El objetivo de este artículo es explorar las relaciones entre la religión católica y la kultura en Timor-Leste desde una perspectiva histórica y antropológica. Pretendemos mostrar que la relación entre ambas se produce mediante una tensa coexistencia y que no se trata apenas de un sincretismo, resultado de la mezcla de elementos tomados de ambas. Para ello veremos cómo ambos regímenes de creencias se apropian de conceptos ajenos a su liturgia y los resignifican representándolos desde sus propios principios (...) cosmovisvos. Veremos también, mediante un análisis del discurso de un especialista ritual, cómo éste manipula activamente entidades no-humanas de ambos regímenes de creencias, reensamblándolos de un modo que le beneficia, con el objetivo de reforzar su posición en la jerarquía social. Así, mostramos cómo el análisis del enrolamiento de este tipo de entidades en el discurso se hace fundamental para entender los mecanismos de adquisición y distribución de poder en el país. (shrink)

The main objective of this work is to contribute to the literature on memory in post-conflict societies by considering how the choice of an official language is entangled in memory politics. Particularly, in Timor-Leste, the choice of Portuguese as the official language reflects an effort to create a narrative of the heroism of the ‘Generation of 75’ whilst silencing the efforts and memories of the ‘Geração Foun’ (young generation)’ during the fight for independence. Therefore, in the constituency of (...) the new state, language plays a crucial role in post-conflict efforts to (re) establish political foundations for the state and define how individuals will be remembered. This paper analyses the case of Timor-Leste and disputes over the choice of an official language after the re-establishment of independence in 2002. (shrink)

This article explores the relationship between truth commissions and gendered citizenship through a case study of Timor-Leste. It examines how, 10 years after the Commission for Reception, Truth and Reconciliation has completed its work, women’s citizenship remains constrained by, and negotiated within, deeply gendered narratives of nation-building that are informed by historical experiences of the resistance struggle. The power of these narratives—which foreground heroism rather than victimisation—underscores the need to situate truth commissions as part of an ongoing politics (...) of memory. Despite the power of political elites to shape this politics, the continued marginalisation of sections of society within official narratives is also providing an impetus for alternative truth-telling efforts that seek to broaden public perspectives on the past. By promoting new narratives of women’s experiences of the conflict, these projects might be understood as attempts to negotiate and transform gendered conceptions of citizenship in the present and for the future. (shrink)

Abstrac. The work argues the activation of the competence of the UN Security Council to review the complex humanitarian emergency situation in Venezuela, and adopt as a provisional measure a Humanitarian Electoral Intervention (IHE), which allows to settle and alleviate conflicts by holding some general elections, based on the experience of Cambodia (1992-1993) and Timor Leste (2001-2002), and thus ruling out any possibility of violence in the Venezuelan conflict, also removing any possibility of military intervention, bearing in mind (...) that the continuity or aggravation they constitute a threat to regional and world peace and security. (shrink)

Although most Asian states are signatories to UNCLOS, which offers options for dispute resolution by either voluntary or compulsory processes, in reality fewer than a dozen Asian states have taken advantage of such an approach. The decision to adopt third-party mechanisms comes under great scrutiny and deliberation, not least because of the entailing legal procedures and the politically sensitive nature of disputes. Vietnam claims the second-largest maritime area in the South China Sea dispute after China. A comparison of two recent (...) cases—the arbitration between the Philippines and China and the conciliation between Timor-Leste and Australia—highlights the importance of selecting between binding and nonbinding decisions and framing a complaint. In particular, any legal action under UNCLOS should specify China’s claims and actions in areas that encroach on Vietnam’s claimed exclusive economic zone (EEZ) and violate international law. (shrink)

