Results for 'Yoshihiko Maikuma'

67 found
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  1. Yoshimitsu Yoshihiko chosaku shū.Yoshihiko Yoshimitsu - 1947
     
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  2. Cultural evolution of ritual practice in prehistoric Japan: The kitamakura hypothesis is examined.Misato Maikuma & Hisashi Nakao - 2024 - Letters on Evolutuionay Behavioral Science 15 (1):1–8.
    Various disciplines, including evolutionary biology, anthropology, archaeology, and psychology, have studied the evolution of rituals. Archaeologists have typically argued that burial practices are one of the most prominent manifestations of ritual practices in the past and have explored various aspects of burial practices, including burial directions. One of the important hypotheses on the cultural evolution of burial practices in Japan is the kitamakura hypothesis, which claims that burial directions (including Kofuns and current burials) were intended to be oriented toward the (...)
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  3.  24
    The Contribution of Attention to the Mere Exposure Effect for Parts of Advertising Images.Yoshihiko Yagi & Kazuya Inoue - 2018 - Frontiers in Psychology 9.
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  4.  11
    Hito to kankyō to bunka isan: 21-seiki ni nani o tsutaeru ka.Yoshihiko Amino, Munetoshi Gotō & Kenji Iinuma (eds.) - 2000 - Tōkyō: Yamakawa Shuppansha.
    ヒトと自然の交流の産物として生まれた田舎の景色には、どこか安堵する懐かしさがある。しかし、このような田舎、里山は今どれだけ残っているだろうか?21世紀にむかって、ヒトと自然環境、その産物としての文化遺 産のあり方が地球規模で問われている。本書は、21世紀にむかって文化遺産のあり方を問う。.
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  5.  8
    Gendai shisō to seiji: shihon shugi, seishin bunseki, tetsugaku.Yoshihiko Ichida & Kenta Ōji (eds.) - 2016 - Kyōto-fu Kyōto-shi: Kyōto Daigaku Jinbun Kagaku Kekyūjo.
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  6. Emikoohnuki-Tierney.Yoshihiko Ikegami - 1993 - Semiotica 96:301.
     
