Results for 'George F. Blackall'

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  1.  42
    After the Suicide Attempt: Offering Patients Another Chance.George F. Blackall, Rebecca L. Volpe & Michael J. Green - 2013 - American Journal of Bioethics 13 (3):14 - 16.
    We applaud Brown, Elliott, and Paine (2013) for their overarching goal of providing ethical justification for decisions to withdraw nonfutile life-sustaining medical treatments in some cases after...
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  2.  40
    “Difficult” Patients or Difficult Relationships?George F. Blackall & Michael J. Green - 2012 - American Journal of Bioethics 12 (5):8-9.
    The American Journal of Bioethics, Volume 12, Issue 5, Page 8-9, May 2012.
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  3.  13
    Ethics Pocket Cards: An Educational Tool for Busy Clinicians.Michael J. Green, George F. Blackall, Benjamin H. Levi & Rebecca L. Volpe - 2014 - Journal of Clinical Ethics 25 (2):148-151.
    The adage “an ounce of prevention is worth a pound of cure” is widely used in healthcare settings and can be applied to the work of institutional clinical ethics committees. The model of clinical ethics consultation, however, is inherently reactive: a crisis or question emerges, and ethics experts are called to help. In an effort to employ a proactive component to the model of clinical ethics consultation (as well as to standardize our educational interventions), we developed ethics pocket cards. The (...)
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  4.  14
    A Case of Deceptive Mastectomy.Rebecca Volpe, Maria Baker, George F. Blackall, Gordon Kauffman & Michael J. Green - 2013 - Narrative Inquiry in Bioethics 3 (2):175-181.
    This paper poses the question, “what are providers’ obligations to patients who lie?” This question is explored through the lens of a specific case: a 26–year–old woman who requests prophylactic bilateral mastectomy with reconstruction reports a significant and dramatic family history, but does not want to undergo genetic testing. Using a conversational–style discussion, the case is explored by a breast surgeon, genetic counselor/medical geneticist, clinical psychologist, chair of a hospital ethics committee and director of a clinical ethics consultation service.
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  5.  16
    Exploring the Limits of Autonomy.Rebecca L. Volpe, Benjamin H. Levi, George F. Blackall & Michael J. Green - 2012 - Hastings Center Report 42 (3):16-18.
    Mr. Galanas, an eighty‐six‐year‐old man, intentionally shot himself in the chest and abdomen. Surprisingly, the bullet damaged only his distal pancreas and part of his colon, requiring a diverting colostomy to prevent leakage of bowel fluids into his abdomen. After being admitted, he lies intubated in the intensive care unit awaiting surgery to repair his colon. He is responsive but does not demonstrate clear decision‐making capacity. He grudgingly accepts pain medications but refuses antibiotics and antidepressants. He has a living will (...)
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  6.  6
    Application of Systems Principles to Resolving Ethical Dilemmas in Medicine.Steve Simms, Michael J. Green & George F. Blackall - 2005 - Journal of Clinical Ethics 16 (1):20-27.
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  7.  17
    The Philosophy of the Kalam.George F. Hourani - 1977 - Philosophy and Phenomenological Research 37 (3):418-419.
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  8.  11
    Inferring common cognitive mechanisms from brain blood-flow lateralization data: a new methodology for fTCD analysis.Georg F. Meyer, Amy Spray, Jo E. Fairlie & Natalie T. Uomini - 2014 - Frontiers in Psychology 5:81044.
    Current neuroimaging techniques with high spatial resolution constrain participant motion so that many natural tasks cannot be carried out. The aim of this paper is to show how a time-locked correlation-analysis of cerebral blood flow velocity (CBFV) lateralization data, obtained with functional TransCranial Doppler (fTCD) ultrasound, can be used to infer cerebral activation patterns across tasks. In a first experiment we demonstrate that the proposed analysis method results in data that are comparable with the standard Lateralization Index (LI) for within-task (...)
