Results for 'traditional Chinese medicine'

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  1.  30
    Empirical mindfulness: Traditional chinese medicine and mental health in the science and religion dialogue.William L. Atkins - 2018 - Zygon 53 (2):392-408.
    As science and religion researchers begin to engage questions of mental health, mindfulness may prove to be a fruitful area of investigation. However, quantifying the physical effects of mindfulness on the brain is difficult because mindfulness deals with the problem of mental and physical interaction or, the mind/body problem. One system of understanding which may aid science and religion scholars in the pursuit of mindfulness is traditional Chinese medicine (TCM). Within TCM, heart Qi manages the body's present (...)
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  2.  7
    Modern China and Traditional Chinese Medicine: A Symposium Held at the University of Wisconsin, Madison.Arthur M. Kleinman & Guenther B. Risse - 1976 - Journal of the American Oriental Society 96 (2):348.
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  3.  20
    The Essential Book of Traditional Chinese Medicine. Liu Yanchi, Fang Tingyu, Chen Laidi.Nathan Sivin - 1988 - Isis 79 (2):345-346.
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  4.  44
    A historical overview of traditional Chinese medicine and ancient Chinese medical ethics.Cai Jingfeng - 1998 - Ethik in der Medizin 10 (1):84-91.
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  5.  49
    Feyerabend, funding, and the freedom of science: the case of traditional Chinese medicine.Jamie Shaw - 2021 - European Journal for Philosophy of Science 11 (2):1-27.
    From the 1970s onwards, Feyerabend argues against the freedom of science. This will seem strange to some, as his epistemological anarchism is often taken to suggest that scientists should be free of even the most basic and obvious norms of science. His argument against the freedom of science is heavily influenced by his case study of the interference of Chinese communists in mainland China during the 1950s wherein the government forced local universities to continue researching traditional Chinese (...)
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  6.  13
    Clinical Trials in Traditional Chinese Medicine.Zhufan Xie - 2004 - Journal of Clinical Ethics 15 (1):51-54.
  7.  87
    Medicine – the art of humaneness: On ethics of traditional chinese medicine.Ren-Zong Qiu - 1988 - Journal of Medicine and Philosophy 13 (3):277-299.
    This essay discusses the ethics of traditional Chinese medicine. After a brief remark on the history of traditional Chinese medical ethics, the author outlines the Confucian ethics which formed the cultural context in which traditional Chinese medicine was evolving and constituted the core of its ethics. Then he argued that how Chinese physicians applied the principles of Confucian ethics in medicine and prescribed the attitude a physician should take to himself, (...)
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  8.  29
    Modern Western Science as a Standard for Traditional Chinese Medicine: A Critical Appraisal.Ruiping Fan - 2003 - Journal of Law, Medicine and Ethics 31 (2):213-221.
    It is generally recognized that China, while attempting to develop modern scientific medicine in carrying out its national policy for modernization, has also made significant efforts to integrate traditional Chinese medicine into its health care system. For instance, the World Health Organization's first global strategy on traditional and alternative medicine lists China as one of only four of its member states to have attained an integrative health care system. However, medical integration can take many (...)
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  9.  13
    Modern Western Science as a Standard for Traditional Chinese Medicine: A Critical Appraisal.Ruiping Fan - 2003 - Journal of Law, Medicine and Ethics 31 (2):213-221.
    It is generally recognized that China, while attempting to develop modern scientific medicine in carrying out its national policy for modernization, has also made significant efforts to integrate traditional Chinese medicine into its health care system. For instance, the World Health Organization's first global strategy on traditional and alternative medicine lists China as one of only four of its member states to have attained an integrative health care system. However, medical integration can take many (...)
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  10.  30
    Tu Youyou winning the Nobel Prize: Ethical research on the value and safety of traditional Chinese medicine.Wei‐Rong Zheng, En‐Chang Li, Song Peng & Xiao‐Shang Wang - 2018 - Bioethics 34 (2):166-171.