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  7.  9
    Posuto modan jidai no rinri.Yoshihiko Ishizaki (ed.) - 2007 - Kyōto-shi: Nakanishiya Shuppan.
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  8.  10
    Seikenryoku no rekishi: nōshi, songenshi, ningen no songen o megutte.Yoshihiko Komatsu - 2012 - Tōkyō-to Chiyoda-ku: Seidosha.
    なぜ脳死が人の死とされるのか、なぜ尊厳死が推進されるのか。「人間の尊厳」の系譜を、ギリシア哲学やキリスト教神学からたどり直し、生権力の淵源に迫る画期的な著作。.
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  9.  9
    Shūkyō to seimei rinri.Yoshihiko Komatsu & Kenji Doi (eds.) - 2005 - Kyōto-shi: Nakanishiya Shuppan.
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  10. Tetsugakuteki rinrigaku nyūmon.Yoshihiko Matsumoto - 1976
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  11.  10
    Tetsugaku to shite no igaku gairon: hōhōron, ningenkan, supirichuariti = Philosophy of medicine: methodology, anthropology, and spirituality.Yoshihiko Sugioka - 2014 - Tōkyō-to Chiyoda-ku: Shunjūsha.
    人のいのちと向き合う医学は、冷徹な科学的思考と人間哲学の激突する現場である。哲学としての医学概論を創始した澤瀉久敬の思想を繙き、分子生物学や臨床疫学、フランクルの人間論、さらには近藤誠のがんもどき理論 やスピリチュアリティなど現代の諸問題をも論じつつ、科学と哲学の葛藤を調停し、医学のあるべき思想的立脚点を探る。.
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  12.  56
    Un, deux, trois, quatre, dix mille Althusser ?Yoshihiko Ichida & François Matheron - 2002 - Multitudes 2 (2):167-178.
    “Aleatory materialism” does not merely constitute that which, in an overly linear perspective, one would call the “fourth Althusser”. Even if, in the last decade of his life, Althusser did indeed attempt to construct a “new philosophy”, seen as an alternative to “dialectical materialism”, one should rather perceive, behind the past arguments, so assertive and sharp, advanced by the previous Althusser, something like a discreet practical layer, self-conscious or not, wherein such arguments would have found their true point of anchorage. (...)
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  13.  24
    The mental space structure of verbal irony.Yoshihiko Kihara - 2005 - Cognitive Linguistics 16 (3):513-530.
    This article presents a unified theory of irony which claims, with the help of Fauconnier’s (1985) mental space theory, that an ironical utterance refers to the mental space of a mutually manifest expectation. According to this view, what a typical ironical speaker does is to say without any distinct space builders that something is the case in the mental space of expectation in order to make it mutually manifest that it is not so in the initial reality space. This expectation (...)
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  14.  28
    La politique des Multitudes.Yoshihiko Ichida, Maurizio Lazzarato, François Matheron, Yann Moulier Boutang & Peter Pàl Pelbart - 2002 - Multitudes 2:13-24.
  15. To Watakushitachi: "Gendai Shisō to Seiji" No Genzai.Yoshihiko Ichida & Kenta Ōji (eds.) - 2017 - Kyōto-fu Kyōto-shi: Kyōto Daigaku Jinbun Kagaku Kenkyūjo.
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  16.  35
    The Empire of Signs: Semiotic Essays on Japanese Culture.Yoshihiko Ikegami - 1993 - Philosophy East and West 43 (4):763-766.
  17.  11
    Meta baioeshikkusu no kōchiku e: seimei rinri o toinaosu.Yoshihiko Komatsu & Chiaki Kagawa (eds.) - 2010 - Tōkyō: NTT Shuppan.
    生命が今こそ、語り直されなくてはならない!文明論、歴史、メタ科学、経済批判、生権力の視点から。.
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  18. Rinri no tenkai.Yoshihiko Awata - 1980 - Edited by Haruyoshi Shibuya & Kengo Matsumura.
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  19. Shūzoku to rinri.Yoshihiko Awata - 1982 - Tokyo: Kōbundō.
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  20.  7
    Tōsō no shikō.Yoshihiko Ichida - 1993 - Tōkyō: Heibonsha.
  21.  7
    Ningenron no 21-seikiteki kadai: ōyō rinrigaku no shiren.Yoshihiko Ishizaki & Hirotaka Yamauchi (eds.) - 1997 - Kyōto-shi: Nakanishiya Shuppan.
    近代性批判から実践的人間論を構想。家族・性・教育・情報/生命・医療・死/ビジネス・貧困・環境などの日常的な等身大の諸問題を考察。.
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  22.  5
    Posuto modan no ningenron: rekishi shūen jidai no chiteki paradaimu no tame ni.Yoshihiko Ishizaki - 2010 - Kyōto-shi: Nakanishiya Shuppan.
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  23.  4
    Shina jōdai shisō shi kenkyū.Yoshihiko Izushi - 1943
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  24. Bunka rinri no konpon mondai.Yoshihiko Yoshimitsu - 1936
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  25.  12
    Gendai shisō no 20-nen.Yoshihiko Ikegami - 2012 - Tōkyō-to Chiyoda-ku: Ibunsha.
    冷戦終焉の直後から大震災の直前まで、世紀をまたぎ『現代思想』に毎月書き続けられた編集後記。世界の哲学・思想の最先端から政治・社会・文化の現状に鋭く斬りこみ、ネオリベラリズムにいち早く警鐘を鳴らし、「他 者」「マイノリティ」の声に耳を澄ませながら新しい理論、運動、文化を次々に導入した旺盛にしてスリリングな活動の軌跡。.
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  26. Imi no sekai.Yoshihiko Ikegami - 1978
     
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  27. Imiron.Yoshihiko Ikegami - 1975
     
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  28. Kanto tetsugaku no ningengakuteki chihei.Yoshihiko Inoue - 1990 - Tōkyō: Risōsha.
     
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  29.  8
    Dekaruto no tetsugaku shisō.Yoshihiko Nishimura - 1988 - Kyōto-shi: Kōyō Shobō.
  30. Mitogaku.Usaburo Imai, Yoshihiko Seya & Masahide Bito - 1973 - Iwanami Shoten. Edited by Yoshihiko Seya & Masahide Bitō.
     