Understand the fundamental principles of lawyering and how to apply them to professional conductEthics and Legal Professionalism in Australia introduces students to the ethics and professional responsibilities that they will encounter in practice. It outlines the concepts, rules and conflicts relating to legal ethics in addition to exploring the ambiguous ethical aspects associated with being a lawyer. The text offers a thematic approach, with each chapter focusing on one theme and how it relates to lawyers' professional obligations. It aims to (...) encourage the development of students' 'moral compass', guiding them on how they might address ethical dilemmas and difficult situations before they are faced with these in reality.This third edition retains the original focus and principles of the previous editions but has been thoroughly updated to address the considerable changes to the legal profession and the environment.NEW TO THIS EDITIONUpdated to reflect rapid technological advances and ongoing globalisation processesStronger focus on health and wellbeing, addressing the mental health issues amongst lawyersMore case studies included throughoutSignificant updates to chapters:2: The Framework of Lawyering - updated to include the application of Uniform Law in Western Australia5: Loyalty to the Client - References to Lawyer X (Nicola Gobbo) case - Gobbo, while representing a number of significant criminal identities, also acted as a police informant providing information that contributed to the arrest and conviction of those clients6: Confidentiality - More detail relating to the Lawyer X case, and a discussion of the case of Collaery. The case is ongoing at the time of writing. It concerns the Commonwealth Government's action in seizing documents from an Australian lawyer representing Timor-Leste. Documents seized included a brief relating to a then current action against the Australian Government before the International Court of Justice7: Competence - more detail added on a lawyer's competence as to understanding and using technology, detailed discussion of mental health issues raised in misconduct proceedings and updated to include the relationship of wellbeing to competence9: Service and Access to Justice - updated to include more on seeking to define access to justice and identifying types of vulnerability. (shrink)

I assess the force of a justification for post-conflict amnesties that is aimed at overcoming the most common objection to their conferral: that they entail retributive injustice. According to this justification, retributivists ought to consider amnesties to be justified because they are analogous to plea bargains, and because retributivists need not consider plea bargains to be unacceptable. I argue with reference to the 2001 Timor-Leste immunity scheme that amnesties conditional upon perpetrators’ not only admitting guilt and confessing but (...) also making reparations may count as plea bargains. I show that plea bargains providing sentence discounts in return for guilty pleas, allowing offenders who accept these bargains to be punished in the absence of trials, and plea bargains offering leniency in punishment in exchange for offenders pleading guilty and providing testimony or other incriminating evidence against superiors or accomplices, may be consonant with versions of retributivism that allow less than the full measure of an offender’s deserved punishment to be exacted where necessary to maximise or expand deserved punishment overall. I argue that amnesties that are also plea bargains may be considered justified by plea bargain-defending retributivists. So too may amnesties conferred in exchange for perpetrators’ admitting guilt and providing incriminating testimony or other evidence against their superiors and accomplices, some of which count as plea bargains, since they too could in some cases maximise or expand deserved punishment. (shrink)

This book brings together different intercultural philosophical points of view discussing the philosophical impact of what we call the ‘appropriated’ religions of Southeast Asia. Southeast Asia is home to most of the world religions. Buddhism is predominantly practiced in Thailand, Vietnam, Myanmar, Singapore, Laos, and Cambodia; Islam in Malaysia, Indonesia, and Brunei; and Christianity in the Philippines and Timor-Leste. Historical data show, however, that these world religions are imported cultural products, and have been reimagined, assimilated, and appropriated by (...) the culture that embraced them. In this collection, we see that these ‘appropriated’ religions imply a culturally nuanced worldview, which, in turn, impacts how the traditional problems in the philosophy of religion are framed and answered—in particular, questions about the existence and nature of the divine, the problem of evil, and the nature of life after death. Themes explored include: religious belief and digital transition, Theravāda Buddhist philosophy, religious diversity, Buddhism and omniscience, indigenous belief systems, divine apology and unmerited human suffering, dialetheism and the problem of evil, Buddhist philosophy and Spinoza’s views on death and immortality, belief and everyday realities in the Philippines, comparative religious philosophy, gendering the Hindu concept of dharma, Christian devotion and salvation during the Spanish colonial period in the Philippines through the writings of Jose Rizal, indigenous Islamic practices in the Philippines, practiced traditions in contemporary Filipino celebrations of Christmas, role of place-aspects in the appropriation of religions in Southeast Asia, and fate and divine omniscience. This book is of interest to scholars and researchers of philosophy of religion, sociology of religion, anthropology of religion, cultural studies, comparative religion, religious studies, and Asian studies. (shrink)

