Results for 'Óscar Fontenla-Romero'

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  1.  4
    Intelligent analysis and pattern recognition in cardiotocographic signals using a tightly coupled hybrid system.Bertha Guijarro-Berdiñas, Amparo Alonso-Betanzos & Oscar Fontenla-Romero - 2002 - Artificial Intelligence 136 (1):1-27.
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  2.  4
    Novel adaptive approach for anomaly detection in nonlinear and time-varying industrial systems.Álvaro Michelena, Francisco Zayas-Gato, Esteban Jove, José-Luis Casteleiro-Roca, Héctor Quintián, Óscar Fontenla-Romero & José Luis Calvo-Rolle - forthcoming - Logic Journal of the IGPL.
    The present research describes a novel adaptive anomaly detection method to optimize the performance of nonlinear and time-varying systems. The proposal integrates a centroid-based approach with the real-time identification technique Recursive Least Squares. In order to find anomalies, the approach compares the present system dynamics with the average (centroid) of the dynamics found in earlier states for a given setpoint. The system labels the dynamics difference as an anomaly if it rises over a determinate threshold. To validate the proposal, two (...)
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  3.  13
    An integrative analysis of potential mechanisms of reduced positive affect in daily life in depression: an ESM study.Ana Mar Pacheco-Romero, Óscar Martín-García, Ricardo Rey-Sáez, Teresa Boemo, Iván Blanco, Carmelo Vázquez & Álvaro Sánchez-López - forthcoming - Cognition and Emotion.
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  4.  8
    Estado del arte de las trayectorias investigativas sobre educación religiosa escolar en Hispanoamérica.Luis Vicente Sepúlveda Romero & Óscar de Jesús Saldarriaga Vélez - 2022 - Franciscanum 64 (177).
    La presente investigación hace una revisión de la producción académica publicada sobre educación religiosa escolar entre los años 1991-2020 en Hispanoamérica, donde la ERE ha estado presente en los sistemas educativos en estos países a partir de la primera evangelización desde la época de la colonia, cambiando de finalidades, métodos y formatos. Entender su lugar en la escuela actual requiere identificar los cambios históricos, de contexto y finalidad, y las distintas preocupaciones de sus actores educativos. La investigación hace una revisión (...)
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  5.  29
    La intervención psicosocial en un contexto investigativo:“Lecturas psico-sociales sobre jóvenes agrópolis-sector rural-desde diversos actores que los intervienen”.Martha Patricia Peláez Romero, Oscar Enrique Cañon Ortiz & Nestor Mario Noreña Noreña - 2007 - Aletheia: An International Journal of Philosophy 25:191-202.
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  6.  33
    La intervención psicosocial en un contexto investigativo: "Lecturas psico-sociales sobre jóvenes agrópolis - sector rural - desde diversos actores que los intervienen".Martha Patricia Peláez Romero, Oscar Enrique Cañon Ortiz & Nestor Mario Noreña Noreña - 2007 - Aletheia: An International Journal of Philosophy 25:191-201.
    En el presente documento se c onceptualiza la intervención d esde diferentes acepciones, siendo el sentido psicosocial de la intervención , la opción de sus autores. Lo s avances conceptuales sobre int ervención psicosocial reflexio nan sobre los "planes de desarrollo" municipales colombianos, en co..
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  7. Higher-level Knowledge, Rational and Social Levels Constraints of the Common Model of the Mind.Antonio Lieto, William G. Kennedy, Christian Lebiere, Oscar Romero, Niels Taatgen & Robert West - forthcoming - Procedia Computer Science.
    In his famous 1982 paper, Allen Newell [22, 23] introduced the notion of knowledge level to indicate a level of analysis, and prediction, of the rational behavior of a cognitive arti cial agent. This analysis concerns the investigation about the availability of the agent knowledge, in order to pursue its own goals, and is based on the so-called Rationality Principle (an assumption according to which "an agent will use the knowledge it has of its environment to achieve its goals" [22, (...)
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  8. Sobre la axiología de Gustavo E. Romero y Mario Bunge.Óscar Teixidó Durán - 2019 - Scientia in Verba Magazine 1 (Homenaje a Mario Bunge): 47-55.
    La teoría de los valores, la axiología, a veces suele pasar muy inadvertida en los análisis que se hacen de la obra filosófica de Mario Bunge, o autores que siguen su línea de investigación como Gustavo Esteban Romero. En este artículo voy a repasar las principales concepciones básicas en teoría de valores de los dos filósofos citados (aunque se intentará no caer en un mero análisis escolástico), centrándome en las diferencias y coincidencias con tal de lograr luego una tentativa (...)
