Results for 'cosmic religion'

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  1.  46
    Cosmic Religion.Douglas R. Anderson - 1989 - Newsletter of the Society for the Advancement of American Philosophy 17 (53):8-9.
  2.  32
    Cosmic Religion[REVIEW]Royce Jones - 1990 - Southwest Philosophy Review 6 (2):131-132.
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  3.  9
    Cosmic Religion[REVIEW]Royce Jones - 1990 - Southwest Philosophy Review 6 (2):131-132.
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  4.  34
    Cosmic Religion[REVIEW]Royce Jones - 1990 - Southwest Philosophy Review 6 (2):131-132.
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  5.  2
    Astrophilosophy, exotheology, and cosmic religion: extraterrestrial life in a process universe.Andrew M. Davis & Roland Faber (eds.) - 2024 - Lanham: Lexington Books.
    This book examines the process philosophies of Whitehead and others against current discussions of astrobiology, extraterrestrial life, and their engagement by theological and religious systems.
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  6.  35
    Cosmic Religion[REVIEW]Steve Smith - 1988 - Teaching Philosophy 11 (2):162-164.
  7.  6
    Cosmic Religion[REVIEW]Steve Smith - 1988 - Teaching Philosophy 11 (2):162-164.
  8.  5
    Cosmic Religion[REVIEW]Douglas R. Anderson - 1989 - Newsletter of the Society for the Advancement of American Philosophy 17 (53):8-9.
  9.  32
    Einstein's cosmic religion.Dean R. Fowler - 1979 - Zygon 14 (3):267-278.
  10. Morality, Religion, and Cosmic Justice.David S. Oderberg - 2011 - Philosophical Investigations 34 (2):189-213.
    There is a famous saying, whose origin is uncertain, that no good deed goes unpunished. Although not cited by him, this was no doubt the thought that inspired George Mavrodes’s (1986) well-known article “Religion and the Queerness of Morality.” In it he argued that although not logically incoherent, a certain sort of world in which moral obligations existed would be “absurd . . . a crazy world” (Mavrodes 1986, 581). The world he had in mind was what he called (...)
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  11.  16
    Cosmic Models: Some Uses of Hellenistic Science in Roman Religion.Roger Beck - 1994 - Apeiron 27 (4):99-118.
  12.  44
    Cosmic Humanism: A Theory of the Eight-Dimensional Cosmos Based on Integrative Principles from Science, Religion, and Art.Oliver L. Reiser - 1968 - Philosophy and Phenomenological Research 28 (3):457-458.
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  13. The Cosmic Breath: Spirit and Nature in the Christianity‐Buddhism‐Science Trialogue. By Amos Yong. Philosophical Studies in Science and Religion vol. 4, edited by F. LeRon Shults. Leiden/Boston: Brill, 2012. xv + 282 pp. Hardcover $182.00, Euro 131.00. [REVIEW]Christoffer H. Grundmann - 2013 - Zygon 48 (2):500-502.
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  14.  7
    God: A Cosmic Philosophy of Religion.: PHILOSOPHY.C. C. J. Webb - 1936 - Philosophy 11 (42):212-215.
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  15. God: A Cosmic Philosophy of Religion.John Elof Boodin - 1936 - Philosophy 11 (42):212-215.
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  16. God: A Cosmic Philosophy of Religion. By J. H. Tufts.John Elof Boodin - 1934 - International Journal of Ethics 45:466.
     