    In 2015, the Chinese pharmacologist, Tu Youyou, was awarded the Nobel Prize for Physiology or Medicine for the discovery of artemisinin. Traditional Chinese medicine (TCM) was the source of inspiration for Tu's discovery and provides an opportunity for the world to know more about TCM as a source of medical knowledge and practice. In this article, the value of TCM is evaluated from an ethical perspective. The characteristics of ‘jian, bian, yan, lian’ are explored in (...)
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  11.  9
    The Essential Book of Traditional Chinese Medicine by Liu Yanchi; Fang Tingyu; Chen Laidi. [REVIEW]Nathan Sivin - 1988 - Isis 79:345-346.
  12. Epidemics, Weather, and contagion in Traditional Chinese Medicine '.Shigehisa Kuriyama - forthcoming - Contagion: Perspectives From Pre-Modern Societies.
     
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  13.  7
    Different Metaphorical Orientations of Time Succession between Traditional Chinese Medicine and Western Medicine.Juanjuan Wang & Yi Sun - 2021 - Metaphor and Symbol 36 (3):194-206.
    Speakers of different languages perceive time differently depending on various factors such as age, pace of life, religion, time of day, and even pregnancy. In recent years, studies have shown that...
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  14.  12
    Model-Based Reasoning and Diagnosis in Traditional Chinese Medicine (TCM).Zhikang Wang - 2007 - In L. Magnani & P. Li (eds.), Model-Based Reasoning in Science, Technology, and Medicine. Springer. pp. 261--272.
  15.  31
    The ethics of complementary and alternative medicine research: a case study of Traditional Chinese Medicine at the University of Technology, Sydney.C. Zaslawski & S. Davis - 2005 - Monash Bioethics Review 24 (3):S52-S61.
    This article considers various approaches used in complementary and alternative medicine research, and discusses the challenges that reviewing such research poses for Human Research Ethics Committees. Drawing on our experience with the University of Technology Sydney HREC, we offer some suggestions about how ethical principles governing conventional medical research can be applied in the context of research in complementary and alternative medicine. We argue that effective HREC review requires members to gain familiarity with such research, which helps ensure (...)
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  16.  1
    Concepts of Health and Disease in Traditional Chinese Medicine.Edwin Hui - 2006 - In Joan Anderson, Arthur Blue, Michael Burgess, Harold Coward, Robert Florida, Barry Glickman, Barry Hoffmaster, Edwin Hui, Edward Keyserlingk, Michael McDonald, Pinit Ratanakul, Sheryl Reimer Kirkham, Patricia Rodney, Rosalie Starzomski, Peter Stephenson, Khannika Suwonnakote & Sumana Tangkanasingh (eds.), A Cross-Cultural Dialogue on Health Care Ethics. Wilfrid Laurier Press. pp. 34-46.
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  17.  9
    3.1. Introduction: Basic theories of traditional Chinese medicine.Ning Yu - 2009 - In The Chinese Heart in a Cognitive Perspective: Culture, Body, and Language. Mouton de Gruyter.
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  18.  18
    Examining the Moderating Role of Patient Enablement on the Relationship Between Health Anxiety and Psychosomatic Distress: A Cross-Sectional Study at a Traditional Chinese Medicine Outpatient Clinic in Hong Kong.Celia H. Y. Chan, Bobo H. P. Lau, Timothy H. Y. Chan, H. T. Leung, Georgina Y. K. So & Cecilia L. W. Chan - 2020 - Frontiers in Psychology 11.
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  19.  29
    Growing Chinese medicinal herbs in the United States: understanding practitioner preferences.Jay M. Lillywhite, Jennifer E. Simonsen & Vera Wilson - 2012 - Agriculture and Human Values 29 (2):151-159.
    The use of complementary and alternative medicine (CAM) by US consumers has grown in recent years. CAM therapies often utilize medicinal herbs as part of the treatment process; however, research on US practitioner preferences for medicinal herbs is limited, despite growing concern surrounding the sustainability of wild-harvested medicinal herbs. In order better to understand consumer preferences for this emerging market, a mail survey of US practitioners (licensed acupuncturists) was conducted to examine the importance of five herb attributes in practitioners’ (...)