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  9.  16
    Yves Carrier, Mgr Oscar A. Romero. Histoire d'un peuple. Destinée d'un homme. Paris, Les Éditions du Cerf (coll. « L'histoire à vif »), 2010, 346 p.Yves Carrier, Mgr Oscar A. Romero. Histoire d'un peuple. Destinée d'un homme. Paris, Les Éditions du Cerf (coll. « L'histoire à vif »), 2010, 346 p. [REVIEW]Job Mwana Kitata - 2012 - Laval Théologique et Philosophique 68 (1):257-258.
  10.  14
    San Óscar A. ROMERO, Homilías de justicia y paz. Ciclo A/II (1978), Edición preparada por Miguel Cavada Diez. Madrid, Biblioteca de Autores Cristianos, 2020, XXVIII + 441 pp. ISBN: 978-84-220-2138-4. [REVIEW]Fernando Chica Arellano - 2020 - Isidorianum 29 (2):173-178.
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  11.  9
    Oscar Romero (1917–1980): A model of pastoral leadership for church leaders in Africa.Valentine U. Iheanacho - 2020 - HTS Theological Studies 76 (2):1-8.
    Until 1977, Monsignor Romero was a traditional Catholic bishop trained in traditional Roman theology with a penchant for order and non-involvement in 'politics'. He was also a product of the 1968 Medellin Conference which fashioned a pastoral model for the Latin American church: 'A fundamental option for the poor' on the thrust of the Second Vatican Council. This article seeks to present Oscar Romero within a historical context and proposes him as a servant-leader model for African church leaders, (...)
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  12.  17
    Yves Carrier, Le discours homilétique de Mgr Oscar A. Romero. Les exigences historiques du Salut-Libération. Paris, L'Harmattan (coll. « Religion et sciences humaines »), 2004, 324 p.Yves Carrier, Le discours homilétique de Mgr Oscar A. Romero. Les exigences historiques du Salut-Libération. Paris, L'Harmattan (coll. « Religion et sciences humaines »), 2004, 324 p. [REVIEW]Joao-Batista Libanio - 2009 - Laval Théologique et Philosophique 65 (3):550-552.
  13.  42
    Oscar Romero.James R. Brockman - 1984 - Thought: Fordham University Quarterly 59 (2):195-204.
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  14.  14
    Oscar Romero.James R. Brockman - 1984 - Thought: Fordham University Quarterly 59 (2):195-204.
  15.  18
    Oscar Romero on Faith and Politics. Brockman - 1987 - Thought: Fordham University Quarterly 62 (2):190-204.
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  16.  22
    Archbishop Oscar Romero.Kevin F. Burke - 2003 - Journal for Peace and Justice Studies 13 (2):105-124.
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  17.  17
    Óscar Romero’s Theological Vision:Liberation and the Transfiguration of the Poor. By EdgardoColón‐Emeric. Pp. xvi, 395, Notre Dame, Indiana: University of Notre Dame Press, 2018, $31.41. [REVIEW]Gustavo Monzon - 2021 - Heythrop Journal 62 (1):212-213.
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  18.  34
    A Civil Art: The Persuasive Moral Voice of Oscar Romero.Tod D. Swanson - 2001 - Journal of Religious Ethics 29 (1):127 - 144.
    When moral or religious teachings have public and political effects, analysis usually focuses on the message, but attention to the manner in which the teachings are communicated is equally important in understanding their power to influence the course of events. Oscar Romero's particular style of moral discourse was remarkably effective for three reasons: First, his moral reasoning resonated with Salvadoran identity. It was intelligible within those reigning assumptions about national history and territory that could actually move a public to (...)
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  19.  38
    Do We Still Need Reformers in the Church? The Case of Oscar Romero.Martin Maier - 2018 - New Blackfriars 99 (1080):219-231.
    Pope Francis wants a reform of the church and he sees Archbishop Oscar Romero of El Salvador as a model bishop, one who smells like his sheep and who was fully committed to a poor church for the poor. Pope Francis and Archbishop Romero agree that the basis for church reform must be the gospel. As Jesus did not preach himself but the kingdom of God, the church must be at the service of the kingdom, she is the (...)