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  17.  20
    God in Cosmic History: Where Science and History Meet Religion. By Ted Peters. Foreward by Rick Warner. Winona, MN: Anselm Academic, 2017. 358 pages. US $39.95. [REVIEW]Gayle Woloschak - 2017 - Zygon 52 (4):1147-1148.
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  18.  15
    Ted Peters. God in Cosmic History: Where Science and History Meet Religion. Winona, MN: Anselm Academic, 2017. 356 pp. [REVIEW]Ernest Simmons - 2018 - Philosophy, Theology and the Sciences 5 (2):284.
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  19.  6
    Cosmic Joy and Local Pain: Musings of a Mystic Scientist.Harold J. Morowitz - 1987 - Scribner Book Company.
    Integrating science, philosophy, and religion, the author shows the reader how to look at the most basic phenomena of life in new ways.
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  20.  11
    Three Interpretations of the Universe" and "God: A Cosmic Philosophy of Religion.Albert S. Foley - 1935 - Modern Schoolman 13 (1):22-22.
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  21.  12
    Review of Cosmic Beginnings and Human Ends: Where Science and Religion Meet by Clifford N. Matthews; Roy Abraham Varghese. [REVIEW]Daniel Barbiero - 1996 - Philosophy East and West 46 (2):275-278.
  22.  26
    John F. Haught (ed.), Science and religion in search of cosmic purpose.Edward L. Schoen - 2001 - International Journal for Philosophy of Religion 49 (2):126-128.
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  23. Cosmic Pessimism.Eugene Thacker - 2012 - Continent 2 (2):66-75.
    continent. 2.2 (2012): 66–75 ~*~ We’re Doomed. Pessimism is the night-side of thought, a melodrama of the futility of the brain, a poetry written in the graveyard of philosophy. Pessimism is a lyrical failure of philosophical thinking, each attempt at clear and coherent thought, sullen and submerged in the hidden joy of its own futility. The closest pessimism comes to philosophical argument is the droll and laconic “We’ll never make it,” or simply: “We’re doomed.” Every effort doomed to failure, every (...)
     
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  24.  10
    The Cosmic Common Good: Religious Grounds for Ecological Ethics by Daniel P. Scheid.John J. Fitzgerald - 2018 - Journal of the Society of Christian Ethics 38 (1):197-198.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Cosmic Common Good: Religious Grounds for Ecological Ethics by Daniel P. ScheidJohn J. FitzgeraldThe Cosmic Common Good: Religious Grounds for Ecological Ethics Daniel P. Scheid new york: oxford university press, 2016. 264 pp. $31.95Published shortly after the first encyclical to focus on the environment (Pope Francis's Laudato Si'), Daniel Scheid's first book is a significant advance in Christian ethics and religious ecology. Scheid argues that (...)
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  25.  43
    Our cosmic heritage.Eric J. Chaisson - 1988 - Zygon 23 (4):469-479.
    My conclusions are threefold: The subject of cosmic evolution is my religion. The process of change itself (especially developmental change) is my God. And global ethics and a planetary culture, which cosmic evolution mandates, are the key to the survival of technologically competent life forms, both here on Earth and perhaps elsewhere in the Universe.
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  26. The cosmic lottery.Wai-Hung Wong - 2009 - International Journal for Philosophy of Religion 66 (3):155-165.
    One version of the argument for design relies on the assumption that the apparent fine-tuning of the universe for the existence of life requires an explanation. I argue that the assumption is false. Philosophers who argue for the assumption usually appeal to analogies, such as the one in which a person was to draw a particular straw among a very large number of straws in order not to be killed. Philosophers on the other side appeal to analogies like the case (...)
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  27. Cosmic Gratitude.Robert C. Roberts - 2014 - European Journal for Philosophy of Religion 6 (3):65--83.
    Classically, gratitude is a tri-polar construal, logically ordering a benefactor, a benefice, and a beneficiary in a favour-giving-receiving situation. Grammatically, the poles are distinguished and bound together by the prepositions ”to’ and ”for’; so I call this classic concept ”to-for’ gratitude. Classic religious gratitude follows this schema, with God as the benefactor. Such gratitude, when felt, is a religious experience, and a reliable readiness or ”habit’ of such construal is a religious virtue. However, atheists have sometimes felt an urge or (...)
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  28.  59
    The Cosmic Role of the Logos, as Conceived from Heraclitus until Eriugena.Vladimir de Beer - 2015 - Philosophy and Theology 27 (1):3-24.
    In this article the cosmological and metaphysical dimensions of the Logos concept in the Hellenic and Patristic traditions are explored. Heraclitus initially depicted the logos as the ontological link between the One and the many, with the logos thus serving as the foundation of both rational discourse and natural law. This concept was elaborated and modified by a number of eminent Hellenic and Christian thinkers. Among them count Plato, Philo of Alexandria, the New Testament authors John and Paul, Plotinus, Athenagoras, (...)
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  29. Cosmic problems.John Stuart Mackenzie - 1931 - London,: Macmillan & co..
    Preface.--The present outlook in speculative philosophy.--The general theory of value.--The ideas of the absolute and God.--The problem of creation.--The spatio-temporal system.--The conception of evolution.--The problem of freedom.--The problem of immortality.--The conception of deity.--The present outlook in religion.--Index.
     
