Results for 'al-Zahrah Balḥājj'

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  1.  4
    al-Gharb fī fikr Hishām Sharābī.al-Zahrah Balḥājj - 2004 - Bayrūt: Dār al-Fārābī.
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  2. Ikhwān al-Ṣafā wa-Khillān al-Wafā: al-rasāʼil-- wa-falsafat al-wujūd.Aḥmad ʻAlī Zahrah - 2004 - Dimashq: Nīnawá lil-Dirāsāt.
    Ikhwān al-Ṣafāʼ; philosophy, Islamic.
     
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  3. Bayna al-kalām wa-al-falsafah ʻinda al-Khawārij wa-al-Muʻtazilah.Aḥmad ʻAlī Zahrah - 2004 - Dimashq: Nīnawá lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
     
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  4.  21
    Al-Niṣf al-Awwal min Kitāb al-ZahrahAl-Nisf al-Awwal min Kitab al-Zahrah.Philip K. Hitti, Abu-Bakr Muḥammad ibn-abi-Sulaymān al-Iṣfahāni, A. R. Nykl & Abu-Bakr Muhammad ibn-abi-Sulayman al-Isfahani - 1934 - Journal of the American Oriental Society 54 (2):215.
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  5.  2
    al-Shaykh Muḥammad Abū Zahrah wa-fikruhu al-tarbawī.Aḥmad ʻAbd al-ʻĀl Muḥammad - 2009 - Dasūq [Egypt]: Dār al-ʻIlm wa-al-Īmān lil-Nashr wa-al-Tawzīʻ.
    Abū Zahrah, Muḥammad; criticism and interpretations.
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  6. Measuring knowledge management maturity at HEI to enhance performance-an empirical study at Al-Azhar University in Palestine.Samy S. Abu Naser, Mazen J. Al Shobaki & Youssef M. Abu Amuna - 2016 - International Journal of Commerce and Management Research 2 (5):55-62.
    This paper aims to assess knowledge management maturity at HEI to determine the most effecting variables on knowledge management that enhance the total performance of the organization. This study was applied on Al-Azhar University in Gaza strip, Palestine. This paper depends on Asian productivity organization model that used to assess KM maturity. Second dimension assess high performance was developed by the authors. The controlled sample was (364). Several statistical tools were used for data analysis and hypotheses testing, including reliability Correlation (...)
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  7. Kitāb al-hadīyah al-saʻīdīyah fī al-ḥikmah al-ṭabīʻīyah.Muḥammad Faḍl al-Ḥaqq Khayrābādī - 1905 - Miṣr: Maṭbaʻat al-Manār. Edited by ʻAbd al-Raḥmān Barqūqī & Maḥmūd al-Imām Manṣūrī.
  8. Naḥwa ṣiyāghat al-taʻāluqāt al-mafāhīmīyah li-falsafat al-maʻná: dirāsah fī qaṣdīyat al-muʼallif wa-anṭūlūjīyat al-fahm.Mukhtār ʻAbd al-Qādir Muḥammad Lazʻar & Faḍīlah Masʻūdī (eds.) - 2022 - al-Jazāʼir: Alfā lil-Wathāʼiq lil-Nashr wa-al-Tawzīʻ.
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  9.  55
    New Conceptual Foundations for Islamic Business Ethics: The Contributions of Abu-Hamid Al-Ghazali.Yusuf Sidani & Akram Al Ariss - 2015 - Journal of Business Ethics 129 (4):847-857.
    The dominant approach to understanding Islamic Business Ethics has been based almost exclusively on either interpretations of the Qur’an and Sunna or influenced by Western understanding of Islam and ethics. However, there is a rich—largely ignored-tradition of ethical analysis conducted by Muslim philosophers which would broaden our understanding of Islamic ethics and hence IBE. We seek to correct this imbalance by examining works of Al-Ghazali, an early Muslim philosopher, scholar, and mystic. His approach to Sufism, combining an interpretation of revelation (...)
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  10. Majmūʻat 3 rasāʼil li-Ibn Kamāl wa-al-Birkawī wa-Ādāb al-Samarqandī. Kemalpaşazade, Birgivî Mehmet Efendi, Muḥammad ibn Ashraf Samarqandī & Maḥmūd al-Imām Manṣūrī (eds.) - unknown
    Two commentaries by Kamalpaşazade and Birgivi Efendi on Samarqandī's Risālah fī ādāb al-baḥth which is also included.
     