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  9.  79
    Precis of principles of brain evolution.F. Striedter Georg - 2006 - Behavioral and Brain Sciences 29 (1):1-12.
    Brain evolution is a complex weave of species similarities and differences, bound by diverse rules and principles. This book is a detailed examination of these principles, using data from a wide array of vertebrates but minimizing technical details and terminology. It is written for advanced undergraduates, graduate students, and more senior scientists who already know something about “the brain,” but want a deeper understanding of how diverse brains evolved. The book's central theme is that evolutionary changes in absolute brain size (...)
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  10.  22
    Kitāb ar-radd 'alā l-ǧahmīyaKitab ar-radd 'ala l-gahmiya.George F. Hourani, Abū Sa'īd 'Utmān B. Sa'īd ad-Dārimī, Gösta Vitestam, Abu Sa'id 'Utman B. Sa'id ad-Darimi & Gosta Vitestam - 1962 - Journal of the American Oriental Society 82 (4):566.
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  11.  24
    Ancient Western philosophy: the Hellenic emergence.George F. McLean - 1971 - New York,: Appleton-Century-Crofts. Edited by Patrick J. Aspell.
    PART The Origins of a Philosophy of Reality "When you have listened, not to me, but to the Law (Logos), it is wise to agree that all things are one. ...
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  12.  12
    Preferences for sequences of outcomes.George F. Loewenstein & Dražen Prelec - 1993 - Psychological Review 100 (1):91-108.
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  13.  37
    Undecidable properties of finite sets of equations.George F. McNulty - 1976 - Journal of Symbolic Logic 41 (3):589-604.
  14. Fragments of first order logic, I: Universal horn logic.George F. McNulty - 1977 - Journal of Symbolic Logic 42 (2):221-237.
  15. Thrasymachus' Definition of Justice in Plato's Republic.George F. Hourani - 1962 - Phronesis 7 (1):110-120.
  16.  6
    A Thoughtful Soul: Reflections From Swedenborg.George F. Dole (ed.) - 1995 - Chrysalis Books.
    George F. Dole, Harvard Ph.D., has translated and arranged by theme a selection of passages from Swedenborg's works on life, heaven and hell, and the nature of God. This book is an accessible introduction for the reader new to Swedenborg, as well as a concise reference for those familiar with his philosophy. [Swedenborg's] philosophy is about as practical as one could ask. Ascetism is not the way to God.... A good person can be saved with any religion or with (...)
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  17.  10
    Freedom & Evil: A Pilgrim's Guide to Hell.George F. Dole - 2001 - Chrysalis Books.
    Is there really a hell? Should we be good simply to avoid punishment in the life hereafter? Just asking these questions theoretically doesn't get us far, George F. Dole suggests, but examining the works of someone who has been there may help. Dole refers to Emanuel Swedenborg, the eighteenth-century Swedish scientist and statesman who over the last twenty-seven years of his life had the privileged status of an observer of non-physical worlds, including hell. Swedenborg wrote that we are unconscious (...)
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  18. Sampson Reed: Primary Source Material for Emerson Studies.George F. Dole - 1993 - Swedenborg Foundation Publishers.
    This short work is a collection of four essays by nineteenth-century author and transcendentalist Samson Reed. "A Dissertation: On the Evidence from the Light of Nature of a Future Retribution" is a religious treatise that laid the groundwork for his aesthetic theory; the "Oration on Genius" is a vibrant speech which is probably America's earliest Romantic manifesto; "Observations on the Growth of the Mind" reflects the aesthetic theory embraced by Ralph Waldo Emerson and the New England transcendentalists; and Reed's preface (...)
     