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  20. On the Impacts of Traditional Chinese Culture on Organ Donation.Y. Cai - 2013 - Journal of Medicine and Philosophy 38 (2):149-159.
    This article examines the impact of traditional Chinese culture on organ donation from the perspective of Confucianism, Buddhism, and Taoism. In each of these cultural systems, it appears that there are some particular sayings or remarks that are often taken in modern Chinese society to be contrary to organ donation, especially cadaveric organ donation. However, this article argues that the central concerns of Buddhism, Confucianism, and Taoism are “great love,” “ren,” and “dao,” which can be reasonably interpreted (...)
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  21.  1
    Threats from the Western Biomedical Paradigm: Implications for Chinese Herbology and Traditional Thai Medicine.Edwin Hui, Sumana Tangkanasingh & Harold Coward - 2006 - In Joan Anderson, Arthur Blue, Michael Burgess, Harold Coward, Robert Florida, Barry Glickman, Barry Hoffmaster, Edwin Hui, Edward Keyserlingk, Michael McDonald, Pinit Ratanakul, Sheryl Reimer Kirkham, Patricia Rodney, Rosalie Starzomski, Peter Stephenson, Khannika Suwonnakote & Sumana Tangkanasingh (eds.), A Cross-Cultural Dialogue on Health Care Ethics. Wilfrid Laurier Press. pp. 226-235.
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  22.  9
    The Philosophical Foundations of Classical Chinese Medicine: Philosophy, Methodology, Science.Keekok Lee - 2017 - Lexington Books.
    This book makes Classical Chinese Medicine intelligible to those who are not familiar with the tradition and who may choose to dismiss it off-hand or to assess it negatively. Keekok Lee uses two related strategies: arguing that all science and therefore medicine cannot be understood without excavating its philosophical presuppositions and showing what those presuppositions are in the case of CCM compared with those of biomedicine.
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  23.  19
    “Enhancing Life?” Perspectives from Traditional Chinese Value-Systems.Russell Kirkland - 2008 - Journal of Law, Medicine and Ethics 36 (1):26-40.
    The author explores bioethics and “life enhancing” technology from the perspective of traditional Chinese value systems.
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  24.  7
    Therapeutic Intervention of Post-traumatic Stress Disorder by Chinese Medicine: Perspectives for Transdisciplinary Cooperation Between Life Sciences and Humanities.Thomas Efferth, Mita Banerjee & Alfred Hornung - 2014 - Medicine Studies 4 (1):71-89.
    Taking post-traumatic stress disorder (PTSD) as an example, we present a concept for transdisciplinary cooperation between life sciences and humanities. PTSD is defined as a long-term persisting anxiety disorder after severe psychological traumata. Initially recognized in war veterans, PTSD also appears in victims of crime and violence or survivors of natural catastrophes, e.g., earthquakes. We consider PTSD as a prototype topic to realize transdisciplinary projects, because this disease is multifacetted from different points of view. Based on physiological and molecular biological (...)
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  25.  16
    Sciences in CulturesChinese Science: An Informal and Irregular Journal Dedicated to the Study of Traditional Chinese Science, Technology, and Medicine. N. SivinJournal for the History of Arabic Science. Ahmad Y. al-Hassan, Sami K. Hamarneh, E. S. Kennedy. [REVIEW]Lyndsay A. Farrall - 1979 - Isis 70 (4):584-587.
  26.  25
    Chinese traditional medicine and abnormal sex ratio at birth in china.Xizhe Peng & Juan Huang - 1999 - Journal of Biosocial Science 31 (4):487-503.
    A study of the abnormal sex ratio at birth in China reveals that it is not an entirely new phenomenon that emerged since the 1980s, but is simply more visible at present. Deliberate intervention to determine the sex of children has existed in the past few decades, at least in certain groups. Apart from modern medical methods, traditional Chinese medical practice is shown to be highly accurate in identifying the sex of a fetus. This may lead to sex-selective (...)