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  31.  15
    Metacognitive Ability and the Precision of Confidence.Keita Somatori & Yoshihiko Kunisato - 2022 - Frontiers in Human Neuroscience 16.
    In prior research, signal detection theory has been widely utilized to assess metacognitive ability. However, the SDT metacognitive model requires the use of a two-alternative forced-choice task, while confidence must also be measured discretely. In our model, participants’ cognitive ability and their confidence in the cognitive task were used to estimate their metacognitive abilities. Therefore, in this study, a metacognitive model that can be applied to various cognitive tasks was developed. This model implements the item response theory and Q-learning models (...)
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  32.  21
    Sur quelques vides ontologiques.Yoshihiko Ichida - 2002 - Multitudes 2 (2):49-65.
    The ontology of Toni Negri, as political philosophy of the multitude, supposes a very speck relation between philosophy and politics, determined by the non-difference between the two of them, while refusing, at the same time, to make the one proceed from the other, or to médiatise them and to unite them by a third necessity. They unite there only by the univocity of freedom that registers the political-philosophical indeterminacy. Hence the difficulty of making them into a political programme, of «organizing» (...)
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  33.  13
    A Stratificational Analysis of the Hand Gestures in Indian Classical Dancing.Yoshihiko Ikegami - 1971 - Semiotica 4 (4).
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  34.  29
    Dysfunction of attentional networks for non-emotional processing in negative affect.Jun Moriya & Yoshihiko Tanno - 2009 - Cognition and Emotion 23 (6):1090-1105.
  35.  10
    Circuit monétaire impérial ou capture financière de valeur.Yoshihiko Ichida - 2003 - Multitudes 3 (3):21-31.
    In the epoch of Empire, the American economy is sustained by a global monetary circuit totally different front that of the imperialist period. Whilst the imperialist countries were constituted as « centres » of production, the contemporary US is no longer just a centre of absorption and evacuation of money which necessitates the existence of a financial pump to the outside. In becoming that pump, the Japanese economy became integral to the global market. The imperial monetary circuit also functions as (...)
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  36.  20
    Descartes politique : Molloy dans la forêt.Yoshihiko Ichida - 2002 - Multitudes 2 (2):191-197.
    Not turned upside down, as Marx did to Hegel, but « inverted » by the mere contact with speaking beings, the Cartesian order of reasons becomes, according to Antonia Birnbaum, a device which generates both the subject and its environment, all at once, determining them as elements of the political - which has however already become « accidental » due to this invention, which exposes the speaking being to the world, and confronts it with the haecceity of the event. Cartesian (...)
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  37.  35
    Les aventures de la Verkehrung.Yoshihiko Ichida - 2005 - Multitudes 3 (3):91-101.
    “Reversal”, in dialectics, takes place between two things located on the same level of substantiality, while “inversion” participates in a paradoxical ontology where the things to be inverted do not pre-exist the inversion itself. Such is the meaning of an ontological thesis largely shared by today’s Marxism : the primacy of class struggle over classes. While making a clear distinction between the two in The Capital, Jacques Rancière insistently asks whether these two operations can be separated without resorting to “kautskism”, (...)
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  38.  26
    Le blues, cette chanson si bruyante.Yoshihiko Ichida - 2007 - Multitudes 1 (1):147-156.
    From Captain Beefheart to Stockhausen, through the Velvet Underground and La Monte Young, this article redefines the « noise continuum » not so much as a transgeneric reality than, more surprisingly, as the emanation of a raucous « ritournelle » anchored in the work songs of the African-American community. Minor shifts in a chord progression, notes held beyond their expected duration, smoking blabbers : the source of noise music is to be located in the gutters of the musical roads built (...)
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  39.  36
    La fin de l'histoire : un jeu à trois.Yoshihiko Ichida & Yann Moulier-Boutang - 2003 - Multitudes 3 (3):13-20.