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  30. Cosmic Purpose and the Question of a Personal God.Andrew Pinsent - 2013 - European Journal for Philosophy of Religion 5 (1):109--124.
    Purported evidence for purposeful divine action in the cosmos may appear to warrant describing God as personal, as Swinburne proposes. In this paper, however, I argue that the primary understanding of what is meant by a person is formed by the experience of ”I’ -- ”you’ or second-person relatedness, a mode of relation with God that is not part of natural theology. moreover, even among human beings, the recognition of purposeful agency does not invariably lead to the attribution of personhood (...)
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  31.  12
    Three Interpretations of the Universe.God. A Cosmic Philosophy of Religion.Clifford Barrett & John Elof Boodin - 1935 - Journal of Philosophy 32 (6):157.
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  32.  28
    Cosmic Origami: Finger Prints of Life.Contzen Pereira & J. Shashi Kiran Reddy - unknown
    Just as religion is impassable to its own dogmatic philosophies and ideas, present day science also acts in the same manner. Embracing its reductionist approach, it loses its sight to the most beautiful and insightful possibilities associated with the cosmos and its fundamental constituents around us. The present paper is a holistic ride into few of life’s beautiful constructs that occur as a playful act of the cosmos, and in part hypothesize that the dynamic biological structures or forms could (...)
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  33.  8
    A Cosmic Christ?William Hasker - 2016 - Philosophia Christi 18 (2):333-341.
    Keith Ward advocates modifications in the doctrine of God similar to those affirmed by open theism. However, he rejects social Trinitarianism, in spite of his own recognition that the two views have often gone together. I argue that, beyond this, Ward really rejects the Trinitarian and Christological doctrines of the church, as expressed in the creeds of Nicaea and Chalcedon. The implications of this are explored; one implication is that Ward’s Christ is less “cosmic” than the traditional view he (...)
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  34.  8
    Cosmic Purpose: An African Perspective.Aribiah David Attoe - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (4):87-102.
    In much of the literature concerning African theories of meaning, there are certain clues regarding what constitutes meaningfulness from an African traditional perspective. These are theories of meaning in life such as the African God’s purpose theory, which locates meaning in the obedience of divine law and/or the pursuit of one’s destiny; the vital force theory, which locates meaning in the continuous augmentation of one’s vital force through the expression and receipt of goodwill, rituals and the worship of God; and (...)
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  35.  11
    Nature: cosmic, human and divine.James Young Simpson - 1929 - London,: H. Milford, Oxford university press.
    This volume is based upon the sixth series of lectures delivered at Yale University on the Foundation established by the late Dwight H. Terry of Plymouth, Connecticut, through his gift of an endowment fund for the delivery and subsequent publication of "Lectures on Religion in the Light of Science and Philosophy." The deed of gift declares that "the object of this Foundation is not the promotion of scientific investigation and discovery, but rather the assimilation and interpretation of that which (...)
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  36.  4
    The cosmic vision of Teilhard de Chardin.John F. Haught - 2021 - Maryknoll, New York: Orbis Books.
    Brings the thought and theology of Teilhard de Chardin into conversation with other significant religious thinkers, philosophers, and scientists.
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  37.  42
    Cosmic Rays.Karl F. Herzfeld - 1934 - Thought: Fordham University Quarterly 8 (4):547-571.
  38.  14
    The Cosmic Common Good: Religious Grounds for Ecological Ethics.Margaret R. Pfeil - 2016 - Journal of Catholic Social Thought 16 (1):131-132.
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  39.  17
    Cosmic Epochs and the Scope of Scientific Laws.Tom L. Beauchamp - 1972 - Process Studies 2 (4):296-300.
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  40.  8
    Cosmic science of the ancient masters.Hilton Hotema - 1963 - [Chicago, Illinois]: Frontline Distribution International.
  41.  37
    Kagawa's cosmic purpose and modernization in japan.Inagaki Hisakazu - 2016 - Zygon 51 (1):145-160.
    Kagawa Tyohiko, who was a well known Christian leader and social reformer, is re-evaluated from the perspective of a public philosophy, and as an example of the possibilities for collaboration and conflict between science and the religious humanities in East Asia. His last book, Cosmic Purpose, which appears to be a kind of natural theology, is analyzed from the perspective of the hidden topic of human evil. By considering Kagawa's deep religious sensibility and conscience, the book can be interpreted (...)
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  42. The cosmic aspect of truth in Plato.John Dillon - 2019 - In Fran O'Rourke & Patrick Masterson (eds.), Ciphers of transcendence: essays in philosophy of religion in honour of Patrick Masterson. Newbridge, Co. Kildare: Irish Academic Press.
     