Ethical issues of justice and human rights are central to countries emerging from conflict. Yet involving women in transitional justice processes rarely is articulated in ethical terms. To make a case for an ethical commitment to improving women’s participation in these processes, the paper begins by exploring why transitional justice strategies should bother with gender. Women and men often experience conflict and injustices differently which may require different responses to redress harms suffered. Timor-Leste is used as a case (...) study. The paper explores whether hybrid traditional and formal justice systems can address women’s justice claims in principle and specifically, when applied to Timor-Leste. The paper maintains that customary justice practices can be combined with conventional ones, but only when both practices adhere to international human rights conventions, which rarely happens where patriarchal practices are entrenched. The conclusion addresses what might be done to create gender-responsive justice systems given that they are crucial in building environments that are conducive to sustainable peace and security. (shrink)

A Revista Internacional de Língua Portuguesa (RILP) tem sido o veículo da expressão da comunidade que se expressa em português, impulsionada pelo movimento associativo universitário dos anos oitenta e noventa do século XX. Dirigida, primeiro, por Maria Helena Mira Mateus, numa série inicial composta por dezassete números, e, depois, coordenada por José--Augusto França, numa segunda série com três exemplares, perfaz hoje vinte e um títulos, o último dos quais abre a terceira série em curso, de cariz institucional e temático. A (...) sua pretensão de divulgação da língua portuguesa, a longevidade e a expressão intercontinental fazem desta revista um caso nacional único de internacionalização, do centro linguístico original para o universo multilateral das culturas associadas, em torno do vector comum da língua, alheia às vicissitudes políticas que o tempo impôs e os poderes engendraram. Neste artigo são revisitadas as várias séries. (shrink)

Lest We Forget: Free-Thought and the Environment In the world of modern theology, specifically Western theology, there has been a tendency to knit together religion and morality. It is partially because much work in theology is done with the assumption that since God exists God must care about human intentions and actions. The existence of God and religion, as the public manifestation of shared philosophical and moral beliefs, has been thought to impart moral awareness and behavior, as well as ground (...) morality. Many modern theologians have given voice to sentiments like these. They equate irreligion with iniquity, freethinking with depravity, and atheism with apathy about the world, human life, and morality. This essay challenges such positions by arguing for the validity of naturalistic accounts of morality. It shows how such accounts can be applied to the treatment of our environment as well as give us the motivation to do so. From David Hume to Paul Kurtz a history of freethought is drawn and the human reasons for protecting and conserving our environment are examined. (shrink)

During the 24 years of the Indonesian occupation of East Timor, to talk about its cultural individuality as a product of its history - focusing on what set it apart from Indonesia - was an act likely to raise suspicions of some kind of manipulation of history for political purposes. Naturally, the same suspicions could fall on anyone assuming an opposite view, that is a view that valued the connection uniting the two peoples and discarded what separated them. In (...) this paper, we adhere more to the first perspective. Obviously, we are not driven by the desire to prove that East Timor had to be, a priori, independent; this is by no means the task of a historian. We are simply trying to explain, a posteriori, why, in the referendum of 30 August 1999, the people of East Timor voted overwhelmingly for independence. (shrink)

Remembrance Education (RE) indicates “an attitude of active respect in contemporary society based on the collective remembrance of human suffering that is caused by forms of human behavior such as war, intolerance or exploitation, and that must not be forgotten.” Unlike traditional history education, the point of RE is not the straightforward teaching of historical facts (if that is at all possible). Instead, RE’s purpose is to bring learners into a community, a community of memory, where they become witnesses, judges (...) and guardians of the memories of tragic past events. Writings on RE are conspicuously absent from Dewey studies. In this bibliographic essay, I offer an overview of RE, including a sample of its programs, initiatives and curricula. In addition, I propose that Dewey’s educational philosophy can helpfully inform the practice of RE. Rather than articulate a definitive account of Dewey-inspired RE, my intention is only to draw a tentative ground map to motivate future research. (shrink)

(2009). Lest We Forget: The Question of Being and Philosophical Hermeneutics. Journal of the British Society for Phenomenology: Vol. 40, Hermeneutics, pp. 239-254.

