Results for 'Wen-cho Su'

999 found
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  1.  4
    Inmyŏng nollihak yŏn'gu.SŭNg-Hwan Cho - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  2. Kyoyukhak kwa sam ŭi chaengchŏm: saengae kaebal = Topic of pedagogics and human life: toward career development.Sŭng-je Cho - 2010 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa.
     
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  3.  6
    Kundae yulli.Sŭng-ok Cho (ed.) - 2010 - Kyŏnggi-do P'aju-si: Chimmundang.
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  4.  14
    Effects of Blue Light on Dynamic Vision.Hung-Wen Chen & Su-Ling Yeh - 2019 - Frontiers in Psychology 10.
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  5. Cho Pong-am: Han'guk chinbo inyŏm ŭi kiwŏn kwa chŏn'gae.Chŏng Sŭng-hyŏn - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  6. Hangmun chŏngno.Yong-sŭng Cho (ed.) - 1975
     
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  7.  10
    Reverse Knowledge Transfer in Cross-Border Mergers and Acquisitions in the Chinese High-Tech Industry under Government Intervention.Yi Su, Wen Guo & Zaoli Yang - 2021 - Complexity 2021:1-18.
    The high-tech industry is the main force promoting the development of China’s national economy. As its industrial economic strength grows, China’s high-tech industry is increasingly using cross-border mergers and acquisitions as an important way to “go out.” To explore the rules governing the process and operation mechanism of reverse knowledge transfer through the CBM&A of China’s high-tech industry under government intervention, a tripartite evolutionary game model of the government, the parent company, and the subsidiary as the main subjects is constructed (...)
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  8.  11
    Multilevel Impacts of Transformational Leadership on Service Quality: Evidence From China.Fangguo Su, Dejun Cheng & Shanshan Wen - 2019 - Frontiers in Psychology 10.
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  9.  26
    Wŏnhyo’s Theory of “One Mind”: A Korean Way of Interpreting Mind.Eun-su Cho - 2015 - Diogenes 62 (2):4-15.
    This paper outlines Wŏnhyo’s theory of the One Mind as it is presented in his over 20 extant works. According to Wŏnhyo, the One Mind manifests itself in two aspects: “true-thusness” and “arising-a...
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  10.  10
    Sam ŭl kŭngjŏng hanŭn hŏmujuŭi: kŏnnŭn sahoe hakcha Chŏng Su-bok i tungji ch'ŏrhakcha Pak I-mun ŭl mannada.Su-bok Chŏng - 2013 - Sŏul-si: Alma.
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  11. Yi Sŭng-man: t'ongch'i inyŏm ŭrosŏ chayu minjujuŭi ŭi t'ansaeng.Chŏng Sŭng-hyŏn & Chŏn Chae-ho - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  12. Ideollogi sillon: sahoejuŭi chwapʻa sasang.Chŏm-su Han - 1985 - Sŏul Tʻŭkpyŏlsi: Taewangsa.
     
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  13. Sŏ Yu-gu ŭi hangmun segye wa hangmun chase, kŭrigo silsa kusi : "Imwŏn kyŏngjeji" 'Polliji' rŭl chungsim ŭro.ChŏNg Su-Hwan - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  14. Pak Hŏn-yŏng: Chosŏn Kongsandang kwa kŭpchin inyŏm ŭi yŏksajŏk hŭrŭm.Chŏng Sŭng-hyŏn - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  15.  7
    Chabonjuŭi ihu ŭi saeroun sahoe.Su-Haeng Kim & Chŏng-wan Sin (eds.) - 2007 - Sŏul: Sŏul Taehakkyo Ch'ulp'an Munhwawŏn.
  16. Hyŏndae sahoe wa kwŏlli sirhyŏn ŭi munje: kaltŭng haegyŏl pangbŏp mosaek ŭl chungsim ŭro.Chŏng-su Kim - 2009 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  17. Kanghwa Hakp'a yŏn'gu munhŏn haeje.Su-Jung Kim, Nam-ho Cho & Pyŏng-don Ch'ŏn (eds.) - 2007 - Inch'on Kwangyŏksi: Inch'ŏn Taehakkyo Inch'ŏnhak Yŏn'guwŏn.
     