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  27.  12
    “Enhancing Life?” Perspectives from Traditional Chinese Value-Systems.Russell Kirkland - 2008 - Journal of Law, Medicine and Ethics 36 (1):26-40.
    In his introduction to this symposium, “Religions and Cultures of East and West: Perspectives on Bioethics,” Dr. Robert Sade defined its purpose as follows: “The objective of [our] discussions…is to explore the limits of enhancement technologies in light of what makes us essentially human, in the view of world-wide cultures and religions.”These issues would seem to be at the cutting edge of any informed deliberation concerning the merits of “human enhancement” technologies. For instance, the issue of how “what makes us (...)
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  28.  4
    Exploring 19th-century medical mission in China: Forging modern roots of Chinese medicine.Youheng Zhang - 2023 - HTS Theological Studies 79 (1):9.
    During the 19th century, missionaries profoundly impacted China’s social and scientific advancement. Their efforts faced challenges because of deeply ingrained superstitions and polytheistic traditions. Missionaries adopted diverse approaches such as spreading scientific knowledge, establishing educational institutions and conducting medical missions to further their mission. Notably, medical missions played a vital role in alleviating suffering, eradicating prejudice and fostering opportunities for the spread of Christianity in China. Through providing medical services, missionaries gained trust and goodwill within local communities, showcasing Christian compassion (...)
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  29.  53
    Therapeutic Intervention of Post-traumatic Stress Disorder by Chinese Medicine: Perspectives for Transdisciplinary Cooperation Between Life Sciences and Humanities. [REVIEW]Thomas Efferth, Mita Banerjee & Alfred Hornung - 2014 - Medicine Studies 4 (1):71-89.
    Taking post-traumatic stress disorder (PTSD) as an example, we present a concept for transdisciplinary cooperation between life sciences and humanities. PTSD is defined as a long-term persisting anxiety disorder after severe psychological traumata. Initially recognized in war veterans, PTSD also appears in victims of crime and violence or survivors of natural catastrophes, e.g., earthquakes. We consider PTSD as a prototype topic to realize transdisciplinary projects, because this disease is multifacetted from different points of view. Based on physiological and molecular biological (...)
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  30.  11
    Shi (勢), STS, and Theory: Or What Can We Learn from Chinese Medicine?Wen-Yuan Lin - 2017 - Science, Technology, and Human Values 42 (3):405-428.
    How might science and technology studies and science, technology and society studies learn from its studies of other knowledge traditions? This article explores this question by looking at Chinese medicine. The latter has been under pressure from modernization and “scientization” for a century, and the dynamics of these pressures have been explored “symmetrically” within STS and related disciplines. But in this work, CM has been the “the case” and STS theory has held stable. This article uses a CM (...)
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  31.  3
    Tao of Acupuncture: The Philosophical and Ethical Basis of Traditional Chinese Healing.Anton Jayasuriya - 1983 - Institute of Acupuncture & Lasertherapy, Colombo South General Hospital.
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  32.  50
    A study of experiential technology and scientific technology, exemplified by Chinese and western medicine.Song Tian - 2011 - Frontiers of Philosophy in China 6 (2):298-315.
    Experience and science, being the two sources of technology, have different focuses. In experiential technology, techniques and skills are emphasized while in scientific technology tool or equipment. Experiential technology is generally regarded as local knowledge, and scientific technology universal. Traditional Chinese medicine is an experiential technology. In contrast, Western medicine is set up as a scientific technology with great efforts. Through the comparison of these two medicines, this paper attempts to illustrate the difference between the two (...)
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  33.  96
    Chinese Confucian culture and the medical ethical tradition.Z. Guo - 1995 - Journal of Medical Ethics 21 (4):239-246.
    The Confucian culture, rich in its contents and great in its significance, exerted on the thinking, culture and political life of ancient China immense influences, unparalleled by any other school of thought or culture. Confucian theories on morality and ethics, with 'goodness' as the core and 'rites' as the norm, served as the 'key notes' of the traditional medical ethics of China. The viewpoints of Confucianism on benevolence and material interests, on good and evil, on kindheartedness, and on character (...)