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  11.  21
    The Ethics of Gene Editing from an Islamic Perspective: A Focus on the Recent Gene Editing of the Chinese Twins.Qosay A. E. Al-Balas, Rana Dajani & Wael K. Al-Delaimy - 2020 - Science and Engineering Ethics 26 (3):1851-1860.
    In light of the development of “CRISPR” technology, new promising advances in therapeutic and preventive approaches have become a reality. However, with it came many ethical challenges. The most recent worldwide condemnation of the first use of CRISPR to genetically modify a human embryo is the latest example of ethically questionable use of this new and emerging field. Monotheistic religions are very conservative about such changes to the human genome and can be considered an interference with God’s creation. Moreover, these (...)
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  12.  13
    Islamic Perspectives on Polygenic Testing and Selection of IVF Embryos (PGT-P) for Optimal Intelligence and Other Non–Disease-Related Socially Desirable Traits.A. H. B. Chin, Q. Al-Balas, M. F. Ahmad, N. Alsomali & M. Ghaly - forthcoming - Journal of Bioethical Inquiry:1-8.
    In recent years, the genetic testing and selection of IVF embryos, known as preimplantation genetic testing (PGT), has gained much traction in clinical assisted reproduction for preventing transmission of genetic defects. However, a more recent ethically and morally controversial development in PGT is its possible use in selecting IVF embryos for optimal intelligence quotient (IQ) and other non–disease-related socially desirable traits, such as tallness, fair complexion, athletic ability, and eye and hair colour, based on polygenic risk scores (PRS), in what (...)
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  13.  52
    Large-scale timetabling problems with adaptive tabu search.Maha Mahmood, Ali Al-Kubaisi & Fouad H. Awad - 2022 - Journal of Intelligent Systems 31 (1):168-176.
    Timetabling problems are specific types of scheduling problems that deal with assigning certain events to the timeslots. This assigning is subject to certain hard constraints that should be achieved to get a feasible timetable and soft constraints that must meet as many as possible during forming a feasible schedule. This paper introduces an adaptive tabu search. Eleven benchmark datasets of the year 2002 are applied to show the effectiveness of the introduced algorithm. These datasets consist of 5-small, 5-medium, and 1-large (...)
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  14.  21
    Celebrity Endorsement, Brand Equity, and Green Cosmetics Purchase Intention Among Chinese Youth.Zhai Lili, Abdullah Al Mamun, Naeem Hayat, Anas A. Salamah, Qing Yang & Mohd Helmi Ali - 2022 - Frontiers in Psychology 13.
    The study examined the effect of celebrity attractiveness, celebrity trustworthiness, and celebrity cause fit on the attitude toward green cosmetics. This was followed by the effect of brand awareness, brand associations, brand loyalty, perceived quality, brand credibility on brand equity, including the impact of attitude toward green cosmetics and brand equity on the willingness to purchase green cosmetics among of young Chinese consumers. This study adopted a cross-sectional design and collected quantitative data from 301 respondents using a structured questionnaire, which (...)
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  15. Faṣl fī ḥarf al-lām li-Aristū.Maḥmūd al-Imām Manṣūrī, Aristotle & Avicenna (eds.) - unknown
    Two works: the first is a commentary on Book Lambda of Aristotle's Metaphysics; the second is a section of Avicenna's commentary on the so-called "Theology of Aristotle.
     
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  16.  10
    Muslim Saints and Mystics: Episodes From the Tadhkirat Al-Auliya'.Farid al-Din Attar - 1966 - Routledge.
    This is a major work of Islamic mysticism by the great thirteenth-century Persian poet, Farid al-Din Attar. Translated by A J Arberry, Attar’s work and thought is set in perspective in a substantial introduction.
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  17. Muḥādarāt fī falsafat al-akhlāq.Imām ʻAbd al-Fattāḥ Imām - 1974 - Cairo: Dār al-Thaqāfah.
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  18. Bū ʻAlī Sīnā: Shaykh al-Raʼīs Abū ʻAlī Ḥusayn ibn ʻAbd Allāh: faylasūf va pizishk-i nāmdār-i Īrānī.Kāẓim Mūsavī Bujnūrdī & Sharaf al-Dīn Khurāsānī (eds.) - 2009 - Hamadān: Markaz-i Dāʼirat al-Maʻārif-i Buzurg-i Islāmī.
     