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  18. Hanʼguk sahoe yulli ŭi tonghyang: Namsŏl Chŏng Ha-ŭn Paksa hwagap kinyŏm nonmunjip.Kŭn-su Hong & Ha-ŭn Chŏng (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Hanul.
     
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  19. Language and Meaning: Buddhist Interpretations of "the Buddha's Word" in Indian and Chinese Perspectives.Eun-su Cho - 1997 - Dissertation, University of California, Berkeley
    This is a comparative study of the discourses on the nature of sacred language found in Indian Abhidharma texts and their counterparts by seventh century Chinese Buddhist scholars who, unlike the Indian Buddhists, questioned "the essence of the Buddha's teaching," and developed intellectual dialogues through their texts. ;In the Indian Abhidharma texts, Sa ngitiparyaya, Jnanaprasthana, Mahavibhasa, Abhidharmakosa, and Nyayanusara, the nature of the Buddha's word was either "sound," the oral component of speech, or "name," the component of language that conveys (...)
     
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  20.  7
    Review of Sectarianism in Islam: The Umma Divided. [REVIEW]I. -Wen Su - 2024 - Journal of the American Oriental Society 144 (2):479-482.
    Sectarianism in Islam: The Umma Divided. By Adam R. Gaiser. Themes in Islamic History. Cambridge: Cambridge University Press, 2023. Pp. xiii + 237. $90 (cloth); $29.99 (paper and ebook).
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  21.  6
    T'oma =.Su-ji Pak & Sŏn-nyŏng Cho (eds.) - 2022 - Sŏul-si: Chagŏpsil Yuryŏng.
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  22.  11
    The Early Shiʿi Kufan Traditionists' Perspective on the Rightly Guided Caliphs.I.-Wen Su - 2022 - Journal of the American Oriental Society 141 (1):27.
    This article revisits a widely accepted yet unsubstantiated trajectory of early Kufan Zaydi history, namely, that with ʿAlī recognized as the fourth rightly guided caliph by the proto-Sunni traditionists, represented by Aḥmad b. Ḥanbal, the Batri traditionists were Sunnified. Analysis of Safīna’s hadith transmission and the transmitters of the first four caliphs’ virtues suggests that the four-caliphs thesis was likely circulated in Kufa by the late eighth century and that Kufan traditionists of various sectarian persuasions played an important role in (...)
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  23.  24
    Effects of Chinese Mind-Body Exercises on Executive Function in Middle-Aged and Older Adults: A Systematic Review and Meta-Analysis.Fei-Fei Ren, Feng-Tzu Chen, Wen-Sheng Zhou, Yu-Min Cho, Tsung-Jung Ho, Tsung-Min Hung & Yu-Kai Chang - 2021 - Frontiers in Psychology 12.
    Chinese mind-body exercises are positively associated with executive function, but their effects on EF, from synthesized evidence using systematic and meta-analytic reviews, have not been conducted. Therefore, the present systematic review with meta-analysis attempted to determine whether CMBEs affect EF and its sub-domains, as well as how exercise, sample, and study characteristics moderate the causal relationship between CMBEs and EF in middle-aged and older adults. Seven electronic databases were searched for relevant studies published from the inception of each database through (...)
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  24.  8
    Research on Body Type Correction of FINA Diving Difficulty Coefficient Based on Rigid Body System.Su Zhang, Wen Xiang & Guozhong Zou - 2021 - Complexity 2021:1-11.
    In order to reduce the influence of athlete’s body shape on the difficulty coefficient of diving, a more reasonable calculation method of body shape correction coefficient is proposed based on the original calculation rules of diving difficulty coefficient. First, the composition of the original diving difficulty coefficient and influencing factors is analyzed and the relationship between the various structural parts is fully clarified. Second, a coupled nonrigid body dynamics model is established and a 2-body model is used to simulate complex (...)
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  25.  9