    Résumé Par rapport au « renversement » qui, comme dans la dialectique, s’opère entre deux choses ayant le même niveau de substantialité, l’ « inversion » fonde une ontologie paradoxale où les choses à inverser ne préexistent pas à l’inversion elle-même. Tel est le sens d’une thèse ontologique largement partagée dans le marxisme d’aujourd’hui : le primat de la lutte de classes sur les classes. Tout en discernant nettement la différence du renversement et de l’inversion dans Le Capital, Jacques Rancière (...)
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  40.  38
    Le front populaire du risque face à la New Economy.Yoshihiko Ichida - 2002 - Multitudes 1 (1):218-231.
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  41.  28
    La politique des Multitudes.Yoshihiko Ichida, Maurizio Lazzarato, François Matheron & Yann Moulier-Boutang - 2002 - Multitudes 2 (2):13-24.
  42.  35
    La théologie politique japonaise.Yoshihiko Ichida - 2001 - Multitudes 4 (4):63-66.
    Traumatized with the national « blunder » of the Gulf War, the Japanese government tries now to cross a historic threshold: contribution to the war for the « new world order » must not be limited any more to finances, but widened in the military cooperation, which is formally forbidden with the Constitution. A revision of that this is nevertheless unthinkable, because the political tension which would be then created would return the new late Constitution on the situation. Where from (...)
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  43.  23
    Questions d'Empire.Yoshihiko Ichida - 2001 - Multitudes 4 (4):85-89.
    The attack of September 11 verified M Hardt’s and T Negri’s main thesis and by breaking with the politics of nation-state, Empire materializes under our eyes. At the same time however, event leads us to question definitions proposed in their book. It seems that we attend the end of the « small crises» which characterized Empire. And that the current visibility is how a protest against the definition of its essence as « abstract machine ». But the most serious problem (...)
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  44.  36
    Attentional resources in social anxiety and the effects of perceptual load.Jun Moriya & Yoshihiko Tanno - 2010 - Cognition and Emotion 24 (8):1329-1348.
  45.  7
    Gijutsusha rinri: gurōbaru shakai de katsuyakusuru tame no ibunka rikai = Engineering ethics.J. Akiyama, Yoshihiko Fujimoto, Shigeya Kihara & Kazuhito Amanai (eds.) - 2018 - Tōkyō-to Chiyoda-ku: Jikkyō Shuppan.
    異文化コミュニケーションのスキル、仕事の現場、技術者倫理など、グローバルエンジニアを志す人に必要な情報をまとめた一冊。.
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  46.  33
    Concreteness of thinking and self-focus.Keisuke Takano & Yoshihiko Tanno - 2010 - Consciousness and Cognition 19 (1):419-425.
    The present study used the experience sampling method to detect fluctuations in thinking, such as self-focus or concreteness in daily life, and to examine their relationship with depressive symptoms and concurrent negative affect. Thirty-one undergraduates recorded their negative affect, ruminative self-focus, and concreteness of thinking eight times a day for 1 week. Multilevel modeling showed that individuals with increasing levels of depression showed lower levels of concreteness in their daily thinking. Further analysis revealed a significant positive association between momentary ruminative (...)
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  47.  57
    Intentional binding coincides with explicit sense of agency.Shu Imaizumi & Yoshihiko Tanno - 2019 - Consciousness and Cognition 67:1-15.
  48.  37
    Trait anxiety and impaired control of reflective attention in working memory.Takatoshi Hoshino & Yoshihiko Tanno - 2016 - Cognition and Emotion 30 (2):369-377.
  49.  11
    Ethical issues in invasive mechanical ventilation for amyotrophic lateral sclerosis.Yuko Hirano & Yoshihiko Yamazaki - 2010 - Nursing Ethics 17 (1):51-63.
    Currently in Japan, discontinuing an invasive mechanical ventilator (IMV) is illegal; therefore IMV-related decision making is a crucial issue. This study examined IMV decision-making factors and psychological conflict in 50 patients with amyotrophic lateral sclerosis. The Herth Hope Index was used for the assessment of pre- and post-IMV conflict. Interviews identified some decision-making factors: patient’s decision, patient’s and family’s mutual decision, family’s decision, and emergency-induced without patient’s or family’s consent. Participants who experienced no IMV-related regret received sufficient prior IMV education (...)
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  50.  33
    Exogenous attention to angry faces in social anxiety: A perceptual accuracy approach.Jun Moriya & Yoshihiko Tanno - 2011 - Cognition and Emotion 25 (7):1165-1175.
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