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  34.  44
    Healing Powers and Modernity: Traditional Medicine, Shamanism, and Science in Asian Societies (review).Eugene Newton Anderson - 2006 - Philosophy East and West 56 (4):702-703.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Healing Powers and Modernity: Traditional Medicine, Shamanism, and Science in Asian SocietiesE. N. AndersonHealing Powers and Modernity: Traditional Medicine, Shamanism, and Science in Asian Societies. Edited by Linda H. Connor and Geoffrey Samuel. Westport, CT: Bergin and Garvey, 2001. Pp. xiii + 283. Hardcover.Healing Powers and Modernity: Traditional Medicine, Shamanism, and Science in Asian Societies, edited by Linda H. Connor and Geoffrey (...)
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  35. Chinese Science: Explorations of an Ancient Tradition. [REVIEW]S. C. A. - 1974 - Review of Metaphysics 27 (4):805-805.
    This is an excellent compilation of essays honoring the seventieth birthday of Joseph Needham. Sivin’s preface plausibly argues for the thesis that, "since the theoretical and practical approaches seem in traditional societies everywhere to have formed a unity with the social, political, and spiritual aspects of life, the reader can enrich his understanding of the latter to the extent that he is aware of the former". The essays belong to two complementary parts. The first four essays by Derek J. (...)
     
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  36.  37
    Conflicts between Chinese Traditional Ethics and Bioethics.Zhaohua Wu - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (3):367.
    Philosophy, including moral philosophy, is the distillation of the spirit of an era. As society and science develop, sooner or later a given philosophy will gradually change form so that the resulting metamorphosis will better meet the needs of the society at that time. Traditional Chinese ethical thought is an outcome of the Chinese closed natural economy and ancient low-level science and is suitable for traditional Chinese medicine. Its superstable structure and character, which have (...)
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  37. Part III: Chinese Aesthetics. Introduction: From the Classical to the Modern / Gao Jianping ; Several Inspirations from Traditional Chinese Aesthetics / Ye Lang ; The Theoretical Significance of Painting as Performance / Gao Jianping ; A Study in the Onto-Aesthetics of Beauty and Art: Fullness (chongshi) and Emptiness (kongling) as Two Polarities in Chinese Aesthetics / Cheng Chung-ying ; On the Modernisation of Chinese Aesthetics.Peng Feng & Reflections on Avant-Garde Theory in A. Chinese-Western Cross-Cultural Context - 2010 - In Ken'ichi Sasaki (ed.), Asian Aesthetics. Singapore: National Univeristy of Singapore Press.
     
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  38.  61
    Ethical Guidelines for Human Embryonic Stem Cell Research (A Recommended Manuscript).Chinese National Human Genome Center at Shanghai Ethics Committee - 2004 - Kennedy Institute of Ethics Journal 14 (1):47-54.
    In lieu of an abstract, here is a brief excerpt of the content:Kennedy Institute of Ethics Journal 14.1 (2004) 47-54 [Access article in PDF] Ethical Guidelines for Human Embryonic Stem Cell Research*(A Recommended Manuscript) Adopted on 16 October 2001Revised on 20 August 2002 Ethics Committee of the Chinese National Human Genome Center at Shanghai, Shanghai 201203 Human embryonic stem cell (ES) research is a great project in the frontier of biomedical science for the twenty-first century. Be- cause the research (...)
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  39.  38
    Teaching Chinese Philosophy On-Site.Peimin Ni - 1999 - Teaching Philosophy 22 (3):281-292.
    Despite consistent student interest in Chinese philosophy, the author reports that American students tend to demonstrate a sense of distance from Chinese authors and texts, often exoticizing or romanticizing them. This paper describes one pedagogical strategy that proved highly effective for overcoming this cultural distance which can hinder students’ ability to engage critically or deeply with the material. The author recounts her experience of teaching a six week Chinese philosophy course to illustrate how becoming acquainted with the (...)