    Martyrs on the Mountain.I. -Wen Su - 2023 - Journal of the American Oriental Society 143 (4):815-837.
    This study investigates the origin, transmission, and reception of two hadith with doctrinal significance on the formation of early Sunni identity and memory of the past—the Mountain hadith, in which the Prophet designates each of the first three caliphs as either a saint or a martyr; and the Ten Promised Paradise hadith, which names the first four caliphs and another five or six Companions as the future residents of paradise. The study identifies Qatāda b. Diʿāma and Hilāl b. Yasāf as (...)
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  26.  5
    Changso wa ŭimi: Tongju Yi Yong-hŭi ŭi hangmun kwa sasang.In-su Cho & Pyŏng-wŏn Min (eds.) - 2017 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga.
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  27.  47
    Repentance as a Bodhisattva Practice: Wŏnhyo on Guilt and Moral Responsibility.Eun-su Cho - 2013 - Philosophy East and West 63 (1):39-54.
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  28.  5
    Samsin kwa Hanʼguk sasang.Chi-sŭng Chŏng - 2004 - Sŏul-si: Hangminsa.
  29.  4
    Kwahak kisul ch'ŏrhak yŏn'gu =.Kwang-su Chŏng - 2013 - Kyŏnggi-do P'aju-si: Idam Books.
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  30. Kahun yogyŏl: inʼgan ŭi torirŭl kumyŏng hada.Yŏng-su Chŏn - 1983 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.
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  31.  8
    La théorie de l’esprit unique chez Wŏnhyo.Eun-Su Cho & Nicole G. Albert - 2014 - Diogène 248 (4):5.
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  32.  8
    Wŏnhyo’s Theory of “One Mind”: A Korean Way of Interpreting Mind.Eun-su Cho - 2015 - Diogenes 62 (2):4-15.
    This paper outlines Wŏnhyo’s theory of the One Mind as it is presented in his over 20 extant works. According to Wŏnhyo, the One Mind manifests itself in two aspects: “true-thusness” and “arising-a...
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  33.  11
    Sayu ŭi saeroun inyŏmdŭl: taean konggan ŭi sasang.Chŏng-hŏn Han & Sŭng-hyŏn Ch'oe (eds.) - 2022 - Sŏul-si: Kŭrinbi.
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  34.  8
    The Transformation of the Meaning of the Word ‘Buddha-vacana’ in ​the ​Chinese Translat​ions of the Abhidharma Texts and Its Implication​s​.Eun-su Cho - 2015 - The Journal of Indian Philosophy 44:127-159.
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  35.  50
    Do Suppliers Applaud Corporate Social Performance?Min Zhang, Lijun Ma, Jun Su & Wen Zhang - 2014 - Journal of Business Ethics 121 (4):543-557.
    The influence of corporate social performance on stakeholders is one of the focal issues in corporate social responsibility research. Using data of listed companies in China, this paper examines whether CSR behavior in the form of charitable donations garners a positive reaction from suppliers. Results derived from both level and change model regressions show that superior CSP makes it easier for a firm to obtain trade credit from suppliers, although the effect is significant only in non-state-owned enterprises. The results are (...)
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  36.  25
    The evolution of dynamin to regulate clathrin‐mediated endocytosis.Ya-Wen Liu, Andrew I. Su & Sandra L. Schmid - 2012 - Bioessays 34 (8):643-647.
    Graphical AbstractWhereas clathrin-mediated endocytosis (CME) exists in all eukaryotic cells, we first detect classical dynamin in Ichthyosporid, a single-cell, metazoan precursor. Based on a key functional residue in its pleckstrin homology domain, we speculate that the evolution of metazoan dynamin coincided with the specialized need for regulated CME during neurotransmission.
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  37.  35
    Toward a Sunni Consensus on the Rightly Guided Caliphs.I. -Wen Su - 2022 - Journal of the American Oriental Society 142 (4):825-849.