Because commemorations of historic events say as much about the present as the past, it is important to think carefully about how and why we should remember the Great War in the centenary year of its outbreak. Commemoration must not be allowed to degenerate into mere mass entertainment, thoughtless celebration of martial valour, an occasion for chauvinism, or an advertisement for the merits of war as a means of settling international disputes. More respectable reasons for commemorating the Great War are (...) that it provides opportunities to learn from past mistakes, to reaffirm some common core values, and to pay our respects to those who died in their country’s service. I argue, however, that each of these justifications raises serious problems of interpretation and application, and that careful thought and moral sensitivity are needed if our efforts at commemoration are not to send out the wrong messages. (shrink)

Anabaptists have long been thought to have been ‘biblicists’ and shunned reading patristic literature. But a close analysis of the debates Anabaptists had with Magisterial Reformers shows that the Anabaptists developed an extensive history of baptism using church fathers. They attempted to show that adult baptism was the norm in the earliest centuries of the church and that infant baptism was the innovation away from the Bible. This debate was about who had inherited the biblical faith around baptism.

Academic frauds, dishonesty and cheating are pervasive in Pakistan, but thus far less systematic research has been undertaken on the effectiveness of the policies designed for countering academic dishonesty. Generally, the success of a policy depends on a good design and appropriate implementation. The design aspect of the policies to counter academic dishonesty in Pakistan is studied elsewhere, the purpose of this article is to empirically examine the implementation stages of the same policies. In doing so, the study utilizes a (...) panel data set comprising of 60 cross-sections and 06 time series observations (2012–2017). Results of the rigorous panel regression models shows that leniency in the prescribed punishments and an exhaustive belief on the efficacy of traditional examination surveillance methods are counterproductive. The study however failed to substantiate the direct relationship of discrimination and academic dishonesty in the sample. It is therefore concluded that prescribed punishments must be awarded in letter and spirit and that there is need for coordination at different stages of the implementation. Further, the study also recommends that traditional forms of examination surveillance must be augmented using modern technology. (shrink)

Dillon, John With the centenary of the Anzac landing at Gallipoli looming for 2015, it has occurred to me that there is an unfortunate deficiency in the customary expression of commemorative sentiments. My starting point for this consideration is my understanding that the paramount purpose of the commemorative events is to honour the wartime service of all military personnel and, in particular, those who died. Surely, all elements of commemorative events should embody and reflect this purpose?

Psychological contracts represent perceived reciprocal obligations between an employer and an employee. Most research has focused on employee or employer rights (the entitlement side of the obligation equation). We examine the responsibilities inherent in psychological contracts. After reviewing the moral aspect of psychological contracts, we use the issue of tenure as a discussion point for this topic.

My purpose is to compare the different explanations that have been offered of the expression propius periclo it timor. This is its context. Evander, king of Pallanteum, has decided to send cavalry under the command of his son Pallas to assist the Trojans and Etruscans in the war against Turnus. When a report spreads that the cavalry are about to set out, the mothers of the soldiers are alarmed. uota metu duplicant matres, propiusque periclo it timor et maior (...) Martis iam apparet imago. ‘The mothers redouble their vows in fear, fear goes closer to the danger, and the image of Mars appears greater.’ James Henry writes: ‘The women, who had previously … made vows, felt fear, and seen the image of war before them , now, when the war has thus come to their very door, … double their vows, feel a sharper fear, and see their picture, image, or idea of war larger than it was before. ‘But propius periclo it has been explained in other ways. Some think periclo dative, other ablative. Conington increases the confusion by citing the explanations of Heyne and Wagner as if they were compatible with his own translation. (shrink)

In the aftermath of World War II, U.S. policy toward the Asian colonies of the European powers followed a simple rule: where the nationalists in a territory were leftist (as in Vietnam), Washington would support the re imposition of European colonial rule, while in those places where the nationalist movement was safely non leftist (India, for example), Washington would support their independence as a way to remove them from the exclusive jurisdiction of a rival power. At first, Indonesian nationalists were (...) not deemed sufficiently pliable, so U.S. armed British troops (assisted by Japanese soldiers) went into action against the Indonesians to pave the way for the return of Dutch troops, also armed by the United States. In 1948, however, moderate Indonesian nationalists under Sukarno crushed a left wing coup attempt, and Washington then decided that the Dutch should be encouraged to settle with Sukarno, accepting Indonesian independence. (shrink)