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  19. On the nature of emergent reality.George F. R. Ellis - 2006 - In Philip Clayton & Paul Davies (eds.), The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press.
     
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  20. Kenotic ethics and SETI : a present-day view.George F. R. Ellis - 2014 - In Douglas A. Vakoch (ed.), Extraterrestrial altruism: evolution and ethics in the cosmos. New York: Springer.
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  21. Ordinary and extraordinary divine action : the nexus of interaction.George F. R. Ellis - 2009 - In Fount LeRon Shults, Nancey C. Murphy & Robert John Russell (eds.), Philosophy, science and divine action. Boston: Brill.
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  22.  14
    Philosophical Foundations for Moral Education and Character Development: Act and Agent.George F. McLean & Frederick Edward Ellrod - 1992 - CRVP.
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  23. Science, complexity, and the nature of existence.George F. R. Ellis - 2007 - In Nancey C. Murphy & William R. Stoeger (eds.), Evolution and emergence: systems, organisms, persons. New York: Oxford University Press.
     
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  24. The Science & Religion Dialogue.George F. R. Ellis - 2004 - International Society for Science and Religion. Edited by J. C. Polkinghorne & Holmes Rolston.
     
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  25.  60
    Emergence of Time.George F. R. Ellis & Barbara Drossel - 2020 - Foundations of Physics 50 (3):161-190.
    Microphysical laws are time reversible, but macrophysics, chemistry and biology are not. This paper explores how this asymmetry arises due to the cosmological context, where a non-local Direction of Time is imposed by the expansion of the universe. This situation is best represented by an Evolving Block Universe, where local arrows of time emerge in concordance with the Direction of Time because a global Past Condition results in the Second Law of Thermodynamics pointing to the future. At the quantum level, (...)
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  26.  3
    History and philosophy of science.George F. McLean - 1964 - Proceedings of the American Catholic Philosophical Association 38:231-232.
  27.  7
    Individual Differences in Belief, Measured and Expressed by Degrees of Confidence.George F. Williamson - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (5):127-137.
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  28. Ancient Western Philosophy the Hellenic Emergence [by] George F. Mclean [and] Patrick J. Aspell. --.George F. Mclean & Patrick J. Aspell - 1971 - Appleton-Century-Crofts.
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  29.  7
    A Swedenborg Sampler: Selections From Heaven and Hell, Divine Love and Wisdom, Divine Providence, True Christianity, and Secrets of Heaven.George F. Dole, Lisa Hyatt Cooper & Jonathan S. Rose (eds.) - 2011 - Swedenborg Foundation Publishers.
    Swedish scientist and theologian Emanuel Swedenborg wrote volumes upon volumes based on the understanding he gained through visits to the spiritual world and from conversations with its inhabitants. For new readers of Swedenborg, knowing where to start and what to read can present an insurmountable task. This volume is a good starting point and provides samples of some of his most powerful writings, now available in new, contemporary translations. What happens to our souls after we die? What is the afterlife (...)
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  30.  7
    Divine Love & Wisdom: Portable: The Portable New Century Edition.George F. Dole (ed.) - 2009 - Swedenborg Foundation Publishers.
    _Divine Love and Wisdom_ has been called the most profound work of the Enlightenment scientist and seer Emanuel Swedenborg. It demonstrates how God’s love, wisdom, and humanity are reflected in creation and in ourselves, and suggests that the act of Creation is not a mystery of the past, but a miracle ongoing in every instant of the present. Like a blueprint of things unseen, _Divine Love and Wisdom_ makes visible the hidden design of the universe, as well as the qualities (...)
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  31. Divine Love & Wisdom/ Divine Providence.George F. Dole (ed.) - 2003 - Swedenborg Foundation Publishers.
    _Divine Love and Wisdom_ has been called the most profound work of the Enlightenment scientist and seer Emanuel Swedenborg. It demonstrates how God’s love, wisdom, and humanity are reflected in creation and in ourselves, and suggests that the act of Creation is not a mystery of the past, but a miracle ongoing in every instant of the present. Like a blueprint of things unseen, _Divine Love and Wisdom_ makes visible the hidden design of the universe, as well as the qualities (...)
     