    This article studies how the ʿUthmānī position endorsing the first three caliphs, which was embraced by the majority of the ahl al-ḥadīth in the first two centuries of Islam, came to be replaced by the four-caliph thesis. It examines variations in the narrations of different chains of transmission of Ibn ʿUmar’s tradition in relation to the geographical affiliation and movements of the transmitters active in the late eighth and early ninth centuries. The analysis suggests that Ibn ʿUmar’s tradition was present (...)
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  38.  8
    Review of Dascal & Chang (2007): Traditions of Controversy. [REVIEW]Lily I.-wen Su - 2009 - Pragmatics and Cognition 17 (2):458-463.
  39.  10
    Variables affecting mediation in children’s verbal-motor paired-associate learning.Joan H. Cantor & Whei-Wen Su - 1978 - Bulletin of the Psychonomic Society 12 (6):461-464.
  40.  5
    Sam ŭl pakkun mannam: sŭsŭng Chŏng Yag-yong kwa cheja Hwang Sang.Min Chŏng - 2011 - Kyŏnggi-do P'aju-si: Munhak Tongne.
    어떤 만남은 운명이다! 조선시대 전방위 지식인 다산 정약용, 그의 가르침을 따라 평생을 산 단 한 사람, 황상 "부지런하고 부지런하고 부지런하라" "학생은 있지만 제자는 없다"는 탄식의 소리가 높아지고 있다. 존경과 사랑이라는 단어가 무색하게 진정한 스승도 진정한 제자도 드문 요즈음이다. 정민 교수에 의해 200년 전 다산 정약용과 그의 제자 황상 사이에 이어진 도탑고 신실한 사제 간의 정리가 울림이 커다란 의미로 되살아난다.
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  41.  36
    A Study on Traditional Teaching Method Transferring to E-Learning Under the Covid-19 Pandemic: From Chinese Students' Perspectives.Yuan Qing Jin, Chien-Liang Lin, Qun Zhao, Sung-Wen Yu & Yu-Sheng Su - 2021 - Frontiers in Psychology 12.
    In response to the Covid-19 pandemic, online learning has been carried out in many countries with different types of online learning models being promoted and implemented. In the global pandemic continues, the education environment is forced to change from traditional classroom or blended teaching mode to online learning teaching model. With the outbreak of COVID-19, China was the first to announce that online courses are to be implemented in February 2020. In China, whether online learning can replace traditional offline teaching (...)
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  42.  24
    Individual Differences in the Accuracy of Judgments of Learning Are Related to the Gray Matter Volume and Functional Connectivity of the Left Mid-Insula.Xiao Hu, Zhaomin Liu, Wen Chen, Jun Zheng, Ningxin Su, Wenjing Wang, Chongde Lin & Liang Luo - 2017 - Frontiers in Human Neuroscience 11.
  43.  9
    Sŏ Kyŏng-su chŏjakchip.Kyŏng-su Sŏ - 2010 - Sŏul-si: Hwal Pulgyo Munhwadan.
    1. Pulgyo rŭl chŏmke hanŭn kil -- 2. Kisang ŭi chilmun kwa ch'ŏnoe ŭi tappyŏn.
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  44.  16
    The gender ideology of ‘Wise Mother and Good Wife’ and Korean immigrant women’s adjustment in the United States.You Jung Seo, Charissa S. L. Cheah & Hyun Su Cho - 2020 - Nursing Inquiry 27 (4):e12357.
    The notion of ‘wise mother and good wife (WMGW)’ (Hyonmo Yangcho) is the traditional idealized image of Korean womanhood as one who serves her country and others through her roles as a mother and wife. This ideology may continue to have some significance in the lives of many first‐generation Korean immigrant women, but its potential role in the adjustment challenges these women may face while acculturating to the immigrant context in the United States has received little attention. In this paper, (...)
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  45. Hanʼguk minjujuŭi wa chŏngchʻi palchŏn.Sŭng-jo Han - 1976
  46. Chŏrhak ŭi kŭnbon munje wa silchʻŏn, saram.Su-ch°ang Yi & Sang-sæok Sin - 1990 - Sŏul: Ilsongjŏng. Edited by Sang-sŏk Sin.
     
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  47.  9
    Ch'ŏrhak iran muŏt imnikka: Pyo Chŏng-hun, sŭsŭng Kang Yŏng-an ege tasi mutta: Kang Yŏng-an, P'yo Chŏng-hun taedam.Chŏng-hun P'yo - 2008 - Kyŏnggi-do P'aju-si: Hyohyŏng Ch'ulp'an. Edited by Yŏng-an Kang.
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  48. Chŏngchʻi ideollogi.Sŭng-jo Han (ed.) - 1984 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  49. Chŏngchʻi sasang, chŏngchʻi lidŏsip, Hanʼguk chŏngchʻi.Su-sŏk Yi & Sŏng-min Hong (eds.) - 2004 - Pʻaju-si: Hanul.
  50. Tongyang chŏrhak yŏnʼgu.Sŭng-guk Yu - 1983 - Sŏul: Kŭnyŏk Sŏje.
     
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