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  40.  9
    Hui Medicine: The Sinicized Philosophical Islamic Medical System.Jianqing Zhang, Li Lu, Yiman Cai, Bin Luo & Junming Luo - 2023 - Open Journal of Philosophy 13 (2):278-301.
    Chinese Hui medicine is a unique Chinese traditional medicine system formed by the integration of traditional Islamic Arabia medicine and China traditional Chinese medicine. It is also the cream of ancient Eastern and Western traditional medicine. Hui medicine is based on its unique concepts of Hui medical philosophy, such as the theory of Zhenyi Vitality and the theory of seven elements. It is the only traditional national (...)
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  41.  9
    Hui Medicine Practice in Qinghai Kangle Hospital during the Period of COVID-19.Jianqing Zhang, Li Lu, Qilong Tan, Xiaoling Wang, Hairui Ma, Chunshou Li, Faxiang Ye, Jingni Zhang & Junming Luo - 2023 - Open Journal of Philosophy 13 (4):811-818.
    Hui medicine is originated from Muslim medicine through Silk Road. This medicine is a unique Chinese traditional medicine system formed by the integration of traditional Islamic Arabia medicine and traditional Chinese medicine. This ethnic medicine is Sinicization of Islamic culture. It is also the cream of ancient Eastern and Western traditional medicine of China. Religion is very important for the Islamic faith population such as Hui nationality. (...)
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  42.  6
    The Empirical as Conceptual: Transdisciplinary Engagements with an “Experiential Medicine”.Mei Zhan - 2014 - Science, Technology, and Human Values 39 (2):236-263.
    Traditional Chinese Medicine is often considered an “experiential medicine.” As such, it is seen as in need of conceptual elevation by scientific experiments and theorization, which actualize and undermine scientized forms of TCM. This essay argues that the predicaments of TCM are thoroughly modern and must be understood within the “Modern Constitution” in which the production and proliferation of asymmetries are both constitutive of and obscured by modern knowledge production. This essay dislodges these asymmetries through transdisciplinary (...)
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  43.  3
    Integrative medicine in treating post-stroke depression: Study protocol for a multicenter, prospective, randomized, controlled trial.Jing Chen, Ke Shen, Lijuan Fan, Hantong Hu, Tieniu Li, Yiting Zhang & Hong Gao - 2022 - Frontiers in Psychology 13.
    BackgroundPost-stroke depression is one of the most common neuropsychiatric diseases in patients with stroke, and it can increase the disability rate, mortality, and recurrence rate of stroke. Currently, many clinical studies have indicated that traditional Chinese medicine, such as acupuncture and herbs, Western medicine, rehabilitation, repeated transcranial magnetic stimulation, and other treatment methods, are effective in treating PSD. However, no study has formulated a comprehensive treatment plan that integrates TCM, Western medicine, and rehabilitation for PSD. (...)
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  44.  85
    Philosophy of medicine in china (1930–1980).Qiu Renzong - 1982 - Theoretical Medicine and Bioethics 3 (1):35-73.
    This is a review of the literature in the philosophy of medicine published in China from 1930 to 1980. The topics dealt with include the relationship between medicine and philosophy, the basic concepts of medicine, etiology and causality, the bearing of psychology on physiology and pathology, epistemology in diagnostics, methodology of medical sciences, philosophical and methological problems in traditional Chinese medicine, philosophical problems in health policy, and medical ethics.
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  45.  22
    The Chinese Heart in a Cognitive Perspective: Culture, Body, and Language.Ning Yu - 2009 - Mouton de Gruyter.
    This book is a cognitive semantic study of the Chinese conceptualization of the heart, traditionally seen as the central faculty of cognition. The Chinese word xin, which primarily denotes the heart organ, covers the meanings of both "heart" and "mind" as understood in English, which upholds a heart-head dichotomy. In contrast to the Western dualist view, Chinese takes on a more holistic view that sees the heart as the center of both emotions and thought. The contrast characterizes (...)