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  20.  6
    Blood in the Fields: Óscar Romero, Catholic Social Teaching, and Land Reform. By Matthew PhilippWhelan. Washington DC, Catholic University of America Press, 2020. Pp. xvii, 346. £71.77( HB )/£19.44 ( PB ). [REVIEW]Ashley Beck - 2023 - Heythrop Journal 64 (5):723-724.
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  21.  10
    Crónica del mes de reflexión episcopal de julio 1971 en Medellín.Dumar Iván Espinosa Molina - 2019 - Franciscanum 61 (172):1-23.
    El artículo contextualiza e investiga los detalles del «Mes de Reflexión Episcopal» organizado por el Departamento de Pastoral de Conjunto del Celam en julio de 1971, que reunió providencialmente varios obispos, algunos de los cuales no estuvieron en la II Conferencia General tres años antes, y que darían testimonio del espíritu de Medellín hasta el martirio o hasta una muerte trágica en cumplimiento de su misión: Oscar Arnulfo Romero, Juan Gerardi Conedera, Gerardo Valencia Cano y Raúl Zambrano Camader. El (...)
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  22.  22
    Soy hijo del Concilio Vaticano II (I am a child of Vatican II) - DOI: 10.5752/P.2175-5841.2011v9n24p1334.Claude Lacaille - 2011 - Horizonte 9 (24):1334-1340.
    Neste texto Claude Lacaille reflete sobre o exercício de seu sacerdócio no contexto do aggiornamento promovido pelo Concílio Vaticano II. Para tanto, o autor busca identificar os maiores feitos da assembléia conciliar, entre eles, especialmente, o novo papel desempenhado pelas Sagradas Escrituras na piedade católica e a redefinição da Igreja como Povo de Deus. Essa realidade produz grande dinamismo com as Comunidades Eclesiais de Base que enfretaram e resistiram à opressão, inspiradas na experiência do Deus do Êxodo. Leónidas Proaño, Oscar (...)
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  23.  5
    Sobre si las disciplinas llamadas de humanidades tienen espacio en las universidades actuales.Gustavo Marcial Prado Romero - 2014 - Solar Revista de Filosofía Iberoamericana 10 (2):43-58.
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  24. Can the Behavioral Sciences Self-correct? A Social Epistemic Study.Felipe Romero - 2016 - Studies in History and Philosophy of Science Part A 60 (C):55-69.
    Advocates of the self-corrective thesis argue that scientific method will refute false theories and find closer approximations to the truth in the long run. I discuss a contemporary interpretation of this thesis in terms of frequentist statistics in the context of the behavioral sciences. First, I identify experimental replications and systematic aggregation of evidence (meta-analysis) as the self-corrective mechanism. Then, I present a computer simulation study of scientific communities that implement this mechanism to argue that frequentist statistics may converge upon (...)
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  25. From Change to Spacetime: An Eleatic Journey.Gustavo E. Romero - 2013 - Foundations of Science 18 (1):139-148.
    I present a formal ontological theory where the basic building blocks of the world can be either things or events. In any case, the result is a Parmenidean worldview where change is not a global property. What we understand by change manifests as asymmetries in the pattern of the world-lines that constitute 4-dimensional existents. I maintain that such a view is in accord with current scientific knowledge.
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  26.  43
    Grounding Ecological Democracy: Semiotics and the Communicative Networks of Nature.Javier Romero & John S. Dryzek - 2021 - Environmental Values 30 (4):407-429.
    Developments in biosemiotics and democratic theory enable renewed appreciation of the possibilities for ecological democracy. Semiotics is the study of sign processes in meaning-making and communication. Signs and meanings exist in all living systems, and all living systems are therefore semiotic systems. Ecological communication can involve abiotic and biotic communication, including human language, facilitating an integration of politics and ecology in the form of ecological democracy encompassing communicative networks in nature and human society.
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  27.  10
    Early critics of positivism.Oscar Martí - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 68–81.
    This chapter contains sections titled: European Positivism Latin American Positivism Martí Rodó Vaz Ferreira Ingenieros References Further Reading.
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  28.  27
    Allegory and the Spaces of Love.Oscar Martín - 2006 - Diacritics 36 (3/4):132-146.
    In lieu of an abstract, here is a brief excerpt of the content:Allegory and the Spaces of LoveOscar Martín (bio)Writing about Spanish sentimental fiction from 1450 to 1550 is not an easy task, as we are discussing a genre with a difficult theoretical configuration. The investigation of sentimental fiction, however, has been sorting out the classifications that applied to a hodgepodge of works previously labeled as “sentimental novel” (“novela sentimental”). This label, once attached uncritically to a bunch of heterogeneous texts (...)