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  19. Ḍabṭ al-khalal fī masʼalat tārik jins al-ʻamal wa-bayān madhhab Shaykh al-Islām Ibn Taymīyah.Ibn Rabīʻ & Abū al-Yamān Aḥmad - 2015 - al-Iskandarīyah: Dār al-Fatḥ al-Islāmī.
     
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  20.  8
    Iltimās al-saʻd fī al-wafāʼ bi-al-waʻd.Muḥammad ibn ʻAbd al-Raḥmān Sakhāwī - 1997 - al-Riyāḍ: Maktabat al-ʻUbaykān. Edited by ʻAbd Allāh ibn ʻAbd al-Wāḥid ibn ʻAbd al-Karīm Khamīs.
    كتاب مفيد يناقش مسألة مهمة ، وهي حكم الوفاء بالوعد. وترجع أهمية هذا الكتاب إلى أن المؤلفات التي أفردت هذا الموضوع بالبحث قليلة جدا ـ حسب علمي -. وقد تكلم المؤلف (رحمه الله) عن وعد الله سبحانه لرسوله صلى الله عليه وسلم بأنه سيجعل أمته خلفاء في الأرض ، وذكر الأدلة من الكتاب والسنة ، واعتنى بتخريج أكثر الأحاديث ، وأكثر النقل عن العلماء ، ثم ذكر محافظة الصحابة والتابعين ومن بعدهم على الوفاء بالوعد ، وذم الإخلاف ، ثم ختم (...)
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  21. Ḥabīb al-Shārūnī: al-ustādh al-qudwah fī al-zaman al-ḍanīn.Ḥabīb Shārūnī & Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar (eds.) - 2003 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  22. Kitābulmilal va alniḥal / tālīf, Abū al-Fatḥ Muḥammad bin ʻAbd al-karīm bin Abī Bakr Aḥmad al-Shahrastānī ; tarjumʻah-i Urdū va muqaddamah, az ʻAlī Muḥsin Ṣiddiqī.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 2003 - Karācī: Qirt̤ās. Edited by ʻAlī Muḥsin Ṣiddīqī.
     
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  23. Muḥyī al-Dīn Ibn ʻArabī.Ṭāhā ʻAbd al-Bāqī Surūr - 1955
  24.  5
    Nihāyat al-qaṣd wa-al-tawassul fī fahm qawlat al-dawr wa-al-tasalsul.Aḥmad ibn ʻAbd al-Raḥīm Ṭahṭāwī - 2022 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ. Edited by Muḥammad Yāyā.
    Logic; Islamic philosophy; Islam--doctrines.
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  25. Awṣāf al-ashrāf.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1927 - Ṭihrān: Kitābkhānah-ʼi Ṭihrān. Edited by Naṣr Allāh Taqavī, ʻImād al-Kuttāb & Muḥammad Ḥusayn.
     
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  26. Durūs fī muqaddimat al-dirāsāt al-qānūnīyah.Maḥmūd Jamāl al-Dīn Zakī - 1964 - al-Qāhirah: al-Hayʼah al-ʻĀmmah li-Shuʼūn al-Maṭābiʻ al-Amīrīyah.
     
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  27.  9
    A Fuzzy-Set Analysis of Conservative Agriculture Practice Adoption: Role of Farmer Orientations and Attitude.Naeem Hayat, Abdullah Al Mamun, Anas A. Salameh, Qing Yang, Noor Raihani Zainol & Zafir Khan Mohamed Makhbul - 2022 - Frontiers in Psychology 13.
    Conservative agriculture practice adoption literature advocates that adoption is caused by many factors comprising cognitive, social, economic, personal, and CAP-related factors. Evaluating the adoption of CAPs as the outcome is complex and challenging with regression-based models as the systemic interdependencies of the factors offer diverse or varying results. Farmer production and environmental orientations as cognitive stances are notable interpreters of CAP adoption. The appetite level for risk-taking, innovativeness, and trust facilitates the adoption of CAPs. However, a causal-predictive technique should be (...)
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  28. Sharḥ laṭīf ʻalá muqaddimatihi fī ʻilm al-ādāb.Muḥammad ibn Sālim Ḥifnī, Salīm Bishrī & Maḥmūd al-Imām Manṣūrī (eds.) - unknown
    al-Ḥifnī's Muqaddimah fī al-ādāb followed by al-Bishrī's commentary.
     
