero (ed.), Toward a feminist ethics of nonviolence. New York: Fordham University Press.
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  33.  1
    The Future of the World Is Open: Encounters with Lea Melandri, Luisa Muraro, Adriana Cavarero, and Rossana Rossanda.Elvira Roncalli - 2022 - SUNY Press.
    The Future of the World Is Open examines the work and thought of three prominent Italian feminist philosophers, Lea Melandri, Luisa Muraro, and Adriana Cavarero, as it delves into the significant experiences that shaped them, highlighting their converging and diverging positions. Also appearing here for the first time in English translation are three essays by renowned author, journalist, and political figure Rossana Rossanda. Rossanda's essays offer a critical perspective on some of the contentious theoretical nodes with which Italian feminist (...)
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  34.  17
    Sonorous Voice and Feminist Teaching: Lessons from Cavarero.Michael A. Peters & Gert Biesta - 2015 - Studies in Philosophy and Education 34 (6):587-602.
    I claim that Adriana Cavarero’s concept of sonorous voice is significant in feminist teaching because, as she argues, dominant concepts of voice refer to voice in semantic terms thereby discounting voice in sonorous terms. This process of ‘devocalization’, spanning the history of Western philosophy, devalues the uniqueness embodied in each sonorous voice effecting a bias against female-sounding voices. In light of women’s history and experience of being silenced, this devaluing of sonorous voice has distinct implications for feminist teaching. A (...)
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  35.  26
    The Production of the Muselmann and the Singularity of Auschwitz: A Critique of Adriana Cavarero's Account of the “Auschwitz Event”.Leonhard Riep - 2020 - Hypatia 35 (4):626-645.
    Feminist philosopher Adriana Cavarero claims in her bookHorrorism: Naming Contemporary Violencethat the core of the horror of Auschwitz is constituted by the figure of theMuselmann. I argue that Cavarero's lack of an accurate historical engagement with this figure in particular and with Auschwitz in general leads her to a speculative turn, thereby universalizing the phenomenon of theMuselmannby making ittheexample of Auschwitz, and moreover, the key factor to explain its singularity. I show that the phenomenon of theMuselmann, although a (...)
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  36. Being robbed of one's voice : on listening and political violence in Adriana Cavarero.María del Rosario Acosta López - 2024 - In Paula Landerreche Cardillo & Rachel Silverbloom (eds.), Political Bodies: Writings on Adriana Cavarero's Political Thought. Albany, NY: SUNY Press.
     
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  37.  21
    Review of Adriana Cavarero, Surging Democracy: Notes on Hannah Arendt’s Political Thought. [REVIEW]Paula Landerreche Cardillo - 2022 - Philosophy Today 66 (1):183-189.
  38.  5
    Sexual and Linguistic in the Work of Adriana Cavarero: Beyond Equality and Difference.Astrid Kovačević - 2021 - Filozofska Istrazivanja 41 (3):611-625.
    The paper examines the relationship between the sexual and linguistic and their mutual influence within the fields of political philosophy, linguistics, and theory of text, in selection from Adriana Cavarero’s work. First, we begin from the knowledge of poststructuralist text theory, psychoanalytic feminism and psycholinguistics, which are later expanded with the results from political philosophy with special emphasis on ancient texts. Cavarero’s texts are being analysed to describe the features through which the relationship between gender, sex and text (...)
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  39.  21
    Apprehending Care in the Flesh: Reading Cavarero with Spillers.Timothy J. Huzar - 2021 - Diacritics 49 (3):6-27.
    Abstract:In this article I stage an encounter between Adriana Cavarero's account of uniqueness and Hortense Spillers's account of the flesh. Doing so is valuable for two reasons: First, it forces Cavarero's thought to consider not only the exclusion of women from the Western tradition, but also the anti-Blackness foundational to this tradition. This both expands and contorts Cavarero's thought, affirming her key claims while also altering them in the process. Second, reading Cavarero and Spillers together allows (...)
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  40.  32
    Untimely Voices: rethinking the politico-legal with christine battersby and adriana cavarero.Janice Richardson - 2011 - Angelaki 16 (2):143-157.
    In this paper, I juxtapose the work of two contemporary feminist philosophers: Christine Battersby and Adriana Cavarero – both working within the Continental tradition – to show how they go well beyond feminist critique to produce different images of self-identity and conceptions of the political. Both reject traditional positions on selfhood but also stress the materiality of bodies and provide alternatives to the work of post-structuralists, such as Judith Butler. My aim is to draw out some of the politico-legal (...)
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  41. Scherzo. Thinking materialistically with Locke, Lonzi, and Cavarero.Olivia Guaraldo - 2021 - In Adriana Cavarero (ed.), Toward a feminist ethics of nonviolence. New York: Fordham University Press.
     
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  42.  29
    Die Suche nach der verlorenen Stimme. Zu Adriana Cavarero: A più voci.Judith Kasper - 2004 - Die Philosophin 15 (29):108-116.
  43.  15
    Review: Die Suche nach der verlorenen Stimme. Zu Adriana Cavarero: A più voci.Judith Kasper - 2004 - Die Philosophin 15 (29):108-116.
  44.  24
    Destruction, Narrative and the Excess of Uniqueness: Reading Cavarero on Violence and Narration.Timothy J. Huzar - 2018 - Critical Horizons 19 (2):157-172.
    In this article, I critically engage Adriana Cavarero’s account of uniqueness via an analysis of her work on narrativity and violence. I suggest there is an ambivalence in Cavarero’s account of uniqueness: Cavarero argues both that uniqueness is susceptible to destruction, and that it cannot finally be annihilated. To make this clear I use Cavarero’s account to read a narrative offered by Miklós Nyiszli, of a woman who survived an Auschwitz gas chamber. I contrast this to (...)
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  45.  8
    Differenza e relazione: l'ontologia dell'umano nel pensiero di Judith Butler e Adriana Cavarero: con un dialogo tra le due filosofe.Lorenzo Bernini & Olivia Guaraldo (eds.) - 2009 - Verona: Ombre corte.
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  46.  13
    Report on ‘Natality’ in Arendt, Cavarero and Irigaray.Alison Martin - 2002 - Paragraph 25 (1):32-53.
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  47.  26
    A Politics of Indifference: Reading Cavarero, Rancière and Arendt.Timothy J. Huzar - 2019 - Paragraph 42 (2):205-222.
    This article compares the accounts of politics found in the work of Adriana Cavarero and Jacques Rancière. It argues that when Cavarero offers a formal account of politics she thinks politics with...
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  48.  57
    Subjectivity and sexual difference: New figures of the feminine in Irigaray and Cavarero[REVIEW]Diane Perpich - 2003 - Continental Philosophy Review 36 (4):391-413.
    This paper argues that the metaphors of breath and voice as employed in the recent works of Luce Irigaray and Adriana Cavarero yield a reconceptualization of subjectivity as unique, embodied and relational. When interpreted in light of Cavarero's reorientation of the question of subjectivity from a what to a who, this newly configured notion of subjectivity can serve as the basis for a non-essentialist politics of sexual difference.
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  49. Violence, vulnerability, ontology: insurrectionary humanism in Cavarero and Butler.Timothy J. Huzar - 2021 - In Adriana Cavarero (ed.), Toward a feminist ethics of nonviolence. New York: Fordham University Press.
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  50. How to do things with inclination: Antigones, with Cavarero.Bonnie Honig - 2021 - In Adriana Cavarero (ed.), Toward a feminist ethics of nonviolence. New York: Fordham University Press.
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