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  29. Concealed questions and specificational subjects.Maribel Romero - 2005 - Linguistics and Philosophy 28 (6):687 - 737.
    This paper is concerned with Noun Phrases (NPs, henceforth) occurring in two constructions: concealed question NPs and NP subjects of specificational sentences. The first type of NP is illustrated in (1). The underlined NPs in (1) have been called ‘concealed questions’ because sentences that embed them typically have the same truth-conditional meaning as the corresponding versions with a full-fledged embedded interrogative clause, as illustrated in (2) (Heim 1979).
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  30.  29
    Ethical perspectives in sharing digital data for public health surveillance before and shortly after the onset of the Covid-19 pandemic.Romina A. Romero & Sean D. Young - 2022 - Ethics and Behavior 32 (1):22-31.
    ABSTRACT Data from digital technologies are increasingly integrated in public health research. In April of 2020, we interviewed a subset of participants who completed a survey approximately one month earlier. Using the survey, we contacted and interviewed participants who had expressed their willingness or unwillingness to share digital data for use in public health. We followed a directed content analysis approach for the analysis of the interview data. Among participants who had reported being unwilling to share data, concerns about privacy, (...)
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  31. Adversus Singularitates: The Ontology of Space–Time Singularities.Gustavo E. Romero - 2013 - Foundations of Science 18 (2):297-306.
    I argue that there are no physical singularities in space–time. Singular space–time models do not belong to the ontology of the world, because of a simple reason: they are concepts, defective solutions of Einstein’s field equations. I discuss the actual implication of the so-called singularity theorems. In remarking the confusion and fog that emerge from the reification of singularities I hope to contribute to a better understanding of the possibilities and limits of the theory of general relativity.
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  32.  18
    From Volitional Self-Contradiction to Moral Deliberation: Between Kleingeld and Timmons’s Interpretations of Kant’s Formula of Universal Law.Paola Romero - 2023 - Philosophia 51 (2):477-481.
    My aim in this note is to shed light on ways of interpreting Kant’s Formula of Universal Law (FUL), by looking at relevant similarities and differences between Pauline Kleingeld and Mark Timmons. I identify both their readings as a formal interpretation of Kant’s FUL, in contrast to the substantive interpretations that favor a robust conception of rational agency as a necessary requirement for moral deliberation. I highlight the benefits that arise from Kleingled’s interpretation in showing the immediacy involved in the (...)
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  33.  14
    Lacour, Enrique, La concepción científico-filosófica de la naturaleza : los presocráticos, Ciudad Autónoma de Buenos Aires, Biblos, 2020.Carlos Dario Romero & Mariana Viveros - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (2):539-540.
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  34.  14
    La teoría antropológica de Jürgen Habermas: un naturalismo débil entre Kant y Darwin.Javier Romero & Ricardo Mejía Fernández - 2019 - Cuadernos Salmantinos de Filosofía 46:113-140.
    El propósito de este estudio es dilucidar algunos de los rasgos distintivos de la concepción del ser humano que mantiene Jürgen Habermas y sus implicaciones en la teoría de la acción comunicativa. De este modo, se trata de mostrar que la antropología habermasiana se singulariza por adoptar una perspectiva naturalista y darwinista. En la primera parte, se analiza el legado epistemológico de Darwin como un programa de investigación y se contrastan los estudios de Habermas sobre antropología biológica con las últimas (...)
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  35.  52
    Complex Systems in Aesthetics and Arts.Juan Romero, Colin Johnson & Jon McCormack - 2019 - Complexity 2019:1-2.
    The arts are one of the most complex of human endeavours, and so it is fitting that a special issue on Complex Systems in Aesthetics and Arts is being published. As the editors of this special issue, we would like to thank the reviewers of the submitted papers for their hard work in making this issue possible, as well as the authors who submitted their work and were very responsive to the comments of the reviewers and editors.
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  36. The function of moral norms in the legal system: The Krausists’s restoration of the fundamental concepts of law.Delia Manzanero & José Vázquez Romero - 2011 - Human Affairs 21 (1):70-85.
    There are multiple and diverse voices of jurists who have expressed their fear of the unrestricted power of law enforcement and have announced the crisis of the formalist sense of Law. The widespread reaction against the abstract and formalist character of the positivist theory of law manifested itself as the Krausist philosophy of law and was backed by the philosophy of Krause, Schelling, Hegel and the most recent Natural Law theories that seek to establish substantial criteria for moral action. This (...)