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  43. Cosmic fine-tuning, 'many universe' theories, and the goodness of life.Neil A. Manson - 2003 - In Willem B. Drees (ed.), Is Nature Ever Evil?: Religion, Science, and Value. Routledge. pp. 100--139.
     
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  44.  10
    John F. Haught (ed.), Science and Religion in Search of Cosmic Purpose. [REVIEW]John F. Haught - 2001 - International Journal for Philosophy of Religion 49 (2):126-128.
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  45.  35
    Cosmic Humanism. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 21 (4):755-756.
    Reiser declares that what the modern world needs is a new system of thought, a new world-view that will integrate the "mystical participation of an earlier age" with the "hard core of scientific objectivity." And so he proceeds to build one, drawing on diverse attempts of East and West to decipher the mysteries of the universe. The result is a "Hindu-Pythagoras-Stoic-Bruno-Spinoza-Einstein world-view" that is intriguing if not entirely palatable. His treatments of such topics as space-time, field forces, the double-helix, relativity, (...)
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  46.  7
    Religion and Human Nature.Keith Ward - 1998 - Oxford University Press UK.
    Continuing Keith Ward's series on comparative religion, this book deals with religious views of human nature and destiny. The beliefs of six major traditions are presented: the view of Advaita Vedanta that there is one Supreme Self, unfolding into the illusion of individual existence; the Vaishnava belief that there is an infinite number of souls, whose destiny is to be released from material embodiment; the Buddhist view that there is no eternal Self; the Abrahamic belief that persons are essentially (...)
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  47.  5
    Cosmic Context, Earthling Ethics.Frederick Ferré - 1999 - Journal of the American Academy of Religion 67 (2):435-446.
  48. Three Interpretations of the Universe" and "God: A Cosmic Philosophy of Religion[REVIEW]John Elof Boodin - 1935 - Ancient Philosophy (Misc) 45:312.
     
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  49.  6
    Book Review:Three Interpretations of the Universe. John Elof Boodin; God: A Cosmic Philosophy of Religion. John Elof Boodin. [REVIEW]J. H. Tufts - 1935 - International Journal of Ethics 45 (4):466-.
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  50.  17
    Plato’s Cosmic Animal Vs. the Daoist Cosmic Plant: Religious and Ideological Implications.Richard McDonough - 2016 - Journal for the Study of Religions and Ideologies 15 (45):3-23.
    Heidegger claims that it is the ultimate job of philosophy to preserve the force of the “elemental words” in which human beings express themselves. Many of these elemental words are found in the various cosmogonies that have informed cultural ideologies around the world. Two of these “elemental words,” which shape the ideologies are the animal-model of the cosmos in Plato’s Timaeus and the mechanical models developed in the 17th-18th centuries in Europe. The paper argues that Daoism employs a third, and (...)
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