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  29.  16
    Al-tarbīya fī-l-Islām aw Al-ta'līm fī ray al-QābisīAl-tarbiya fi-l-Islam aw Al-ta'lim fi ray al-Qabisi.George Sarton, Aḥmad Fu'ād al-Ahwānī & Ahmad Fu'ad al-Ahwani - 1956 - Journal of the American Oriental Society 76 (1):46.
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  30. Dalīl al-anām ilá ṭarīq al-salām.Muḥammad ibn ʻAlī al-Ḥamzī Farrān - 2003 - Ṣanʻāʼ: al-Hayʼah al-ʻĀmmah lil-Kitāb.
     
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  31.  2
    Khoj: Qurʼān aur insān.Sayyid Afz̤al Ḥaidar - 2021 - Lāhaur: Qalam Fāʼūnḍeshan Inṭarnaishnal.
    On Qurʼān and its teachings for Muslims and humans.
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  32. Amr bi al-maʻruf wa-nahi ʻan al-munkar, yā, Pah Islām kṣhe da iḥtisāb niẓām.Muḥammad Saʻīd al-Raḥman Ḥaqqanī - 1993 - Kābul: Maktabat al-Nūr.
    On the propagation and preaching in Islam against evil deeds and on the process of accountability in Islam.
     
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  33. Muʻallim al-Khayr: guzīdah-ʼi az manṭiq-i nubuvvat, darsī va maʻlūmātī barā-yi āmūzgārān va nawʹāmūzān-i ʻulūm-i dīnī.ʻAbd al-Ḥaqq Ḥaqqʹandīsh (ed.) - 2009 - [Afghanistan]: Intishārāt-i Saʻīd.
    Study and teaching of Islam with refererence to Qurʼan and Hadith.
     
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  34.  5
    Uṣūl al-firaq wa-al-adyān wa-al-madhāhib al-fikrīyah.Safr ibn ʻAbd al-Raḥmān Ḥawālī - 2010 - al-Riyāḍ: Majallat al-Bayān.
    Islamic sects; Islam; doctrines; Islamic philosophy.
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  35.  84
    Modeling the Significance of Motivation on Job Satisfaction and Performance Among the Academicians: The Use of Hybrid Structural Equation Modeling-Artificial Neural Network Analysis.Suguna Sinniah, Abdullah Al Mamun, Mohd Fairuz Md Salleh, Zafir Khan Mohamed Makhbul & Naeem Hayat - 2022 - Frontiers in Psychology 13.
    The competition in higher education has increased, while lecturers are involved in multiple assignments that include teaching, research and publication, consultancy, and community services. The demanding nature of academia leads to excessive work load and stress among academicians in higher education. Notably, offering the right motivational mix could lead to job satisfaction and performance. The current study aims to demonstrate the effects of extrinsic and intrinsic motivational factors influencing job satisfaction and job performance among academicians working in Malaysian private higher (...)
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  36. Falsafat al-akhlāq ʻinda al-Jāḥiẓ.ʻIzzat al-Sayyid Aḥmad - 2005 - Dimashq: Ittiḥād al-Kuttāb al-ʻArab.
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  37. Abū al-Barakāt al-Baghdādī: bināʼ al-ʻālam ʻalá masāʼil al-dīn wa-dars fī al-huwīyah.ʻAbd al-Ḥakīm Ajhar - 2011 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
  38. al-Radd al-mubīn ʻalá man zaʻama anna aṣḥāb al-kabāʼir al-muṣirrīn ʻalayhā min al-Muslimīn.Āl ʻĀmir & ʻAbd al-Wahhāb - 2010 - [Ṣanʻāʼ?]: [Publisher Not Identified].
     