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  37.  10
    The function of moral norms in the legal system: The Krausists’s restoration of the fundamental concepts of law.Delia Manzanero & José Vázquez Romero - 2011 - Human Affairs 21 (1):70-85.
    There are multiple and diverse voices of jurists who have expressed their fear of the unrestricted power of law enforcement and have announced the crisis of the formalist sense of Law. The widespread reaction against the abstract and formalist character of the positivist theory of law manifested itself as the Krausist philosophy of law and was backed by the philosophy of Krause, Schelling, Hegel and the most recent Natural Law theories that seek to establish substantial criteria for moral action. This (...)
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  38.  7
    De la Crítica de la Razón Pura a Ser y Tiempo. La influencia del proyecto filosófico de Kant en Martin Heidegger.Francisco Romero Martín - 2023 - Studia Heideggeriana 12:155-165.
    En esta investigación intentaremos explicitar hasta qué punto Ser y Tiempo es una suerte de tentativa por retomar, en forma correcta, el originario proyecto filosófico que Kant desplegó en su Crítica de la razón pura. Para lograr justificar nuestra conjetura nos centraremos especialmente en la obra de Heidegger Kant y el problema de la Metafísica (1929). En dicho texto nos encontraremos con una controvertida interpretación que el pensador de Meßkirch elaboró del opus magnum de Immanuel Kant. Interpretación que, justamente, podría (...)
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  39.  58
    Conformally Flat Spacetimes and Weyl Frames.C. Romero, J. B. Fonseca-Neto & M. Laura Pucheu - 2012 - Foundations of Physics 42 (2):224-240.
    We discuss the concepts of Weyl and Riemann frames in the context of metric theories of gravity and state the fact that they are completely equivalent as far as geodesic motion is concerned. We apply this result to conformally flat spacetimes and show that a new picture arises when a Riemannian spacetime is taken by means of geometrical gauge transformations into a Minkowskian flat spacetime. We find out that in the Weyl frame gravity is described by a scalar field. We (...)
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  40. ¿De qué se trata la matemática?Gustavo Esteban Romero - 2020 - Scientia in Verba Magazine 6 (1):60-64.
    Las teorías que usamos para representar el mundo pueden ser extremadamente complejas. Abordan temas tales como electrones, campos cuánticos, estrellas de neutrones, materia oscura, redes neuronales, mercados económicos, la atmósfera y muchas otras entidades que suponemos existen en el universo. Al formular nuestras teorías, recurrimos a lenguajes exactos que nos permiten minimizar la vaguedad y expresarnos lo más precisa y cuantitativamente posible. Recurrimos a la matemática. Cuando formulamos nuestras teorías fácticas en lenguaje matemático, estas se refieren no solamente a objetos (...)
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  41. ¿Cómo puede contribuir la filosofía de la ciencia en la crisis del COVID-19?Carlos Romero - 2020 - Scientia in Verba Magazine 6 (1):178-186.
    Diariamente vemos noticias sobre políticos irresponsables que rechazan el consejo que los expertos basan en los modelos científicos, o nos encontramos con notas periodísticas que distorsionan los hechos o las teorías. En México, diariamente somos testigos —tanto que se ha vuelto un chiste recurrente— de la evidente incapacidad de la comunidad periodística para cubrir informes técnicos, así como de la dificultad que tienen muchos columnistas para comprender incluso los más básicos conceptos de la estadística. Además, muchas veces nos preguntamos por (...)
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  42.  8
    La ecoespiritualidad de Michel Maxime Egger: una metanoia trinitaria y panenteísta.Talía Jiménez Romero - 2024 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 7 (1):87-103.
    En los últimos años ha crecido el interés -tanto en la academía como en las distintas formas de activismo ambiental, social y político- por el fenómeno de la espiritualización de la ecología y la ecologización de lo religioso. En contexto francófono, la ecoespiritualidad se ha convertido en un tema abordado por estudios en teología contemporánea, así como en investigaciones sociológicas y antropológicas. Este artículo realiza un análisis de las implicaciones teológicas del concepto de ecoespiritualidad desarrollado por Michel Maxime Egger. Para (...)
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  43.  2
    El virus de la incertidumbre.Daniel Romero Campoy - 2020 - UNIVERSITAS Revista de Filosofía Derecho y Política 32:22-34.