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  32.  6
    Divine Love and Wisdom.George F. Dole (ed.) - 2003 - Swedenborg Foundation Publishers.
    _Divine Love and Wisdom_ has been called the most profound work of the Enlightenment scientist and seer Emanuel Swedenborg. It demonstrates how God’s love, wisdom, and humanity are reflected in creation and in ourselves, and suggests that the act of Creation is not a mystery of the past, but a miracle ongoing in every instant of the present. Like a blueprint of things unseen, _Divine Love and Wisdom_ makes visible the hidden design of the universe, as well as the qualities (...)
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  33.  6
    Divine Providence: Portable: The Portable New Century Edition.George F. Dole (ed.) - 2009 - Swedenborg Foundation Publishers.
    _Divine Providence_ is one of the major works of the Enlightenment scientist and religious seer Emanuel Swedenborg. It provides a coherent and satisfying solution to what has been called “the problem of evil”: How are God’s goodness and power reconcilable with evil’s presences in the larger world and in the human mind and heart? By tackling an array of issues that commonly undermine belief in God, including war, suffering, and inequality—and by revealing the wise and loving laws that lie hidden (...)
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  34.  11
    Human psychology and the minds of other animals.George F. Michel - 1991 - In Carolyn A. Ristau (ed.), Cognitive Ethology: The Minds of Other Animals. Lawrence Erlbaum. pp. 253--272.
  35.  47
    Minutes of the Executive Council Meeting.George F. Mclean - 1977 - Proceedings of the American Catholic Philosophical Association 51:245-246.
  36.  82
    Mirrors, portals, and multiple realities.George F. MacDonald, John L. Cove, Charles D. Laughlin & John McManus - 1989 - Zygon 24 (1):39-64.
    A biogenetic structural explanation is offered for the cross‐culturally common mystical experience called portalling, the experience of moving from one reality to another via a tunnel, door, aperture, hole, or the like. The experience may be evoked in shamanistic and meditative practice by concentration upon a portalling device (mirror, mandala, labyrinth, skrying bowl, pool of water, etc.). Realization of the portalling experience is shown to be fundamental to the phenomenology underlying multiple reality cosmologies in traditional cultures and is explained in (...)
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  37. The Secretary's Chronicle.George F. McLean - 1968 - New Scholasticism 42 (4):509-522.
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  38.  33
    Alfred Tarski and undecidable theories.George F. McNulty - 1986 - Journal of Symbolic Logic 51 (4):890-898.
  39.  21
    Physics, Determinism, and the Brain.George F. R. Ellis - 2021 - In Jan Voosholz & Markus Gabriel (eds.), Top-Down Causation and Emergence. Cham: Springer Verlag. pp. 157-214.
    This chapter responds to claims that causal closure of the underlying microphysics determines brain outcomes as a matter of principle, even if we cannot hope to ever carry out the needed calculations in practice. The reductionist position is that microphysics alone determines all, specifically the functioning of the brain. Here I respond to that claim in depth, claiming that if one firstly takes into account the difference between synchronic and diachronic emergence, and secondly takes seriously the well established nature of (...)
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  40.  5
    Introspective Analysis of certain tactual phenomena.George F. Arps - 1912 - Psychological Review 19 (5):337-351.
  41. Ibn Sina on Necessary and Possible Existence.George F. Hourani - 1972 - Philosophical Forum 4 (1):74-86.
     
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  42.  75
    From Alan Turing to modern AI: practical solutions and an implicit epistemic stance.George F. Luger & Chayan Chakrabarti - 2017 - AI and Society 32 (3):321-338.
    It has been just over 100 years since the birth of Alan Turing and more than 65 years since he published in Mind his seminal paper, Computing Machinery and Intelligence. In the Mind paper, Turing asked a number of questions, including whether computers could ever be said to have the power of “thinking”. Turing also set up a number of criteria—including his imitation game—under which a human could judge whether a computer could be said to be “intelligent”. Turing’s paper, as (...)
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  43.  66
    The Causal Closure of Physics in Real World Contexts.George F. R. Ellis - 2020 - Foundations of Physics 50 (10):1057-1097.
    The causal closure of physics is usually discussed in a context free way. Here I discuss it in the context of engineering systems and biology, where strong emergence takes place due to a combination of upwards emergence and downwards causation. Firstly, I show that causal closure is strictly limited in terms of spatial interactions because these are cases that are of necessity strongly interacting with the environment. Effective Spatial Closure holds ceteris parabus, and can be violated by Black Swan Events. (...)
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  44.  11
    In Search of the Complementarity of the Secular and the Sacred.George F. McLean - 2007 - Dialogue and Universalism 17 (7/8):45-59.
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  45.  15
    Myth and philosophy.George F. McLean (ed.) - 1971 - Washington,: Office of the National Secretary of the Association, Catholic University of America.
  46.  2
    Myth and Philosophy.George F. McLean - 1971 - Proceedings of the American Catholic Philosophical Association 45:189-191.
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  47.  39
    Minutes of the Meeting of the Executive Council.George F. Mclean - 1965 - Proceedings of the American Catholic Philosophical Association 39:263-265.
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  48.  20
    Minutes of the Forty-First Annual Meeting March 28–29, 1967.George F. McLean - 1967 - Proceedings of the American Catholic Philosophical Association 41:260-262.
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  49.  25
    Minutes of the Forty-Second Annual Meeting April 16—17, 1968.George F. McLean - 1968 - Proceedings of the American Catholic Philosophical Association 42:228-230.
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  50.  21
    Minutes of the Executive Council Mceting.George F. Mclean - 1971 - Proceedings of the American Catholic Philosophical Association 45:195-197.
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