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  39. al-Imām al-Ghazālī Ḥujjat al-Islām Abī Ḥāmid Muḥammad bin Muḥmmad bin Muḥammad al-Ghazālī : kamā ʻaraftuh baḥth muqaddam ilá multaqá al-fikr al-Islāmī bi-al-Jazāʼir, Muḥarram 1408.ʻAbd al-ʻAẓīm Dīb - 2012 - al-Qāhirah: Dār Dawwin lil-Nashr wa-al-Tawzīʻ.
  40.  6
    The elective mind: philosophy and the undergraduate degree.Réal Robert Fillion - 2021 - Ottawa: University of Ottawa Press.
    This book discusses the relevance of philosophy courses within the undergraduate curriculum as integral to the self-formation that is at the heart of a liberal education. The objective is to provide a historically layered view of what it can still mean to study for its own sake. The elective university classroom is important because the course of study is chosen out of personal interest and enthusiasm, as opposed to being primarily governed by predetermined disciplinary objectives. It engages the student's mind (...)
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  41. al-Riḥlah al-safārīyah: intāj al-dalāʼil wa-manṭiq al-ashyāʼ.al-Ṭāʼiʻ Ḥaddāwī - 2006 - Abū Ẓaby: Dār al-Suwaydī lil-Nashr wa-al-Tawzīʻ.
     
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  42.  7
    al-Shurūḥ al-Maghribīyah ʻalá Kitāb al-Shamāʼil al-nabawīyah li-Abī ʻĪssá al-Tirmidhī (t 279 H).al-Ḥassān Ḥālī - 2012 - al-ʻArāʼish: al-Rābiṭah al-Muḥammadīyah lil-ʻUlamāʼ, Markaz ibn al-Qaṭṭān lil-Dirāsāt wa-al-Abḥāth fī al-Ḥadīth al-Sharīf wa-al-Sīrah al-ʻAṭirah.
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  43. al-Majālis al-sittūn fī al-ḥikmah.Abū al-Barakāt ibn Bishr Ḥalabī - 2007 - Salmīyah, Sūrīyah: Dār al-Ghadīr lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Ḥusām Khaḍḍūr.
     
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  44. Abū al-Ḥasan al-Shushtarī wa-falsafatuhu al-Ṣūfīyah.Muḥammad al-ʻAdlūnī Idrīsī - 2005 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah.
     
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  45. al-Maṣādir al-maʻrifīyah fī al-fikr al-falsafī al-Yūnānī wa-al-Islāmī wa-al-ḥadīth wa-al-muʻāṣir.Muḥammad al-Ḥājj Kamālī - 2012 - Ṣanʻāʼ: al-Mutafawwiq lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  46. Notas sobre a questão da superação da metafísica em Merleau-Ponty.Antonio Balbino Marçal Lima - 2014 - In Antonio Balbino Marçal Lima & Sanqueilo de Lima Santos (eds.), Ensaios sobre fenomenologia: Husserl, Heidegger e Merleau-Ponty. Ilhéus, Bahia: Editus-Editora da UESC.
     
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  47. Falsafat al-taṣawwuf.ʻAbd al-Qādir Mamdūḥ - 2007 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
     
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  48.  5
    Qiyam al-ḥadāthah fī al-taʻālīm al-Qurʼānīyah wa-al-mumārasāt al-Islāmīyah al-ūlá.ʻAbd al-Jalīl Maysāwī - 2012 - al-Qaṣrayn [Tunisia]: ʻAbd al-Jalīl al-Maysāwī.
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  49.  5
    al-Takāmul al-maʻrifī: naḥwa nasq fikrī Islāmī.ʻAbd al-Majīd Najjār (ed.) - 2011 - Wad Madanī [Sudan]: Jāmiʻat al-Jazīrah, Maʻhad Islām al-Maʻrifah.
  50. Falsafat al-tārīkh wa-al-nihāyah al-ḥatmīyah lil-ḥaḍārah wa-al-dawlah.ʻAbd al-Jabbār Nājī - 2008 - Bayrūt: Muʼassasat al-ʻĀrif lil-Maṭbūʻāt.
     
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