    El presente ensayo toma como punto de partida varios artículos de opinión con el propósito de reflexionar sobre varias cuestiones que han surgido a raíz de la crisis sanitaria, económica y social del COVID-19. La pandemia ha puesto de relieve distintos asuntos trascendentales de nuestra sociedad: la desigualdad, el uso de la tecnología, la percepción de la realidad, el lenguaje, la solidaridad o los servicios públicos.
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  44.  28
    ‘It is a truth universally acknowledged’…, you know?Jesús Romero-Trillo - 2015 - Pragmatics and Society 6 (1):117-145.
    This article describes the prosodic features of the most frequent pragmatic markers in English conversations that contribute to the management of context in interaction. Often, turn-taking has been analyzed either from a structural perspective, in which the participants are treated as subjects that pursue rules, accommodating to pre-established patterns, or from a pragmatic perspective with a focus on the intentionality of the speaker in the use of pragmatic markers. It is my contention in this article that pragmatic markers are ancillary (...)
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  45.  7
    La perspectiva genealógica nietzscheana y la escritura de la historia.Oscar Moro Abadía - 2002 - Endoxa 1 (16):291.
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  46.  31
    Bayesian reasoning with emotional material in patients with schizophrenia.Verónica Romero-Ferreiro, Rosario Susi, Eva M. Sánchez-Morla, Paloma Marí-Beffa, Pablo Rodríguez-Gómez, Julia Amador, Eva M. Moreno, Carmen Romero, Natalia Martínez-García & Roberto Rodriguez-Jimenez - 2022 - Frontiers in Psychology 13.
    Delusions are one of the most classical symptoms described in schizophrenia. However, despite delusions are often emotionally charged, they have been investigated using tasks involving non-affective material, such as the Beads task. In this study we compared 30 patients with schizophrenia experiencing delusions with 32 matched controls in their pattern of responses to two versions of the Beads task within a Bayesian framework. The two versions of the Beads task consisted of one emotional and one neutral, both with ratios of (...)
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  47.  26
    Gilles Deleuze y la “verdad de la verdad”: pensar las fuerzas.Alejandro Romero Pardo - 2022 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 55 (2):365-381.
    En este artículo, estudiaremos la concepción de la verdad en Gilles Deleuze, a partir de su estrecha conexión con las fuerzas reales que producen el pensamiento. Primeramente, rastrearemos algunas claves de la crítica deleuzeana a la representación, centrándonos en su lectura de la filosofía platónica y en su oposición a la “imagen dogmática del pensamiento”. La forma de pensar representativa deriva en una determinada concepción de la verdad, a la que Deleuze se opone radicalmente. Como veremos, no se tratará de (...)
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  48.  9
    Caos, Complejidad y Derecho: aportaciones de John B. Ruhl.Pedro Miguel Mancha Romero - 2015 - Anales de la Cátedra Francisco Suárez 49:259-280.
    Este artículo tiene por objeto subyacente abordar un nuevo diálogo entre derecho y ciencia basado en la aplicación de las teorías del caos y de la complejidad al ámbito jurídico. Para ello se sirve, a modo introductorio, de los diversos artículos en los que el estadounidense John B. Ruhl se ha ocupado de esta materia. Así, además de una descripción breve de las teorías, se discute acerca de la aplicabilidad directa o analógica de las mismas y se presentan los elementos (...)
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  49.  7
    Ciudadanía: fronteras, círculos y cosmopolitismo.María Xose Agra Romero - 2020 - Anales de la Cátedra Francisco Suárez 36:9-28.
    En este artículo se aborda la cuestión de la ciudadanía y el cosmopolitismo. En primerlugar se señala la necesidad de una lectura de género de la ciudadanía a nivel nacional einternacional. En segundo lugar, se ocupa de la revisión del legado clásico del cosmopolitismoy la propuesta de feminismo internacional de Martha C. Nussbaum. Se concluye quela idea de una ciudadanía nacional y transnacional que ofrecen las concepciones pluralistas,trternacionalistas y de ciudadanía globnl se articula meJor con las demandas de e iudadaníade (...)
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  50.  7
    Feminismo e Ilustración: resignificación y emancipación.María Xosé Agra Romero - 2020 - Anales de la Cátedra Francisco Suárez 33:321-326.
    Recensión de Amorós, Celia, Tiempo de feminismo. Sobre feminismo, proyecto ilustrado y pos/modernidad, Ediciones Cátedra, col. Feminismos, Madrid, 1997, pp. 463.
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