Indonesia invaded the territory in December 1975, relying on US diplomatic support and arms, used illegally, but with secret authorisation from Washington; there were even new arms shipments sent under the cover of an official "embargo". There was no need to threaten bombing or even sanctions. It would have sufficed for the US and its allies to withdraw their active participation, and inform their close associates in the Indonesian military command that the atrocities must be terminated and the territory granted (...) the right of selfdetermination that has been upheld by the United Nations and the International Court of Justice. We cannot undo the past, but we should at least be willing to recognise what we have done, and face the moral responsibility of saving the remnants and providing ample reparations - a small gesture of compensation for terrible crimes. (shrink)

This chapter examines the unique case of East Timor and its implications for the future of international intervention. Although Indonesia’s claim of sovereignty over East Timor was not recognized by the United Nations and most member states, the international community deemed Indonesia’s consent essential to intervention. The background to intervention in East Timor, Indonesia’s strong resistance to any international security presence in East Timor, the manner in which Indonesia’s consent was induced, and contrasts between the situations (...) in East Timor and Kosovo are discussed. (shrink)

The tragedy of East Timor has been one of the most awesome of this terrible century. It is also of particular moral significance for us, for the simplest and most obvious of reasons. Western complicity has been direct and decisive. The expected corollary also holds: unlike the crimes of official enemies, these can be ended by means that have always been readily available, and still are.

Pojęcie eutanazji ma w kręgu kultury europejskiej nie tylko znaczenie historyczne. Odnosząc się do historii, filozofii, medycyny, etyki czy literatury, nabrało ono także charakteru instytucjonalnego w okresie Trzeciej Rzeszy, kiedy eutanazja stała się elementem walki z najsłabszymi członkami społeczeństwa. Na przykładzie analizy kazania biskupa niemieckiego Cicmensa Augusta Grafa von Galena z 3 sierpnia 1941 r. ukazany został sprzeciw Kościoła katolickiego w Trzeciej Rzeszy w okresie tzw. Kirchenkampf. Analiza kontekstualna miała na celu ukazanie elementów charakterystycznych języka i argumentacji, którymi posługiwał się (...) Clemens August. (shrink)

“1750”, the French enlightenment, was a retrospective casualty of the catastrophes set in chain by 1914. German Kulturpessimismus, heightened by the war and enflamed by the abuse of liberal ideals at the Treaty table at Versailles, has since been disseminated through, amongst other things, the intellectual normalisation of Heidegger’s metapolitical, radically antimodern “history of Being”, and more recently Carl Schmitt’s work. The paper recalls that the French enlightenment, a divided period of intellectual ferment, was characterised as much by scepticism as (...) rationalism, Deism as atheism, anticolonialism as Eurocentrism, the recovery of Roman antiquity, and the philosophical use of literature to break with old modes of intellectual production, and create new public spheres. (shrink)

Establishing territorial control was one of the primary activities of colonial presence on Timor from the late nineteenth century. In Portuguese Timor as elsewhere in Southeast Asia, the colonial s...

In this article, we address the problem of how technoscience knowledge and practices are translated when they are relocated during the highly organized, international encounters between cultures, often called “development.” We examine efforts to build a “model” Australian dairy and instantiate Australian dairy practices in East Timor following East Timor’s recent emergence as a nation-state. Through this ethnography of development’s construction of a heterogeneous sociotechnical assemblage, we show how knowledge and power inform the practices that enable Western models (...) of production and exchange to be reassembled in postcolonial spaces. In aiming to conduct a symmetrical anthropology of development based in the actor-network approach, we follow development’s actors and actants as well as its epistemic divisions—nature and culture, human and nonhuman, us and them—into East Timor, arguing that the politics and agency of technology transfer is distributed among discourse, epistemology, and human and nonhuman actors. (shrink)