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  46. Is "chinese philosophy" a proper name? A response to Rein Raud.Carine Defoort - 2006 - Philosophy East and West 56 (4):625-660.
    In lieu of an abstract, here is a brief excerpt of the content:Is "Chinese Philosophy" a Proper Name?A Response to Rein RaudCarine DefoortIn the preface to his Outline of the History of Chinese Philosophy, Hu Shi wrote: "Today, the two main branches of philosophy meet and influence each other. Whether or not in fifty years or one hundred a sort of world philosophy will finally arise cannot yet be ascertained."1 Although uncertain, Hu was still hopeful, since he believed (...)
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  47.  9
    Genetics and the Law.Aubrey Milunsky, George J. Annas, National Genetics Foundation & American Society of Law and Medicine - 2012 - Springer.
    Society has historically not taken a benign view of genetic disease. The laws permitting sterilization of the mentally re tarded~ and those proscribing consanguineous marriages are but two examples. Indeed as far back as the 5th-10th centuries, B.C.E., consanguineous unions were outlawed (Leviticus XVIII, 6). Case law has traditionally tended toward the conservative. It is reactive rather than directive, exerting its influence only after an individual or group has sustained injury and brought suit. In contrast, state legislatures have not been (...)
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  48.  44
    The development and decline of Chinese cosmology.John B. Henderson - 1984 - New York: Columbia University Press.
    Cosmological ideas influenced every aspect of traditional Chinese culture, from science and medicine to art, philosophy, and religion. Although other premodern societies developed similar conceptions, in no other major civilization were such ideas so pervasive or powerful. In The Development and Decline of Chinese Cosmology, John Henderson traces the evolution of Chinese thought on cosmic order from the classical era to the nineteenth century. Unlike many standard studies of premodern cosmologies, this book analyzes the origins, (...)
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  49.  43
    The Routledge Companion to Philosophy of Medicine.Miriam Solomon, Jeremy R. Simon & Harold Kincaid (eds.) - 2016 - New York, NY: Routledge.
    _The_ _Routledge Companion to Philosophy of Medicine _is a comprehensive guide to topics in the fields of epistemology and metaphysics of medicine. It examines traditional topics such as the concept of disease, causality in medicine, the epistemology of the randomized controlled trial, the biopsychosocial model, explanation, clinical judgment and phenomenology of medicine and emerging topics, such as philosophy of epidemiology, measuring harms, the concept of disability, nursing perspectives, race and gender, the metaphysics of Chinese (...)
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  50.  7
    重審中醫瘟疫理論在當代疫情危機中的認知價值和倫理效應.國斌 程 - 2023 - International Journal of Chinese and Comparative Philosophy of Medicine 21 (1):7-23.
    LANGUAGE NOTE | Document text in Chinese; abstract also in English. 在對中國古代瘟疫理論和公共衛生的研究中,往往認為傳統中醫學的傳染觀念和瘟疫理論不夠"科學”和"精准”,在公共衛生和社會防疫等中觀維度上無法發揮積極作用。但中醫學瘟疫理論,將疫情描述為彌漫性環境風險與人 類活動相互作用的動態圖景,不僅具有在特定社會歷史環境和時人認知觀念背景下的時代合理性,相較於現代傳染病學"傳染鏈”的線性分析模型,對當今疫情也能夠給出一個更具整體性的風險認知模型,具有不可替代的價值。 更重要的是,古典瘟疫理論有助於打破傳染鏈交織迭加成群體流行的線性思維所帶來的道德難題,為促成全人類肩並肩面對風險、共同承擔責任與持續性協同抗疫的價值目標,提供一個基於中國文化傳統的論證依據。 In the study of concepts developed in the context of public health management in ancient China, the notion of infectiousness and plague theories in TCM (Traditional Chinese Medicine) are often perceived to have little significance to epidemic prevention and public health today because they are viewed as “unscientific.” This paper, however, argues that the doctrine of yinqi (the epidemic qi) and the concept of infectiousness (...)
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